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Shemini Atzeret & Simchat Torah
בס"ד CEREMONY & CELEBRATION FAMILY EDITION WITH RABBI LORD JONATHAN SACKS SHEMINI ATZERET & SIMCHAT TORAH 5781 Shemini Atzeret and Simchat Torah in a Nutshell SHEMINI ATZERET is a strange day in the members of the Royal Family. At the end of Jewish calendar. It is described as the eighth the evening, after most of the guests have day, and thus part of Succot, but it is also desig- taken their leave, there is a small and intimate nated by a name of its own, Atzeret. Is it, or is it gathering of just a few individuals – on that not, a separate festival in its own right? It seems occasion the Queen, Prince Philip, the Queen to be both. How are we to understand this? Mother, the Prime Minister and a few others – for a more relaxed and personal conversation What guided the Sages was the detail that with the guest of honour. It was this kind of whereas on the seven days of Succot seventy occasion, with its Royal protocol, that best young bulls were offered in the Temple, on illustrates how the Sages understood Shemini Atzeret, the eighth day, there was only one. Atzeret. Connecting this to Zechariah’s prophecy that in the Messianic time all nations would cele- SIMCHAT TORAH (celebrated the day after brate Succot, they concluded that the seventy Shemini Atzeret in the Diaspora, and combined sacrifices of Succot represented the seventy into one day in Israel as there is only one day nations of the world as described in Chapter of Yom Tov) is unique among festivals. -
Lelov: Cultural Memory and a Jewish Town in Poland. Investigating the Identity and History of an Ultra - Orthodox Society
Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Item Type Thesis Authors Morawska, Lucja Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 03/10/2021 19:09:39 Link to Item http://hdl.handle.net/10454/7827 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Lucja MORAWSKA Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Social and International Studies University of Bradford 2012 i Lucja Morawska Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Key words: Chasidism, Jewish History in Eastern Europe, Biederman family, Chasidic pilgrimage, Poland, Lelov Abstract. Lelov, an otherwise quiet village about fifty miles south of Cracow (Poland), is where Rebbe Dovid (David) Biederman founder of the Lelov ultra-orthodox (Chasidic) Jewish group, - is buried. -
A Multi-Method Investigation of Circadian Rhythms, Sleep, And
Running Head: BIOLOGICAL RHYTHMS & REWARD MOTIVATION A Multi-Method Investigation of Circadian Rhythms, Sleep, and Affective States: Characterising Modulation, Imaging Reward Mechanisms, and Improving Clinical Measurement Jamie E. M. Byrne Centre for Mental Health, Faculty of Health, Arts, and Design, Swinburne University of Technology Submitted in the year of 2018 A thesis submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Clinical Psychology) qualification at Swinburne University of Technology BIOLOGICAL RHYTHMS & REWARD MOTIVATION ii Abstract The relationship between biological rhythms (circadian and sleep-wake processes) and reward motivation is proposed to be important, with circadian modulation of reward motivation one pathway in this relationship. To date, the relationship between biological rhythms and reward motivation has largely been investigated in animal studies, with limited exploration of this important interaction in humans. The aim of this project was to incrementally advance understanding of the relationship between biological rhythms and reward motivation in humans. To do this, the relationship between biological rhythms and reward motivation was reviewed (Study 1) and psychometrically examined (Study 2). Study 2 psychometrically quantified the separation of sleep quality, diurnal preference, and mood leading to the generation and initial psychometric testing of a new self-report measure of sleep quality, circadian functioning and depressed mood. The remaining three studies focused on the circadian component of biological rhythms, investigating critical aspects of a putative circadian modulation of reward motivation. Study 3 examined diurnal variation in three psychological components of reward. Findings indicated that unconscious “wanting” and conscious wanting of rewards exhibited diurnal variation peaking at 14:00h with diurnal variation in conscious liking and learning not fitting a waveform peaking at 14:00h. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
