Karl Plagge Righteous Among the Nations
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Bibliografija 2003
LIETUVOS ISTORIJOS INSTITUTAS LIETUVOS ISTORIJOS BIBLIOGRAFIJA 2003 Sudarė IRENA TUMELYTĖ Vilnius, 2016 UDK 016:947.45 Li227 Bibliography of the History of Lithuania 2003 Compiler Irena Tumelytė Redakcinė kolegija: Zigmantas Kiaupa (pirmininkas) Rimantas Miknys Vladas Sirutavičius Juozas Tumelis ISSN 1392-981X © Lietuvos istorijos institutas, 2016 © Irena Tumelytė, 2016 TURINYS PRATARMĖ ............................................................................................................................... 7 1. BENDRASIS SKYRIUS ........................................................................................................ 9 1.1. Bibliografijos ....................................................................................................................... 9 a) bibliografijos ..................................................................................................................... 9 b) bibliografijos istorija ...................................................................................................... 10 c) personalinės bibliografijos .............................................................................................. 10 1.2. Enciklopedijos, žodynai ir žinynai .................................................................................... 11 1.3. Istorijos periodika ir tęstiniai leidiniai .............................................................................. 11 1.4. Istorijos mokslo institucijos, darbo organizavimas .......................................................... -
On the Threshold of the Holocaust: Anti-Jewish Riots and Pogroms In
Geschichte - Erinnerung – Politik 11 11 Geschichte - Erinnerung – Politik 11 Tomasz Szarota Tomasz Szarota Tomasz Szarota Szarota Tomasz On the Threshold of the Holocaust In the early months of the German occu- volume describes various characters On the Threshold pation during WWII, many of Europe’s and their stories, revealing some striking major cities witnessed anti-Jewish riots, similarities and telling differences, while anti-Semitic incidents, and even pogroms raising tantalising questions. of the Holocaust carried out by the local population. Who took part in these excesses, and what was their attitude towards the Germans? The Author Anti-Jewish Riots and Pogroms Were they guided or spontaneous? What Tomasz Szarota is Professor at the Insti- part did the Germans play in these events tute of History of the Polish Academy in Occupied Europe and how did they manipulate them for of Sciences and serves on the Advisory their own benefit? Delving into the source Board of the Museum of the Second Warsaw – Paris – The Hague – material for Warsaw, Paris, The Hague, World War in Gda´nsk. His special interest Amsterdam, Antwerp, and Kaunas, this comprises WWII, Nazi-occupied Poland, Amsterdam – Antwerp – Kaunas study is the first to take a comparative the resistance movement, and life in look at these questions. Looking closely Warsaw and other European cities under at events many would like to forget, the the German occupation. On the the Threshold of Holocaust ISBN 978-3-631-64048-7 GEP 11_264048_Szarota_AK_A5HC PLE edition new.indd 1 31.08.15 10:52 Geschichte - Erinnerung – Politik 11 11 Geschichte - Erinnerung – Politik 11 Tomasz Szarota Tomasz Szarota Tomasz Szarota Szarota Tomasz On the Threshold of the Holocaust In the early months of the German occu- volume describes various characters On the Threshold pation during WWII, many of Europe’s and their stories, revealing some striking major cities witnessed anti-Jewish riots, similarities and telling differences, while anti-Semitic incidents, and even pogroms raising tantalising questions. -
The Jewish Observer L DR
