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¶ Evening Prayer Passiontide Friday, 2 April 2021 Good Friday
¶ Evening Prayer Passiontide Friday, 2 April 2021 Good Friday The Word of God Psalmody The appointed psalmody is said. Psalm 130 Refrain: My soul waits for the Lord. 1 Out of the depths have I cried to you, O Lord; ♦ Lord, hear my voice; let your ears consider well the voice of my supplication. ♦ 2 If you, Lord, were to mark what is done amiss, O Lord, who could stand? ♦ 3 But there is forgiveness with you, so that you shall be feared. R ♦ 4 I wait for the Lord; my soul waits for him; in his word is my hope. 5 My soul waits for the Lord, ♦ more than the night watch for the morning, more than the night watch for the morning. R ♦ 6 O Israel, wait for the Lord, for with the Lord there is mercy; ♦ 7 With him is plenteous redemption and he shall redeem Israel from all their sins. Refrain: My soul waits for the Lord. Father, we commend to your faithful love those who are crying from the depths; help them to watch and pray through their time of darkness, in sure hope of the dawn of your forgiveness and redemption; through Jesus Christ our Lord. Psalm 143 Refrain: Show me, O Lord, the way that I should walk in. 1 Hear my prayer, O Lord, ♦ and in your faithfulness give ear to my supplications; answer me in your righteousness. ♦ 2 Enter not into judgement with your servant, for in your sight shall no one living be justified. 3 For the enemy has pursued me, ♦ crushing my life to the ground, making me sit in darkness like those long dead. -
Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass
UNDERSTANDING WHEN TO KNEEL, SIT AND STAND AT A TRADITIONAL LATIN MASS __________________________ A Short Essay on Mass Postures __________________________ by Richard Friend I. Introduction A Catholic assisting at a Traditional Latin Mass for the first time will most likely experience bewilderment and confusion as to when to kneel, sit and stand, for the postures that people observe at Traditional Latin Masses are so different from what he is accustomed to. To understand what people should really be doing at Mass is not always determinable from what people remember or from what people are presently doing. What is needed is an understanding of the nature of the liturgy itself, and then to act accordingly. When I began assisting at Traditional Latin Masses for the first time as an adult, I remember being utterly confused with Mass postures. People followed one order of postures for Low Mass, and a different one for Sung Mass. I recall my oldest son, then a small boy, being thoroughly amused with the frequent changes in people’s postures during Sung Mass, when we would go in rather short order from standing for the entrance procession, kneeling for the preparatory prayers, standing for the Gloria, sitting when the priest sat, rising again when he rose, sitting for the epistle, gradual, alleluia, standing for the Gospel, sitting for the epistle in English, rising for the Gospel in English, sitting for the sermon, rising for the Credo, genuflecting together with the priest, sitting when the priest sat while the choir sang the Credo, kneeling when the choir reached Et incarnatus est etc. -
ISSUE 10 - JULY 2018 Introduction
ARCHDIOCESE OF PORTLAND IN OREGON Corpus Christi Procession 3 June 2018 DIVINE WORSHIP NEWSLETTER ISSUE 10 - JULY 2018 Introduction Welcome to the tenth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter is now available as an iBook through Apple and always available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected]. Just put DWNL in the subject field and we will add you to the mailing list. All past issues of the DWNL are available on the Divine Worship Webpage and in the iBooks store. We are excited about last month’s launch of the Archdiocesan Liturgical Handbook (ALH). It is available from the Office of Divine Worship webpage in a downloadable pdf format and for purchase as an eBook from the Amazon Kindle Store. The winner of last month’s competition to identify the botafumiero of the Cathedral of Santiago in Compostela was Josh Jones of St. Patrick’s Parish in Portland. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Divine Worship Newsletter
