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Kingdom Partnerships for Synergy in Missions
Kingdom Partnerships for Synergy in Missions William D. Taylor, Editor William Carey Library Pasadena, California, USA Editor: William D. Taylor Technical Editor: Susan Peterson Cover Design: Jeff Northway © 1994 World Evangelical Fellowship Missions Commission All rights reserved. This book may not be reproduced or transmitted in any form or by any means, electronic or mechanical, including photo- copying and recording, for any purpose, without the express written consent of the publisher. Published by: William Carey Library P.O. Box 40129 Pasadena, CA 91114 USA Telephone: (818) 798-0819 ISBN 0-87808-249-2 Printed in the United States of America Table of Contents Preface Michael Griffiths . vii The World Evangelical Fellowship Missions Commission William D. Taylor . xiii 1 Introduction: Setting the Partnership Stage William D. Taylor . 1 PART ONE: FOUNDATIONS OF PARTNERSHIP 2 Kingdom Partnerships in the 90s: Is There a New Way Forward? Phillip Butler . 9 3 Responding to Butler: Mission in Partnership R. Theodore Srinivasagam . 31 4 Responding to Butler: Reflections From Europe Stanley Davies . 43 PART TWO: CRITICAL ISSUES IN PARTNERSHIPS 5 Cultural Issues in Partnership in Mission Patrick Sookhdeo . 49 6 A North American Response to Patrick Sookhdeo Paul McKaughan . 67 7 A Nigerian Response to Patrick Sookhdeo Maikudi Kure . 89 8 A Latin American Response to Patrick Sookhdeo Federico Bertuzzi . 93 9 Control in Church/Missions Relationship and Partnership Jun Vencer . 101 10 Confidence Factors: Accountability in Christian Partnerships Alexandre Araujo . 119 iii PART THREE: INTERNATIONALIZING AGENCIES 11 Challenges of Partnership: Interserves History, Positives and Negatives James Tebbe and Robin Thomson . 131 12 Internationalizing Agency Membership as a Model of Partnership Ronald Wiebe . -
Hudson Taylor's Spiritual Secret
Hudson Taylor’s Spiritual Secret FOREWORD This record has been prepared especially for readers unfamiliar with the details of Mr. Hudson Taylor's life. Those who have read the larger biography by the present writers, or Mr. Marshall Broomhall's more recent presentation, will find little that is new in these pages. But there are many, in the western world especially, who have hardly heard of Hudson Taylor, who have little time for reading and might turn away from a book in two volumes, yet who need and long for just the inward joy and power that Hudson Taylor found. The desire of the writers is to make available to busy people the experiences of their beloved father—thankful for the blessing brought to their own lives by what he was, and what he found in God, no less than by his fruitful labors. Howard and Geraldine Taylor Philadelphia, May 21, 1932 Men are God's method. The church is looking for better methods; God is looking for better men. What the church needs today is not more machinery or better, not new organizations or more and novel methods, but men whom the Holy Ghost can use—men of prayer, men mighty in prayer. The Holy Ghost does not come on machinery, but on men. He does not anoint plans, but men—men of prayer . The training of the Twelve was the great, difficult and enduring work of Christ. It is not great talents or great learning or great preachers that God needs, but men great in holiness, great in faith, great in love, great in fidelity, great for God—men always preaching by holy sermons in the pulpit, by holy lives out of it. -
June 2017 the Church We Didn’T Choose