CHESHVAN, 5738 I OCTOBER 1977 VOLUME XII, NUMBER 8 fHE EWISH SEVENTY FIVE CENTS "Holocaust" - a leading Rosh Yeshiva examines the term and the tragic epoch it is meant to denote, offering the penetrating insights of a Daas Torah perspective on an era usually clouded with emo tion and misconception. "Holocaust Literature" - a noted Torah educator cuts a path through ever-mounting stacks of popular and scholarly works on "Churban Europe," highlighting the lessons to be learned and the pitfalls to be avoided. THE JEWISH BSERVER in this issue "Holocaust" - A Study of the Term, and the Epoch it is Meant to Describe, from a discourse by Rabbi Yitzchok Hutner K"t:l•7w. translated by Chaim Feuerman and Yaakov Feitman ......... .3 Dealing With "Ch urban Europa", THE JEWISH OB.SERVER is publi$ed a review article by Joseph Elias .................................................... 10 monthly, excePt July and August, by the Agudath Israel of America, 5 Beekman St., New York, N.Y. Thumb Prints, Simcha Bunem Unsdorfer r, .. , ................................ 19 10038. Second class postage paid at New York, N.Y. Subscription: Torah Ambassadors at large $7.50 per year; Two years, $13.00; Three years, $18.00; outside of the I. Bringing Torah to the Valley, Moshe Turk ....................... 22 United States $8.50 per year. II. The Mexico City Junket, Single copy seventy~five cents. Printed in the U.S.A. Suri Rosenberg and Rochel Zucker ........................ 25 Letters to the Editor ............................................................................ 30 RABBI N1ssoN WotrJN Editor Subscribe ------Clip.andsave------- Editorial Board The Jewish Observer l DR. ERNST L. BODENHEIMER Chairman Renew 5 Beekman Street/ New York, N.Y. -
Lithuanian Jews and the Holocaust
Ezra’s Archives | 77 Strategies of Survival: Lithuanian Jews and the Holocaust Taly Matiteyahu On the eve of World War II, Lithuanian Jewry numbered approximately 220,000. In June 1941, the war between Germany and the Soviet Union began. Within days, Germany had occupied the entirety of Lithuania. By the end of 1941, only about 43,500 Lithuanian Jews (19.7 percent of the prewar population) remained alive, the majority of whom were kept in four ghettos (Vilnius, Kaunas, Siauliai, Svencionys). Of these 43,500 Jews, approximately 13,000 survived the war. Ultimately, it is estimated that 94 percent of Lithuanian Jewry died during the Holocaust, a percentage higher than in any other occupied Eastern European country.1 Stories of Lithuanian towns and the manner in which Lithuanian Jews responded to the genocide have been overlooked as the perpetrator- focused version of history examines only the consequences of the Holocaust. Through a study utilizing both historical analysis and testimonial information, I seek to reconstruct the histories of Lithuanian Jewish communities of smaller towns to further understand the survival strategies of their inhabitants. I examined a variety of sources, ranging from scholarly studies to government-issued pamphlets, written testimonies and video testimonials. My project centers on a collection of 1 Population estimates for Lithuanian Jews range from 200,000 to 250,000, percentages of those killed during Nazi occupation range from 90 percent to 95 percent, and approximations of the number of survivors range from 8,000 to 20,000. Here I use estimates provided by Dov Levin, a prominent international scholar of Eastern European Jewish history, in the Introduction to Preserving Our Litvak Heritage: A History of 31 Jewish Communities in Lithuania. -
Noahidism Or B'nai Noah—Sons of Noah—Refers To, Arguably, a Family
Noahidism or B’nai Noah—sons of Noah—refers to, arguably, a family of watered–down versions of Orthodox Judaism. A majority of Orthodox Jews, and most members of the broad spectrum of Jewish movements overall, do not proselytize or, borrowing Christian terminology, “evangelize” or “witness.” In the U.S., an even larger number of Jews, as with this writer’s own family of orientation or origin, never affiliated with any Jewish movement. Noahidism may have given some groups of Orthodox Jews a method, arguably an excuse, to bypass the custom of nonconversion. Those Orthodox Jews are, in any event, simply breaking with convention, not with a scriptural ordinance. Although Noahidism is based ,MP3], Tạləmūḏ]תַּלְמּוד ,upon the Talmud (Hebrew “instruction”), not the Bible, the text itself does not explicitly call for a Noahidism per se. Numerous commandments supposedly mandated for the sons of Noah or heathen are considered within the context of a rabbinical conversation. Two only partially overlapping enumerations of seven “precepts” are provided. Furthermore, additional precepts, not incorporated into either list, are mentioned. The frequently referenced “seven laws of the sons of Noah” are, therefore, misleading and, indeed, arithmetically incorrect. By my count, precisely a dozen are specified. Although I, honestly, fail to understand why individuals would self–identify with a faith which labels them as “heathen,” that is their business, not mine. The translations will follow a series of quotations pertinent to this monotheistic and ,MP3], tạləmūḏiy]תַּלְמּודִ י ,talmudic (Hebrew “instructive”) new religious movement (NRM). Indeed, the first passage quoted below was excerpted from the translated source text for Noahidism: Our Rabbis taught: [Any man that curseth his God, shall bear his sin. -
