Phowa Teaching 2014
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
His Eminence Chöje Ayang Rinpoche – Background, Lineage and Previous Lives
His Eminence Chöje Ayang Rinpoche – Background, Lineage and Previous Lives His Eminence Chöje Ayang Rinpoche was born into a nomadic family in Eastern Tibet (Kham). At his birth special signs appeared. His mother dreamed of a Buddha- like being who emanated a golden vajra that merged into the crown of her head. During another dream a bright light appeared, like a shooting star from the west. It dissolved into her body, filling the whole earth and sky with red light. The young boy was recognised by a delegation of high lamas, including His Holiness The 16th Gyalwang Karmapa, Ayang Drubchen Tenpai Nyinpa, Nelong Drubchen, Traleg Kyagbon, and the tutor of His Holiness Drikung Kyobgon Chabra Rinpoche, as the mind (wisdom) emanation of Terton Rigzin Chögyal Dorje and the seventh incarnation of the founder of the Ayang Monastery in Eastern Tibet (Kham), which was built around 1580 C.E. as a branch of the main Drikung monastery. He took his monk's vows and received his early training at Drikung Thil Changchub Ling, the main Drikung Kagyu monastery in central Tibet. From 1951 to 1955 he studied at Drikung Nyima Changra Philosophical College in central Tibet. From Khenpo Tsense Sangpo he received all the Nyingthig initiations and teachings as well as his first Phowa teaching according to the Nyingma tradition. From the great Drikung lama Nyizong Tripa he received all the initiations of Rinchen Ter Dzod and Kagyu Nag Dzod. From his own monastery, Ayang Thupten Rinpoche, who was also the tutor of the head of the Drikung lineage, bestowed on him teachings of the Six Yogas of Naropa and Mahamudra. -
Buddhism and the Global Bazaar in Bodh Gaya, Bihar
DESTINATION ENLIGHTENMENT: BUDDHISM AND THE GLOBAL BAZAAR IN BODH GAYA, BIHAR by David Geary B.A., Simon Fraser University, 1999 M.A., Carleton University, 2003 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF PHILOSOPHY in The Faculty of Graduate Studies (Anthropology) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) December 2009 © David Geary, 2009 ABSTRACT This dissertation is a historical ethnography that examines the social transformation of Bodh Gaya into a World Heritage site. On June 26, 2002, the Mahabodhi Temple Complex at Bodh Gaya was formally inscribed on the UNESCO World Heritage List. As a place of cultural heritage and a monument of “outstanding universal value” this inclusion has reinforced the ancient significance of Bodh Gaya as the place of Buddha's enlightenment. In this dissertation, I take this recent event as a framing device for my historical and ethnographic analysis that details the varying ways in which Bodh Gaya is constructed out of a particular set of social relations. How do different groups attach meaning to Bodh Gaya's space and negotiate the multiple claims and memories embedded in place? How is Bodh Gaya socially constructed as a global site of memory and how do contests over its spatiality im- plicate divergent histories, narratives and events? In order to delineate the various historical and spatial meanings that place holds for different groups I examine a set of interrelated transnational processes that are the focus of this dissertation: 1) the emergence of Buddhist monasteries, temples and/or guest houses tied to international pilgrimage; 2) the role of tourism and pilgrimage as a source of economic livelihood for local residents; and 3) the role of state tourism development and urban planning. -
Buddhist Philosophy in Depth, Part 3
