DOCSLIB.ORG

Mazal Tov to Elliezra and Yaron Perez on the Birth and Brit Of

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Mazal Tov to Elliezra and Yaron Perez on the Birth and Brit Of בס“ד Parshat Ki Tetze 11 Elul, 5777/September 2, 2017 Vol. 9 Num. 2 This issue of Toronto Torah is sponsored by Steve and Leah Roth in commemoration of the yahrzeit of Sonia Roth, Sosha bat Yehoshua z”l G-d’s Immanence: Cause or Effect? Rabbi Jonathan Ziring During wartime, soldiers are not brought to battle, he includes other resolutions” are natural responses when usually afforded the luxury of hygiene vessels, as well as the trumpets, as the the calendar year begins again. or ethics. They can go weeks without a objects which instantiated G-d’s proper shower, food, or bed. Life and accompaniment of the camp. During the period of the High Holidays, death decisions must be made with we engage in many symbolic acts, or barely a moment’s thought. Yet, the A second group (ex. Shadal), however, simanim. Some commentaries (ex. Meiri) Torah demands that those who go to argue that the law is proactive. While it explain that we use objects like the war uphold a high level of sanctity, is true that G-d moves through the apple in honey to inspire ourselves to cleanliness, and morality. It bars camp, this presence is not unique to get into the season’s mood, pushing us certain types of impure individuals war. However, during war there is more to repent. Others (Maharal and Chayei from the camp until they immerse in a of a need to convince ourselves that G-d Adam) argue that these simanim mikvah (Devarim 23:11), as well as is walking among us. Thus, we act with metaphysically get the ball rolling to obligates soldiers to bring a shovel to heightened sensitivity to force ourselves ensure our prayers come true. Based on properly cover their waste. Then, the to internalize that G-d leads us to Rabbi Hirsch, perhaps we can suggest Torah commands the soldier to battle. that both are true. This time of year distance himself from all impropriety. indeed has unique spiritual strength. The Torah justifies these difficult Rabbi Samson Raphael Hirsch seems to By acting out our prayers, we both demands as follows: take a middle approach. On the one respect the power of these days, and “Since the Lord your G-d moves hand, he assumes that G-d is present in ensure our success by instilling in about in your camp to protect you some unique way in the war camp. On ourselves the recognition of what we and to deliver your enemies to the other, he explains that the purpose can do as the New Year begins. you, let your camp be holy; let Him of the commandments is to ensure not find anything unseemly among victory, which depends more on our May we too embrace morality and you and turn away from remaining morally steadfast than sanctity, so that we deserve a year in you.” (Devarim 23:15, JPS showing courage to our external which it is evident that G-d walks translation) enemies. among us. What does it mean that G-d is in the Elul and the High Holidays force us to [email protected] war camp, such that the army must grapple with a similar situation. On the maintain these standards? one hand, the beginning of the year really is a time when G-d is more Mazal Tov to One group of commentaries assumes immanently present. “’Seek the Lord Elliezra and Yaron Perez that the law is responsive. Meaning, while He may be found; call upon Him the reality is that G-d is in the camp, when He is near’ (Yeshayah 55:6)… on the birth and brit and His presence requires a level of these are the ten days between Rosh of their new baby boy sensitivity. Rashbam claims that the Hashanah and Yom Kippur.” (Rosh Mevaser Yitzchak! aron, the ark which held the tablets, Hashanah 18a) This obligates us to would come to battle. This represented respond with teshuvah, tefillah, and an immanence of G-d which had to be tzedakah. On the other hand, even May he grow to respected. Rabbi Yosef Bechor Shor barring that metaphysical reality, the Torah, Chuppah agrees that G-d’s presence refers to the beginning of a new year is a good time holy vessels in the camp. However, to bring G-d deeper into our lives, as uMaasim Tovim! noting that the ark was not always introspection and “New Year’s OUR BEIT MIDRASH ROSH BEIT MIDRASH RABBI MORDECHAI TORCZYNER SGAN ROSH BEIT MIDRASH RABBI JONATHAN ZIRING AVREICHIM ADAM FRIEDMANN, YARON PEREZ CHAVERIM NADAV GASNER, MICHAEL IHILCHIK, ARIEL KELMAN, BJ KOROBKIN, AVISHAI LIGHTSTONE, COBY LYONS, ZACK MINCER, KOBI NAUENBERG, RONI PEREZ, Find our upcoming shiurim on-line at JOSH PHILLIP, MORDECHAI ROTH, DANIEL SAFRAN, URIEL WEISZ, YECHIEL www.torontotorah.com ZOBERMAN We are grateful to WOMEN’S