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Anna Journey, University of Southern California
Plath Profiles 83 After Ariel: An Argument for Sylvia Plath's Phantom Third Poetry Collection Anna Journey, University of Southern California Phantoms abound in the Sylvia Plath canon. Plath burned her second novel, meant as a gift for her husband, the British poet Ted Hughes, on his birthday in August 1962. Doubletake, Plath's unfinished third novel, "disappeared somewhere around 1970"—long after Plath's suicide in February 1963—Hughes suggests in his introduction to Johnny Panic and the Bible of Dreams (1). According to Diane Middlebrook's biography of the Hughes/Plath marriage, Her Husband, Plath wrote her patroness, Olive Higgins Prouty, that "[Doubletake's] plot was 'semiautobiographical about a wife whose husband turns out to be a deserter and philanderer'" (198). Hughes's mistress, Assia Wevill, after reading the nascent novel, grew offended by the manner in which Plath caricatured the Wevills, as "a 'detestable and contemptible' couple called 'The Goos-Hoppers'"; Wevill openly hoped Hughes would destroy the unfinished novel (Middlebrook 220). More disturbingly, Wevill absconded with some of Plath's valuable manuscripts, which she sent to her sister, intending the stolen literary relics as a "nest egg" for Shura (the daughter Wevill had with Hughes; the daughter she later murdered during her own suicide via a gas oven) (Middlebrook 232). One is left wondering, "What happened to Doubletake?" Even The Unabridged Journals of Sylvia Plath (2000), edited by Karen Kukil, remain incomplete, as a total of two bound journals that Plath used during the last three years of her life are missing from the oeuvre. Hughes, in his foreword to Frances McCullough's 1982 abridged edition of Plath's journals, claims that one of the journals simply "disappeared," much like the draft of Doubletake, while he deliberately destroyed his wife's other "maroon-backed ledger," in order to spare their children from reading about the darkness of their mother's final days (xiv). -
Works by Sylvia Plath
About This Volume William K. Buckley I. It is the intention of this volume to introduce students to the works of Sylvia Plath, as other volumes have over the years (see bibliography). Yet this edition of Critical Insights seeks to present not only introduc- tory ways of interpreting Plath’s works, but also new ways of looking at her writing in order to give students a historical look at Plath’s work. Before we look at the essays in this book, let us begin with consid- HUDWLRQVRIZRPDQKRRGDQGZRUNVE\ZRPHQ7KHIROORZLQJSURYRFD- tive statement from the essay “Women Poets” by Sandra M. Gilbert DQG6XVDQ*XEDUUHPDLQVLPSRUWDQW³7KHUHLVHYLGHQWO\VRPHWKLQJ DERXWO\ULFSRHWU\E\ZRPHQWKDWLQYLWHVPHGLWDWLRQVRQIHPDOHIXO¿OO- ment or, alternatively, a female insanity” (xx). Hélène Cixous, in her HVVD\³7KH/DXJKRIWKH0HGXVD´VD\V When I say “woman,” I’m speaking of woman in her inevitable struggle against conventional man, and of a universal woman subject who must bring women to their senses and to their meaning in history. In women, personal history blends together with the history of all women, as well as national and world history. (291, 298) As Plath scholar Steven Gould Axelrod has noted, Plath criticism has ³ODUJHO\ZRUNHGEH\RQGLWVLQLWLDOLPDJHRI6\OYLD3ODWKDVDÀDZHG victim or a hopeless confessor. Instead . commentary has revealed the originality and insight with which Plath’s texts explore a range of psychological, historical, cultural and literary issues.” Our goal in our classrooms, then, is to explore those observations, as do the essays in this book, especially since, as Lisa Narbeshuber says, Plath’s poetry is more a “cultural critique, rather than as self- actualization or individual psychological critique” (86). -
I Have a Self to Recover: Sylvia Plath and the Literary Success of the Failed Suicide Clare Emily Clifford, Birmingham-Southern College
