Verses on the Benefits of Circumambulating Stupas
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VT Module6 Lineage Text Major Schools of Tibetan Buddhism
THE MAJOR SCHOOLS OF TIBETAN BUDDHISM By Pema Khandro A BIRD’S EYE VIEW 1. NYINGMA LINEAGE a. Pema Khandro’s lineage. Literally means: ancient school or old school. Nyingmapas rely on the old tantras or the original interpretation of Tantra as it was given from Padmasambhava. b. Founded in 8th century by Padmasambhava, an Indian Yogi who synthesized the teachings of the Indian MahaSiddhas, the Buddhist Tantras, and Dzogchen. He gave this teaching (known as Vajrayana) in Tibet. c. Systemizes Buddhist philosophy and practice into 9 Yanas. The Inner Tantras (what Pema Khandro Rinpoche teaches primarily) are the last three. d. It is not a centralized hierarchy like the Sarma (new translation schools), which have a figure head similar to the Pope. Instead, the Nyingma tradition is de-centralized, with every Lama is the head of their own sangha. There are many different lineages within the Nyingma. e. A major characteristic of the Nyingma tradition is the emphasis in the Tibetan Yogi tradition – the Ngakpa tradition. However, once the Sarma translations set the tone for monasticism in Tibet, the Nyingmas also developed a monastic and institutionalized segment of the tradition. But many Nyingmas are Ngakpas or non-monastic practitioners. f. A major characteristic of the Nyingma tradition is that it is characterized by treasure revelations (gterma). These are visionary revelations of updated communications of the Vajrayana teachings. Ultimately treasure revelations are the same dharma principles but spoken in new ways, at new times and new places to new people. Because of these each treasure tradition is unique, this is the major reason behind the diversity within the Nyingma. -
His Eminence Chöje Ayang Rinpoche – Background, Lineage and Previous Lives
His Eminence Chöje Ayang Rinpoche – Background, Lineage and Previous Lives His Eminence Chöje Ayang Rinpoche was born into a nomadic family in Eastern Tibet (Kham). At his birth special signs appeared. His mother dreamed of a Buddha- like being who emanated a golden vajra that merged into the crown of her head. During another dream a bright light appeared, like a shooting star from the west. It dissolved into her body, filling the whole earth and sky with red light. The young boy was recognised by a delegation of high lamas, including His Holiness The 16th Gyalwang Karmapa, Ayang Drubchen Tenpai Nyinpa, Nelong Drubchen, Traleg Kyagbon, and the tutor of His Holiness Drikung Kyobgon Chabra Rinpoche, as the mind (wisdom) emanation of Terton Rigzin Chögyal Dorje and the seventh incarnation of the founder of the Ayang Monastery in Eastern Tibet (Kham), which was built around 1580 C.E. as a branch of the main Drikung monastery. He took his monk's vows and received his early training at Drikung Thil Changchub Ling, the main Drikung Kagyu monastery in central Tibet. From 1951 to 1955 he studied at Drikung Nyima Changra Philosophical College in central Tibet. From Khenpo Tsense Sangpo he received all the Nyingthig initiations and teachings as well as his first Phowa teaching according to the Nyingma tradition. From the great Drikung lama Nyizong Tripa he received all the initiations of Rinchen Ter Dzod and Kagyu Nag Dzod. From his own monastery, Ayang Thupten Rinpoche, who was also the tutor of the head of the Drikung lineage, bestowed on him teachings of the Six Yogas of Naropa and Mahamudra. -
Phowa Teaching 2014
Amitabha Foundation Australia His Eminence Ayang Rinpoche: Sydney Teachings 2014 Phowa, Achi Chokyi Drolma and 10-Levels Buddha Amitabha PHOWA: Going Directly to the Pure Land of Buddha Amitabha at Death What is Phowa? None of us can escape death. Many of us fear it. But death gives us the most precious opportunity: to transfer our minds directly to the blissful Pure Land of Buddha Amitabha. We can do this through the Tibetan Buddhist Vajrayana practice known as Phowa. Phowa is the simplest and most direct way to attain enlightenment without a lifetime of disciplined spiritual practice, so it is very suited to the people of