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The KNIGHT REVISION of HORNBOSTEL-SACHS: a New Look at Musical Instrument Classification
The KNIGHT REVISION of HORNBOSTEL-SACHS: a new look at musical instrument classification by Roderic C. Knight, Professor of Ethnomusicology Oberlin College Conservatory of Music, © 2015, Rev. 2017 Introduction The year 2015 marks the beginning of the second century for Hornbostel-Sachs, the venerable classification system for musical instruments, created by Erich M. von Hornbostel and Curt Sachs as Systematik der Musikinstrumente in 1914. In addition to pursuing their own interest in the subject, the authors were answering a need for museum scientists and musicologists to accurately identify musical instruments that were being brought to museums from around the globe. As a guiding principle for their classification, they focused on the mechanism by which an instrument sets the air in motion. The idea was not new. The Indian sage Bharata, working nearly 2000 years earlier, in compiling the knowledge of his era on dance, drama and music in the treatise Natyashastra, (ca. 200 C.E.) grouped musical instruments into four great classes, or vadya, based on this very idea: sushira, instruments you blow into; tata, instruments with strings to set the air in motion; avanaddha, instruments with membranes (i.e. drums), and ghana, instruments, usually of metal, that you strike. (This itemization and Bharata’s further discussion of the instruments is in Chapter 28 of the Natyashastra, first translated into English in 1961 by Manomohan Ghosh (Calcutta: The Asiatic Society, v.2). The immediate predecessor of the Systematik was a catalog for a newly-acquired collection at the Royal Conservatory of Music in Brussels. The collection included a large number of instruments from India, and the curator, Victor-Charles Mahillon, familiar with the Indian four-part system, decided to apply it in preparing his catalog, published in 1880 (this is best documented by Nazir Jairazbhoy in Selected Reports in Ethnomusicology – see 1990 in the timeline below). -
Nathan Mensah MAMT Thesis.Pdf
Preparing for the future: A description of client music preferences and musical preparedness of music therapists by Nathan A. Mensah, MT-BC A Thesis Submitted in Partial Fulfillment of the Requirement For the Master of Arts Degree Master of Arts in Music Therapy Program in the Departments of Graduate Studies and Music and Theatre Saint Mary-of-the-Woods College Saint Mary-of-the-Woods, Indiana May, 2019 Abstract Music therapists often use client-preferred music in order to build rapport with clients, decrease their anxiety, increase relaxation, and increase overall efficacy of music interventions. The American Music Therapy Association states music therapists are required to play a wide variety of genres for use in sessions. Client’s musical tastes have grown diverse due to music streaming, and some music therapists may not have the musical skills necessary to recreate these styles in sessions. Currently, there is no data to show which genres and music styles are most commonly requested by their clients, or data to show which genres music therapists feel musically prepared or unprepared to use in sessions. A survey was used to collect data from board-certified music therapists to ask about which genres their clients most commonly request, as well as which genres they feel musically prepared using in sessions. The survey’s findings were that client’s most frequently requested Children’s, Classic Country, Classic Rock, Gospel, Hymn, Oldies, and Pop Music. Respondents reported to feeling most musically prepared to use genres that were most frequently requested by their clients. Music therapists reported not feeling musically prepared to use genres associated with World Music cultures or genres requiring use of electronic or synth- based instruments such as Bachata, EDM, Funk, Heavy Metal, Hip Hop/Rap, J-Pop, K-Pop, Latin Hip Hop/Latin Rap, Latin Pop, Merengue, Punk, Reggaeton, Salsa, Ska, Trap, and Video Game Music. -
Historical Background