Plath Profiles 285 I Have a Self to Recover: Sylvia Plath and the Literary Success of the Failed Suicide Clare Emily Clifford, Birmingham-Southern College How shall I age into that state of mind? I am the ghost of an infamous suicide, My own blue razor rusting in my throat. Sylvia Plath, "Electra on Azalea Path" For most people, Sylvia Plath's work represents the epitome of suicidal poetry. The corpus of her poetic oeuvre forever captures the exhumation and resurrection of the material corpses it recomposes through figuration—fragments of bone from the colossal father, the "rubble of skull plates" in the cadaver room, Lady Lazarus' perpetual suicide strip-tease (Collected Poems 114). Plath's poetry is virtually a playground of decomposition; her speakers inhabit a "cramped necropolis," piecing together a ferocious love gathered among the graves (117). By collecting the force of this energy, Plath's work evidences a honed, disciplined voice of controlled extremity. This leads many critics, and often my students, to read into Plath's poetic intensity that she is an angry poet—considering her characters and poetic speakers' fierce energy as evidence of Plath's own anger. But as Plath's speakers wrestle with their anger on the page, they reveal the pain they feel and peace they fiercely and desperately wish for. This anger derives from their frustrated desire to find a lasting peace by recovering language from the constriction of suicidal thinking. Her speakers' rage represents the voice of anger turned against the self. Scavenging the ruins of the suicide's inner landscape—their inscape—Plath's speakers piece themselves together, death after self-inflicted death, becoming virtual experts at trying to recover from failed suicides.1 1 The field of Suicidology uses the term "completed suicide" to distinguish "individuals who have died by their own hand; have been sent to a morgue, funeral home, burial plot, or crematory; and are beyond any therapy" (Maris 15). -
Double Image : the Hughes-Plath Relationship As Told in Birthday Letters
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. Double Image: The Hughes-Plath Relationship As Told in Birthday Letters. .A thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy in English at Massey University Helen Jacqueline Cain 2002 II CONTENTS Abstract................................................ .iii Acknowledgements ....................................... .iv Introduction.............................................. 1 Chapter One -Ted Hughes on Trial. ......................... 10 Chapter Two - The Structure of Birthday Letters. ...............22 Chapter Three - Delivered of Yourself........................ .40 Chapter Four - The Man in Black. .................... 53 Chapter Five - Daddy Coming Up From Out of the Well......... 69 Chapter Six - Fixed Stars Govern a Life ........................74 Conclusion............................................... 80 Works Cited.............................................. 83 Works Consulted......................................... 87 iii ABSTRACT Proceeding from a close reading of both Birthdqy Letters and the poems of Sylvia Plath, and also from a consideration of secondary and biographical works, I argue that implicit within Birthdqy Letters is an explanation for Sylvia Plath's death and Ted Hughes's role in it. Birthdqy Letters is a collection of 88 poems written by Ted Hughes to his first wife, the poet Sylvia Plath, in the years following her death. There are two aspects to the explanation Ted Hughes provides. Both are connected to Sylvia Plath's poetry. Her development as a poet not only causes her death as told in Birthdqy Letters, but it also renders Ted Hughes incapable of helping her, because through her poetry he is made to adopt the role of Plath's father. -
Aurelia S. Plath Shorthand Transcription Table from Correspondence in the Lilly Library Key Catherine Rankovic [email protected] Key to the Aurelia S
Marquette University e-Publications@Marquette Aurelia Plath Shorthand Transcriptions Research Projects and Grants 4-5-2019 Aurelia S. Plath Shorthand Transcription Table from Correspondence in the Lilly Library_Key Catherine Rankovic [email protected] Key to the Aurelia S. Plath Shorthand Transcription Table from Correspondence in the Lilly Library Plath Archive Plath mss. II by Catherine Rankovic Poet Sylvia Plath’s letters to her many correspondents were collected and published in two volumes as The Letters of Sylvia Plath, vol. 1 (2017) and vol. 2 (2018). The originals of 696 letters Sylvia Plath wrote and mailed to her mother Mrs. Aurelia S. Plath, plus related letters, are