Report by Josef Wimmer to the Ahnenerbe Regarding an Investigation in His Apartment by Criminal Police on June 10, 1941 Josef Wimmer
Ursinus College Digital Commons @ Ursinus College Ahnenerbe: Documents From Nazi Germany, Dowsing Research 1936-1945 6-10-1941 Report by Josef Wimmer to the Ahnenerbe Regarding an Investigation in His Apartment by Criminal Police on June 10, 1941 Josef Wimmer Follow this and additional works at: https://digitalcommons.ursinus.edu/dowsing Part of the European History Commons, Folklore Commons, Intellectual History Commons, and the Social and Cultural Anthropology Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Wimmer, Josef, "Report by Josef Wimmer to the Ahnenerbe Regarding an Investigation in His Apartment by Criminal Police on June 10, 1941" (1941). Dowsing Research. 2. https://digitalcommons.ursinus.edu/dowsing/2 This Correspondence is brought to you for free and open access by the Ahnenerbe: Documents From Nazi Germany, 1936-1945 at Digital Commons @ Ursinus College. It has been accepted for inclusion in Dowsing Research by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. An den Kurator d r Foreohung••u. L hrg m " Da Ahn nerbe" # t ref t a B richt. /LA H ut , am 10. 6. 41. hab n ich di rolg nden, mein P reo ~ tr ff nden Vorgäng r ign t a Morg na ~g Uhr r chienen in m iner Wohnung - ich e1b t ar b reit in d r Schule zwei B amt der Kriminalpolizei Mü-Pa• ing mit dem Auftr g in mein r Wohnung ein Unt rsuchung vorzunehm n . Ioh u ~ d in d r Schu1 an den F rn pr eh r g ruten und von 1n m der genannt n B t n utgetord rt otort nach Hau zu t hr n ~ Gegen 9% Uhr tr t ich in rn m in r Wohnung ein. -
SS-Totenkopfverbände from Wikipedia, the Free Encyclopedia (Redirected from SS-Totenkopfverbande)
Create account Log in Article Talk Read Edit View history SS-Totenkopfverbände From Wikipedia, the free encyclopedia (Redirected from SS-Totenkopfverbande) Navigation Not to be confused with 3rd SS Division Totenkopf, the Waffen-SS fighting unit. Main page This article may require cleanup to meet Wikipedia's quality standards. No cleanup reason Contents has been specified. Please help improve this article if you can. (December 2010) Featured content Current events This article needs additional citations for verification. Please help improve this article by adding Random article citations to reliable sources. Unsourced material may be challenged and removed. (September 2010) Donate to Wikipedia [2] SS-Totenkopfverbände (SS-TV), rendered in English as "Death's-Head Units" (literally SS-TV meaning "Skull Units"), was the SS organization responsible for administering the Nazi SS-Totenkopfverbände Interaction concentration camps for the Third Reich. Help The SS-TV was an independent unit within the SS with its own ranks and command About Wikipedia structure. It ran the camps throughout Germany, such as Dachau, Bergen-Belsen and Community portal Buchenwald; in Nazi-occupied Europe, it ran Auschwitz in German occupied Poland and Recent changes Mauthausen in Austria as well as numerous other concentration and death camps. The Contact Wikipedia death camps' primary function was genocide and included Treblinka, Bełżec extermination camp and Sobibor. It was responsible for facilitating what was called the Final Solution, Totenkopf (Death's head) collar insignia, 13th Standarte known since as the Holocaust, in collaboration with the Reich Main Security Office[3] and the Toolbox of the SS-Totenkopfverbände SS Economic and Administrative Main Office or WVHA. -
THE POLISH POLICE Collaboration in the Holocaust