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter The Presentation - Pugin’s Windows, Bolton Priory ISSUE 5 - FEBRUARY 2018 Introduction Welcome to the fifth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter will be eventually available as an iBook through iTunes but for now it will be available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected] just put DWNL in the subject field and we will add you to the mailing list. In this issue we continue a new regular feature which will be an article from the Office of Liturgical Celebrations of His Holiness. Under the guidance of Msgr. Guido Marini, the Holy Father’s Master of Ceremonies, this office has commissioned certain studies of interest to Liturgists and Clergy. Each month we will publish an article or an extract which will be of interest to our readers. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese. -
Pope Francis Appoints Bishop Robert Byrne As the 14Th Bishop of Hexham & Newcastle
PRESS RELEASE Pope Francis appoints Bishop Robert Byrne as the 14th Bishop of Hexham & Newcastle The Holy See today announced that Pope Francis has appointed Bishop Robert Byrne as Bishop of the Diocese of Hexham and Newcastle. Bishop Byrne succeeds The Right Reverend Séamus Cunningham, who has been Bishop of the Diocese since 2009. Bishop Byrne will be the fourteenth Bishop of Hexham and Newcastle. Bishop Byrne was born in Manchester on 22 September 1956. He was ordained priest in 1985 and Auxiliary Bishop of the Archdiocese of Birmingham on 13 May, 2014. Speaking of his appointment, Bishop Byrne said: “I am deeply humbled by the trust Pope Francis has placed in me with this appointment as Bishop of Hexham & Newcastle, “I would like to thank the people and priests of the Archdiocese of Birmingham where I have served for the past five years and, in particular, Archbishop Bernard for his constant kindness and support. “I look forward to making my home in the North East, with its rich Christian heritage, and also getting to know and serve the people, deacons, religious and priests of the Diocese. I ask all of you to keep me in your prayers as I pray for you.” Bishop Cunningham said: “I am delighted to welcome Bishop Byrne as my successor at a time of great challenge and hope in this Diocese. The Lord Jesus is leading us along a road of rich discernment for the future of the Church and its mission. I know that the priests, deacons, religious and people of the Diocese will warmly welcome him and assure him of our prayers. -
Parish of Saint Joseph, Malvern, Worcestershire. Archdiocese of Birmingham Registered Charity 234216
Parish of Saint Joseph, Malvern, Worcestershire. Archdiocese of Birmingham Registered Charity 234216 Parish Secretary: Edyta Mills 125 Newtown Road, Malvern, Worcestershire WR14 1PF. Tel: 01684 574250 www.stjosephsmalvern.org Parish e-mail: [email protected] Parish Safeguarding Representative: Kevin Douglas St Joseph's School Headteacher: Thérèse Langford Tel: 01684 573016 TWENTY FIRST & TWENTY SECOND SUNDAY OF ORDINARY TIME Year B 19th August to 2nd September “Taste and see that the Lord is good”. Mass book page 124 “The just will live in the presence of the Lord”. Mass book page 127 The Worcester Deanery will supply a priest for Sunday Mass. For the month of August only, the Saturday Vigil Mass will be suspended. There are three local vigil masses. St George’s 12.30pm; St Wulstan’s 5.00pm; Blackmore Park 6.30pm. The new parish priest will be arriving later on in the year. If you need to contact a priest please contact Canon Brian McGinley 01905 22574. In the parish, the main contacts are . Chris Burger 01886 832729 Parish Office Opening hours in September . Sue Stubbings 01684 541 716 Tuesday 9 - 12:00 . Vivienne Jones 01684 572 920 Thursday 9 - 12:30 . Alf Teuma 01684 43983 Friday 9 - 12:30 Temporary Priest Cover New Rotas for Young Readers and Ministers A warm welcome Fr Stephen Squires from the Holy If it turns out that there is only a Sunday mass, would Redeemer church in Pershore. Fr Stephen will cover the Stewards of the evening mass would volunteer to some Sunday 10am Masses and Thursday 7pm Mass help the stewards of the Sunday morning mass which is for the time being. -