preserved in the Plath mss. II collection at the Lilly Library, Indiana University at Bloomington, U.S.A. The Letters volumes reproduce the text of Sylvia Plath’s letters, but not the dozens of notes and comments Mrs. Plath hand-wrote on the letters she received from Sylvia and, after Sylvia died in 1963, on letters Mrs. Plath received from Sylvia’s husband and friends. Mrs. Plath wrote some of her notes and comments in Gregg shorthand, and until 2012 no attempt had been made to transcribe them. Transcription of the Gregg annotations provides context for Sylvia Plath’s letters and sheds light on her family life and relationships. For example, from transcription we learn that Sylvia’s letters to her mother were shared with her extended family – except for those Mrs. Plath marked in shorthand “Do not share!” Transcription reveals Mrs. Plath’s private thoughts and fears about her daughter’s or son-in-law’s choices at the time they were made and sometimes in retrospect. -
Fine Books and Manuscripts Books Fine
Wednesday 21 March 2018 21 March Wednesday FINE BOOKS AND MANUSCRIPTS FINE BOOKS AND MANUSCRIPTS | Knightsbridge, London | Wednesday 21 March 2018 24633 FINE BOOKS AND MANUSCRIPTS Wednesday 21 March 2018 at 10am Knightsbridge, London BONHAMS ENQUIRIES Please see page 2 for bidder Montpelier Street Matthew Haley information including after-sale Knightsbridge Simon Roberts collection and shipment. London SW7 1HH Luke Batterham www.bonhams.com Sarah Lindberg Please see back of catalogue +44 (0) 20 7393 3828 for important notice to bidders VIEWING +44 (0) 20 7393 3831 Sunday 18 March ILLUSTRATIONS 11am - 3pm Shipping and Collections Front cover: Lot 83 Monday 19 March Leor Cohen Back cover: Lot 245 9am - 4.30pm +44 (0) 20 7393 3841 Tuesday 20 March +44 (0) 20 7393 3879 Fax 9am - 4.30pm [email protected] Please note that Bonhams will be closed Friday 30 March BIDS PRESS ENQUIRIES 2018 – Monday 2 April 2018 +44 (0) 20 7447 7447 [email protected] for the Easter Holiday. +44 (0) 20 7447 7401 fax [email protected] CUSTOMER SERVICES To bid via the internet Monday to Friday please visit www.bonhams.com 8.30am – 6pm +44 (0) 20 7447 7447 New bidders must also provide proof of identity when submitting LIVE ONLINE BIDDING IS bids. Failure to do this may result AVAILABLE FOR THIS SALE in your bids not being processed. Please email [email protected] with “Live bidding” in the subject Please note that bids should be line up to 48 hours before the submitted no later than 4pm on auction to register for this service. -
Sylvia and the Absence of Life Before Ted
http://dx.doi.org/10.5007/2175-7917.2018v23n1p133 SYLVIA AND THE ABSENCE OF LIFE BEFORE TED. Mariana Chaves Petersen* Instituto Federal de Educação, Ciência e Tecnologia do Rio Grande do Sul Abstract: As Bronwyn Polaschek mentions in The Postfeminist Biopic, the film Sylvia (Christine Jeffs, 2003) is based on biographies of Sylvia Plath that focus on her relationship with husband Ted Hughes – such as Janet Malcolm’s The Silent Woman. In this paper, grounded in the works of Linda Hutcheon, Mary E. Hawkesworth, and Tracy Brain, I argue that this biography works as a palimpsest of Sylvia and that the film constructs Plath as the Ariel persona, neglecting her “Juvenilia” – her early poetry, as it has been defined by Hughes. Sylvia actually leaves Plath’s early life – before she met Hughes – aside and it thus ends up portraying her more as a wife than as a writer. Finally, by bringing information on Plath’s life before she met Hughes from a more recent biography (by Andrew Wilson), I analyze how a different image of Plath might have been created if this part of her life were not missing in the film. Keywords: Sylvia. Sylvia Plath. Adaptation studies. Biopic. Feminist criticism. She wanted to be everything, I think. She was always searching for the self that she was going to be. — Elinor Friedman Klein, qtd. in Andrew Wilson, Mad Girl Love’s Song How can you be so many women to so many people, oh you strange girl? — Sylvia Plath, from her journals Introduction: a chosen branch Several were the attempts to fictionalize Sylvia Plath by making her a character in novels, poems, films, and biographies. -
Phd Thesis Tunstall Corrected 11:12:15
