DOCSLIB.ORG

Untitled Text from the Bruce Codex

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Untitled Text from the Bruce Codex Pre-Nicene Christology in Paschal Contexts Supplements to Vigiliae Christianae Texts and Studies of Early Christian Life and Language Editors J. den Boeft – B.D. Ehrman – J. van Oort D.T. Runia – C. Scholten – J.C.M. van Winden VOLUME 123 The titles published in this series are listed at brill.com/vcs Pre-Nicene Christology in Paschal Contexts The Case of the Divine Noetic Anthropos By Dragoş Andrei Giulea LEIDEN • BOSTON 2014 Library of Congress Cataloging-in-Publication Data Giulea, Andrei-Dragos, 1975- Pre-Nicene christology in paschal contexts : the case of the divine Noetic anthropos / by Dragos Andrei Giulea. pages cm. – (Supplements to Vigiliae Christianae, ISSN 0920-623X ; VOLUME 123) Includes bibliographical references and index. ISBN 978-90-04-25169-4 (hardback : alk. paper) – ISBN 978-90-04-25170-0 (e-book) 1. Jesus Christ–History of doctrines–Early church, ca. 30-600–Sources. 2. Salvation–Christianity–History of doctrines–Early church, ca. 30-600–Sources. 3. Easter–History–Sources. 4. Church history–Primitive and early church, ca. 30-600–Sources. I. Title. BT198.G627 2013 232.09'015–dc23 2013032303 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. ISSN 0920-623X ISBN 978-90-04-25169-4 (hardback) ISBN 978-90-04-25170-0 (e-book) Copyright 2014 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. This book is printed on acid-free paper. Ⲧⲉⲛⲟⲩⲱϣⲧ ⲛⲧⲉⲕⲙⲟⲣⲫⲏ ⲛⲁⲧⲧⲁⲕⲟ “We worship Your incorruptible Form!” (Coptic Horologion: Service of the Sext on Good Friday) CONTENTS Acknowledgements . xiii Abbreviations. xv Introduction: Theoretical Aims and Methods . 1 1 Pascha and Divine Anthropos: The Quest for Roots and Meanings . 1 2 The Earliest Paschal Documents and Their Context . 6 3 The Present Status of the Problem . 10 4 The Statement of Procedure or Methodology . 12 PART ONE THE DIVINE ANTHROPOS OF THE PRE-NICENE PASCHAL TEXTS Introduction to Part One . 19 I The Divine Anthropos Theme in Pre-Nicene Paschal Materials . 23 1 Melito of Sardis . 24 2 Pseudo-Hippolytus . 29 3 Origen of Alexandria . 34 4 Methodius of Olympus . 37 5 Conclusion . 39 II The Roots of the “Divine Anthropos” Tradition. 41 A The Son of Man. 41 1 Yahweh as King of Glory and Divine Warrior. 41 2 The Ancient of Days, the Son of Man, and Their Human Likeness . 44 B The Archetypal Anthropos . 48 1 The Luminous Adam of Second Temple Literature . 51 2 Philo and the Invention of the Two Adams . 56 A Philo’s Logos-Anthropos . 56 B The Heavenly Man as Adam’s Noetic Paradigm . 58 3 Paul and the Synthesis between the Son of Man and the Hypostasized Divine Image . 61 viii contents 4 Paul’s Heavenly Anthropos . 64 5 Primordial Adam as Demiurge in Poimandres . 67 6 The Archetypal Anthropos of Gnosticism. 72 7 Conclusion . 81 Summary of Part One . 85 PART TWO PASCHAL CHRISTOLOGIES AND SOTERIOLOGIES Introduction to Part Two . 89 III Glory/Kabod Christology and Soteriology . 93 1 Glory Soteriology at the Paschal Festivals of Asia Minor . 94 2 Passover Night and Rabbinic Expectations of the Divine Glory.......................................................... 96 3 The Origins of Kabod Soteriology . 99 4 The Second Temple Passover and the Expectation of the Divine Light . 104 5 The Mediation of the New Testament: Identifying Christ with the Divine Glory (Kabod)................................107 6 Conclusion . 109 IV Jesus as High Priest and Lord of Hosts (Yahweh Sabaoth): Liturgical Soteriology. 111 1 Melito of Sardis . 111 2 Pseudo-Hippolytus . 113 3 Origen of Alexandria . 116 4 Liturgical Soteriology at the Temple in Jerusalem. 