Vesper PASSIONTIDE 03 06 16 Website
SUNDAY VESPERS Passiontide This booklet was prepared for parish use (March 2016 rev). Text and English translation are from The Divinum Officium Project (http://divinumofficium.com). Music for Vespers is from the Benedictines of Solesmes (eds.) The Liber Usualis with Introduction and Rubrics in English. (Desclee Company, 1961) and music for Benediction is from the Parish Book of Chant (Church Music Association of America, 2012). SUNDAY VESPERS - PASSIONTIDE All stand for the beginning of Vespers. SUNDAY AT VESPERS. PateINVITATORYr n6ster. Ave Maria. Festal Tone. 6- -=-SUNDA+ Hi 1 YI • A•T VESPERS. +9 Make the Sign ofSUNDA theSUNDA Cross Y(Y ✠ A) AwithTT theVESPERSVESPERS Officiant as.. he intones: E-usSUNDA in adjuto-ri-uPateYr n6ster AmT. Av m^-urVESPERSe Marian .inte"nde. 1^7. D o m i n e FestaDl Tone. Pater n6ster. Ave Maria. Pater n6ster. Ave Maria. Officiant:Festal Tone . Pate r n6ster . Av e Maria . All: mFesta l Tone. • Festal Tone6- .-=-+ Hi 1 I • • +9 O God, come to my -=--=-++ HHi i 11 I I • • •• assistance. ✠ Glory be to the 66---=-+SUNDAHi 1 I Y• •AT VESPERS. ++99 6adjuvandu- m festina. G16-ri- +9 Father, and to the Son, and to Dad E-us in adjuto-ri-ume m m^-ur n inte"ndea Patri. 1^7, e. Dt oFi-li m i n-eo, E-us in adjuto-ri-uPater n6sterm. Av m^-ure Marian inte"nde. 1^7. D o m i n e the Holy Spirit. As is was in 1 E-us in adjuto-ri-um m^-urn inte"nde. 1^7. -
Faith Fact a Lenten Tradition: Veiling the Cross for Passiontide
Faith Fact A Lenten Tradition: Veiling the Cross for Passiontide By Laura Jean Rabiipour Towards the end of Lent, you may notice purple cloths draped over the crucifixes, statues, and saint images in our parish church. In some churches, these items may be removed from the sanctuary altogether. This old custom of veiling religious images is a way of focusing on the penitential aspect of this liturgical season. It reminds us in a visual way that our faith in all its glory is made possible only through the work of Christ in his suffering and death on the cross. When we cover or remove these holy and sacred images that we are so accustomed to, we are starkly confronted and reminded in a poignant way of all that Christ has won for us. The tradition is often practiced during the last two weeks before Easter, starting on Passion Sunday (now called the fifth Sunday of Lent) and ending on Good Friday. This time period is known on the old liturgical calendar as Passiontide. Even though this period is no longer officially called by this name, the tradition is still practiced in many places. Then, as in a dramatic unveiling, the holy images are again revealed for the Easter Vigil to mark the end of the penitential season. The joy of the Easter season and the hope of the Resurrection then come to the forefront. Temporarily veiling the crosses and religious images in the penitential color of Lent is a beautiful custom that helps us to reflect on the deeper theological meaning of the liturgical season. -
MATERNAL HEART of MARY Traditional Latin Mass Parish, Lewisham
MATERNAL HEART of MARY Traditional Latin Mass Parish, Lewisham OFFICE OF HOLY SATURDAY MATINS FIRST NOCTURN Ant. In pace * in idípsum, dórm- Ant: I will both lay me down in peace, * iam et requiéscam. and sleep. PSALM 4 1. CUM invocárem exaudívit me 1. When I called upon him, the God of my Deus iustítiæ meæ: * in tribu- justice heard me: * when I was in dis- latióne dilatásti mihi. tress, thou hast enlarged me. 2. Miserére mei, * et exáudi oratió- 2. Have mercy on me: * and hear my pray- nem meam. er. 3. Fílii hóminum, úsquequo gravi 3. O ye sons of men, how long will you be corde? * ut quid dilígitis van- dull of heart? * Why do you love vanity, itátem, et quǽritis mendácium? and seek after lying? 