Vision and Visual Art in Sylvia Plath’s Ariel and Last Poems Submitted by Lucy Suzannah Tunstall to the University of Exeter as a thesis for the degree of Doctor of Philosophy in English June 2015 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature: ………………………………………………………….. 1 ABSTRACT This dissertation is concerned with Sylvia Plath’s late works. Engaging with critical discussion of what constitutes the corpus of Ariel I show that an appreciation of the editorial history reveals the beginnings of a third book (the last poems) and opens up those difficult and important texts to fresh enquiry. Recent work in Plath studies has focused on visual art. Kathleen Connors and Sally Bayley’s Eye Rhymes examines Plath’s own artwork in an ‘attempt to answer the question, How did Plath arrive at Ariel?’ (1). I contribute to that discussion, but also ask the questions, How did Plath leave Ariel behind and arrive at the even more remarkable last poems, and how did visual art contribute to those journeys? I argue that Ariel’s characteristically lucid style is informed by the dismantling of depth perspective in Post-impressionist painting, and by the colour theory and pedagogy of the Bauhaus teachers. My work is underpinned by an appreciation of Plath’s unique cultural moment in mid-century East Coast America. -
These Ghostly Archives 5: Reanimating the Past
Plath Profiles 27 These Ghostly Archives 5: Reanimating the Past Gail Crowther & Peter K. Steinberg "Archival histories consist of tales we tell about the archive, and of tales the archive tells." (Helle 5) The universe of the Sylvia Plath archive is expanding. In addition to discussing long-established and worked-through archives such as the Plath papers held by Smith College and Indiana University, this series of papers has explored lesser known collections of materials such as the BBC Written Archives Centre, the Heinemann archives, and The New Yorker records. We ended our previous paper stating that "Since Plath's documents and possessions are scattered disparately in archives across the world, there are always new treasures to find" and with a quote from rare book dealer Rick Gekoski stating that "the treasure hunt must go on" (49). This is a challenge as much as it is a credo, and in this paper we continue our conversation about newly uncovered Sylvia Plath photographs, letters, and collections of archival materials. Our tales of the archive, and in particular the Plath archives, are as Anita Helle states above, a simultaneous telling. There are our experiences as researchers, and the stories we tell about our searches and finds, working alongside the stories the archives tell to us. This multi- dimensional story weaves a tale that not only informs us about Plath, but also includes history, culture, memory and time-hopping across years. As in "These Ghostly Archives 4,"1 our research for this paper took place both within the walls of traditional archives – in libraries and special collections– as well as remotely through Google queries and out of doors: both in nature and in houses where Plath resided. -
Owen Johnson TED HUGHES
Owen Johnson TED HUGHES: SPEAKING FOR THE EARTH Submitted for the degree of Doctor of Philosophy, 1991. This thesis explores the attempt in Ted Hughes' poems to reconcile 'fallen' human consciousness and unreflecting, instinctive involvement in the Earth: consciousness must learn to understand, and to speak for, the Earth it is alienated from. Part One suggests the relevance of the thinking in Hughes' poetry and prose to contemporary ecological theories; it also tries to answer liberal, Marxist, feminist and other critiques of Hughes' work and to justify his ideas on free will, reason, violence, schizophrenia, ritual, shamanism and other subjects. The thesis, secondly, argues for poems' aesthetic importance: Part Two explores a large number of individual poems, offering paraphrases for their more philosophically complex arguments and showing how themes such as the flux of existence (symbolized by wheels and rivers) run through Hughes' oeuvre. Wodwo, Crow, Cave Birds, the Gaudete epilogue, Moortown and River are considered as unified wholes, whose end, of speaking for the Earth, is occasionally and briefly attained. The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. 18 AUG 1992 CONTENTS Page Introduction: Literary Criticism and Hughes' Poetry 1 PART ONE Chapter 1: The Earth la: Hughes and Human Ecology 10 lb: Poetry and Ecology 22 2a: David Holbrook on Hughes 26 2b: Hughes' 'Natural Scientism' 27 2c: Contradictory Influences of Blake and Graves 32 2d: Zen, Memory, Subjectivity 35 3a: Graham Bradshaw on Hughes 38 3b: Reason 39 3c: Myth and Ritual 41 3d: Shamanism 44 4a: Dennis Walder on Hughes 46 4b: Hughes and Feminism 48 5a: Martin Dodsworth on Hughes. -