today who want clear results and a fast path. In Phowa training, the compassion of Buddha Amitabha, the power of a great Phowa Master’s transmission blessing, and the devotion of the student combine to produce clear signs of accomplishment. e student can then face death whenever it comes with joyful condence. About His Eminence Ayang Rinpoche His Eminence Ayang Rinpoche has been recognized by many great Buddhist Masters, including HH Dalai Lama, HH 16th Gyalwang Karmapa, and HH Dudjom Rinpoche to be the greatest Phowa Master living in the world today. He is the incarnation of Terton Choegyal Dorje, a Drikung Kagyu Lama previously born as the Bodhisattva Ruchiraketu (a disciple of Shakyamuni Buddha and recorder of the famous Golden Light Sutra), Langdro Lotsawa (one of the great disciples of Guru Rinpoche) and Repa Shiwa Ö (a close disciple of Milarepa). At the specic request of HH Dalai Lama and HH Karmapa, Rinpoche has been teaching Phowa internationally since 1963. -
Buddhism and the Global Bazaar in Bodh Gaya, Bihar
DESTINATION ENLIGHTENMENT: BUDDHISM AND THE GLOBAL BAZAAR IN BODH GAYA, BIHAR by David Geary B.A., Simon Fraser University, 1999 M.A., Carleton University, 2003 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF PHILOSOPHY in The Faculty of Graduate Studies (Anthropology) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) December 2009 © David Geary, 2009 ABSTRACT This dissertation is a historical ethnography that examines the social transformation of Bodh Gaya into a World Heritage site. On June 26, 2002, the Mahabodhi Temple Complex at Bodh Gaya was formally inscribed on the UNESCO World Heritage List. As a place of cultural heritage and a monument of “outstanding universal value” this inclusion has reinforced the ancient significance of Bodh Gaya as the place of Buddha's enlightenment. In this dissertation, I take this recent event as a framing device for my historical and ethnographic analysis that details the varying ways in which Bodh Gaya is constructed out of a particular set of social relations. How do different groups attach meaning to Bodh Gaya's space and negotiate the multiple claims and memories embedded in place? How is Bodh Gaya socially constructed as a global site of memory and how do contests over its spatiality im- plicate divergent histories, narratives and events? In order to delineate the various historical and spatial meanings that place holds for different groups I examine a set of interrelated transnational processes that are the focus of this dissertation: 1) the emergence of Buddhist monasteries, temples and/or guest houses tied to international pilgrimage; 2) the role of tourism and pilgrimage as a source of economic livelihood for local residents; and 3) the role of state tourism development and urban planning. -
Tibetan Tra- Ditions As a Citadel of Learning and Excellence
BULK RATE U.S. POSTAGE PAID ITHACA, NY 14851 Permit No. 746 Deliver to current resident ORDER FROM OUR NEW SNOW LION TOLL FREE NUMBER 1-800-950-0313 NEWSLETTER & CATALOG SNOW LION PUBLICATIONS PO BOX 6483, ITHACA, NY 14851, (607)-273-8506 VOLUME 4, NUMBER 1 H.H. SAKYA TRIZIN VISITS AMERICA In the Dehra Dun valley nestled between the Himalaya and Shiva- lik mountain ranges below the small Indian town of Rajpur, one finds a modest house surrounded by fruit trees. Here is the home of His Holi- ness Sakya Trizin, the crown-lama of the Sakya Order, His Consort, Damo Kushola, and their two sons, Ratna Vajra and Jnana Vajra. A far cry from the 80-room Dolma Palace of Sakya in Tibet, it nonetheless serves as His Holiness' main resi- dence and office as He guides the Sakya Order in both spiritual and temporal matters through the un- certain years of exile. A small way further down the treelined avenue of the Fajpur Road, one will often see red-robed monks waiting for a bus or busy with activities at the Sakya Center, the first Sakya monastery estab- lished in India. In the foothills over- looking Rajpur, one will find the advanced teacher-training facility, the Sakya College, which has won H.H. THE DALAI LAMA TO renown among all four Tibetan tra- ditions as a citadel of learning and excellence. A two-hour bus trip GIVE DZOGCHEN TEACHINGS from nearby Dehra Dun will bring one to the Sakya settlement of AND EMPOWERMENT OF Puruwalla, where refugee lay people form and make handicrafts, preserv- H.H. -