BEIT MIDRASH MRS. ORA ZIRING, MRS. ELLIEZRA PEREZ Continental Press 905-660-0311 והורשתם את הארץ וישבתם בה )במדבר לג( Marking the State of Israel’s 70th Year! Israeli Landmarks: The Knesset, Part 1 Rabbi Baruch Weintraub Dreams of the Jewish Parliament was needed, an appropriate building to Exodus, Isaiah’s visions, and the return Building accompanied the Zionist host the Israeli legislative body. to Zion. movement from its very beginning. Already Herzl, in his visionary book It took seven years to develop the The Knesset is also where some of the Altneuland (The Old New Land), which plans, and another two to find nation’s most important decisions are was published in 1902, imagined a funding. Construction took eight made. The activity in the Knesset halls “monumental building”, which would years, but eventually, in Elul 5726 and corridors is hard to miss. Whether include a “lofty council chamber built of (August 1966) the new Knesset it be the cafeteria, where, it is said, the solid marble and lighted from above building in Givat Ram was most crucial deals are brokered, or the through matte glass.” ceremonially opened. Later, the main plenum, where meetings and original construction was expanded votes take place, or the Government When G-d showed mercy to His people time and again as the Knesset gained Meeting Room, where Israel’s future is and the Jewish State became a reality, employees and administrative units, made, the Knesset is bustling with there was no time to construct a “lofty expanded departments, and gained activity. building.” The young Jewish settlement visitors. Together, these brought the was struggling against five Arab armies Knesset to triple its original size. Upon visiting this junction of past, and the Arabs living in Eretz Yisrael, present and future, it is hard not to be and during the war, the Jewish The impressive Knesset building is filled with both feelings of gratitude to Parliament was in Tel Aviv. saturated with symbols of Jewish G-d that He led us back to the land of history from biblical to modern times. our ancestors, and the prayers and In December 1949, after things had These symbols include the Knesset hope that He should still guide us to somewhat quieted down, the Menorah, situated at the edge of the the complete redemption. Indeed, “we Parliament, now called “Knesset” – after Rose Garden across from the Knesset were like dreamers.” the ancient institution the “Knesset building, engraved with figures and HaGedolah” which guided the Jewish events from the tradition and history [email protected] return from Babylon after the first exile of the Jewish people. There is a – was relocated to Jerusalem, where it monument of the “burning bush” for wandered from one place to another. It fallen soldiers, and tapestries of Marc was clear that a permanent location Chagall in the state hall reflect the The Zionist Idea: Compelling Aliyah? Rabbi Mordechai Torczyner While it is not necessarily advisable, a mishnah (Ketuvot the land remains.” Even in the absence of a religious duty, 13:11) does license a Jew to compel his or her spouse to the magnetism of our land is sufficient. make aliyah. The simplest explanation for this remarkable license is that we have a religious duty to live in Israel, and Finally, Rabbi Eitam Henkin (Techumin 28) noted a fourth one’s spouse should not be entitled to thwart fulfillment of possibility, writing, “An additional reason which seems to be that mitzvah. This is consistent with the view of Ramban at the foundation of our Sages’ enactments in this matter is (Hosafot l’Sefer haMitzvot 4) and Rivash (#101), who the growth of Israel’s population, benefiting the Jewish identified a biblical mitzvah of living in Israel. However, other nation.” He cited Rabbi Avraham Danziger’s explanation for classic halachic authorities, such as Rabbi Yisrael Isserlein the Talmud’s restrictions against leaving Israel, “Because (Terumat haDeshen 2:88), contended that there may not be there are few Jews there, and it should not be left empty of any such mitzvah. According to them, what empowers a Jews. They pray for all of us, and their prayer is more spouse to force a move? accepted than ours.” (Shaarei Tzedek, Shaar Mishpat ha’Aretz, Chochmat Adam 11:14) And Rabbi Henkin saw in Rabbi Moshe Sofer (Chatam Sofer Yoreh Deah 234) this an explanation for why the Talmud (Bava Kama 80a) contended that the value of living in Israel should not be marriage in Israel with purchasing a home there; we expect reduced to a technical obligation. He wrote, “It appears that that marriage there will lead to the introduction of new this power is not because of the mitzvot which depend on Jewish lives in our land.