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ST. JOHN’S Independent Bj-Weekly Jonathan Morgan__________________________ Adam Willson______________________________ Hay and Apples for the Dark Horse: Dear gentle and not-so-gentle readers, Some Thoughts on the upcoming We, at The Moon, are thrilled whenever we receive contro Erotic Poetry Contest versial submissions. It is important for us as students and for The Moon as an ongoing student discussion to address touchy Tired of reading limp, impotent prose? Find Hegel hard to and often overly provocative themes. Many articles in our last swallow? The Moon wants to provide release for the torrents of issue were definitely touchy, if not to say a bit scandalous. We passion pent up in your sticky little...hearts. That’s why we’re published an article about the subconcious dream-struggles that bringing back the Erotic Poetry Contest this year. But before you arise in an institution like St. John’s. We printed a fairly pro all grab your pens and wet your lips, let me whisper a few sweet vocative letter in response to The Letter Home, security article nothings in your ears. (a side note: this article was not written by Randy Harris or by First, I’d like to share some thoughts on content and style. the Communications office, but by a parent who had interviewed When sculpting a poem, try to probe the depths of your soul security). We further prodded you with Ashley Cardiff’s inflam for the mot juste, rather than just mounting any old word that matory fashion article. We introduced you to the profound yet happens through your naughty mind to the page. -
Rav Yisroel Salanter's Grave Has Finally Been Located by A
The RYS Daily 3/13/07 The Resting Place of RYS From http://chareidi.shemayisrael.com/archives5761/nasso/NSOarysrl.htm Rav Yisroel Salanter's Grave has Finally been Located By A. Cohen Last week we were privileged to hear some exciting news: with obvious siyata deShmaya the burial place of HaRav Yisroel Salanter ztv"l in the ancient cemetery of Koenigsberg was located. Those involved in this holy task these past few years could not find an adequate way of giving expression to their feelings of joy and gratitude to the Creator. "They that sow in tears, shall reap in joy." Many years of tireless work to locate the final resting place of the founder of the mussar movement and guide of the yeshiva world during the last few generations finally bore fruit. No joy is as great as that of having doubts and uncertainties resolved. However it is too early to congratulate ourselves. We now have to invest all our efforts into recruiting funds for setting up a gravestone befitting this giant figure, and building a mokom tefilloh for the masses who are sure to come in the future to this site, and to continue to rescue the whole of this ancient cemetery and to revive the Jewish community in this town where Rav Yisroel was active in his last years. We must do everything in our power for the sake of this gaon, who created a revolution in Torah and yir'oh in the last few generations and who "through his activities and methods of learning mussar saved all the yeshivos from falling prey to the maskilim and the accursed haskolo" (HaRav Shach shlita in his letter printed in Writings of the Alter of Kelm and his Students). -
Mazal Tov to Elliezra and Yaron Perez on the Birth and Brit Of