The Significance of Aspiration of Samantabhadra Prayer (King of Prayers) Edited from a Dharma Lecture by Lama Choedak Rinpoche
The Significance of Aspiration of Samantabhadra Prayer (King of Prayers) Edited from a Dharma Lecture by Lama Choedak Rinpoche Sakya Monastery, Seattle, WA July 3, 2012 Lama Choedak honored and rejoiced in the activities of the founding masters of the Sakya tradition. In particular he honored His Holiness Dagchen Rinpoche’s and the late Dezhung Tulku Rinpoche's vision and the prayers of the sangha bringing forth this beautiful monastery in the United States; and he also mentioned that in Seattle the University of Washington was an important center for Tibetan Studies for many years. Then he began his talk with an invocation to Manjushri, Bodhisattva of Wisdom. The following is an edited version of Lama Choedak’s extensive overview on Samantabhadra’s King of Prayers. The subject matter we have at hand is a very famous prayer, King of Prayers, and we will study it going verse by verse for you to get a gist of the significance of this prayer in order to increase your enthusiasm to do it regularly in the monastery as well as whenever you do your daily prayers. Foremost among the one hundred thousand sutric prayers, this prayer is King. Just like a king is leader of subjects, this prayer is regarded as chief among prayers. Samantabhadra is one of the eight bodhisattvas and Samantabhadra is associated with making offerings and dedicating all the offerings he made to multiply its benefit for sentient beings. So every time we conclude any prayer and teaching session, two or three verses from the King of Prayers often is amongst the dedication prayers. -
Getting to Know the Four Schools of Tibetan Buddhism
THE FOUR ORDERS: BOOK EXCERPT Getting to know the Four Schools of Tibetan Buddhism hundreds ofyears that the four main been codified by Tibetan intellectual historians, who categorize Buddha's teachings in terms of three distinct of Tibetan Buddhism — Nyingma, vehicles — the Lesser Vehicle (Hinayana), the Great Vehicle akya, and Gelug — have evolved out of (Mahayana), and the Vajra Vehicle (Vajrayana) — each of which was intended to appeal to the spiritual capacities of their common roots in India, a wide array of particular groups. divergent practices, beliefs, and rituals have • Hinayana was presented to people intent on personal salvation in which one transcends come into being. However, there are signifi- suffering and is liberated from cyclic existence. • The audience of Mahayana teachings included cant underlying commonalities between the trainees with the capacity to feel compassion for different traditions, such as the importance the sufferings of others who wished to seek awakening in order to help sentient beings over- of overcoming attachment to the phenomena come their sufferings. of cyclic existence, and the idea that it is • Vajrayana practitioners had a strong interest in the welfare of others, coupled with determination necessary for trainees to develop an attitude to attain awakening as quickly as possible, and the spiritual capacity to pursue the difficult practices of sincere renunciation. John Powers' fasci- of tantra. nating and comprehensive book, Introduction Indian Buddhism is also commonly divided by scholars of the four Tibetan orders into four main schools of tenets to Buddhism, re-issued by Snow Lion in — Great Exposition School, Sutra School, Mind Only School, September 2007, contains a lucid explanation and Middle Way School. -
Tibetan Nuns Debate for Dalai Lama
PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1996 Newsletter and Catalog Supplement Tibetan Nuns Debate for Dalai Lama NAMGYAL INSTITUTE by Thubten Chodron I began hearing rumors the At 4PM nuns, monks, and Enters New Phase morning of Sunday, October 8th laypeople gathered in the court- that nuns were going to debate in yard. The nuns were already debat- the courtyard in front of the main ing on one side, and their voices of Development temple in Dharamsala and that His and clapping hands, a mark of de- Holiness the Dalai Lama was to be bate as done in Tibetan Buddhism, Spring 1996 will mark the end Lama. The monks have received a • Obtain health insurance for the there to observe. There were many filled the place. Suddenly there was of the fourth full year of operation wide and popular reception Namgyal monks, none of whom nuns in McLeod Gam' at the time; a hush and the nuns who had been and the beginning of a new phase throughout the U.S. and Canada, currently have health insurance. the major nunneries in India and debating went onto the stage in the of development for the Institute of and there is an ever-growing circle • Fund a full-time paid adminis- Nepal were having their first ever "pavilion" where His Holiness' seat Buddhist Studies established by of students at the Institute in trator. Our two administrators inter-nunnery debate. The fact that was. His Holiness soon came out, Namgyal Monastery in North Ithaca, confirming the validity of have each put in forty hours per the best nun debaters had^athered the nuns prostrated and were America. -
Melody of Dharma Remarks on the Essence of Buddhist Tantra H.H
Melody of Dharma Remarks on the Essence of Buddhist Tantra H.H. the Sakya Trizin and Khöndung A teaching by H.H. the Sakya Trizin Gyana Vajra Rinpoche in Europe Remembering Great Masters Khöndung Ratna Vajra Rinpoche in Mahasiddha Dombi Heruka Asia A Publication of the Office of Sakya Dolma Phodrang Dedicated to the Dharma Activities of September No.12 His Holiness the Sakya Trizin 2013 • CONTENTS 1 From the Editors 2 His Holiness the Sakya Trizin 2014 Programme 3 Lumbini 9 Remembering Great Masters 9 t.BIBTJEEIB%PNCJ)FSVLB 10 t5IF'PVS4ZMMBCMFTCZ.BIBTJEEIB%PNCJ)FSVLB 11 Remarks on the Essence of Buddhist Tantra o"UFBDIJOHCZ)JT)PMJOFTTUIF4BLZB5SJ[JO 18 Oral Instructions on the Practice of Guru Yoga (Part 4) o"UFBDIJOHCZ$IPHZF5SJDIFO3JOQPDIF 27 Eight Verses of Pith Instructions to Elucidate the True Nature of Mind o#Z4BLZB1BOEJUB 29 A Melody of Experience for Yeshe Dorje o#Z+FUTÊO%SBHQB(ZBMUTFO 35 A Brief Explanation of Gyalphur Drubjor 36 Dharma Activities 36 t)JT)PMJOFTTUIF4BLZB5SJ[JOBOE,IÄOEVOH(ZBOB7BKSB 3JOQPDIFJO&VSPQF 41 t)JT)PMJOFTTUIF4BLZB5SJ[JOJOUIF64"BOE4JOHBQPSF 53 t-BNESF3FUFBDIJOHTJO5BJXBO,IÄOEVOH3BUOB7BKSB 3JOQPDIF 60 t-BNESFJO4JOHBQPSF,IÄOEVOH3BUOB7BKSB3JOQPDIF 62 t,IÄOEVOH3BUOB7BKSB3JOQPDIFJO,BUINBOEVBOE4QJUJ 7BMMFZ 64 t4VNNFSBUUIF4BLZB$FOUSF Patrons: H.E. Gyalyum Chenmo Art Director/Designer: Chang Ming-Chuan H.E. Dagmo Kalden Dunkyi Sakya Photos: Cristina Vanza; Sakya Phuntsok Phodrang; Adam Boyer; H.E. Dagmo Sonam Palkyi Sakya Steven Lay; Jon Schmidt; Andrea López; Alison Domzalski Publisher: The O!ce of Sakya Dolma Phodrang Editing Team: Rosemarie Heimsheidt; Tsering Samdup; Ngawang Executive Editor: Ani Jamyang Wangmo Jungney Managing Editor: Patricia Donohue Cover Photo: Mahadevi Temple, Lumbini From The Editors We hope that each and every one of our readers has had an excellent summer, filled with joy and bene"cial activities, and we extend to all a hearty welcome to this new edition of Melody of Dharma. -
The Mirror 108 January-February 2011
No. 108 January, February 2011 Upcoming Retreats with Chögyal Namkhai Norbu Photo: M. Almici 2011 This is an approximate program subject to change Australia March 18–23 Namgyalgar Retreat Photo: G. Horner Singapore March 31–April 4 Singapore Retreat Taiwan Taipei Caloundra Retreat April 8–11 Taipei Teaching Retreat February 2011 Japan Pamela Oldmeadow April 15–19 Tokyo Teaching Retreat eople had gathered from all over As we sweltered in the heat and humid- joined in evening Chöd practices, as well The teaching is Australia from Perth to Cairns, and ity and cultivated compassion towards the as Xitro for a recently deceased Vajra broth- sPyod pa ro snyoms gyi man ngag Palso New Zealand, Japan, Europe large, lumbering, stinging march fl ies, our er, Steve. Russia and the Americas for this moment. We energy harmonized with the teachings and April 25–May 1 were so profoundly relieved, overjoyed an atmosphere of lightness and delight People browsed in the bookshop and ac- Moscow Retreat and grateful to see Rinpoche there ready to prevailed. quired thigle-colored t-shirts bearing the teach us. gold longsal symbol. They went kayaking May 2–6 Mornings saw Nicki Elliot teach the Dance on the dam, or swam in the patchily warm Kunsangar North Rinpoche talked to us over the next few of the Three Vajras under the supervi- and cool water. Some went to the beach. The teaching of Medicine Srothig, days about different paths, about vows and sion of Adriana Dal Borgo, and develop- Others played bagchen. Gentle enjoyment. the root terma text of initiation and guruyoga. -