Load more

Recommended publications
  • Rav Yisroel Salanter's Grave Has Finally Been Located by A
    The RYS Daily 3/13/07 The Resting Place of RYS From http://chareidi.shemayisrael.com/archives5761/nasso/NSOarysrl.htm Rav Yisroel Salanter's Grave has Finally been Located By A. Cohen Last week we were privileged to hear some exciting news: with obvious siyata deShmaya the burial place of HaRav Yisroel Salanter ztv"l in the ancient cemetery of Koenigsberg was located. Those involved in this holy task these past few years could not find an adequate way of giving expression to their feelings of joy and gratitude to the Creator. "They that sow in tears, shall reap in joy." Many years of tireless work to locate the final resting place of the founder of the mussar movement and guide of the yeshiva world during the last few generations finally bore fruit. No joy is as great as that of having doubts and uncertainties resolved. However it is too early to congratulate ourselves. We now have to invest all our efforts into recruiting funds for setting up a gravestone befitting this giant figure, and building a mokom tefilloh for the masses who are sure to come in the future to this site, and to continue to rescue the whole of this ancient cemetery and to revive the Jewish community in this town where Rav Yisroel was active in his last years. We must do everything in our power for the sake of this gaon, who created a revolution in Torah and yir'oh in the last few generations and who "through his activities and methods of learning mussar saved all the yeshivos from falling prey to the maskilim and the accursed haskolo" (HaRav Shach shlita in his letter printed in Writings of the Alter of Kelm and his Students).
    [Show full text]
  • The Rabbi Naftali Riff Yeshiva
    AHHlVERSARtJ TOGtTHtR! All new orden will receive a Z0°/o Discount! Minimum Order of $10,000 required. 35% deposit required. (Ofter ends February 28, 2003) >;! - . ~S~i .. I I" o i )• ' Shevat 5763 •January 2003 U.S.A.$3.50/Foreign $4.50 ·VOL XXXVI/NO. I THE JEWISH OBSERVER (ISSN) 0021-6615 is published monthly except July and August by the Agudath Israel of America, 42 Broadway, New York, NY10004. Periodicals postage paid in New York, NY. Subscription $24.00 per year; two years, $44.00; three years, $60.00. Outside ol the United States (US funds drawn on a US bank only) $12.00 surcharge per year. Single copy $3.50; foreign $4.50. POSTMASTER: Send address changes to; The Jewish Observer, 42 a.roadway, NY. NY.10004. Tel:212-797-9000, Fax: 646-254-1600. Printed in the U.S.A. KIRUV TODAY IN THE USA RABBI NISSON WOLPIN, EDITOR EDITORIAL BOARD 4 Kiruv Today: Now or Never, Rabbi Yitzchok Lowenbraun RABBI JOSEPH ELIAS Chairman RABBI ABBA BRUONY 10 The Mashgiach Comes To Dallas, Kenneth Chaim Broodo JOSEPH FRIEOENSON RABBI YISROEL MEIR KIRZNER RABBI NOSSON SCHERMAN 16 How Many Orthodox Jews Can There Be? PROF. AARON TWEASKI Chanan (Anthony) Gordon and Richard M. Horowitz OR. ERNST L BODENHEIMER Z"l RABBI MOSHE SHERER Z"L Founders 30 The Lonely Man of Kiruv, by Chaim Wolfson MANAGEMENT BOARD AVI FISHOF, NAFTOLI HIRSCH ISAAC KIRZNER, RABBI SHLOMO LESIN NACHUM STEIN ERETZ YISROEL: SHARING THE PAIN RABBI YOSEF C. GOLDING Managing Editor Published by 18 Breaking Down the Walls, Mrs.
