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His Eminence Chöje Ayang Rinpoche – Background, Lineage and Previous Lives
His Eminence Chöje Ayang Rinpoche – Background, Lineage and Previous Lives His Eminence Chöje Ayang Rinpoche was born into a nomadic family in Eastern Tibet (Kham). At his birth special signs appeared. His mother dreamed of a Buddha- like being who emanated a golden vajra that merged into the crown of her head. During another dream a bright light appeared, like a shooting star from the west. It dissolved into her body, filling the whole earth and sky with red light. The young boy was recognised by a delegation of high lamas, including His Holiness The 16th Gyalwang Karmapa, Ayang Drubchen Tenpai Nyinpa, Nelong Drubchen, Traleg Kyagbon, and the tutor of His Holiness Drikung Kyobgon Chabra Rinpoche, as the mind (wisdom) emanation of Terton Rigzin Chögyal Dorje and the seventh incarnation of the founder of the Ayang Monastery in Eastern Tibet (Kham), which was built around 1580 C.E. as a branch of the main Drikung monastery. He took his monk's vows and received his early training at Drikung Thil Changchub Ling, the main Drikung Kagyu monastery in central Tibet. From 1951 to 1955 he studied at Drikung Nyima Changra Philosophical College in central Tibet. From Khenpo Tsense Sangpo he received all the Nyingthig initiations and teachings as well as his first Phowa teaching according to the Nyingma tradition. From the great Drikung lama Nyizong Tripa he received all the initiations of Rinchen Ter Dzod and Kagyu Nag Dzod. From his own monastery, Ayang Thupten Rinpoche, who was also the tutor of the head of the Drikung lineage, bestowed on him teachings of the Six Yogas of Naropa and Mahamudra. -
Phowa Teaching 2014
Amitabha Foundation Australia His Eminence Ayang Rinpoche: Sydney Teachings 2014 Phowa, Achi Chokyi Drolma and 10-Levels Buddha Amitabha PHOWA: Going Directly to the Pure Land of Buddha Amitabha at Death What is Phowa? None of us can escape death. Many of us fear it. But death gives us the most precious opportunity: to transfer our minds directly to the blissful Pure Land of Buddha Amitabha. We can do this through the Tibetan Buddhist Vajrayana practice known as Phowa. Phowa is the simplest and most direct way to attain enlightenment without a lifetime of disciplined spiritual practice, so it is very suited to the people of today who want clear results and a fast path. In Phowa training, the compassion of Buddha Amitabha, the power of a great Phowa Master’s transmission blessing, and the devotion of the student combine to produce clear signs of accomplishment. e student can then face death whenever it comes with joyful condence. About His Eminence Ayang Rinpoche His Eminence Ayang Rinpoche has been recognized by many great Buddhist Masters, including HH Dalai Lama, HH 16th Gyalwang Karmapa, and HH Dudjom Rinpoche to be the greatest Phowa Master living in the world today. He is the incarnation of Terton Choegyal Dorje, a Drikung Kagyu Lama previously born as the Bodhisattva Ruchiraketu (a disciple of Shakyamuni Buddha and recorder of the famous Golden Light Sutra), Langdro Lotsawa (one of the great disciples of Guru Rinpoche) and Repa Shiwa Ö (a close disciple of Milarepa). At the specic request of HH Dalai Lama and HH Karmapa, Rinpoche has been teaching Phowa internationally since 1963. -
Buddhism and the Global Bazaar in Bodh Gaya, Bihar
DESTINATION ENLIGHTENMENT: BUDDHISM AND THE GLOBAL BAZAAR IN BODH GAYA, BIHAR by David Geary B.A., Simon Fraser University, 1999 M.A., Carleton University, 2003 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF PHILOSOPHY in The Faculty of Graduate Studies (Anthropology) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) December 2009 © David Geary, 2009 ABSTRACT This dissertation is a historical ethnography that examines the social transformation of Bodh Gaya into a World Heritage site. On June 26, 2002, the Mahabodhi Temple Complex at Bodh Gaya was formally inscribed on the UNESCO World Heritage List. As a place of cultural heritage and a monument of “outstanding universal value” this