WISDOM ACADEMY Buddhist Philosophy in Depth, Part 3 JAY GARFIELD Lessons 6: The Transmission of Buddhism from India to Tibet, and the Shentong-Rangtong Debate Reading: The Crystal Mirror of Philosophical Systems "Introduction to Tibetan Buddhism," pages 71-75 "The Nyingma Tradition," pages 77-84 "The Kagyu Tradition," pages 117-124 "The Sakya Tradition," pages 169-175 "The Geluk Tradition," pages 215-225 CrystalMirror_Cover 2 4/7/17 10:28 AM Page 1 buddhism / tibetan THE LIBRARY OF $59.95US TIBETAN CLASSICS t h e l i b r a r y o f t i b e t a n c l a s s i c s T C! N (1737–1802) was L T C is a among the most cosmopolitan and prolific Tspecial series being developed by e Insti- Tibetan Buddhist masters of the late eighteenth C M P S, by Thuken Losang the crystal tute of Tibetan Classics to make key classical century. Hailing from the “melting pot” Tibetan Chökyi Nyima (1737–1802), is arguably the widest-ranging account of religious Tibetan texts part of the global literary and intel- T mirror of region of Amdo, he was Mongol by heritage and philosophies ever written in pre-modern Tibet. Like most texts on philosophical systems, lectual heritage. Eventually comprising thirty-two educated in Geluk monasteries. roughout his this work covers the major schools of India, both non-Buddhist and Buddhist, but then philosophical large volumes, the collection will contain over two life, he traveled widely in east and inner Asia, goes on to discuss in detail the entire range of Tibetan traditions as well, with separate hundred distinct texts by more than a hundred of spending significant time in Central Tibet, chapters on the Nyingma, Kadam, Kagyü, Shijé, Sakya, Jonang, Geluk, and Bön schools. -
Pure Land Buddhism and Christianity
NANZAN SYMPOSIUM VII SALVATION AND ENLIGHTENMENT: PURE LAND BUDDHISM AND CHRISTIANITY [4-6 September 1989] JAN VAN BRAGT It may seem a bit strange or unnatural that this dialogue session with representatives of the Pure Land School occurred so late in the day, namely only as number seven in the ongoing bi-annual series of Nanzan Symposia. This in view of the fact that the Pure Land denom inational communities, certainly when taken together, constitute the strongest “branch” of Buddhism in Japan and,moreover, Pure Land thinking and devotion deeply influenced Japanese religiosity in gen eral. And also because, on the face of it, Pure Land Buddhism and Christianity, sharing as they do the idea of salvation by “Other-Power,” show such a close affinity in their religiosity. To this we can only plead guilty: post factum the lateness of this “j6do Symposium” looks uncalled-for even to us,members of the Institute. On the other hand, however, we can honestly say that in the daily activities of the Institute —as opposed to such highlights as symposia — dialogue with Shinshu people has loomed large (larger than the dialogue with any other of Japan’s religious communities) right from the beginning (now 15 years ago), both through meetings held at the Institute itself and through participation by members of the Institute in sessions held at Shinshu headquarters or universities. It is thus no mere subterfuge to say that this symposium happened so late mainly because of circumstances “beyond our will.” With regard to the alleged affinity between Christianity and Pure Land Buddhism, it may be relevant to remark here that most Pure Land scholars in Japan, or at least most Shinshu scholars, rather tend to stress the great difference between Christian thinking and Pure Land thinking. -
Amitabha Sadhana from a Pure Authentic Teacher with an Unbroken Lineage
Amitabha Short Sadhana Amitabha Buddha practice is a well known practice in Buddhist Mahayana and Vajrayana lineages. Lord Buddha commented extensively in the Amitabha Buddha Sutra about Amitabha Buddha and His Pure Land and explained in detail on how that Pure Land was arrayed, as well as the essence of the inner qualities of the Pure Land. In general, there are countless Pure Lands, most of these Pure Lands are not easy to attain rebirth in; most require high qualities of realization such as the practitioner has to have externally pure Vinaya vow, internally pure Bodhisattva vow, and most internally pure Vajrayana vows, and so one have such high qualifications to be reborn in such a Pure Land. And in some Pure Lands, one will have to be truly realized, some have to have great accomplished practice of Vajrayana, such as the creation and completion stages. Some require attainment of the stage of Mahamudra or the stage of Mahasandhi. So it is possible that in this dark age of ours, some individual may still have the possibility to attain those stages, but most likely many ordinary people like us, due to not enough diligence purification wisdom or merit, not enough of the view of emptiness and meditation, so we are stuck in samsara. But Lord Buddha Amitabha, before His enlightenment, while He is still engaging in Bodhisattva activites and conduct, had pure and sincere motivation when He vowed that when He attained the state of Buddhahood, whoever would hear His name, see His picture, or remember Him, all will be able to go to His Pure Land after death, and continually obtain enlightenment. -
