The Maroon and Caribs Wars
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After the Treaties: a Social, Economic and Demographic History of Maroon Society in Jamaica, 1739-1842
University of Southampton Research Repository Copyright © and Moral Rights for this thesis and, where applicable, any accompanying data are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis and the accompanying data cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content of the thesis and accompanying research data (where applicable) must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holder/s. When referring to this thesis and any accompanying data, full bibliographic details must be given, e.g. Thesis: Author (Year of Submission) "Full thesis title", University of Southampton, name of the University Faculty or School or Department, PhD Thesis, pagination. University of Southampton Department of History After the Treaties: A Social, Economic and Demographic History of Maroon Society in Jamaica, 1739-1842 Michael Sivapragasam A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in History June 2018 i ii UNIVERSITY OF SOUTHAMPTON ABSTRACT DEPARTMENT OF HISTORY Doctor of Philosophy After the Treaties: A Social, Economic and Demographic History of Maroon Society in Jamaica, 1739-1842 Michael Sivapragasam This study is built on an investigation of a large number of archival sources, but in particular the Journals and Votes of the House of the Assembly of Jamaica, drawn from resources in Britain and Jamaica. Using data drawn from these primary sources, I assess how the Maroons of Jamaica forged an identity for themselves in the century under slavery following the peace treaties of 1739 and 1740. -
African Traditional Plant Knowledge in the Circum-Caribbean Region
Journal of Ethnobiology 23(2): 167-185 Fall/Winter 2003 AFRICAN TRADITIONAL PLANT KNOWLEDGE IN THE CIRCUM-CARIBBEAN REGION JUDITH A. CARNEY Department of Geography, University of California, Los Angeles, Los Angeles, CA 90095 ABSTRACT.—The African diaspora to the Americas was one of plants as well as people. European slavers provisioned their human cargoes with African and other Old World useful plants, which enabled their enslaved work force and free ma- roons to establish them in their gardens. Africans were additionally familiar with many Asian plants from earlier crop exchanges with the Indian subcontinent. Their efforts established these plants in the contemporary Caribbean plant corpus. The recognition of pantropical genera of value for food, medicine, and in the practice of syncretic religions also appears to have played an important role in survival, as they share similar uses among black populations in the Caribbean as well as tropical Africa. This paper, which focuses on the plants of the Old World tropics that became established with slavery in the Caribbean, seeks to illuminate the botanical legacy of Africans in the circum-Caribbean region. Key words: African diaspora, Caribbean, ethnobotany, slaves, plant introductions. RESUME.—La diaspora africaine aux Ameriques ne s'est pas limitee aux person- nes, elle a egalement affecte les plantes. Les traiteurs d'esclaves ajoutaient a leur cargaison humaine des plantes exploitables dAfrique et du vieux monde pour les faire cultiver dans leurs jardins par les esclaves ou les marrons libres. En outre les Africains connaissaient beaucoup de plantes dAsie grace a de precedents echanges de cultures avec le sous-continent indien. -
A Deductive Thematic Analysis of Jamaican Maroons
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Sinclair-Maragh, Gaunette; Simpson, Shaniel Bernard Article — Published Version Heritage tourism and ethnic identity: A deductive thematic analysis of Jamaican Maroons Journal of Tourism, Heritage & Services Marketing Suggested Citation: Sinclair-Maragh, Gaunette; Simpson, Shaniel Bernard (2021) : Heritage tourism and ethnic identity: A deductive thematic analysis of Jamaican Maroons, Journal of Tourism, Heritage & Services Marketing, ISSN 2529-1947, International Hellenic University, Thessaloniki, Vol. 7, Iss. 1, pp. 64-75, http://dx.doi.org/10.5281/zenodo.4521331 , https://www.jthsm.gr/?page_id=5317 This Version is available at: http://hdl.handle.net/10419/230516 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative Commons Licences), you genannten Lizenz gewährten Nutzungsrechte. may exercise further usage rights as specified in the indicated licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ www.econstor.eu Journal of Tourism, Heritage & Services Marketing, Vol. -
Jamaica's True Queen Nanny of the Maroons