Sakya Chronicles 2016-2017 Remembering His Holiness Jigdal Dagchen Dorje Chang (1929-2016) Welcome to Sakya Chronicles Dear Friends
Sakya Chronicles 2016-2017 Remembering His Holiness Jigdal Dagchen Dorje Chang (1929-2016) Welcome to Sakya Chronicles Dear Friends, Th is issue of the Sakya Chronicles is dedicated to the memory of our beloved Head Lama, His Holiness Jigdal Dagchen Dorje Chang, who tirelessly devoted himself to the preservation and sharing of the profound Buddha Dharma for all sentient beings. His life and parinirvana manifested the glory of fi lling divine space with infi nite compassion -- footsteps for us to follow... Yours in the Dharma, Adrienne Chan Executive Co-Director Sakya Monastery of Tibetan Buddhism 108 NW 83rd St., Seattle, WA 98117 206-789-2573, [email protected], www.sakya.org Table of Contents Khadro Sudhog Ceremony for H.H. Jigdal Dagchen Rinpoche .................................................................................................3 His Holiness Jigdal Dagchen Sakya Enters Parinirvana ...............................................................................................................4 A Great Leader Passes on in Seattle ................................................................................................................................................6 Parinirvana of His Holiness .............................................................................................................................................................9 Cremation in India ........................................................................................................................................................................ -
The Principles of Tibetan Medicine a Medical System Based on Compassion
THE MIRROR The International Newspaper of the Dzog-chen Community Volume 1 Issue 11, September 1991 NAMKHA The principles of Tibetan medicine A medical system based on compassion Germany An introduction to Dzog-chen Namkha is a Tibetan word, which page 5 means space. This word is also used as the name of an object made of France sticks and coloured threads. InTibet, Three day Paris conference Namkhas have been used a great deal yet few people understand page 6 exactly how they work. Denmark In 1983, Namkhai Norbu Rinpoche clarified the ways that Namkhas can Yantra yoga group actually be used by a person to page 5 harmonise his or her energies. This involves a certain understanding of U.S.A. Tibetan astrology related to the New York individual. Once the astrological Kalacakra Initiation signs and aspects of an individual are understood, a Namkha can be The Medicine Buddha page 4 constructed and with the use of Tsegyalgar appropriate rituals, it can become a In the Mahay a na tradition, when we practise or study, from the start we look Lobpon Tenzin Namdak practical aid in making one's life at our motivation. If we do not have good motivation then we cultivate it in teaches in October more harmonious. order to benefit others. There is an explanation of the qualities that a doctor needs to have. If people do not have these qualities, then they need to cultivate page 5 page 14 them. page 9 Australia New Mexico Some views on death Remembering Dr. Lopsang Dolma page 13 A group of people in Santa Fe now The story of one of Tibet's famous women doctors New Zealand gather together regularly for group Teachings transmitted by practice and activities as the Dzog- Bom in the Kyirong district of West years in exile, she finally resumed bringing the unique system of radio in Auckland chen Community of New Mexico.