בס“ד Parshat Ki Tetze 11 Elul, 5777/September 2, 2017 Vol. 9 Num. 2 This issue of Toronto Torah is sponsored by Steve and Leah Roth in commemoration of the yahrzeit of Sonia Roth, Sosha bat Yehoshua z”l G-d’s Immanence: Cause or Effect? Rabbi Jonathan Ziring During wartime, soldiers are not brought to battle, he includes other resolutions” are natural responses when usually afforded the luxury of hygiene vessels, as well as the trumpets, as the the calendar year begins again. or ethics. They can go weeks without a objects which instantiated G-d’s proper shower, food, or bed. Life and accompaniment of the camp. During the period of the High Holidays, death decisions must be made with we engage in many symbolic acts, or barely a moment’s thought. Yet, the A second group (ex. Shadal), however, simanim. Some commentaries (ex. Meiri) Torah demands that those who go to argue that the law is proactive. While it explain that we use objects like the war uphold a high level of sanctity, is true that G-d moves through the apple in honey to inspire ourselves to cleanliness, and morality. It bars camp, this presence is not unique to get into the season’s mood, pushing us certain types of impure individuals war. However, during war there is more to repent. Others (Maharal and Chayei from the camp until they immerse in a of a need to convince ourselves that G-d Adam) argue that these simanim mikvah (Devarim 23:11), as well as is walking among us. -
The Rabbi Naftali Riff Yeshiva
AHHlVERSARtJ TOGtTHtR! All new orden will receive a Z0°/o Discount! Minimum Order of $10,000 required. 35% deposit required. (Ofter ends February 28, 2003) >;! - . ~S~i .. I I" o i )• ' Shevat 5763 •January 2003 U.S.A.$3.50/Foreign $4.50 ·VOL XXXVI/NO. I THE JEWISH OBSERVER (ISSN) 0021-6615 is published monthly except July and August by the Agudath Israel of America, 42 Broadway, New York, NY10004. Periodicals postage paid in New York, NY. Subscription $24.00 per year; two years, $44.00; three years, $60.00. Outside ol the United States (US funds drawn on a US bank only) $12.00 surcharge per year. Single copy $3.50; foreign $4.50. POSTMASTER: Send address changes to; The Jewish Observer, 42 a.roadway, NY. NY.10004. Tel:212-797-9000, Fax: 646-254-1600. Printed in the U.S.A. KIRUV TODAY IN THE USA RABBI NISSON WOLPIN, EDITOR EDITORIAL BOARD 4 Kiruv Today: Now or Never, Rabbi Yitzchok Lowenbraun RABBI JOSEPH ELIAS Chairman RABBI ABBA BRUONY 10 The Mashgiach Comes To Dallas, Kenneth Chaim Broodo JOSEPH FRIEOENSON RABBI YISROEL MEIR KIRZNER RABBI NOSSON SCHERMAN 16 How Many Orthodox Jews Can There Be? PROF. AARON TWEASKI Chanan (Anthony) Gordon and Richard M. Horowitz OR. ERNST L BODENHEIMER Z"l RABBI MOSHE SHERER Z"L Founders 30 The Lonely Man of Kiruv, by Chaim Wolfson MANAGEMENT BOARD AVI FISHOF, NAFTOLI HIRSCH ISAAC KIRZNER, RABBI SHLOMO LESIN NACHUM STEIN ERETZ YISROEL: SHARING THE PAIN RABBI YOSEF C. GOLDING Managing Editor Published by 18 Breaking Down the Walls, Mrs. -
Torah Weekly
בס״ד Torah Defining Work One generations as an everlasting conventional understanding covenant. Between Me and is that we spend six days of Weekly of the most important the children of Israel, it is the week working and practices in Judaism, the forever a sign that [in] six pursuing our physical needs, February 28- March 6, 2021 fourth of the Ten 16-22 Adar, 5781 days the L-rd created the and on the seventh day we Commandments, is to heaven and the earth, and on rest from the pursuit of the First Torah: refrain from work on the Ki Tisa: Exodus 30:11 - 34:35 the seventh day He ceased physical and dedicate a day Second Torah: seventh day, to sanctify it and rested. (Exodus 31:16- to our family, our soul and Parshat Parah: Numbers 19:1-22 and make it holy. Yet, the 17.) our spiritual life. Yet the exact definition of rest and PARSHAT KI TISA From the juxtaposition of Torah is signaling to us that forms of labor prohibited Shabbat and the we should think about labor We have Jewish on Shabbat are not explicitly commandment to build the in the context of the work Calendars. If you stated in the Torah. necessary to construct the would like one, Tabernacle, we derive that The Sages of sanctuary. please send us a the Tabernacle may not be the Talmud explain that the constructed on Shabbat. This Thus, the halachic definition letter and we will Torah alludes to there being send you one, or implies that any labor that of “labor” is derived from 39 categories of prohibited ask the was needed for the the labor used for the Calendars labor. -
Luach for Week of Ki Tisa Chabad NP