Historical Background Lesson 3 The Historical Influences… How They Arrived in Argentina and Where the Dances’ Popularity is Concentrated Today The Chacarera History: WHAT INFLUENCES MADE THE CHACARERA WHAT IT IS TODAY? HOW DID THESE INFLUENCES MAKE THEIR WAY INTO ARGENTINA? The Chacarera was influenced by the pantomime dances (the Gallarda, the Canario, and the Zarabanda) that were performed in the theaters of Europe (Spain and France) in the 1500s and 1600s. Later, through the Spanish colonization of the Americas, the Chacarera spread from Peru into Argentina during the 1800s (19th century). As a result, the Chacarera was also influenced by the local Indian culture (indigenous people) of the area. Today, it is enjoyed by all social classes, in both rural and urban areas. It has spread throughout the entire country except in the region of Patagonia. Popularity is concentrated in which provinces? It is especially popular in Santiago del Estero, Tucuman, Salta, Jujuy, Catamarca, La Rioja and Cordoba. These provinces are located in the Northwest, Cuyo, and Pampas regions of Argentina. There are many variations of the dance that are influenced by each of the provinces (examples: The Santiaguena, The Tucumana, The Cordobesa) *variations do not change the essence of the dance The Gato History: WHAT INFLUENCES MADE THE GATO WHAT IT IS TODAY? HOW DID THESE INFLUENCES MAKE THEIR WAY INTO ARGENTINA? The Gato was danced in many Central and South American countries including Mexico, Peru, Chile, Uruguay, and Paraguay, however, it gained tremendous popularity in Argentina. The Gato has a very similar historical background as the other playfully mischievous dances (very similar to the Chacarera). -
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7'tie;T;e ~;&H ~ t,#t1tMftllSieotOg, UCLA VOLUME 3 1986 EDITORIAL BOARD Mark E. Forry Anne Rasmussen Daniel Atesh Sonneborn Jane Sugarman Elizabeth Tolbert The Pacific Review of Ethnomusicology is an annual publication of the UCLA Ethnomusicology Students Association and is funded in part by the UCLA Graduate Student Association. Single issues are available for $6.00 (individuals) or $8.00 (institutions). Please address correspondence to: Pacific Review of Ethnomusicology Department of Music Schoenberg Hall University of California Los Angeles, CA 90024 USA Standing orders and agencies receive a 20% discount. Subscribers residing outside the U.S.A., Canada, and Mexico, please add $2.00 per order. Orders are payable in US dollars. Copyright © 1986 by the Regents of the University of California VOLUME 3 1986 CONTENTS Articles Ethnomusicologists Vis-a-Vis the Fallacies of Contemporary Musical Life ........................................ Stephen Blum 1 Responses to Blum................. ....................................... 20 The Construction, Technique, and Image of the Central Javanese Rebab in Relation to its Role in the Gamelan ... ................... Colin Quigley 42 Research Models in Ethnomusicology Applied to the RadifPhenomenon in Iranian Classical Music........................ Hafez Modir 63 New Theory for Traditional Music in Banyumas, West Central Java ......... R. Anderson Sutton 79 An Ethnomusicological Index to The New Grove Dictionary of Music and Musicians, Part Two ............ Kenneth Culley 102 Review Irene V. Jackson. More Than Drumming: Essays on African and Afro-Latin American Music and Musicians ....................... Norman Weinstein 126 Briefly Noted Echology ..................................................................... 129 Contributors to this Issue From the Editors The third issue of the Pacific Review of Ethnomusicology continues the tradition of representing the diversity inherent in our field. -
Breve Historia De La Música De México Por: Israel Sóstenes Pelcastre
Breve historia de la música de México Por: Israel Sóstenes Pelcastre Video: http://www.youtube.com/watch?v=UHEqpm_4qn4 Projekt współfinansowany przez Unię Europejską w ramach Europejskiego Funduszu Społecznego La música en México forma parte activa de la vida y la cultura de los mexicanos. - historia Y es tan diversa como lo es, su : - geografía - tradiciones - gastronomía - costumbres - fiestas - etc.