Tibetan Nuns Debate for Dalai Lama
PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1996 Newsletter and Catalog Supplement Tibetan Nuns Debate for Dalai Lama NAMGYAL INSTITUTE by Thubten Chodron I began hearing rumors the At 4PM nuns, monks, and Enters New Phase morning of Sunday, October 8th laypeople gathered in the court- that nuns were going to debate in yard. The nuns were already debat- the courtyard in front of the main ing on one side, and their voices of Development temple in Dharamsala and that His and clapping hands, a mark of de- Holiness the Dalai Lama was to be bate as done in Tibetan Buddhism, Spring 1996 will mark the end Lama. The monks have received a • Obtain health insurance for the there to observe. There were many filled the place. Suddenly there was of the fourth full year of operation wide and popular reception Namgyal monks, none of whom nuns in McLeod Gam' at the time; a hush and the nuns who had been and the beginning of a new phase throughout the U.S. and Canada, currently have health insurance. the major nunneries in India and debating went onto the stage in the of development for the Institute of and there is an ever-growing circle • Fund a full-time paid adminis- Nepal were having their first ever "pavilion" where His Holiness' seat Buddhist Studies established by of students at the Institute in trator. Our two administrators inter-nunnery debate. The fact that was. His Holiness soon came out, Namgyal Monastery in North Ithaca, confirming the validity of have each put in forty hours per the best nun debaters had^athered the nuns prostrated and were America. -
'Just Open Your Mouth and Say A': A-Syllable Practice for the Time of Death In
Pacific World Journal Third Series Number 8 Fall 2006 Special Issue: Honoring James H. Sanford Guest Editor: Charles D. Orzech Just Open Your Mouth and Say “A”: A-Syllable Practice for the Time of Death in Early Medieval Japan Jacqueline I. Stone Princeton University JAPANESE BUDDHISTS OF THE EARLY medieval period often sought to die in a ritualized fashion that would encourage right mindfulness in their last moments. One’s thoughts at the time of death were held to exert a particular force over one’s postmortem fate; persons who died with a mind calmly focused on the Buddha were believed thereby to escape the miserable cycle of samsara and achieve “birth in a pure land” (ōjō, 往生), where one’s eventual attainment of buddhahood would be assured. Such exemplary deaths are described in great numbers in ōjōden (“accounts of birth in the Pure Land,” 往生傳) and other Buddhist hagiographical literature of the latter Heian period (794–1185), while texts of instruction for deathbed practice (rinjū gyōgisho, 臨終行儀書) offer recommendations for how practice in one’s last days or hours should be conducted. The most sought-after postmortem destination was the Pure Land of Utmost Bliss (Skt. Sukhāvatī; Jpn. Gokuraku jōdō, 極楽浄土), the realm of the Buddha Amida (Skt. Amitābha, Amitāyus), said to lie billions of worlds away in the western quadrant of the cosmos. The scholar-monk Genshin (源信, 942–1017), whose treatise Ōjō yōshū (Essentials of Birth in the Pure Land) contains the first set of instructions for deathbed practice compiled in Japan, recommended contemplation at life’s end of Amida’s physical marks; his radiant light, embracing the devotee; and his welcoming descent (raigō, 来迎), together with his host of attendant bodhisattvas, to escort the dying person to his pure land. -
Verses on the Benefits of Circumambulating Stupas