inclusion has reinforced the ancient significance of Bodh Gaya as the place of Buddha's enlightenment. In this dissertation, I take this recent event as a framing device for my historical and ethnographic analysis that details the varying ways in which Bodh Gaya is constructed out of a particular set of social relations. How do different groups attach meaning to Bodh Gaya's space and negotiate the multiple claims and memories embedded in place? How is Bodh Gaya socially constructed as a global site of memory and how do contests over its spatiality im- plicate divergent histories, narratives and events? In order to delineate the various historical and spatial meanings that place holds for different groups I examine a set of interrelated transnational processes that are the focus of this dissertation: 1) the emergence of Buddhist monasteries, temples and/or guest houses tied to international pilgrimage; 2) the role of tourism and pilgrimage as a source of economic livelihood for local residents; and 3) the role of state tourism development and urban planning. -
His Holiness the Drikung Kyabgon Chetsang at Drikung Kyobpa Choling Monastery (A Tibetan Meditation Center) 1600 Sheridan Place Escondido CA 92027
His Holiness the Drikung Kyabgon Chetsang At Drikung Kyobpa Choling Monastery (A Tibetan Meditation Center) 1600 Sheridan Place Escondido CA 92027 Thursday, Friday, Saturday and Sunday -- August 6 th , 7 th , 8 th , 9 th 2015 By Reservation Only www.drikungkc.org email: [email protected] or call 909-625-5955 Thursday August 6 th 9:30am – 12:00pm Wrathful Guru Rinpoche Empowerment 2pm – 5pm Oral transmissions of the Invocation to Buddha Shakyamuni, Prayer Blessings of the lineage, Offering to the Lama,Tshok Offering, Tshok Song,Confession Downfalls, Vajrasattva, Chenrezig, Manjushri, Green Tara, White Tara, 7 Protections of Tara, Medicine Buddha, VajraPani, detailed Seven Limb prayer, Long Life and Dedication prayers Friday August 7 th 9:30am – 12:00pm VajraVidaran (Dorje Namjom) Empowerment 2pm – 5pm Oral transmissions of Chakrasamvara, VajraYogini, 21 Taras, Heart Sutra Saturday August 8 th 9:30am – 12:00pm Achi Chokyi Drolma Empowerment 2pm – 5pm Oral transmissions of Achi Sungs offering, White Dzambala, Dharma Protectors and Serkym Offering, MahaKala, Achi, Tseringma, Golden Palace prayer and so forth Sunday August 9 th 9:30am – 12:00pm Special traditional Long Life ceremony for His Holiness 2pm – 5pm Amitabha empowerment Program Descriptions Drupon Samten Rinpoche and Drikung Kybopa Choling have organized this program so that we all may receive these rare and precious empowerments, teachings and blessings directly from Gyalwa Drikungpa, His Holiness the Drikung Kyabgon Chetsang, the 37th lineage holder in the Drikung Kagyu lineage of Tibetan Buddhism. Receiving any of these, from the throne holder of Jigten Sumgon, the manifestation of Narajuna, is a rare and precious opportunity. -
Florida State University Libraries
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2011 Outward Beauty, Hidden Wrath: An Exploration of the Drikung Kagyü Dharma Protectress Achi Chökyi Drölma Kristen Kail Muldowney Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES OUTWARD BEAUTY, HIDDEN WRATH: By KRISTEN KAIL MULDOWNEY A Thesis submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Master of Arts Degree Awarded: Spring Semester, 2011 The members of the committee approve the thesis of Kristen Kail Muldowney defended on March 18, 2011. _______________________________________ Bryan Cuevas Professor Directing Thesis _______________________________________ Kathleen Erndl Committee Member _______________________________________ Jimmy Yu Committee Member Approved: _____________________________________ John Corrigan, Chair, Department of Religion The Graduate School has verified and approved the above-named committee members. ii This work is dedicated to my Grandmother, Lois Sobin, who has instilled in me a passion for books and far off places, and to my Grandfather, Alvin Sobin, who has always been patient enough to indulge us both. iii ACKNOWLEDGEMENTS This work and everything that has led up to its completion could not have been accomplished without the help and support of countless individuals. First and foremost, I am indebted to my professors at Florida State University for all of the advice and guidance they have given to me throughout my graduate studies. In particular, I am thankful to Bryan Cuevas for and the academic study of Tibet in general. I am just as grateful to Kathleen Erndl and Jimmy Yu for all of their advice and criticisms; both have helped me to see my research with new and different perspectives and have inspired me academically and personally. -