June 2017 The Church We Didn’t Choose The following article has been written by Jon Bloom, co-founder of the Desiring God website. Further articles can be found on www.desiringgod.org It can be really hard to love the church. Every Christian, who’s been one for very long, knows this. The earthly church has always been a motley crew. It’s never been ideal. The New Testament exists because churches, to differing degrees, have always been a mess — a glorious mess of saints still polluted by remaining sin, affected by defective genes, brains, and bodies, and influenced by life-shaping pasts. This mess rarely looks glorious to us up close. It looks like a lot of sin and a lot of blood, sweat, and tears invested into a lot of futility. It often looks like something we’d rather escape than join. But this is the way it’s supposed to be. Because the mess is what draws out the one thing that advances the church’s mission more than anything else. And this one thing is why we must not, for selfish reasons, leave the church. Jesus’ very first disciples didn’t get to choose each other. Jesus chose them (John 15:16). They just found themselves thrown together. The very next generation of early Christians didn’t get to choose each other either. They too were thrown together with others they likely wouldn’t have chosen: Palestinian and Hellenistic Jews, Jews and Gentiles, educated and uneducated, slaves and slave owners, impoverished and aristocrats, former zealots and former tax collectors, former prostitutes and former Pharisees. -
Chinese Protestant Christianity Today Daniel H. Bays
Chinese Protestant Christianity Today Daniel H. Bays ABSTRACT Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. In many ways it is the most striking example of that resurgence. Along with Roman Catholics, as of the 1950s Chinese Protestants carried the heavy historical liability of association with Western domi- nation or imperialism in China, yet they have not only overcome that inheritance but have achieved remarkable growth. Popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Protestants. This article first traces the gradual extension of interest in Chinese Protestants from Christian circles to the scholarly world during the last two decades, and then discusses salient characteristics of the Protestant movement today. These include its size and rate of growth, the role of Church–state relations, the continuing foreign legacy in some parts of the Church, the strong flavour of popular religion which suffuses Protestantism today, the discourse of Chinese intellectuals on Christianity, and Protestantism in the context of the rapid economic changes occurring in China, concluding with a perspective from world Christianity. Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. Today, on any given Sunday there are almost certainly more Protestants in church in China than in all of Europe.1 One recent thoughtful scholarly assessment characterizes Protestantism as “flourishing” though also “fractured” (organizationally) and “fragile” (due to limits on the social and cultural role of the Church).2 And popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Protestants. -
The Education (Listed Bodies) (Wales) Order 2004
EM NATIONAL ASSEMBLY FOR WALES STATUTORY INSTRUMENTS 2004 No. (W. ) EDUCATION, WALES The Education (Listed Bodies) (Wales) Order 2004 EXPLANATORY NOTE (This note is not part of the Order) This Order lists the name of every body which is not a recognised body within section 216(4) of the Education Reform Act 1988 but which either— (a) provides any course which is in preparation for a degree to be granted by such a recognised body and is approved by or on behalf of that body; or (b) is a constituent college, school, hall or other institution of a university which is such a recognised body. Every university, college or other body that is authorised by Royal Charter or by or under Act of Parliament to grant degrees and every other body for the time being permitted by these bodies to act on their behalf in the granting of degrees, is a recognised body. The Order updates and replaces the list of bodies contained in the Education (Listed Bodies) (Wales) Order 2002, which is revoked. There are omitted from the Schedule to this Order a number of bodies previously within the list but which no longer provide courses that are approved by or on behalf of a recognised body. The Schedule includes a number of bodies that were not previously within the list but which now provide courses that are approved by or on behalf of a recognised body and incorporates other minor amendments and name changes. EM STATUTORY INSTRUMENTS 2004 No. (W. ) EDUCATION, WALES The Education (Listed Bodies) (Wales) Order 2004 Made 2004 Coming into force 1 December 2004 In exercise of the powers conferred on the Secretary of State by section 216(2) of the Education Reform Act 1988(1) and now vested in the National Assembly for Wales(2) the National Assembly for Wales makes the following Order: Citation, commencement, application and revocation 1. -