118 5 Liturgical Soteriology in Second Temple and Rabbinic Texts 122 6 Conclusion . 124 V Eikonic Christology and Soteriology . 127 A Paschal Materials . 127 1 Melito’s “Idiocy” and the Salvation of God’s Earthly Eikon . 128 2 Pseudo-Hippolytus . 131 A Christ, the Heavenly Eikon Which Saves His Earthly Eikon ......................................................131 contents ix B The Mystic Who Becomes Christ, the Cosmic Anthropos . 133 3 Tertullian. 134 4 Methodius of Olympus . 136 5 Conclusion . 137 B Paul and the Roots of Eikonic Christology and Soteriology . 138 1 Eikonic Anthropology: Adam as Image of God or the Royal Adam of the Priestly Source . 138 2 Pnoetico-Psychic Anthropology: The Adam of Mud and “Spirit” . 140 3 Eschatological “New Creation” in Second Temple and Post-Temple Materials . 141 4 The Eschatological Re-Creation of the Human Being in Second Temple Literature . 147 5 The Adam of Glory and the Glory of the Eschatological Human Being . 150 6 Pauline Eikonic Soteriology . 153 7 Conclusion . 157 VI Divine Warrior Christology and the Soteriology of the Divine Combat. 159 1 Melito of Sardis: The Paschal Christ as Divine Warrior . 160 2 Pseudo-Hippolytus: Paschal Liturgy and the Consumption of Christ’s Noetic Body . 161 3 Origen of Alexandria: Consuming Noetically the Noetic Body of Christ . 164 4 Pseudo-Chrysostom: Ingesting Christ’s Paschal Body . 168 5 Divine Combat and Primeval Rituals in the Bible and Ancient Near East . 170 6 The Metamorphoses of the Combat Myth in Jewish and Christian Contexts . 178 7 The Divine Warrior Myth in the Hallel Psalms and Psalm 24 181 8 Conclusion . 184 Summary of Part Two . 187 x contents PART THREE PASCHAL HERMENEUTICS AND PASCHAL EPISTEMOLOGIES Introduction to Part Three . 191 VII The Hermeneutics of a Theophanic Report—Exodus 12: Paschal Exegesis as Mystery Performance . 193 1 Jewish Precedents of Exegesis as Mystery Rite . 194 2 Melito of Sardis’s Mystery Exegesis. 195 A The Old Mystery of Pesach Performed by Moses . 195 B The Theory of Types as Connection between Two Mystery Series . 197 C Melito’s Term μυστήριον: From “Secret” to “Performance” 197 D The New Mystery: Christ.
Load more

Recommended publications
  • The Ladder PALM SUNDAY Mailing Address: TODAY’S “APOLYTIKION” P.O
    APRIL 1, 2018 ST. GEORGE GREEK ORTHODOX CHURCH OF THE DESERT 74-109 Larrea Street Palm Desert, California 92260 Website: www.go-stgeorge.org Email: [email protected] The Ladder PALM SUNDAY Mailing Address: TODAY’S “APOLYTIKION” P.O. Box 4755 to this hymn: 1) the reference to the Palm Desert, CA.92261 The main hymn for this Sunday (the raising of Lazarus from the dead, Tel: (760) 568-9901 “Apolytikion”) is the same one that was and, 2) the welcome of our Savior up- or: (760) 880-5869 used in our worship yesterday in com- on entering Jerusalem. In this way, email: the Church is telling us that the rais- [email protected] memoration of the raising from the dead —Fr. Theodore Pantels, of Lazarus: “To confirm the general resur- ing of Lazarus and the entrance into Proistamenos (Pastor) rection before Your Passion, You resurrected Jerusalem are connected as one event —Deacon Euthym Kontaxis, Lazarus from the dead, O Christ our God. that leads to the salvation of all of hu- M.D. Therefore imitating the children, carrying manity. the symbols of victory, we cry out to You the Within any discussion about the rais- Holy Communion Order Victor over death: ‘Hosanna in the highest! ing of Lazarus, there are two points 1. Please remain standing Blessed are You, the One, who comes in the to ponder: 1) that Jesus wept; 2) that while following the name of the Lord.’” Lazarus was raised after four days in directions of our ush- All the hymns of the Church are like a ers.