Tibetan Nuns Debate for Dalai Lama
PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1996 Newsletter and Catalog Supplement Tibetan Nuns Debate for Dalai Lama NAMGYAL INSTITUTE by Thubten Chodron I began hearing rumors the At 4PM nuns, monks, and Enters New Phase morning of Sunday, October 8th laypeople gathered in the court- that nuns were going to debate in yard. The nuns were already debat- the courtyard in front of the main ing on one side, and their voices of Development temple in Dharamsala and that His and clapping hands, a mark of de- Holiness the Dalai Lama was to be bate as done in Tibetan Buddhism, Spring 1996 will mark the end Lama. The monks have received a • Obtain health insurance for the there to observe. There were many filled the place. Suddenly there was of the fourth full year of operation wide and popular reception Namgyal monks, none of whom nuns in McLeod Gam' at the time; a hush and the nuns who had been and the beginning of a new phase throughout the U.S. and Canada, currently have health insurance. the major nunneries in India and debating went onto the stage in the of development for the Institute of and there is an ever-growing circle • Fund a full-time paid adminis- Nepal were having their first ever "pavilion" where His Holiness' seat Buddhist Studies established by of students at the Institute in trator. Our two administrators inter-nunnery debate. The fact that was. His Holiness soon came out, Namgyal Monastery in North Ithaca, confirming the validity of have each put in forty hours per the best nun debaters had^athered the nuns prostrated and were America. -
Verses on the Benefits of Circumambulating Stupas
ཨང་། དཀར་ཆག ཤོག་லངས། ༡ སན་ལམ་ཆེན་མོའི་ཚོགས་གཙོ་སོ ན་གི ང་མཁན་རིན་པོ་ཆེ་མཆོག་གི་ག魴ང་འཕི ན།ི I ༢ 蝴ལ་མི་讣མས་ལ་གཏམ་䝴་宱་བ། ༡ ༣ མཆོད་རན་ཆེན་མོ་宱་譴ང་ཁ་ཤོར་གེ ་ལོ་རྒྱུས།ི ༥ ༤ མཆོད་རན་བསེ ར་བ་宱ས་པའི་ཕན་ཡོན་ཚིགས་魴་བཅད་པ།ོ ༡༧ ༥ ༸སྐྱབས་ར་ཨ་འཛོམས་སྐུ་ཕེ ང་རིམ་ེ བྱན་ག་ངོ་鮤ི ད།ོ ༢༧ ༦ 鍴གས་གསེབ་ར་བ杴ན་རིག་འཛིན་ཆོས་དེ བྱངས་བཟང་མོའི་讣མ་ཐར་མདོར་བསྡུས། ༣༤ ༧ ༸སྐྱབས་ར་鮟ག་轴ང་རེ ་སྤྲུལ་རིན་པོ་ཆེ་མཆོག་སྐུ་ཞི་བར་གཤེགས་པའི་གནས་歴ལ།ེ ༣༩ ༨ ༸སྐྱབས་ར་宱་宲ལ་རིན་པོ་ཆེ་མཆོག་སྐུ་ཞི་བར་གཤེགས་པའི་གནས་歴ལ།ེ ༤༧ ༩ ༸སྐྱབས་ར་མདོ་མང་གཡང་ཐང་རིན་པོ་ཆེ་མཆོག་སྐུ་ཞི་བར་གཤེགས་པའི་གནས་歴ལ།ེ ༥༥ ༡༠ སན་ལམ་ཆེན་མོ་ོ སབས་ཉེར་བ䝴ན་པའི་པར་རིས་འགའ། ༦༣ ༡༡ རྒྱལ་ཡོངས་鮔་འགྱུར་རང་མའི་སི ན་ལམ་ཆེན་མོ་ཕོ ་ལོ་ི ༢༠༡༥ ནས་ ༢༠༡༦ བར་ག་ལོ་འཁོར་རི ས་།ི ༧༥ ༡༢ སན་ལམ་ཆེན་མོ་ོ སབས་ཉེར་བ䝴ན་པར་ཚོགས་筴གས་གནང་བའི་དགོན་ས་讣མས་ཀེ ་མཚན་ཐོ།ི ༨༥ No: CONTENTS Page No. 1 Message from the President of the Nyingma Monlam Chenmo I 2 Practical Advice for Lay People 3 3 History of the Boudhanath Stupa (Chorten Jarung Khashor) 12 4 23 5 VersesThe Biographies of the Benefits of the of Incarnations Circumambulating of Azom Stupas Rinpoche 31 6 37 7 BiographyMahaparinirvana of Shugseb of His Jetsun Holiness Choying Taklung Zangmo Tsetrul Rinpoche 44 8 Mahaparinirvana of His Holiness Jadral Rinpoche 52 9 Mahaparinirvana of His Eminence Domang Yangthang Rinpoche 59 10 Photos from the 27th Nyingma Monlam Chenmo 63 11 NMCIF Accounts for the Year 2015-2016 75 12 List of the Monasteries that Participated in the 27th NMC 85 鮔་འགྱུར་སꍼན་ལམ་ཆེན་མꍼ་鮐བས་ཉེར་བརྒྱད་པ། The XXVIIIth Nyingma Monlam Chenmo སྟན་པ་鍱ཀ་䍴བ་པའི་འདས་ལོ་ ༢༥༦༠ བོད་རྒྱལ་ལོ་ ༢༡༤༣ ୴་譴་སན་蝴ལ་䝴་གཤེགས་ལོ་ི -
Centres Europe