April 1987 (Vol. 60, No. 5)
Cedarville University DigitalCommons@Cedarville The Ohio ndeI pendent Baptist 4-1987 April 1987 (Vol. 60, No. 5) Follow this and additional works at: https://digitalcommons.cedarville.edu/ ohio_independent_baptist Part of the Christian Denominations and Sects Commons, and the Organizational Communication Commons Recommended Citation "April 1987 (Vol. 60, No. 5)" (1987). The Ohio Independent Baptist. 402. https://digitalcommons.cedarville.edu/ohio_independent_baptist/402 This Newsletter is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in The Ohio ndeI pendent Baptist by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. OFFICIAL ORGAN O k io J - 3 3o ela tio n ^ * * * i M ® Cr? 9 l4b^ iy a , lire he 3 Wheelersburg Plans New Building The Wheelersburg Baptist Church unveiled plans for a new auditorium on their 109th Anniversary. The church was organized on Sunday afternoon, A pril 9,1878, into an autonomous, independent Baptist church. The first structure (to be replaced) was built that summer, and is still used as the auditorium today. The first addition was added in 1949, and the second was completed in 1959. The educational building was dedicated in 1976. Wheelersburg Baptist Church has a rich heritage and looks forward to a great future. Max K. McCullough is the Pastor. First Brunswick Mortgage Burning 30th Anniversary Fire Destroys Scioto Hills Dining Hall Bill Hollens, Pastor Wright, Don Matheny, Pastor Steve Lantz, Ron Gosnell, Bill Brock. On Sunday, December 7,1986, First Baptist Church celebrated thirty years of ministry in Brunswick, Ohio. -
Inventory to the Helen E
1 Inventory to the Helen E. Falls Collection AR 680 Prepared by: Taffey Hall, Archivist Southern Baptist Historical Library and Archives August 2003 2 I. Biographical Sketch Dr. Helen Emery Falls, retired professor of Missions at the New Orleans Baptist Theological Seminary (NOBTS) in New Orleans, Louisiana, dedicated her life to the teaching Southern Baptist mission studies. Though Falls never served as a missionary, her expertise in the knowledge and understanding of the history and structure of Southern Baptist missions both at home and abroad make her a connoisseur in the field of mission studies. She served as Professor of Missions and Dean of Women at NOBTS from 1945 to 1982 and has remained active in missions-education across the country since her retirement, serving as a visiting professor of missions at Boyce Bible College (a school of the Southern Baptist Theological Seminary), Golden Gate Baptist Theological Seminary, and Southeastern Baptist Theological Seminary. She also contributed articles to the Encyclopedia of Southern Baptists project of the Southern Baptist Convention’s Historical Commission. The daughter of an active Southern Baptist minister, Helen Falls spent much of the early years of her life moving from city to city with her family as her father accepted pastoral positions at various churches across the country. She was born in Bay City, Texas on April 17, 1916 to the Rev. Oswald Benjamin and Glennie Augusta (Parker). Shortly after she was born, Helen’s father accepted the position of pastor at the First Baptist Church of Kissimee, Florida. The Falls family stayed in Florida until 1921 when Helen’s father next accepted a pastoral position in Marion, South Carolina and two years later, a position in Bamberg, South Carolina. -
Evangelical Millennialism in the Trans-Atlantic World, 1500–2000 Also by Crawford Gribben