Jamaica's True Queen Nanny of the Maroons Prepared by Jah Rootsman ina di irit of HIGHER REASONING APRIL 2010 Jamaica's True Queen By Deborah Gabriel Published Sep 2, 2004 Nanny of the Maroons Queen Nanny is credited with being the single figure – it was founded in 1734 after the British de- who united the Maroons across Jamaica and played a stroyed the original Maroon town, which was major role in the preservation of African culture and known as ‘Nanny Town’. knowledge. Slaves imported to Jamaica from Africa Background came from the Gold Coast, the Congo and Queen Nanny of the Windward Maroons has largely Madagascar. The dominant group among been ignored by historians who have restricted their Maroon communities was from the Gold focus to male figures in Maroon history. However, Coast. In Jamaica this group was referred to amongst the Maroons themselves she is held in the as Coromantie or Koromantee. They were highest esteem. Biographical information on Queen fierce and ferocious fighters with a prefer- Nanny is somewhat vague, with her being mentioned ence for resistance, survival and above all only four times in written historical texts and usually freedom and refused to become slaves. Be- in somewhat derogatory terms. However, she is held tween 1655 until the 1830’s they led most of up as the most important figure in Maroon history. the slave rebellions in Jamaica. She was the spiritual, cultural and military leader of the Windward Maroons and her importance stems Spiritual life was of the utmost importance from the fact that she guided the Maroons through the to the Maroons which was incorporated into most intense period of their resistance against the every aspect of life, from child rearing to British, between 1725 and 1740. -
"Free Negroes" - the Development of Early English Jamaica and the Birth of Jamaican Maroon Consciousness, 1655-1670
Georgia State University ScholarWorks @ Georgia State University History Theses Department of History 12-16-2015 "Free Negroes" - The Development of Early English Jamaica and the Birth of Jamaican Maroon Consciousness, 1655-1670 Patrick John Nichols Georgia State University Follow this and additional works at: https://scholarworks.gsu.edu/history_theses Recommended Citation Nichols, Patrick John, ""Free Negroes" - The Development of Early English Jamaica and the Birth of Jamaican Maroon Consciousness, 1655-1670." Thesis, Georgia State University, 2015. https://scholarworks.gsu.edu/history_theses/100 This Thesis is brought to you for free and open access by the Department of History at ScholarWorks @ Georgia State University. It has been accepted for inclusion in History Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. “FREE NEGROES” – THE DEVELOPMENT OF EARLY ENGLISH JAMAICA AND THE BIRTH OF JAMAICAN MAROON CONSCIOUSNESS, 1655-1670 by PATRICK JOHN NICHOLS Under the Direction of Harcourt Fuller, PhD ABSTRACT The English conquest of Jamaica in 1655 was a turning point in the history of Atlantic World colonialism. Conquest displaced the Spanish colony and its subjects, some of who fled into the mountainous interior of Jamaica and assumed lives in isolation. This project reconstructs the historical experiences of the “negro” populations of Spanish and English Jamaica, which included its “free black”, “mulattoes”, indigenous peoples, and others, and examines how English cosmopolitanism and distinct interactions laid the groundwork for and informed the syncretic identities and communities that emerged decades later. Upon the framework of English conquest within the West Indies, I explore the experiences of one such settlement alongside the early English colony of Jamaica to understand how a formal relationship materialized between the entities and how its course inflected the distinct socio-political identity and emergent political agency embodied by the Jamaican Maroons. -
Freedom As Marronage
Freedom as Marronage Freedom as Marronage NEIL ROBERTS The University of Chicago Press Chicago and London Neil Roberts is associate professor of Africana studies and a faculty affiliate in political science at Williams College. The University of Chicago Press, Chicago 60637 The University of Chicago Press, Ltd., London © 2015 by The University of Chicago All rights reserved. Published 2015. Printed in the United States of America 24 23 22 21 20 19 18 17 16 15 1 2 3 4 5 ISBN- 13: 978- 0- 226- 12746- 0 (cloth) ISBN- 13: 978- 0- 226- 20104- 7 (paper) ISBN- 13: 978- 0- 226- 20118- 4 (e- book) DOI: 10.7208/chicago/9780226201184.001.0001 Jacket illustration: LeRoy Clarke, A Prophetic Flaming Forest, oil on canvas, 2003. Library of Congress Cataloging- in- Publication Data Roberts, Neil, 1976– author. Freedom as marronage / Neil Roberts. pages ; cm Includes bibliographical references and index. ISBN 978- 0- 226- 12746- 0 (cloth : alk. paper) — ISBN 978- 0- 226- 20104- 7 (pbk : alk. paper) — ISBN 978- 0- 226- 20118- 4 (e- book) 1. Maroons. 2. Fugitive slaves—Caribbean Area. 3. Liberty. I. Title. F2191.B55R62 2015 323.1196'0729—dc23 2014020609 o This paper meets the requirements of ANSI/NISO Z39.48– 1992 (Permanence of Paper). For Karima and Kofi Time would pass, old empires would fall and new ones take their place, the relations of countries and the relations of classes had to change, before I discovered that it is not quality of goods and utility which matter, but movement; not where you are or what you have, but where you have come from, where you are going and the rate at which you are getting there. -
The Morant Bay Rebellion in Jamaica