THE POLISH POLICE Collaboration in the Holocaust Jan Grabowski The Polish Police Collaboration in the Holocaust Jan Grabowski INA LEVINE ANNUAL LECTURE NOVEMBER 17, 2016 The assertions, opinions, and conclusions in this occasional paper are those of the author. They do not necessarily reflect those of the United States Holocaust Memorial Museum. First printing, April 2017 Copyright © 2017 by Jan Grabowski THE INA LEVINE ANNUAL LECTURE, endowed by the William S. and Ina Levine Foundation of Phoenix, Arizona, enables the Center to bring a distinguished scholar to the Museum each year to conduct innovative research on the Holocaust and to disseminate this work to the American public. Wrong Memory Codes? The Polish “Blue” Police and Collaboration in the Holocaust In 2016, seventy-one years after the end of World War II, the Polish Ministry of Foreign Affairs disseminated a long list of “wrong memory codes” (błędne kody pamięci), or expressions that “falsify the role of Poland during World War II” and that are to be reported to the nearest Polish diplomat for further action. Sadly—and not by chance—the list elaborated by the enterprising humanists at the Polish Foreign Ministry includes for the most part expressions linked to the Holocaust. On the long list of these “wrong memory codes,” which they aspire to expunge from historical narrative, one finds, among others: “Polish genocide,” “Polish war crimes,” “Polish mass murders,” “Polish internment camps,” “Polish work camps,” and—most important for the purposes of this text—“Polish participation in the Holocaust.” The issue of “wrong memory codes” will from time to time reappear in this study. -
Abba Kovner - Yitzchak Zuckerman - Two Approaches to the Jewish Exodus from Europe Shalom Cholawski
Abba Kovner - Yitzchak Zuckerman - Two Approaches to the Jewish Exodus from Europe Shalom Cholawski In December 1944, partisans from Vilna and Kovno met in Lublin. Those who arrived from the Soviet Union immediately began organizing the Bericha in motion. On January 20, 1945, a few days after the liberation of Warsaw, Yitzchak Zuckerman and Zivia Lubetkin, two of the commanders of the Warsaw Ghetto Revolt, arrived in Lublin and met with Kovner and his colleagues from the partisans. Kovner later recalled his meeting with Zuckerman: “His face, like mine, was drawn, haggard in the flame of a small candle, and the candle, standing on the low stool between us, flickered as though at the foot of a dead man. Only our shadows on the naked walls were long and mute.” Zuckerman and Kovner concurred that no Jewish community could be established in the graveyard that was now Poland. The only course was to press for Aliyah through every possible means. However, they disagreed as to the modus operandi. Yitzchak Zuckerman argued that the group of pioneer leaders must not abandon the remnant of Polish Jewry. It was the duty of the leadership to organize and bring them to Eretz Israel. The veteran leadership was no longer in existence, and it devolved on the younger people who had survived, the ghetto fighters and partisans, to create the organizational framework needed to remove the Jews from Poland. Zuckerman said the departure of the activists would be tantamount to desertion and therefore intolerable. Kovner said they must leave the detested soil of Europe at once, and in the course of leaving take their revenge on Nazis who were still walking about __________________________________________________________________________ מרכז המידע אודות השואה, יד ושם ביה"ס המרכזי להוראת השואה 1 freely. -
Yudkin on Porat, 'The Fall of a Sparrow: the Life and Times of Abba Kovner'
H-Judaic Yudkin on Porat, 'The Fall of a Sparrow: The Life and Times of Abba Kovner' Review published on Monday, May 3, 2010 Dina Porat. The Fall of a Sparrow: The Life and Times of Abba Kovner. Translated and edited by Elizabeth Yuval. Stanford Studies in Jewish History and Culture Series. Stanford: Stanford University Press, 2010. xxiv + 411 pp. $65.00 (cloth), ISBN 978-0-8047-6248-9. Reviewed by Leon Yudkin (University College London)Published on H-Judaic (May, 2010) Commissioned by Jason Kalman A Leader Poet for the Nation We have here the first full account of the noted partisan and Hebrew poet Abba Kovner (1918-87) in an English version, translated from Hebrew by Elizabeth Yuval. Born in Sevastopol and raised in Vilna, Kovner became a leader of the partisan movement in the resistance to the Nazi invasion and conquest. The author, Dina