Evangelical Millennialism in the Trans-Atlantic World, 1500–2000 Also by Crawford Gribben: GOD’S IRISHMEN: THEOLOGICAL DEBATES IN CROMWELLIAN IRELAND THE IRISH PURITANS: JAMES USSHER AND THE REFORMATION OF THE CHURCH THE PURITAN MILLENNIUM: LITERATURE AND THEOLOGY, 1550–1682 RAPTURE FICTION AND THE EVANGELICAL CRISIS WRITING THE RAPTURE: PROPHECY FICTION IN EVANGELICAL AMERICA Evangelical Millennialism in the Trans-Atlantic World, 1500–2000 Crawford Gribben Long Room Hub Senior Lecturer in Early Modern Print Culture Trinity College Dublin, Ireland © Crawford Gribben 2011 Softcover reprint of the hardcover 1st edition 2011 978-0-230-00825-0 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No portion of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, Saffron House, 6–10 Kirby Street, London EC1N 8TS. Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The author has asserted his right to be identified as the author of this work in accordance with the Copyright, Designs and Patents Act 1988. First published 2011 by PALGRAVE MACMILLAN Palgrave Macmillan in the UK is an imprint of Macmillan Publishers Limited, registered in England, company number 785998, of Houndmills, Basingstoke, Hampshire RG21 6XS. Palgrave Macmillan in the US is a division of St Martin’s Press LLC, 175 Fifth Avenue, New York, NY 10010. -
The Church of God Mission
In the Summer 2014 issue of Japan Harvest magazine, the official publication of the Japan Evangelical Missionary Association (JEMA), we began publishing profiles of our member missions. This has been an ongoing process, both to assemble profiles of existing members, and gather those of new members. As a result, this current booklet is not in alphabetical order, rather in the order in which profiles were published in our magazine. As you read, please note the publishing date on the bottom of each page, and realize that for some missions their goals and activities may have changed since that time. Although most of our member missions are included in this file, it is not complete. As of this date 2017 JEMA Plenary (February 18, 2017), we have 44 member missions. Current members not represented in this document are: Evangelical Free Church of Canada Mission JEMAInternational Plenary Mission Session Board Roll 2017 The Redeemed Christian Church of God Member Mission Member Count Votes Delegates 1 Act Beyond (formerly Mission to Unreached Peoples) 4 1 - 2 Agape Mission 28 6 NICHOLAS SILLAVAN, Craig Bell 3 Asian Access 28 6 GARY BAUMAN, John Houlette 4 Assemblies of God Missionary Fellowship 35 7 BILL PARIS, Susan Ricketts 5 Christian Reformed Japan Mission 10 2 - 6 Church Missionary Society - Australia 10 2 - 7 Church of God Mission 8 2 - 8 Converge Worldwide Japan 10 2 JOHN MEHN 9 Evangelical Covenant Church 8 2 - 10 Evangelical East Asia Mission 4 1 KERSTIN DELLMING 11 Evangelical Free Church of America ReachGlobal 14 3 - Japan 12 Evangelical -
True Prayer Is Neither a Mere Mental Exercise Nor a Vocal Performance
2019 Your guide for weekly prayer requests “True prayer is neither a mere mental exercise nor a vocal performance. It is far deeper than that–it is spiritual transaction with the Creator of Heaven and Earth.” | Charles Spurgeon | PRAYER SUGGESTIONS: IN YOUR CHURCH IN YOUR HOME IN YOUR PERSONAL LIFE • Worship Service • Family devotions • Email a missionary to let - For PowerPoint slides of each page visit • Cut out missionary’s picture and them know you’re praying www.bgco.org/cp hang on fridge for the week for them • Sunday School/Small Groups • Include in your quiet time • Prayer Ministry • Memorize missionary’s • Publish in newsletter/bulletins favorite verse • Social media Receive prayer requests: For additional copies: Facebook: CPisOK Download at www.bgco.org/cp or Twitter: CPisOK order from the BGCO CP o ce by Instagram: CPisOK emailing [email protected] www.BaptistMessenger.com BGCO weekly email: www.bgco.org/newsletter WORKING TOGETHER IN PRAYER At the end of Paul’s letter to the church as Colossae, we nd a fas- Pray for: cinating sentence. “Epaphras, who is one of your number, a bondslave of Jesus Christ, sends you his greetings, always laboring earnestly for you • God’s provision and protection for missionaries and their families in his prayers, that you may stand perfect and fully assured in all the will (John 17:15) of God.” (Col. 4:12) Paul teaches us that we can labor in prayer. We • A burden for the lost can join someone in their hard work of following the Lord, pursuing (Luke 19:10) and doing the will of God. -