4. Et scitóte quóniam mirificávit 4. Know ye also that the Lord hath made Dóminus sanctum suum: * his holy one wonderful: * the Lord will Dóminus exáudiet me cum hear me when I shall cry unto him. clamávero ad eum. 5. Irascímini, et nolíte peccáre: * 5. Be ye angry, and sin not: * the things quæ dícitis in córdibus vestris, you say in your hearts, be sorry for them in cubílibus vestris com- upon your beds. pungímini. 6. Sacrificáte sacrifícium iustítiæ, et 6. Offer up the sacrifice of justice, and speráte in Dómino. * Multi trust in the Lord: * many say, Who dicunt: Quis osténdit nobis sheweth us good things? bona? 7. Signátum est super nos lumen 7. The light of thy countenance, O Lord, is vultus tui, Dómine: * dedísti signed upon us: * thou hast given glad- lætítiam in corde meo. -
Passiontide Begins| March 21, 2021
THE FIFTH SUNDAY OF LENT | PASSIONTIDE BEGINS| MARCH 21, 2021 CATHEDRAL OF SAINT PAUL NATIONAL SHRINE OF THE APOSTLE PAUL 239 Selby Avenue, Saint Paul, Minnesota 55102 651.228.1766 | www.cathedralsaintpaul.org Rev. John L. Ubel, Rector Priests In Residence: Rev. Mark Pavlak & Rev. Joseph Bambenek Deacons Phil Stewart, Ron Schmitz & Nao Kao Yang ARCHDIOCESE OF SAINT PAUL AND MINNEAPOLIS Most Rev. Bernard A. Hebda, Archbishop Most Rev. Andrew H. Cozzens, Auxiliary Bishop LITURGY GUIDE FOR THE FIFTH SUNDAY OF LENT — BEGINNING OF PASSIONTIDE Congregational singing is suspended per COVID protocol. and your Holy Spirit take not from me. Give me back the joy of your salvation, INTROIT Sung by Cantor/Schola alone and a willing spirit sustain in me. Iudica me Deus Gregorian Missal, Mode IV Iúdica me Deus, et discérne causam meam de gente non sancta: ab hómine I will teach transgressors your ways, iníquo et dolóso éripe me: quia tu es Deus meus, et fortitúdo mea. and sinners shall return to you. Ps. Emítte lucem tuam, et veritátem tuam: ipsa me deduxérunt, et ad- SECOND READING Hebrews 5:7-9 duxérunt in montem sanctum tuum, et in tabernácula tua. n the days when Christ Jesus was in the flesh, Vindicate me, O God, and defend my cause against an ungodly nation; from he offered prayers and supplications with loud cries and wicked and deceitful men deliver me, for you are my God and my strength. tears to the one who was able to save him from death, ℣. Send forth your light and your truth; these have led me and brought me to your holy mountain and to your dwelling place. -
January 18, 2013 Vol
Inside Sharing the faith Archbishop Joseph W. Tobin to celebrate Mass in each deanery, The page 3. Serving the Church in Central and Southern Indiana Since 1960 CriterionOnline.com January 18, 2013 Vol. LIII, No. 14 75¢ Partnerships, sustainability are key Hughes Submitted photo/Kent in Haiti’s earthquake recovery WASHINGTON (CNS)—Soon after a monstrous earthquake devastated much of Haiti three years ago, the mantra among Haitian government leaders and a good share of relief and development agencies was “build back Haiti better.” It was somewhat catchy, of course, and certainly demonstrative of the resiliency of a country battered all too often by Mother Nature. As the Jan. 12 anniversary of the quake came and went, the “build back” slogan has faded from most discussions, but the work of rebuilding—in reality, building—a country has moved ahead even if progress has been slow and difficult to measure. More troublesome is the continuing sense of frustration among Haitians— especially among the 360,000 who remain At 83, Teresa Moore smiles after fulfilling her lifelong dream of joining the Catholic Church during a Mass at St. Monica Parish in Indianapolis on Jan. 6. in tent camps, according to the International Moore is joined in the photo by, left, Anne Corcoran, parish pastoral associate, and Dabrice Bartet, Moore’s sponsor. Organization for Migration—who see little visible change in their lives or their surroundings. Seminarian, parish community help 83-year-old woman “Haiti is not going to become a middle-income country overnight,” realize her lifelong dream of joining Catholic Church acknowledged Eileen Wickstrom Smith, deputy coordinator for assistance in the By John Shaughnessy with him.