Baruch Hashem! Luach for Week of Ki Tisa www.chabadnp.com Chabad NP - 21-28 Adar 5781 / March 5-12 Friday, 21 Adar ● Shabbat Candle Lighting at 5:49 PM ● Kabbalat Shabbat - (P. 154) ● Kiddush on p. 179 ● Today in Jewish History R. Elimelech of Lizhensk (1786) The great Rabbi Elimelech of Lizhensk (1717-1786) was one of the elite disciples of Rabbi DovBer, the Maggid of Mezritch, and a colleague of Rabbi Schneur Zalman of Liadi. He is also widely known as the No'am Elimelech, the title of the renowned chassidic work he authored. Rabbi Elimelech attracted many thousands of chassidim, among them many who after his passing became great chassidic masters in their own right. Most notable amongst them was Rabbi Yaakov Yitzchak Horowitz, the "Seer of Lublin." Many of the current chassidic dynasties trace themselves back to Rabbi Elimelech. 22 Adar - Shabbat Ki Tisa ● Torah Reading Ki Tisa: Exodus 30:11 - 34:35 Parshat Parah: Numbers 19:1-22 Parah: Ezekiel 36:16-36 ● Laws and Customs Parshat Parah The Torah reading of Parah is added to the weekly reading. Parah details the laws of the "Red Heifer" and the process by which a person rendered ritually impure by contact with a dead body was purified. (When the Holy Temple stood in Jerusalem, every Jew had to be in a state of ritual purity in time for the bringing of the Passover offering in the Temple. Today, though we're unable to fulfill the Temple-related rituals in practice, we fulfill them spiritually by studying their laws in the Torah. -
When Teaching Right Behavior Is Not Enough: a Mussar- Approach to Creating Mensches
When Teaching Right Behavior Is Not Enough: A Mussar- Approach to Creating Mensches Byline: David Jaffe Rabbi Chaim Tchernowitz (d. 1949) relates in his autobiography how the synagogues of his youth in Russia were divided by profession. There was the shoemakers’ shul, the hatmakers’ shul, the carpenters’ shul, and the horse thieves’ shul. We need to look no further than the institution of a horse thieves’ shul for evidence of a breakdown in Jewish moral behavior. What were they thinking during Parashat Yitro when the Torah reader got to “Do not steal?!” This breakdown is symptomatic of a gap that exists between the ideals of Torah and our actual individual and communal behavior. It is the persistence of this gap in the human condition in general that has fueled religio-moral and psychological speculation and research into human behavior for millennia. This gap is a particularly painful for the Orthodox Jewish community, a community committed to the complete fulfillment of the mitzvoth and extra-halakhic ethical demands. How can it be that the otherwise observant father of six and pillar of his Orthodox community has been embezzling funds from his company, breaking federal lobbying laws, or committing sexual improprieties, to name a few of the real-life examples of the gap we’ve seen over the past several decades? This gap does exist, and we will never fully overcome it. Physical drives, the emotional residue of ways we were hurt as young people, and many other factors lead us to deceive ourselves and exercise bad judgement when balancing competing values. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) BO _ CHASSIDUS ON THE PARSHA + Dvar Torah As the Jewish people were preparing to leave Egypt, Moshe pointed out to them, “This day you are leaving in the month of springtime ( aviv ).” His intention was to show them the kindness of Hashem in that He chose for them a time of temperate weather to set out on their journey. These words, Rav Levi Yitzchok comments, also have a deeper meaning. The Zohar explains that the different ways words are arranged according to the aleph -bais symbolize the different aspects of divine providence. A series of words sometimes appears in alphabetical order, the first starting with an aleph , the second with a bais , and so forth. This arrangement symbolizes divine mercy. Sometimes, a series will appear in reverse alphabetical order, called tashrak , the first starting with a tav , the second with a shin , and so forth. This symbolizes strict justice. There is a dispute in the Gemora (Rosh HaShana 10b) regarding when the future Redemption will take place. One opinion is that it will take place in Nissan . The other is that it will take place in Tishrei . According to the Zohar , we can say that the question is whether the Jewish people will be redeemed because they will have earned it or whether the Redemption will be une arned, an act of divine mercy.