Finding Sylvia: a Journey to Uncover the Woman Within Plath's Confessional Poetry
University of Mary Washington Eagle Scholar Student Research Submissions Fall 2017 Finding Sylvia: A Journey to Uncover the Woman within Plath's Confessional Poetry Emily Daly Follow this and additional works at: https://scholar.umw.edu/student_research Part of the English Language and Literature Commons Recommended Citation Daly, Emily, "Finding Sylvia: A Journey to Uncover the Woman within Plath's Confessional Poetry" (2017). Student Research Submissions. 236. https://scholar.umw.edu/student_research/236 This Honors Project is brought to you for free and open access by Eagle Scholar. It has been accepted for inclusion in Student Research Submissions by an authorized administrator of Eagle Scholar. For more information, please contact [email protected]. University of Mary Washington Finding Sylvia: A Journey to Uncover the Woman within Plath’s Confessional Poetry Emily Daly ENGL 491: Independent Study Dr. Mara Scanlon April 24, 2018 Daly 2 The life and work of Sylvia Plath has been of great interest since her suicide in 1963. While her poems and short stories had been published in a variety of journals and magazines before her death, it was not until the posthumous release of Ariel that Plath’s true depths were discovered by a large audience and she gained popular acclaim. Critics now claim that The Colossus and Other Poems was Plath’s discovery of her own voice and her taking on of “the world of what is important to her” (Kendall 9), but that it is Ariel that un-repentantly reveals Plath’s true emotions (Butscher 341). The “Sylvia1” identity that arose from the ashes of Plath’s suicide was someone new to critics and friends alike - as Bere says, there are “obvious discrepancies between the [public] Sivvy of the letters ‘singing’ her ‘native joy of life’ and the violent, destructive poet of Ariel” (Wagner-Martin 61); however, there is something undeniably real about the “Sylvia” that appears in Ariel. -
FZ-256501-17 Heather Clark NEH Public Scholar Application Narrative Section January 29, 2017
FZ-256501-17 Heather Clark NEH Public Scholar Application Narrative Section January 29, 2017 SIGNIFICANCE AND CONTRIBUTION Why do we need another biography of Sylvia Plath? Although several have been published since her death in 1963, a definitive, critical biography of America’s best-known, 20th- century woman poet still does not exist. Because biographies of Plath tend to be inaccurate and sensationalist, there is a need for an in-depth, meticulously researched biography that resists caricature and helps restore Plath to the prominent place she deserves in American letters. Sylvia Plath: The Light of the Mind will recover Plath the writer. The celebrated biographer Hermione Lee has noted, “Women writers whose lives involved abuse, mental-illness, self-harm, suicide, have often been treated, biographically, as victims or psychological case-histories first and as professional writers second.”1 This is especially true in Plath’s case. Like Marilyn Monroe, who died six months before her, Plath is an enigmatic, paradoxical symbol of female power and helplessness, an expert performer whose life was subsumed by her afterlife. She has been mythologized in movies, television, and even biographies as a high priestess of poetry, obsessed with death. These distortions gained momentum in the 1960s when Plath’s seminal collection Ariel was published. Most reviewers didn’t know what to make of the burning, pulsating metaphors in poems like “Lady Lazarus,” or the chilly imagery of “Edge,” so they resorted to cliché. Time called the book a “jet of flame from a literary dragon,” while the Washington Post dubbed Plath a “snake lady of misery.”2 The poet Robert Lowell characterized Plath as a Medea figure hurtling toward her own destruction.