    [Show full text]
  • When Teaching Right Behavior Is Not Enough: a Mussar- Approach to Creating Mensches
    When Teaching Right Behavior Is Not Enough: A Mussar- Approach to Creating Mensches Byline: David Jaffe Rabbi Chaim Tchernowitz (d. 1949) relates in his autobiography how the synagogues of his youth in Russia were divided by profession. There was the shoemakers’ shul, the hatmakers’ shul, the carpenters’ shul, and the horse thieves’ shul. We need to look no further than the institution of a horse thieves’ shul for evidence of a breakdown in Jewish moral behavior. What were they thinking during Parashat Yitro when the Torah reader got to “Do not steal?!” This breakdown is symptomatic of a gap that exists between the ideals of Torah and our actual individual and communal behavior. It is the persistence of this gap in the human condition in general that has fueled religio-moral and psychological speculation and research into human behavior for millennia. This gap is a particularly painful for the Orthodox Jewish community, a community committed to the complete fulfillment of the mitzvoth and extra-halakhic ethical demands. How can it be that the otherwise observant father of six and pillar of his Orthodox community has been embezzling funds from his company, breaking federal lobbying laws, or committing sexual improprieties, to name a few of the real-life examples of the gap we’ve seen over the past several decades? This gap does exist, and we will never fully overcome it. Physical drives, the emotional residue of ways we were hurt as young people, and many other factors lead us to deceive ourselves and exercise bad judgement when balancing competing values.
    [Show full text]
  • Beth Jacob Atlanta
    BETH JACOB ATLANTA CONTINUING ADULT EDUCATION 2012-2013 / 5772-5773 Schedule of Classes What’s Inside: 5 Building Blocks continue with Rabbi Ilan and Rebbetzin Miriam Feldman Sefarim B’Shana, The Great Jewish Books Course - 12 An exciting follow up to the Tanach B’Shana course! Celebrating our 25 year New Parenting classes with Rabbi Yechezkel Freundlich partnership with 14 Three full pages of Kollel programming including Bena, 15 Yesodai Hatorah and a new Beis Midrash program Youth Programming: From preschoolers to teenagers, there is 20 something for everyone What you are holding in your hands appears to be an adult education brochure, but is actually much more than that. It is the pulse, heartbeat, and blood stream of the vibrant Contacts community that has developed around Beth Jacob. It provides evidence that ours is a LEVI AFRAH , REALTOR® community with a ravenous appetite for that which has sustained the Jewish people Beth Jacob Atlanta throughout its history: the study of Torah as the word of G-d and its application to all 1855 Lavista Road Pinnacle Award Life Member circumstances of our lives. Atlanta, GA 30329 404-633-0551 In 5773, Beth Jacob marks its 50th year at its Lavista Road location. When the synagogue fax 404-320-7912 was dedicated on December 12, 1962, not even the most visionary could have imagined www.bethjacobatlanta.org R E A L T Y the kind of community that would develop around it. Ours is a community which P R E M I E R has come to be known for its passion, its commitment, its focus on upward spiritual Ilan D.
    [Show full text]
  • Rav Aharon Yeshaya Shapiro Zt"L (1907-1981) Rav Aharon Yeshya Shapiro Was Born in Pinsk on Chanukah, 5677 (1907), to His Parents Reb Yaakov Yitzchok1 and Chaya
    Rav Aharon Yeshaya Shapiro zt"l (1907-1981) Rav Aharon Yeshya Shapiro was born in Pinsk on Chanukah, 5677 (1907), to his parents Reb Yaakov Yitzchok1 and Chaya. The family were Chasidim of Karlin-Stolin, and his childhood was steeped in this tradition. Every Shabbos, young Aharon Yeshaya and his father would walk with a neighbor, Reb Nachman Shteierman2 and his son Yisroel, from their courtyard in Pinsk to the Karliner Rebbe’s tish in the Shul in Karlin. [This neighbor, Yisroel Shteierman, became a mechutan later in America.] Rav Aharon Yeshaya merited to see the Stoliner Rebbe Reb Yisroel zt”l, known as the Yanuka, and remembered him well. After WW II, Rav Aharon Yeshaya was instrumental in assisting the Stoliner Rebbe, Rav Yochonon zt”l in replacing of the Matzeiva on the Kever of Rav Yisroel in Frankfurt. Rav Aharon Yeshaya was educated in the local yeshivos, and around the age of fifteen, wth the encouragement of the Rav of Pinsk, Rav Aharon Walkin (author of the Bais Aharon on Shas), he entered the yeshiva of Mir. 3 During Bein HaZemanim, when he returned home, he would speak in learning with the Karliner Rebbe, Reb Avrohom Elimelech zt”l, Hy”d. Although he was young compared to other bachurim in the yeshiva, he soon gained a reputation as a budding Talmid Chachom, and was paired up with the likes of Rav Chaim Shmuelewitz as a chavrusa, with whom he learned Masechta Chulin. He was close to the Rav of Mir, Rav Hirsh Kamai Hy"d and Rav Leizer Yudel Finkel, and received Semicha from them.