Bibliography
BIBLIOGRAPHY HUDSON TAYLOR AND THE CHINA INLAND MISSION 1. PRIMARY SOURCES: Publications by J.H. Taylor and the CIM 1.1 JAMES HUDSON TAYLOR China’s Spiritual Need and Claims (London: Morgan & Scott, 1865). Brief Account of the Progress of the China Inland Mission from May 1866 – May 1868 (London: Nisbet & Co.1868). The Arrangements of the CIM (Shanghai: CIM, 1886). Union and Communion or Thoughts on the Song of Solomon. (London: Morgan and Scott, 1894). After Thirty Years: Three Decades of the CIM (London: Morgan and Scott, 1895). Hudson Taylor’s Retrospect (London: OMF Books, Eighteenth Edition, 1974). Unfailing Springs (Sevenoaks: Overseas Missionary Fellowship, n.d.). Union and Communion (Ross-shire: Christian Focus, 1996). 1.2 CIM ARCHIVES (Held at THE SCHOOL FOR ORIENTAL AND AFRICAN STUDIES, UNIVERSITY OF LONDON and at OMF INTERNATIONAL (UK), BOROUGH GREEN, KENT, ENGLAND) JAMES HUDSON TAYLOR’S PAPERS: Section 1 1849 –1874 Boxes 1-3 Section 2 1853 Box 4 Section 3 1854-1856 Box 4 Section 4 1857-1865 Boxes 5 and 6 Section 5 1866-1870 Boxes 6-8 Section 6 1871-1882 Boxes 9 & 10 Section 7 1883-1886 Box 11 Section 8 1887-1890 Boxes 12 & 13 Section 9 1891-1898 Boxes 14 & 15 Section 10 1899-1905 Boxes 16 & 17 Section 11 General Papers Boxes 18-19 CHINA INLAND MISSION 1. LONDON COUNCIL Section 1-48 2. CIM CORPORATION Section 49-68 3. CHINA PAPERS Section 69-92 4. ASSOCIATE MISSIONS Section 93-96 5. PUBLICATIONS Section 97-433 Periodicals: CIM, Occasional Papers, London 1866-1867 CIM, Occasional Papers, London 1867-1868 CIM, Occasional Papers, London 1868-1869 CIM, Occasional Papers, London 1870-1875 CIM, China’s Millions, London 1875 – 1905 CIM Monthly Notes (Shanghai: CIM, 1908-1913) The China Mission Hand-Book (Shanghai: American Presbyterian Press, 1896). -
The Albert Wardin Russian Baptists and Evangelical Sectarians Collection Ar
1 THE ALBERT WARDIN RUSSIAN BAPTISTS AND EVANGELICAL SECTARIANS COLLECTION AR 915 Baptist baptism in Minusinsk, ca. 1907 August, 2013 Southern Baptist Historical Library and Archives Nashville, Tennessee 2 THE ALBERT WARDIN RUSSIAN BAPTISTS AND EVANGELICAL SECTARIANS COLLECTION AR 915 Summary Main Entry: Albert Wardin Russian Baptists and Evangelical Sectarians Collection Date Span: 1855 – 2012. Abstract: Collection of research notes and material related to Baptists and Evangelical Sectarians in Russia and Eastern Europe. The collection includes articles and publications related to early Christian movements in Russia. Collection also contains significant biographical information on evangelical leaders in Eastern Europe, including Russia. Size: 53 linear ft. (121 boxes) Collection #: AR 915 Biographical/Historical Sketch Albert Wardin, Jr. was born March 11, 1928, the first child of Anna and Albert Wardin of Portland, Oregon. He grew up on the family dairy farm in the Portland area. He received his B.A. degree from Willamette University in Salem, Oregon, in 1946, and, a year later, he received his M.A. in history from Stanford. After Stanford, Wardin went to Western Seminary in Portland, where he got the bachelor of divinity degree. He completed his Ph.D. in history at the University of Oregon, writing his dissertation on Baptists in Oregon. Wardin taught at Western Seminary in Portland for a total of eight years. In 1967, he began a long career as history professor at Belmont University in Nashville, Tennessee. He started collecting material on Russian Baptists because of his family connection with Russian Baptists. The family interest collection began in the 1960s and grew to a massive collection.