timeline The Morant Bay Rebellion in Jamaica Questions A visual exploration of the background to, and events of, this key rebellion by former • What were the causes of the Morant Bay Rebellion? slaves against a colonial authority • How was the rebellion suppressed? • Was it a riot or a rebellion? • What were the consequences of the Morant Bay Rebellion? Attack on the courthouse during the rebellion The initial attack Response from the Jamaican authorities Background to the rebellion Key figures On 11 October 1865, several hundred black people The response of the Jamaican authorities was swift and brutal. Making Like many Jamaicans, both Bogle and Gordon were deeply disappointed about Paul Bogle marched into the town of Morant Bay, the capital of use of the army, Jamaican forces and the Maroons (formerly a community developments since the end of slavery. Although free, Jamaicans were bitter about ■ Leader of the rebellion the mainly sugar-growing parish of St Thomas in the of runaway slaves who were now an irregular but effective army of the the continued political, social and economic domination of the whites. There were ■ A native Baptist preacher East, Jamaica. They pillaged the police station of its colony), the government forcefully put down the rebellion. In the process, also specific problems facing the people: the low wages on the plantations, the ■ Organised the secret meetings weapons and then confronted the volunteer militia nearly 500 people were killed and hundreds of others seriously wounded. lack of access to land for the freed people and the lack of justice in the courts. -
Taxing Jamaica: the Stamp Act of 1760 & Tacky's Rebellion
eJournal of Tax Research (2014) vol. 12, no. 1, pp. 162 - 184 Taxing Jamaica: the Stamp Act of 1760 & Tacky’s rebellion Lynne Oats1*, Pauline Sadler2 and Carlene Wynter3 Abstract In 1760 the colonial assembly in Jamaica passed an act imposing stamp duties on the island colony as a response to increased costs in the wake of a slave rebellion. This article examines the conditions in Jamaica which led to the introduction of the 1760 stamp act, and discusses the provisions of the Jamaican act along with the reasons for its failure. This episode in eighteenth century taxation serves as a reminder of the importance of both the social context and political expediency in the introduction of new forms of taxation. 1 Professor of Accounting and Taxation, University of Exeter Business School. *Corresponding author: [email protected]. This article had its origins in a strand of research by Pauline Sadler with Lynne Oats, and which was incomplete at Pauline’s sudden and untimely death in April 2013. The remaining authors have brought this paper to fruition in Pauline’s memory and its inclusion in this special issue is particularly poignant given that Pauline was a regular attendee at, and contributor to, John Tiley’s Cambridge Tax History conferences. 2 Formerly Professor of Information Law, Curtin University of Technology. 3 PhD candidate in the Department of Accounting, University of Exeter Business School. 162 eJournal of Tax Research Taxing Jamaica: the Stamp Act of 1760 & Tacky’s rebellion 1 INTRODUCTION In December 1760, effective 1 March 1761, the colonial assembly in Jamaica passed an act imposing stamp duties on the island colony. -
PELLIZZARI-DISSERTATION-2020.Pdf (3.679Mb)
A Struggle for Empire: Resistance and Reform in the British Atlantic World, 1760-1778 The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Pellizzari, Peter. 2020. A Struggle for Empire: Resistance and Reform in the British Atlantic World, 1760-1778. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link https://nrs.harvard.edu/URN-3:HUL.INSTREPOS:37365752 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA A Struggle for Empire: Resistance and Reform in the British Atlantic World, 1760-1778 A dissertation presented by Peter Pellizzari to The Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History Harvard University Cambridge, Massachusetts May 2020 © 2020 Peter Pellizzari All rights reserved. Dissertation Advisors: Jane Kamensky and Jill Lepore Peter Pellizzari A Struggle for Empire: Resistance and Reform in the British Atlantic World, 1760-1778 Abstract The American Revolution not only marked the end of Britain’s control over thirteen rebellious colonies, but also the beginning of a division among subsequent historians that has long shaped our understanding of British America. Some historians have emphasized a continental approach and believe research should look west, toward the people that inhabited places outside the traditional “thirteen colonies” that would become the United States, such as the Gulf Coast or the Great Lakes region. -
The Muslim Maroons and the Bucra Massa in Jamaica