    [Show full text]
  • The Service of Matins Pentecostarian — on Saturday of the Fourth Week Third Finding of the Forerunner’S Head
    The Service of Matins Pentecostarian | On Saturday of the Fourth Week Third Finding of the Forerunner's Head Maui Orthodox Christian Mission Metropolis of San Francisco Greek Orthodox Archdiocese of America Service held at Saint Theresa Church Kihei, Maui, Hawaii (Dated: May 25, 2019) Octoechos Fourth Tone On Saturday Morning Menaion Maui Orthodox Christian Mission Project for a Daily Sequential Hymnal in English Liturgical Texts courtesy from the following: Holy Cross Press 50 Goddard Avenue, Brookline, Massachusetts The Greek Orthodox Metropolis of Denver 4550 East Alameda Avenue, Denver, Colorado Fr. Seraphim Dedes 7900 Greenside Ct., Charlotte, North Carolina Sophia Press 158 Pleasant Street, Brookline, Massachusetts Music courtesy and copyright from the following: Fr. Seraphim Dedes 7900 Greenside Ct., Charlotte, North Carolina Holy Cross Greek Orthodox School of Theology 50 Goddard Avenue, Brookline, Massachusetts Contents I Akolouth (Fixed portion) I. ROYAL BEGINNING 3 A. Trisagion 3 II. THE ROYAL TROPARIA 3 A. Troparion of the Cross 3 B. Kontakion of the Cross 4 C. Theotokion 4 III. LITANY 4 IV. HEXAPSALM (Six Psalms) 4 A. Psalm 3 5 B. Psalm 37 5 C. Psalm 62 6 D. Psalm 87 7 E. Psalm 102 7 F. Psalm 142 8 V. LITANY OF THE PEACE (The Great Litany) 10 II Sequences (Variable portion) VI. THEOS KYRIOS (God is Lord) 12 A. Apolytikion of the Feast 15 B. Kathisma I 18 C. Antiphon I 24 D. Prokeimenon 28 VII. PSALM 50 (51) 31 1. Oikos. 38 VIII. SYNAXARION 39 IX. KATAVASIAS OF THEOTOKOS 40 X. MEGANLYNARION 49 XI. EXAPOSTEILARION 59 A. Mode 2. On the mountain 59 B.
    [Show full text]
  • Cycle of Services in the Eastern Orthodox Church Compiled by Archimandrite Nektarios Serfes
    Cycle of Services in the Eastern Orthodox Church Compiled By Archimandrite Nektarios Serfes Introduction by Father Nektarios Serfes: Nothing is so spiritually uplifting, and so rewarding then prayer before God in the Church. The Orthodox Church has a cycle of services, and all of us should make every means to attend these services. It’s not really how long are these services, but what we put into them that is spiritually rewarding. When the Church calls us to prayer, we should rush with great Christian love to go to these services, and give our Lord God due honor and worship, at the same time we should think about our spiritual relationship with our God, and our path to our salvation. During these cycle of services we begin to realize how much our Lord God loves us, and wants us to be a part of His Kingdom. We can participate in His Kingdom in prayer, and we can behold His great spiritual beauty as we gaze around the Church and behold Him, as well as the opening arms of the Mother of God, the saints, the prophets, the apostles, and the martyrs all surrounding us with their prayers and intercession on our behalf, what a blessing! Then again preparations before the Divine Liturgy are spiritually necessary, and that is if when we will go to Holy Communion, we should consider speaking to our priest about going to Holy Confession. We also should fast from certain foods anticipation of receiving the Body and Blood of Christ, i.e. at the least, fast from meats on Wednesday and Friday, and all foods and liquids the morning of the liturgy unless these are deemed necessary for medical reasons.