Porat, who had only met her subject once briefly, shows some signs of hero worship. Her background account borders on hagiography, though sometimes she casts doubt on positions that Kovner adopted. Already in the preface, she praises him for the magnificence of his locks, for his beautiful Hebrew, for his sense of humor, and for the admiration that he managed to draw from all who came into contact with him. Porat opens with a description of Kovner's primary vision, namely, to provide a home for his homeless people following the devastation wrought by the Holocaust. That vision, for her, was matched by his natural gifts, leadership qualities, and intelligence. For the sake of convenience, she divides his life into four parts. -
60 Years German Basic Law: the German Constitution and Its Court
60 Years German Basic Law: The German Constitution and its Court Landmark Decisions of the Federal Constitutional Court of Germany in the Area of Fundamental Rights Jürgen Bröhmer, Clauspeter Hill & Marc Spitzkatz (Eds.) 2nd Edition Edited by Suhainah Wahiduddin LLB Hons (Anglia) Published by The Malaysian Current Law Journal Sdn Bhd E1-2, Jalan Selaman 1/2, Dataran Palma, 68000 Ampang, Selangor Darul Ehsan, Malaysia [Co No 51143 M] Tel: 603-42705400 Fax: 603-42705401 2012 © Konrad-Adenauer-Stiftung e.V., Berlin / Germany. All rights reserved. No part of this publication may be reproduced or transmitted in any material form or by any means, including photocopying and recording, or storing in any medium by electronic means and whether or not transiently or incidentally to some other use of this publication, without the written permission of the copyright holder, application for which should be addressed to the publisher. Such written permission must also be obtained before any part of this publication is stored in a retrieval system of any nature. The following parts have been published earlier under the copyright of: © Nomos Verlagsgesellschaft mbH & Co. KG, Baden-Baden / Germany Cases no. IV. 2 a) School Prayer, IV. 2 b) Classroom Crucifix, V. 2 d) First Broadcasting Decision and XV. a) and b) Solange I and II. Published in: Decisions of the Bundesverfassungsgericht - Federal Constitutional Court - Federal Republic of Germany, Vol. 1, 2 and 4, Baden-Baden 1993-2007. © Donald P. Kommers Case no. II. 1 a) Elfes, published in: Donald P. Kommers, The Constitutional of the Federal Republic of Germany, 2nd ed. -
«Ich Habe Nur Als Mensch Gehandelt Und Wollte Ja Niemandem Weh Tun.»1
«Ich habe nur als Mensch gehandelt und wollte ja niemandem weh tun.»1 Ein Judenretter aus der Wehrmacht. Feldwebel Anton Schmid (1900–1942) Der aus Wien stammende Wehrmacht-Feldwebel Anton Schmid leis- tete 1941/42 Kriegsdienst in der deutsch besetzten Stadt Wilna in Litauen. Dort rettete er unter Einsatz seines Lebens mehr als 300 Juden vor der Ermordung. Seine Kraft zum Widerstand zog er aus seiner humanen Grundeinstellung und aus seinem christlichen Glauben. Er war ein Held der Humanität. Zeitgeschichte 73 Wolfram Wette Ein guter Mensch aus Wien Anton Schmid wurde am 9. Januar 1900 in Wien geboren. Dort verbrachte er auch die ersten vier Jahrzehnte seines Lebens. Sein Vater stammte aus dem Bezirk Nikolsburg in Mähren, ebenso seine Mutter. Der Vater war Bäckerge- selle. Die Mutter arbeitete als Hausfrau. Beide waren katholisch. Sie liessen ihren Sohn Anton katholisch taufen und erzogen ihn ebenso. Nach der Volksschule absolvierte er eine Lehre als Elektrotechniker. 1918 nahm er noch am Ersten Weltkrieg teil. Als 28-Jähriger eröffnete er in der Arbeitervor- stadt Wien-Brigittenau ein Elektrogeschäft, verkaufte und reparierte Radios und Fotoapparate. Viel mehr ist über die ersten 39 Lebensjahre des Anton Schmid nicht in Erfahrung zu bringen. Aus den wenigen Quellen ergibt sich das Bild eines heiteren Menschenfreundes, der mit seinen Nachbarn, auch den jüdischen, ein gutes Verhältnis hatte. Als der Antisemitismus in den 1930er Jahren auch in Österreich gewalttätig wurde und ein Nazi einer jüdischen Bäckereibesitze- rin in der Nachbarschaft die Scheiben ihres Ladens einschlug, leistete Anton Schmid spontan Hilfe und legte sich dazu noch mit der Polizei an. Nun wäre es allerdings falsch, aus diesen Aktivitäten Anton Schmids zu schliessen, dass er ein dezidierter Philosemit oder ein Anhänger des Zionis- mus gewesen wäre.