Poland Spain Drikung Samten Chöling Drikung Treloknath Ling ul. Nowogrodzka 19/17, Warsaw 00-511 Sant feliu de Guixols Domenec Rovira 8, 17220 Girona Centres [email protected] http://garchen.pl Nieves Martin in Fon: +34/606888397 [email protected] Europe Sweden Sweden Drikung Kagyu Meditation Ratnashri Meditation Center Center Friggavaegen 11, 18132 Lidingoe c/o Konchog Khandro Zabrina Leung, Lars Ljungqvist Lövsätragränd 19, lgh 1102 Fon: +46/8/7655878 12736 Skärholmen [email protected] Fon: +46/705 865 655 http://ratnashri.se [email protected] http://drikung.se Switzerland Ukraine Drikung Kagyu Dorje Ling Drikung Community Ratnashri Löwenschanz 1, 8280 Kreuzlingen Kiev Drubpön Kunsang, Aemilian Lorenzi Fon: +380/95 271 7688 Fon: +41/786491332 [email protected] [email protected] http://ratnashri.org.ua http://drikung.ch United Kingdom Gar Trinley Yongkhyab Ling Edinburgh, Scotland Lee Clark [email protected] https://gartrinleyuk.com Facebook: gartrinleyyongkhyabling Twitter: gartrinleyuk Drikung © OpenStreetMap-Mitwirkende (http://openstreetmap.org) Croatia Czech Republic Drikung Kagyu Lineage Drikung Kagyu Tengye Ling Drikung Sergyi Karma Ling Hvarska Br.4/III, 10000 Zagreb 67108 Vratenin 48 Kagyu Lineage is one of four schools of Fon: +385/959047662 Harald Kutzenberger profound buddhist teaching and practice Fon: +43/676/3283312 in Tibet since nearly 1000 years. Phagmo- [email protected] drupa was one of most important discip- les of the great master Gampopa who can Estonia be called the founder of Kagyu Lineage. Drikung Dorje Chö Dzong Drikung Kagyu Ratna Shri Centre Phagmodrupa’s Heart Son was Kyobpa Kuldse Kodu 1-84, 80035 Parnu Vilmsi 45a-2, 10126 Tallinn Jigten Sumgön (1143-1217). -
On the Three Excellences
On the Three Excellences Given by Chöje Ayang Rinpoche during the Phowa-course at Garchen Dharma Institute in Munich, Germany, May 2003 and at Amitabha Foundation Düsseldorf, Germany, June 2003, latter teaching being interpolated [within square brackets]. This moment we will talk on the three excellences teaching, ya, three excellences teaching is: 1) How to do pure motivation, and then 2) when we do the practice, that moment, how to do perfect way practice, and then 3) after the practice how to do perfect way dedication prayer. Ya, these three which we call three excellences teaching. This three excellences teaching is very important. Whatever we do virtuous deed, always we have to try with the three excellences, virtue we have to do with the three excellences practice, ya this very important. Like this kind, with the three excellences, whatever we do virtuous deed, this virtue always that merit it will be increase, never decrease. And even if we do strong negative thought or negative deed, by this cannot be destroyed that virtuous deed (or merit from it). With three excellences virtue is permanent virtue, stable virtue, and without three excellences, whatever we do virtuous deed, that virtue just temporary virtue. If we do any negative deed or negative thought, just negative thought also can destroy easily. For example, many thousands eons even we done virtuous deed without three excellences, that virtue if we do strong anger thought, by this it will be destroyed complete. And then how much different with the three excellences virtue and without three excellences virtue, much different. -
Buddhism and the Global Bazaar in Bodh Gaya, Bihar
DESTINATION ENLIGHTENMENT: BUDDHISM AND THE GLOBAL BAZAAR IN BODH GAYA, BIHAR by David Geary B.A., Simon Fraser University, 1999 M.A., Carleton University, 2003 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF PHILOSOPHY in The Faculty of Graduate Studies (Anthropology) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) December 2009 © David Geary, 2009 ABSTRACT This dissertation is a historical ethnography that examines the social transformation of Bodh Gaya into a World Heritage site. On June 26, 2002, the Mahabodhi Temple Complex at Bodh Gaya was formally inscribed on the UNESCO World Heritage List. As a place of cultural heritage and a monument of “outstanding universal value” this inclusion has reinforced the ancient significance of Bodh Gaya as the place of Buddha's enlightenment. In this dissertation, I take this recent event as a framing device for my historical and ethnographic analysis that details the varying ways in which Bodh