    [Show full text]
  • Dictionary of Religious Terms
    IMPORTANT INFORMATION – Please Read! his lexicon began as a personal project to assist me in my efforts to learn more about my faith. All too often in my T readings I was coming across unfamiliar words, frequently in languages other than English. I began compiling a “small” list of terms and explanations to use as a reference. Since I was putting this together for my own use I usually copied explanations word for word, occasionally making a few modifications. As the list grew I began having trouble filling in some gaps. I turned to some friends for help. They in turn suggested this lexicon would be a good resource for the members of the Typikon and Ustav lists @yahoogroups.com and that list members maybe willing to help fill the gaps and sort out some other trouble spots. So, I present to you my lexicon. Here are some details: This draft version, as of 19 December 2001, contains 418 entries; Terms are given in transliterated Greek, Greek, Old Slavonic, Ukrainian, and English, followed by definitions/explanations; The terms are sorted alphabetically by “English”; The Greek transliteration is inconsistent as my sources use different systems; This document was created with MS Word 97 and converted to pdf with Adobe Acrobat 5.0 (can be opened with Acrobat Reader 4.0); Times New Roman is used for all texts except the Old Slavonic entries for which I used a font called IZHITSA; My sources are listed at the end of the lexicon; Permission has not been obtained from the authors so I ask that this lexicon remain for private use only.
    [Show full text]
  • Greek Orthodox Patriarchate of Alexandria & All Africa Archdiocese
    eneplisen Agathon. Allilouia! the hungry soul with Good 7. Kathimenous en skoti ke skia Things. Alliluia! Thanatou. Allilouia! 7. Those sitting in the Darkness and 8. Pepedimenous en ptohia ke sidiro. Shadow of Death... Alleluia! Allilouia! 8. Bound in Poverty and Fetters... 9. Ipatosan i lelitromeni ipo Kyriou, ous Alleluia! Greek Orthodox Patriarchate of Alexandria & All Africa elitrosato ek hiros ehthrou. 9. Let those Redeemed by the Lord say Allilouia! so, whom He Redeemed from Archdiocese of Good Hope 10. I psihi afton en aftis exelipe. the hand of the enemy. Alleluia! Allilouia! 10. Their soul fainted in them. Alleluia! 11. lIsthenisan, ke ouk in O voithon. 11. They were weak and there was no Allilouia! one to help them. Alleluia! 12. Ke ekekraxan pros Kyrion en to 12. Then they cried out to the Lord in thlivesthe aftous. Allilouia! their afflictions. Alleluia! 13. Ke exigagen aftous ek skotous ke 13. And He brought them out of skias Thanatou. Allilouia! Darkness and the Shadow of 14. Oti sinetripse pilas halkas ke Death. Alliluia! mohlous sidirous sinethlasen. 14. For He crushed the Gates of Bronze Paschal Matins & Divine Liturgy Allilouia! and shattered the bars of iron. 15. Ke thisatosan afto Thisian Eneseos. Alleluia! Hymns & Readings Allilouia! 15. And let them offer a Sacrifice of 16. Ke exangilatosan ta Erag Aftou en Praise. Alleluia! agalliasi. Allilouia! 16. And let them proclaim His Works 8 May 2016 17. Ipsosatosan afton en ekklisia laou ke with exceeding Joy. Alleluia! 2 N D S UNDAY OF H OL Y P A S C H A en kathedra presviteron 17.