ཨང་། དཀར་ཆག ཤོག་லངས། ༡ སན་ལམ་ཆེན་མོའི་ཚོགས་གཙོ་སོ ན་གི ང་མཁན་རིན་པོ་ཆེ་མཆོག་གི་ག魴ང་འཕི ན།ི I ༢ 蝴ལ་མི་讣མས་ལ་གཏམ་䝴་宱་བ། ༡ ༣ མཆོད་རན་ཆེན་མོ་宱་譴ང་ཁ་ཤོར་གེ ་ལོ་རྒྱུས།ི ༥ ༤ མཆོད་རན་བསེ ར་བ་宱ས་པའི་ཕན་ཡོན་ཚིགས་魴་བཅད་པ།ོ ༡༧ ༥ ༸སྐྱབས་ར་ཨ་འཛོམས་སྐུ་ཕེ ང་རིམ་ེ བྱན་ག་ངོ་鮤ི ད།ོ ༢༧ ༦ 鍴གས་གསེབ་ར་བ杴ན་རིག་འཛིན་ཆོས་དེ བྱངས་བཟང་མོའི་讣མ་ཐར་མདོར་བསྡུས། ༣༤ ༧ ༸སྐྱབས་ར་鮟ག་轴ང་རེ ་སྤྲུལ་རིན་པོ་ཆེ་མཆོག་སྐུ་ཞི་བར་གཤེགས་པའི་གནས་歴ལ།ེ ༣༩ ༨ ༸སྐྱབས་ར་宱་宲ལ་རིན་པོ་ཆེ་མཆོག་སྐུ་ཞི་བར་གཤེགས་པའི་གནས་歴ལ།ེ ༤༧ ༩ ༸སྐྱབས་ར་མདོ་མང་གཡང་ཐང་རིན་པོ་ཆེ་མཆོག་སྐུ་ཞི་བར་གཤེགས་པའི་གནས་歴ལ།ེ ༥༥ ༡༠ སན་ལམ་ཆེན་མོ་ོ སབས་ཉེར་བ䝴ན་པའི་པར་རིས་འགའ། ༦༣ ༡༡ རྒྱལ་ཡོངས་鮔་འགྱུར་རང་མའི་སི ན་ལམ་ཆེན་མོ་ཕོ ་ལོ་ི ༢༠༡༥ ནས་ ༢༠༡༦ བར་ག་ལོ་འཁོར་རི ས་།ི ༧༥ ༡༢ སན་ལམ་ཆེན་མོ་ོ སབས་ཉེར་བ䝴ན་པར་ཚོགས་筴གས་གནང་བའི་དགོན་ས་讣མས་ཀེ ་མཚན་ཐོ།ི ༨༥ No: CONTENTS Page No. 1 Message from the President of the Nyingma Monlam Chenmo I 2 Practical Advice for Lay People 3 3 History of the Boudhanath Stupa (Chorten Jarung Khashor) 12 4 23 5 VersesThe Biographies of the Benefits of the of Incarnations Circumambulating of Azom Stupas Rinpoche 31 6 37 7 BiographyMahaparinirvana of Shugseb of His Jetsun Holiness Choying Taklung Zangmo Tsetrul Rinpoche 44 8 Mahaparinirvana of His Holiness Jadral Rinpoche 52 9 Mahaparinirvana of His Eminence Domang Yangthang Rinpoche 59 10 Photos from the 27th Nyingma Monlam Chenmo 63 11 NMCIF Accounts for the Year 2015-2016 75 12 List of the Monasteries that Participated in the 27th NMC 85 鮔་འགྱུར་སꍼན་ལམ་ཆེན་མꍼ་鮐བས་ཉེར་བརྒྱད་པ། The XXVIIIth Nyingma Monlam Chenmo སྟན་པ་鍱ཀ་䍴བ་པའི་འདས་ལོ་ ༢༥༦༠ བོད་རྒྱལ་ལོ་ ༢༡༤༣ ୴་譴་སན་蝴ལ་䝴་གཤེགས་ལོ་ི -
Pure Mind, Pure Land a Brief Study of Modern Chinese Pure Land Thought and Movements
Pure Mind, Pure Land A Brief Study of Modern Chinese Pure Land Thought and Movements Wei, Tao Master of Arts Faculty ofReligious Studies McGill University Montreal, Quebec, Canada July 26, 2007 In Partial Fulfillment ofthe Requirements for the Degree Master of Arts in the Faculty ofReligious Studies of Mc Gill University ©Tao Wei Copyright 2007 All rights reserved. Library and Bibliothèque et 1+1 Archives Canada Archives Canada Published Heritage Direction du Bran ch Patrimoine de l'édition 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 Canada Canada Your file Votre référence ISBN: 978-0-494-51412-2 Our file Notre référence ISBN: 978-0-494-51412-2 NOTICE: AVIS: The author has granted a non L'auteur a accordé une licence non exclusive exclusive license allowing Library permettant à la Bibliothèque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l'Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans loan, distribute and sell theses le monde, à des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, électronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriété du droit d'auteur ownership and moral rights in et des droits moraux qui protège cette thèse. this thesis. Neither the thesis Ni la thèse ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent être imprimés ou autrement may be printed or otherwise reproduits sans son autorisation. -
Luminous Bliss: a Religious History of Pure Land Literature in Tibet'
H-Buddhism Jones on Halkias, 'Luminous Bliss: A Religious History of Pure Land Literature in Tibet' Review published on Sunday, February 16, 2014 Georgios T. Halkias. Luminous Bliss: A Religious History of Pure Land Literature in Tibet. Pure Land Buddhist Studies Series. Honolulu: University of Hawaiʻi Press, 2012. 335 pp. $49.00 (cloth), ISBN 978-0-8248-3590-3. Reviewed by Charles B. Jones (The Catholic University of America)Published on H-Buddhism (February, 2014) Commissioned by John Powers Reaching the Pure Land of Amitābha from Tibet If you are a scholar who specializes in either Tibetan Buddhism or in Pure Land studies, then you need to clear some shelf space and make room for this book. Georgios T. Halkias has written a trailblazing study of a Buddhist tradition normally associated with East Asia as it is found in Tibet, and this book is going to be the foundational text in this area for many years to come. That said, and remembering that pioneers seldom find their way forward free of bumps and occasional wrong turns, I will