AS-SALAAMU-ALAIKUM: THE MUSLIM MAROONS AND THE BUCRA MASSA IN JAMAICA ©Sultana Afroz Introduction As eight centuries of glorious Muslim rule folded in Andalusia Spain in 1492, Islam unfolded itself in the West Indian islands with the Andalusian Muslim mariners who piloted Columbus discovery entourage through the rough waters of the Atlantic into the Caribbean. Schooled in Atlantic navigation to discover and to dominate the sea routes for centuries, the mission for the Muslim mariners was to find the eternal peace of Islam as they left al-Andalus/Muslim Spain in a state of ‘empty husks’ and a land synonym for intellectual and moral desolation in the hands of Christendom Spain. The Islamic faith made its advent into Jamaica in1494 as these Muslim mariners on their second voyage with Columbus set their feet on the peaceful West Indian island adorned with wooded mountains, waterfalls, sandy beaches and blue seas. The seed of Islam sown by the Mu’minun (the Believers of the Islamic faith) from al-Andalus gradually propagated through the enslaved African Muslims from West Africa brought to serve the plantation system in Jamaica. Their struggle or resistance (jihad) against the slave system often in the form of flight or run away (hijra) from the plantations led many of them to form their own community (ummah), known as Maroon communities, a feature then common in the New World plantation economy.1 Isolationism and lack of Islamic learning made Islam oblivion in the Maroon societies, while the enslaved African Muslims on the plantations saw their faith being eclipsed and subdued by the slave institution, the metropolitan powers and the various Christian churches with their draconian laws. -
Captivity Among the Maroons of Jamaica in the Seventeenth and Early Eighteenth Centuries: a Comparative Analysis
International Journal of Humanities and Cultural Studies (IJHCS) ISSN 2356-5926 Vol.1, Issue.3, December, 2014 Captivity among the Maroons of Jamaica in the Seventeenth and Early Eighteenth Centuries: A Comparative Analysis Amy M. Johnson Elon University, USA Abstract This article examines the practices of captivity among the Maroons of Jamaica during the early colonial period. In this paper, I argue that the practice of holding people in bondage in Maroon communities, which was strongly influenced by the West African customs of their ancestors, had much in common with the southern Native American nations in the United States before the mid-1800s. Through a comparative analysis, I draw conclusions about the nature of captivity among the Jamaican Maroons almost a century before the first slave was documented in the Maroon census records. I conclude that captives in Maroon villages experienced a range of rights and obligations and even those held in chattel-like servitude had mechanisms for social inclusion. Key words: Jamaica, Maroon, bondage, captivity, Akan, Native American 1 International Journal of Humanities and Cultural Studies (IJHCS) ISSN 2356-5926 Vol.1, Issue.3, December, 2014 Introduction The term „Maroons‟ first appears in 1626 in reference to the enslaved blacks who fled from their Spanish captors in Jamaica and created strongholds in the dense forests of island. These runaways established autonomous communities from which they withstood Spanish, and later English, attempts to re-enslave them.1 On May 10, 1655, the English finally conquered the island of Jamaica from Spanish after a protracted and costly war though they never succeed in subduing the Spanish Maroons. -
From Freedom to Bondage: the Jamaican Maroons, 1655-1770
From Freedom to Bondage: The Jamaican Maroons, 1655-1770 Jonathan Brooks, University of North Carolina Wilmington Andrew Clark, Faculty Mentor, UNCW Abstract: The Jamaican Maroons were not a small rebel community, instead they were a complex polity that operated as such from 1655-1770. They created a favorable trade balance with Jamaica and the British. They created a network of villages that supported the growth of their collective identity through borrowed culture from Africa and Europe and through created culture unique to Maroons. They were self-sufficient and practiced sustainable agricultural practices. The British recognized the Maroons as a threat to their possession of Jamaica and embarked on multiple campaigns against the Maroons, utilizing both external military force, in the form of Jamaican mercenaries, and internal force in the form of British and Jamaican military regiments. Through a systematic breakdown of the power structure of the Maroons, the British were able to subject them through treaty. By addressing the nature of Maroon society and growth of the Maroon state, their agency can be recognized as a dominating factor in Jamaican politics and development of the country. In 1509 the Spanish settled Jamaica and brought with them the institution of slavery. By 1655, when the British invaded the island, there were 558 slaves.1 During the battle most slaves were separated from their masters and fled to the mountains. Two major factions of Maroons established themselves on opposite ends of the island, the Windward and Leeward Maroons. These two groups formed the first independent polities from European colonial rule. The two groups formed independent from each other and with very different political structures but similar economic and social structures.