    [Show full text]
  • The Service of Matins Sunday of the 7Th Ecumenical Council
    The Service of Matins Sunday of the 7th Ecumenical Council Maui Orthodox Christian Mission Metropolis of San Francisco Greek Orthodox Archdiocese of America Service held at Saint Theresa Church Kihei, Maui, Hawaii (Dated: October 11, 2015) Maui Orthodox Christian Mission Project for a Daily Sequential Hymnal in English Liturgical Texts courtesy from the following: Holy Cross Press 50 Goddard Avenue, Brookline, Massachusetts The Greek Orthodox Metropolis of Denver 4550 East Alameda Avenue, Denver, Colorado Fr. Seraphim Dedes 7900 Greenside Ct., Charlotte, North Carolina Sophia Press 158 Pleasant Street, Brookline, Massachusetts Music courtesy and copyright from the following: Fr. Seraphim Dedes 7900 Greenside Ct., Charlotte, North Carolina Holy Cross Greek Orthodox School of Theology 50 Goddard Avenue, Brookline, Massachusetts St. Anthony's Monastery Divine Music Project 4784 North St. Joseph's Way, Florence, Arizona Contents The Service of Matins Akolouth (Fixed portion) ROYAL BEGINNING 2 Trisagion 2 THE ROYAL TROPARIA 3 Troparion of the Cross3 Kontakion of the Cross3 Theotokion 3 LITANY 3 HEXAPSALM (Six Psalms) 4 Psalm 3 4 Psalm 37 5 Psalm 62 6 Psalm 87 7 Psalm 102 8 Psalm 142 9 LITANY OF THE PEACE (The Great Litany) 10 Sequences (Variable portion) THEOS KYRIOS (God is Lord) 13 RESURRECTIONAL APOLYTIKION 13 Resurrectional Apolytikion 13 Mode pl 4. Ga=F. Glory. 15 THEOTOKION 16 Mode 2. Di=G. 16 THE PSALTER 17 THE LITTLE LITANY 17 Maui Orthodox Christian Mission | www.mauimission.org 1 SESSIONAL HYMNS (Kathismata) 17 Kathisma I 18 Mode 2. Di=G. When he took down Your immaculate Body. 18 Mode 2. The Angel standing at the sepulcher 19 Theotokion 20 Mode 2.
    [Show full text]
  • University Microfilms International
    INFORMATION TO USERS This was produced from a copy of a document sent to us for microfilming. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help you understand markings or notations which may appear on this reproduction. 1. The sign or “target” for pages apparently lacking from the document photographed is “Missing Page(s)”. If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure you of complete continuity. 2. When an image on the film is obliterated with a round black mark it is an indication that the film inspector noticed either blurred copy because of movement during exposure, or duplicate copy. Unless we meant to delete copyrighted materials that should not have been filmed, you will find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., is part of the material being photo­ graphed the photographer has followed a definite method in “sectioning” the material. It is customary to begin filming at the upper left hand corner of a large sheet and to continue from left to right in equal sections with small overlaps. If necessary, sectioning is continued again—beginning below the first row and continuing on until complete. 4. For any illustrations that cannot be reproduced satisfactorily by xerography, photographic prints can be purchased at additional cost and tipped into your xerographic copy.
    [Show full text]
  • Sunday Orthros ORDINARY Translation by Fr
    Sunday Orthros ORDINARY Translation by Fr. Nomikos Michael Vaporis (unless otherwise indicated) This book contains the parts of the Sunday Resurrectional Orthros service that normally do not change from week to week. The parts of the service that change according to the tone of the week in the eight-tone cycle, the gospel reading of the week in the eleven-gospel cycle, the festal seasons of the year and the saints and feasts of the day, are to be found elsewhere and inserted into this book. The pages of this book are printed on yellow paper to distinguish them from the pages that are to be inserted. The Sunday Resurrectional hymns based upon the tone of the week or the gospel of the week and the Katavasiae that are used at different times of the year, are in a book called the Anastasimatarion. The hymns for the saints and feasts are found in the complete Menaion. Hymns for the Lenten period are in the Triodion, and those for Pascha through All Saints Sunday are in the Pentecostarion. It is important to remember that the order of the Orthros service is affected by the particular day upon which it is being celebrated. Orthros services also differ depending on the day of the week, Lent, and certain feasts. In addition, parts of the Orthros service are regularly shortened for reasons of time. Therefore, this book focuses on the late standard practice of a regular Sunday Orthros service in the Greek Orthodox Church of the American Archdiocese. Copyright © 2009 by Nancy Chalker Takis – www.newbyz.org 1 The Service of the Sunday Orthros Translated by N.