attempt here to give an outline of the book as well as an evaluation of its contributions, limitations, and theoretical challenges. The title is revealing. Notice that Halkias does not claim that this is a book about Pure Land Buddhism in Tibet, as that would imply that, as in East Asia, “Pure Land” denotes a kind of self- focused path or institution. Rather, the subtitle makes clear that he is considering Pure Land literature. The author reinforces this point with an important disclaimer: “Nothing in the material presented in this book can be seen to imply or remotely suggest that there has ever been a sectarian, self-conscious movement of Pure Land Buddhism in Tibet” (p. -
The New Guide to Dakini Land Also by Geshe Kelsang Gyatso
The New Guide to Dakini Land Also by Geshe Kelsang Gyatso Meaningful to Behold Clear Light of Bliss Universal Compassion Joyful Path of Good Fortune The Bodhisattva Vow Heart Jewel Great Treasury of Merit Introduction to Buddhism Understanding the Mind Tantric Grounds and Paths Ocean of Nectar Essence of Vajrayana Living Meaningfully, Dying Joyfully Eight Steps to Happiness Transform Your Life The New Meditation Handbook How to Solve Our Human Problems Mahamudra Tantra Modern Buddhism The New Heart of Wisdom Profits from the sale of this book are designated to the NKT-IKBU International Temples Project Fund according to the guidelines in A Money Handbook [Reg. Charity number 1015054 (England)] A Buddhist Charity, Building for World Peace www.kadampa.org/temples GESHE KELSANG GYATSO The New Guide to Dakini Land THE HIGHEST YOGA TANTRA PRACTICE OF BUDDHA VAJRAYOGINI THARPA PUBLICATIONS UK • USA • CANADA AUSTRALIA • ASIA First published as Guide to Dakini Land in 1991 Second edition revised and reset 1996 Reprinted 1999, 2005, 2008 Third edition revised and published as The New Guide to Dakini Land 2012 The right of Geshe Kelsang Gyatso to be identified as author of this work has been asserted by him in accordance with the Copyright, Designs, and Patents Act 1988. All rights reserved. No part of this book may be reproduced, transmitted or stored in an information retrieval system in any form or by any means, graphic, electronic or mechanical, including photocopying, taping and recording without prior permission from the publisher, except for the quotation of brief passages for the purpose of private study, research, or review. -
Bách the PRACTICAL METHOD of PURE LAND BUDDHISM IN
bách THE PRACTICAL METHOD OF PURE LAND BUDDHISM IN MODERN SOCIETY: A CASE STUDY OF HOANG PHAP MONASTERY IN VIETNAM Phan Tai Thuc (Ven. Thích Tâm Thức) A Thesis Submitted in Partial Fulfillment of The Requirements for the Degree of Master of Arts (Buddhist Studies) Graduate School Mahachulalongkornrajavidyalaya University C.E. 2017 1 The Practical Method of Pure Land Buddhism in Modern Society: A Case Study of Hoang Phap Monastery in Vietnam Phan Tai Thuc (Ven. Thích Tâm Thức) A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts (Buddhist Studies) Graduate School Mahachulalongkornrajavidyalaya University C.E. 2017 (Copyright of Mahachulalongkornrajavidyalaya University) 2 3 Thesis Title : The Practical Method of Pure Land Buddhism in Modern Society of the Hoang Phap Monastery in Vietnam Researcher : Ven. Phan Tai Thuc Degree : Master of Arts (Buddhist Studies) Thesis Supervisory Committee : Phra Rajapariyatkavi, Prof. Dr., Pāi IX, B.Ed. (Secondary Education), M.A. (Buddhist Studies) Ph.D. (Pāli & Buddhist Studies) : Asst. Prof. Dr. Sanu Mahatthanadull, B.A. (Advertising), M.A. (Buddhist Studies), Ph.D. (Buddhist Studies) Date of Graduation : March 08, 2018 Abstract This is a qualitative research with three main objectives, that are: 1. To study the origin and development of Pure Land Buddhism in Buddhist scriptures and in Vietnam, 2. To study the practical method of Pure Land Buddhism in modern society according to the Hoang Phap monastery in Vietnam and 3. To study the contributions of Pure Land Buddhism in modern society of the Hoang Phap monastery in Vietnam. The findings show how the Mahāyāna thought began in the early Buddhism and then when the Pure Land was found.