    [Show full text]
  • Honoring Others
    HONORING OTHERS Sponsored by Jake and Karen Abilevitz in memory of Jake’s Beloved Parents יהושע בן שמעון דב ז"ל and Karen’s brother אליהו בן אבא ז"ל & לאה בת אברהם ז"ל 1) Avos, Chapter 4, Mishna 1 בֶּ ן זוֹמָ א אוֹמֵ ר :Ben Zoma said 1. אֵ יזֶהוּ חָ כָם, הַ לּוֹמֵ ד מִ כָּל אָדָ ם, ,Who is wise? He who learns from every man .1 a. שֶׁ נֶּאֱמַ ר (תהלים קיט) מִ כָּל a. as it is said: “From all who taught me have I gained מְ לַמְּדַ י הִשְׂ כַּלְתִּ י כִּי ﬠֵדְ וֹתֶ י� .(understanding” (Psalms 119:99 שִׂ יחָה לִּ י. ,Who is mighty? He who subdues his [evil] inclination .2 2. אֵ יזֶהוּ גִ בּוֹר, הַכּוֹבֵ שׁ אֶ ת יִצְ רוֹ, a. as it is said: “He that is slow to anger is better than the a. שֶׁ נֶּאֱמַ ר (משלי טז) טוֹב ”mighty; and he that rules his spirit than he that takes a city אֶרֶ � אַפַּיִם מִ גִּ בּוֹר וּמשֵׁ ל .(Proverbs 16:3) בְּ רוּחוֹ מִ �כֵד ﬠִ יר. 3. Who is rich? He who rejoices in his lot, 3. אֵ יזֶהוּ ﬠָשִׁ יר, הַ שָּׂ מֵ חַ בְּ חֶ לְ ק וֹ , a. as it is said: “You shall enjoy the fruit of your labors, you a. שֶׁ נֶּאֱמַ ר (תהלים קכח) יְגִיﬠַ shall be happy and you shall prosper” (Psalms 128:2) “You כַּפֶּ י� כִּ י תֹאכֵל אַשְׁרֶ י� וְטוֹב לָ �. אַשְׁרֶ י�, בָּ עוֹלָ ם הַ זֶּה. shall be happy” in this world, “and you shall prosper” in the וְטוֹב לָ�, לָ עוֹלָ ם הַבָּ א.
    [Show full text]
  • Chassidus on the Balak Chassidus on the Parsha +
    LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) BALAK _ CHASSIDUS ON THE PARSHA + Dvar Torah Torah and Business How good are your tents, O Yaakov, your dwellings, O Yisrael (24:5). This is the famous blessing that Hashem placed in the mouth of Bilaam regarding the Jewish people. Why is the residence of the Jewish people considered a tent when they are addressed as Yaakov and a dwelling place when they are addressed as Yisrael? We can see an allusion here, explains Rav Lev i Yitzchok, to the proper relationship of a Jew to his Torah learning and to his business affairs. Yisrael is a higher level than Yaakov, as is well-known. Therefore, the name Yisrael is used when speaking about Torah and the name Yaakov when speaking abou t business. Since tents are temporary dwellings, Yaakov is being told to make his business the subordinate part of his life, and since dwellings places are permanent, Yisrael is being told to make Torah learning the anchor of his existence, as the Mishnah states ( Avos 1:15), “Appoint times for Torah study.” n Story For the first few years after his marriage, Rav Levi Yitzchok and his wife lived in Levertov in the home of his father -in-law Reb Yisrael Peretz, a wealthy businessman who provided for all their needs so that Rav Levi Yitzchok could sit and learn Torah undisturbed.