    [Show full text]
  • Bessarion and Music Concepts, Theoretical Sources and Styles Bessarione E La Musica
    ANTIQUAE MUSICAE LIBRI 2 Bessarion and music Concepts, theoretical sources and styles Bessarione e la musica. Concezione, fonti teoriche e stili Proceedings of the international meeting Venice, 10-11 november 2018 ANTIQUAE MUSICAE LIBRI 2 Bessarion and music Concepts, theoretical sources and styles Bessarione e la musica Concezione, fonti teoriche e stili ANTIQUAE MUSICAE LIBRI Comitato editoriale Bessarion and music Marco Gozzi, direttore Giacomo Baroffio Concepts, theoretical sources and styles Giulia Gabrielli David Hiley Silvia Tessari Bessarione e la musica Concezione, fonti teoriche e stili Proceedings of the international meeting Venice, Italy, 10-11 november 2018 edited by Silvia Tessari Edizioni Fondazione Levi Venezia 2021 FONDAZIONE UGO E OLGA LEVI Bessarion and music PER GLI STUDI MUSICALI ONLUS Concepts, theoretical sources and styles Consiglio di Amministrazione Redazione e coordinamento editoriale VII Foreword Davide Croff Presidente Silvia Tessari, Claudia Canella Davide Croff Luigi Brugnaro Paolo Costa Traduzioni XI Preface Fortunato Ortombina Silvia Tessari Matilda Colarossi Giovanni Giol Nicola Greco Vicepresidente 3 Born from a Series of Misunderstandings. The Reports about Music Giancarlo Tomasin Progetto grafico e impaginazione at the Council of Florence and the Documents of Cardinal Bessarion’s Musical Thought Karin Pulejo Daniel Glowotz Revisori dei Conti Raffaello Martelli Presidente 35 Bessarion and his Musical Culture as Reflected Chiara Boldrin In copertina in his Byzantine Musical Manuscripts now in Venice Maurizio Messina lettera incipitaria, ms. GR-AOk 448, f. 77r, autografo di Benediktos Episkopopoulos Silvia Tessari Comitato scientifico Roberto Calabretto Presidente 43 The Art of Chanting Reflected in Fifteenth/Sixteenth Centuries Byzantine Sandro Cappelletto Theoretical Treatises Dinko Fabris Il convegno è stato realizzato Gerda Wolfram Laurent Feneyrou con il contributo del Cormac Newark 51 Ioannes Plousiadenos, Bessarion and Byzantine music.
    [Show full text]
  • The Service of Matins Pentecostarian — Leave-Taking of Pentecost
    The Service of Matins Pentecostarian | Leave-taking of Pentecost Maui Orthodox Christian Mission Metropolis of San Francisco Greek Orthodox Archdiocese of America Service held at Saint Theresa Church Kihei, Maui, Hawaii (Dated: June 22, 2019) Octoechos Fourth Tone On Saturday Morning Menaion Maui Orthodox Christian Mission Project for a Daily Sequential Hymnal in English Liturgical Texts courtesy from the following: Holy Cross Press 50 Goddard Avenue, Brookline, Massachusetts The Greek Orthodox Metropolis of Denver 4550 East Alameda Avenue, Denver, Colorado Fr. Seraphim Dedes 7900 Greenside Ct., Charlotte, North Carolina Sophia Press 158 Pleasant Street, Brookline, Massachusetts Music courtesy and copyright from the following: Fr. Seraphim Dedes 7900 Greenside Ct., Charlotte, North Carolina Holy Cross Greek Orthodox School of Theology 50 Goddard Avenue, Brookline, Massachusetts Contents I Akolouth (Fixed portion) I. ROYAL BEGINNING 3 A. Trisagion 3 II. THE ROYAL TROPARIA 3 A. Troparion of the Cross 3 B. Kontakion of the Cross 4 C. Theotokion 4 III. LITANY 4 IV. HEXAPSALM (Six Psalms) 4 A. Psalm 3 5 B. Psalm 37 5 C. Psalm 62 6 D. Psalm 87 7 E. Psalm 102 7 F. Psalm 142 8 V. LITANY OF THE PEACE (The Great Litany) 10 II Sequences (Variable portion) VI. THEOS KYRIOS (God is Lord) 12 A. Kathisma I 16 VII. PSALM 50 (51) 25 1. Oikos. 26 VIII. SYNAXARION 27 IX. KATAVASIAS OF THEOTOKOS 28 A. Sticheron 1 58 B. Sticheron 2 63 C. Sticheron 3 64 D. Sticheron 4 66 Maui Orthodox Christian Mission | www.mauimission.org 2 A Troparion of the Cross II THE ROYAL TROPARIA Part I Akolouth (Fixed portion) I.