… Foto: http://guadalajara.anunciosya.com.mx/mariachis Muchas canciones mexicanas son bien conocidas alrededor del mundo, tales como: - Bésame mucho - La bamba - Corazón espinado - La cucaracha - Cucurrucucú paloma - Etc. Y en noviembre del 2011 la Unesco reconoció al Mariachi, como Patrimonio Cultural Inmaterial de la Humanidad. Sin embargo la música mexicana es mucho más que el Mariachi… Foto:http://www.terra.com.mx/Turismo/articulo/903915/Mariachi+integrado+por+mujeres+engalana+un+f estival+en+Londres.htm La música mexicana puede dividirse en 4 períodos: Prehispánica Colonial México Independiente Contemporánea Foto 1: http://www.musicaprehispanicamexicana.com/ Foto 2: http://www.kalipedia.com/historia-mexico/tema/musica.html?x=20080731klphishve_43.Kes&ap=6 Foto 3: http://clionautica.blogspot.com/2010_07_01_archive.html Foto 4: http://www.definicionabc.com/audio/tocadiscos.php Música Prehispánica Foto: http://www.elporvenir.com.mx/notas.asp?nota_id=375458 El término prehispánico se deriva de pre (antes) e hispánico (español), lo que significa: antes de la llegada de los españoles (1519). Los indígenas que habitaban estas tierras tocaban algunos instrumentos, y su música era parte importante en rituales y ceremonias. Foto 1: http://es.wikipedia.org/wiki/Historia_precolombina_de_M%C3%A9xico Foto 2: http://evidencias-ellibrodemormon.blogspot.com/2009/11/mas-datos-sobre-mesoamerica.html La música prehispánica era Pentatónica (cinco sonidos) y existían tres géneros: Música Ritual: Se utilizaba en bodas, nacimientos, sacrificio de víctimas y funerales. -
Advertising to Hispanics: What the Ads Say a Content Analysis of Portrayals, Communication Devices and Execution
Advertising to Hispanics: What the Ads Say A content analysis of portrayals, communication devices and execution by Maria Gracia Inglessis Holly McGavock Felipe Korzenny, PhD Center for Hispanic Marketing Communication Florida State University January 2007 * We also want to thank Elaine Geissinger for her dedication to and collaboration in this project. 1 TABLE OF CONTENTS TABLES............................................................................................................................... 3 EXECUTIVE SUMMARY.................................................................................................. 4 METHODOLOGY (Content analysis) ............................................................................... 6 PORTRAYALS.................................................................................................................... 7 Characters....................................................................................................................... 7 Ages................................................................................................................................. 8 Race................................................................................................................................. 9 Social roles .................................................................................................................... 10 Dress ............................................................................................................................. 11 Spokesperson............................................................................................................... -
Performing Blackness in the Danza De Caporales
Roper, Danielle. 2019. Blackface at the Andean Fiesta: Performing Blackness in the Danza de Caporales. Latin American Research Review 54(2), pp. 381–397. DOI: https://doi.org/10.25222/larr.300 OTHER ARTS AND HUMANITIES Blackface at the Andean Fiesta: Performing Blackness in the Danza de Caporales Danielle Roper University of Chicago, US [email protected] This study assesses the deployment of blackface in a performance of the Danza de Caporales at La Fiesta de la Virgen de la Candelaria in Puno, Peru, by the performance troupe Sambos Illimani con Sentimiento y Devoción. Since blackface is so widely associated with the nineteenth- century US blackface minstrel tradition, this article develops the concept of “hemispheric blackface” to expand common understandings of the form. It historicizes Sambos’ deployment of blackface within an Andean performance tradition known as the Tundique, and then traces the way multiple hemispheric performance traditions can converge in a single blackface act. It underscores the amorphous nature of blackface itself and critically assesses its role in producing anti-blackness in the performance. Este ensayo analiza el uso de “blackface” (literalmente, cara negra: término que designa el uso de maquillaje negro cubriendo un rostro de piel más pálida) en la Danza de Caporales puesta en escena por el grupo Sambos Illimani con Sentimiento y Devoción que tuvo lugar en la fiesta de la Virgen de la Candelaria en Puno, Perú. Ya que el “blackface” es frecuentemente asociado a una tradición estadounidense del siglo XIX, este artículo desarrolla el concepto de “hemispheric blackface” (cara-negra hemisférica) para dar cuenta de elementos comunes en este género escénico. -