    [Show full text]
  • Inviting Joy Simchah and Hachnasat Orchim, Joy and Hospitality – Sukkot YEAR of GROWTH
    Inviting Joy Simchah and Hachnasat Orchim, Joy and Hospitality – Sukkot YEAR OF GROWTH 130 INVITING JOY SUKKOT Joy and Hospitality Sukkot is the Feast of Booths; a seven-day an unparalleled way to access joy – and one of holiday where we abandon sturdy shelters and the focal points of this holiday. An archetypal opt instead for flimsy shacks. On Sukkot we don’t form of giving is when we open up our very sleep in 5-star hotels, we sleep in 5-billion-star homes with generosity and love to friends, hotels made of palm fronds and tapestries. family, and those in need. Such giving fills our lives with the richness of a joy that • It is the grand exit from all of life’s fixed propels us upward to express our very best sureties. We are busy studying how to release selves and bring out that best in others. our clutches on physical wealth and take firm hold of the riches of Spirit instead. Some questions to ask yourself as • The main theme of Sukkot is simchah, you move through this unit: Hebrew for true joy. Interestingly, it occurs almost immediately following the solemn • What messages does the world around and introspective High Holidays of Rosh me communicate about what will bring Hashanah and Yom Kippur. me happiness? Which of those messages do I agree with? Which do I reject? • This teaches us that true joy is not dependent • What about opening my home and on physical factors. Rather, it comes from heart to others could/might help savoring all that we have: the spiritual growth me reach simchah, true joy? we experienced during the High Holidays, the blessings that permeate our lives, the • What are some actionable steps I can take relationships we have built, the beauty of to care for those around me who are in our tradition, and the rarified pleasure of need of friendship or physical support? connecting with the Divine.
    [Show full text]
  • Defining One's Role in Life
    Defining One’s ROLE IN LIFE Achieving Greatness any of us look at ourselves and may not see anything special. From a Torah Mperspective this is incorrect. The Torah views each individual as vitally important and understands that each person’s role in life is completely unique and distinct. This shiur will help to point the way to making this idea real by helping us discover what one’s unique role actually is. By discovering one’s role in life and realizing how each one of us is vitally important in the general scheme of things, we will find it easier to overcome the corrosive emotions of envy and jealousy that so easily destroy one’s happiness in life. This class will address the following questions: Is every Jew supposed to be doing the same thing? How can I determine my unique purpose in life? How can I use my profession as a way of serving God in my unique way? How can I avoid feeling envious of those whom I feel are more gifted than I? Class Outline Introduction Section I. Each Person is Incredibly Important Section II. Everyone Has a Unique Mission Section III. Detecting One’s Unique Mission Part A. Discovering One’s Mission Part B. Looking Inside and Out to Gain Perspective Part C. Becoming a Complete, Refined Individual Section IV. One’s Vocation as a Major Part of One’s Mission Part A. Selecting A Vocation Part B. The Potential for Serving God through One’s Vocation Section V. There is No Room for Envy 1 Personal Growth & Development DEFINING One’s rOLE IN LIFE INTRODUCTION 1.
    [Show full text]
  • Break up M Ake Up
    S H A B B AT S H U VA H DERASHA / RABBI ARIEL RACKOVSKY OCTOBER 5 2019 / 6 TISHREI 5780 B R E A K U P or M A K E U P Must We Forgive If We Cannot Forget? Break Up or Make Up: Must We Forgive When We Cannot Forget? Shabbat Shuvah 5780 1. Weekday Amidah (Nussach Ashkenaz) ְסַלח ָלנוּ אִָבינוּ ִכּי ָח ָטאנוּ. ְמ ַחל ָלנוּ ַמְלֵכּנוּ ִכּי ָפ ָשְׁענוּ. ִכּי מוֵחל וְסוֵל ַח אָ ָתּה. ָבּרוְּך אַ ָתּה ה', ַחנּוּן ַה ַמְּרֶבּה ִלְסל ַח: Pardon us our Father for we have sinned, forgive us our King for we have willfully transgressed, for You pardon and forgive. Blessed are You, O Lord, Who is gracious and ever willing to pardon. 2. Amidah for Yom Kippur-(Nussach Ashkenaz) ִכּי אַ ָתּה ָסְל ָחן ְליִ ְשָׂרֵאל וּ ָמ ֳחָלן ְל ִשְׁבֵטי יְ ֻשׁרוּן ְבָּכל דּוֹר וָדוֹר וּ ִמַבְּלָעֶֽדיָך ֵאין ָֽלנוּ ֶֽמֶלְך מוֵֹחל וְסוֵֹֽל ַח ֶאָלּא ֽאָ ָתּה: ָבּרוְּך ֹ ֹ אַ ָתּה ה ֶֽמֶלְך מוֵֹחל וְסוֵֹֽל ַח ַלֲעו נוֵֹֽתינוּ וְַלֲעו נוֹת ַעמּוֹ ֵבּית יִ ְשָׂרֵאל. וּ ַמֲעִביר אַ ְשׁמוֵֹֽתינוּ ְבָּכל ָשָׁנה וְ ָשָׁנה. ֶֽמֶלְך ַעל ָכּל ָהֽאֶָרץ ְמַקֵדּשׁ יִ ְשָׂרֵאל וְיוֹם ַהִכֻּפִּרים: For You are the Pardoner and the Forgiver i​ n every generation, and beside You, we have no ​ king who forgives and pardons, only You! Blessed are You, King Who forgives and pardons our iniquities, and the iniquities of His people, the House of Israel; and Who removes our trespasses each year; King over the whole earth, Sanctifier of Israel and the Day of Atonement.