    [Show full text]
  • After Nine Hundred Years
    $4-50 t AFTER NINE HUNDRED YEARS Yves Cougar, O.P. The traditional date of the beginning of the Oriental Schism is 1054, wheri the Papal Legate placed on the altar of Santa Sophia the Bull of Excommuni- cation of Michael Cerularius, the Pa- triarch of Constantinople. In this book, Fr, Congar shows that the seeds of this formal break were sown many cen- turies before when the creation of By- zantium as a Second Rome, the Crown- ing of Charlemagne as Roman Emperor, and the knife-thrust of Islam divided East and West politically. Further, in the course of the centuries, East and West had developed each its own cul- tural and intellectual milieu: divergent ways of thinking, a vastly different un- derstanding of the nature of The Church and an ever growing distrust and dis- dain. The painful experience of the Crusades further aggravated the wound- ed feelings of the East, so that there 1 grew up an "Estrangement* a com- plex of suspicion, distrust and separa- tism between the two parts of Christen- dom. It is in the acceptance of this Estrangement that Fr. Congar finds the essence of the Schism. The first steps toward the reconciliation so ardently desired by Pope John XXIII in the Ecu- menical Council he has announced must be taken in humble charity and continued on backfldp 3 1148 00458293? MAI JUN 2 3 193 270*3 C74af 66-11902 Congar After nine hundred years ' ' 1 ;'*' ? 'i . -.;,*'!!<!:' AFTER NINE HUNDRED YEARS >?D !. BY THE SAME AUTHOR Divided Christendom: A Catholic Study of the Problem of Reunion, 1939 Christ, Our Lady and the Church 1957 Lay People in the Church, 1957 AFTER NINE HUNDRED YEARS THE BACKGROUND OF THE SCHISM BETWEEN THE EASTERN AND WESTERN CHURCHES YVES CONGAR, O.P.
    [Show full text]
  • Glossary of Theological Terms
    Glossary of Theological, Ethical and Liturgical Terms A a posteriori A term designating that kind of knowledge that issues from experience. See a priori. a priori Kant used the term a priori to designate all principles and judgments whose validity is not dependent in any way on sense impressions. Space, for instance, cannot be apprehended through the senses and being a necessary condition of experience it must be a priori. The opposite term is a posteriori: a term that logicians have applied to inductive reasoning (see Induction and Deduction) and in philosophy generally to the data of the mind that originate in the external world and are accepted as coming to it through the senses. a quo A phrase used by the medieval schoolmen to designate the principle or assumption or presupposition that is taken as the starting point of an argument, contradistinguished from the ad quem, its end or goal. Aaronic Benediction The familiar blessing that begins, "The Lord bless you and keep you." It is given the name "Aaronic" because it is the blessing God commanded Moses to give to his brother Aaron to speak to the people (Num. 6:24-26). abba (Aramaic, "Father") An address to God used by Jesus. The Aramaic word is found in Mark 14.36, Romans 8.15, and Galatians 4.6; it is a term both of a child's respectful relation to its father and of a confidential relation to an esteemed person. Abbess Feminine form of abbot, dating back to 6th cent. An abbess is elected by a community of nuns as its superior.
    [Show full text]