Gaya is constructed out of a particular set of social relations. How do different groups attach meaning to Bodh Gaya's space and negotiate the multiple claims and memories embedded in place? How is Bodh Gaya socially constructed as a global site of memory and how do contests over its spatiality im- plicate divergent histories, narratives and events? In order to delineate the various historical and spatial meanings that place holds for different groups I examine a set of interrelated transnational processes that are the focus of this dissertation: 1) the emergence of Buddhist monasteries, temples and/or guest houses tied to international pilgrimage; 2) the role of tourism and pilgrimage as a source of economic livelihood for local residents; and 3) the role of state tourism development and urban planning. -
Films and Videos on Tibet
FILMS AND VIDEOS ON TIBET Last updated: 15 July 2012 This list is maintained by A. Tom Grunfeld ( [email protected] ). It was begun many years ago (in the early 1990s?) by Sonam Dargyay and others have contributed since. I welcome - and encourage - any contributions of ideas, suggestions for changes, corrections and, of course, additions. All the information I have available to me is on this list so please do not ask if I have any additional information because I don't. I have seen only a few of the films on this list and, therefore, cannot vouch for everything that is said about them. Whenever possible I have listed the source of the information. I will update this list as I receive additional information so checking it periodically would be prudent. This list has no copyright; I gladly share it with whomever wants to use it. I would appreciate, however, an acknowledgment when the list, or any part, of it is used. The following represents a resource list of films and videos on Tibet. For more information about acquiring these films, contact the distributors directly. Office of Tibet, 241 E. 32nd Street, New York, NY 10016 (212-213-5010) Wisdom Films (Wisdom Publications no longer sells these films. If anyone knows the address of the company that now sells these films, or how to get in touch with them, I would appreciate it if you could let me know. Many, but not all, of their films are sold by Meridian Trust.) Meridian Trust, 330 Harrow Road, London W9 2HP (01-289-5443)http://www.meridian-trust/.org Mystic Fire Videos, P.O. -
"Tibet Has Come to Washington" DESTRUCTIVE EMOTIONS
Snow Lion Publications sv\LLionPO Box 6483, Ithaca, NY 14851 607-273-8519 Orders: 800-950-0313 ISSN 1059-3691 SUMMER 2000 NEWSLETTER Volume 15, Number 3 & CATALOG SUPPLEMENT "Tibet Has Come to Washington" DESTRUCTIVE EMOTIONS BY VICTORIA HUCKENPAHLER The Mind and Life Conference 2000 Sogyal Rinpoche comments on the Smithsonian Folklife Festival pro- BY VEN. THUBTEN CHODRON reason. Science sees emotions as gram, Tibetan Culture Beyond the Beginning in the mid-1980s, the having a physiological basis, and Land of Snows; the Ganden Tripa Mind and Life Institute has brought this raises further questions as to opens the first Great Prayer Festival together scientists from various fields human nature and the possibility of held in the West; H.H. Dalai Lama of expertise with His Holiness the pacifying destructive emotions. In addresses an audience of fifty thou- Dalai Lama in a series of confer- the West, emotions are important sand. ences. A theme is picked for each, for determining what is moral, and Under a turquoise sky, the living and five to seven scientists in that morality is essential for the function- mandala of Tibetan culture, which field are selected to make presen- ing of society. Thus working with was a highlight of this year's Smith- tations to His Holiness. These pre- emotions is seen as important for sonian Folklife Festival, spread itself sentations are given in the morning social interaction, not for having a over much of the National Mall, with session each day, and lively discus- good soul or being a good person. a variety of displays and activities sions among these key participants, This leads the West to focus on both sacred and secular.