    [Show full text]
  • To Build a World of Affection: Life and the Torah According to Rav Shlomo Wolbe
    P a g e | 1 To Build a World of Affection: Life and the Torah According to Rav Shlomo Wolbe Translated by Micha Berger Rav Shlomo Wolbe was a transitional figure in Jewish thought, presenting pre-Holocaust yeshiva mussar to students steeped in modern Charedi idiom. A German-born, university-educated ba’al teshuvah, he studied in one of the premier East European yeshivas and became a Mussar devotee, eventually marrying the daughter of R. Avraham Grodzinski, the martyred mashgiach of the famous Slobodka yeshiva. Until his passing in 2005, R. Wolbe disseminated a unique, sophisticated version of traditional Mussar that spoke directly to the concerns of traditional yeshiva students while still attracting university-educated newcomers to Orthodoxy. In an important section of one essay, R. Wolbe lays out his basic worldview. Our text is a 1982 article titled “Psychiatria ve-Dat (Psychiatry and Religion)” that Rav Wolbe contributed to a Torah journal published by Laniado Hospital in Kiryat Sanz (Bishvilei haRefu’ah (In the Paths of Medicine), vol. 5, Sivan 5742, pp. 57-90). We will be examining the second section of the article (pp. 60-70), in which R. Wolbe discusses the purpose of Torah and life, from his Mussar-based perspective. The following translation, section headings and footnotes are my own. A World of Yedidus If we wish to outline the Torah of Israel in great brevity, literally “on one foot,”1 we would call it: “a world of yedidus” (affection). A great closeness predominates between Israel and God. “You are close, Hashem” (Tehillim 119:151) The Nation of Israel is called “His close nation” (Tehillim 148:14).
    [Show full text]
  • Tisha B'av Tears
    TAMUZ-AV, 5732 /JUNE, 1972 VOLUME VIII, NUMBER 6 THE FIFTY CENTS TISHA B'AV TEARS Weep for the Destruction Weep for the Redemption The Orthodox Jew as a Social Activist • Jewish Graphic Art -A Review Article • Second Looks / , ! ;er .. THE JEWISH QBSERVER in this issue ... WE CAN No LONGER REMAIN SILENT, Shlomo Wolbe 3 THE ORTHODOX JEW AS A SOCIAL ACTIVIST, Y aakov Landynski ................................ 5 WHEN THE PENNY VANISHES FROM THE PURSE, A vrolunn C'hailn Feuer ........................................ 9 THE WALL, a poem by Moshe Sokol ....................... 13 TISHA B'Av TEARS, adapted from an essay by Horav Eliyahu Eliezer Dess/er '?''lT ............ 14 JEWISH GRAPHIC ART: A REVIEW ARTICLE ..................... 16 A WORLD AT Twn.IGHT (Lionel S. Reiss) Tun y FILMUS-Selected Drawings POLISH JEws: A Pictorial Record hy Roman Vishniac THE HASIDIM: Lubavitch-Chabad (a film) OF A TIME GONE BY, Chaninah Katz ................................................. 18 SECOND LOOKS AT THE JE\VISH SCENE UNDER THE UMBRELLA-A Deluge of Deception 25 JEWISH CHRISTIANITY: Davka, Not Davka and 27 THE JEWISH OBSERVER is published Davka Not ....................................................... ................... monthly, except July and Aug~t, by the Agudath Israel of America, LETTERS TO THE EDITOR .................................................................................... 29 5 Beekman Street, New York, New York 10038. Second class ART WORK: Cover: Detail from a graphic by Siegmund Forst postage paid at New York, N. Y. Page 14: Shmuel Knopfler Subscription: $5.00 per year; Two years, $8.50; Three years, $12.00; outside of the United States, $6.00 ;per year. Single copy, fifty cents. SPECIAL OFFER! Printed in the U.S.A. RABBI NISSON WOLPIN THE JEWISH OBSERVER Editor 5 Beekman Street 7 New York, N.
    [Show full text]