New York University in Buenos Aires the Music of Latin America (In English) V71.9155.002
New York University in Buenos Aires The Music of Latin America (in English) V71.9155.002 Professor: Juan Raffo Aug-Dec 2011 Office Hours: Mon & Thr 7-8 PM, by appointment Mon & Thr 3:30-5:00 PM [email protected] Room: Astor Piazzolla 1. Course Description: A journey through the different styles of Latin American Popular Music (LAPM), particularly those coming from Argentina, Brazil and Uruguay. Their roots, influences and characteristics. Their social and historical context. Their uniqueness and similarities. Emphasis in the rhythmic aspect of folk music as a foundation for dance and as a resource of cultural identity. Even though there is no musical prerequisite, the course is recommended for students with any kind and/or level of musical experience. The course explores both the traditional and the comtemporary forms of LAPM Extensive listening/analysis of recorded music and in-class performing of practical music examples will be primary features of the course. Throughout the semester, several guest musicians will be performing and/or giving clinic presentations to the class. A short reaction paper will be required after each clinic. These clinics might be scheduled in a different time slot or even day than the regular class meeting, provided that is no time conflict with other courses for any of the students. Once a semester, the whole class will attend a public concert along with the professor. This field trip will replace a class session. Attendance is mandatory. In addition to that, students will be guided—and strongly encouraged—to go to public concerts and dance venues on their own. -
UNIVERSIDADE FEDERAL DE PERNAMBUCO Centro De Artes E Comunicação Programa De Pós-Graduação Em Letras DOUTORADO EM TEORIA DA LITERATURA
UNIVERSIDADE FEDERAL DE PERNAMBUCO Centro de Artes e Comunicação Programa de Pós-graduação em Letras DOUTORADO EM TEORIA DA LITERATURA AS INSCRITURAS DO VERBO: dizibilidades performáticas da palavra poética africana Amarino Oliveira de Queiroz Recife 2007 UNIVERSIDADE FEDERAL DE PERNAMBUCO Centro de Artes e Comunicação Programa de Pós-graduação em Letras DOUTORADO EM TEORIA DA LITERATURA AS INSCRITURAS DO VERBO: dizibilidades performáticas da palavra poética africana Amarino Oliveira de Queiroz Tese apresentada ao Programa de Pós-Graduação em Letras da UFPE como exigência parcial para a obtenção do título de Doutor em Teoria da Literatura, sob a orientação do Professor Doutor Alfredo Cordiviola. Recife, 13 de fevereiro de 2007 Queiroz, Amarino Oliveira de As inscrituras do verbo: dizibilidades performáticas da palavra poética africana/ Amarino Oliveira de Queiroz. – Recife: O Autor, 2007. 310 folhas : il. Tese (doutorado) – Universidade Federal de Pernambuco. CAC. Teoria da Literatura, 2007. Inclui bibliografia e glossário. 1. Literatura africana. 2. Oralidade. I. Título. 896 CDU (2.ed.) UFPE 808.899 6 CDD (21.ed.) CAC2007-64 AGRADECIMENTOS A todos os inquices, voduns e orixás. A Amarino Damião de Queiroz, in memoriam, por ter me mostrado a poesia. À minha mãe. Aos meus irmãos e irmãs. A Cris e aos nossos filhos: Bárbara, Romeu e Gabriel, autor de todas as ilustrações. Aos professores, alunos e funcionários da Universidade Estadual de Feira de Santana, Bahia, que muito contribuíram para tornar possível a realização deste projeto. Aos docentes, discentes e funcionários do Programa de Pós-graduação em Letras da UFPE, pela parceria. À Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (Capes/MEC), pelo prestimoso apoio. -
American Music Review the H
American Music Review The H. Wiley Hitchcock Institute for Studies in American Music Conservatory of Music, Brooklyn College of the City University of New York Volume XLVI, Issue 2 Spring 2017 Dominican Migrants, Plural Identities, and Popular Music Angelina Tallaj, Guttman Community College, CUNY In an age of globalization marked by proliferating population movements, ever-faster communication, and cultural exchanges across nations, diasporic communities strive, often through music, to maintain connection to a homeland identity. In doing so they create new styles in adapting to their new host society, and offer musi- cal experiences that complicate the home/host binary positions. Dominican-American music, while influenced by American genres such as R&B, house, and hip hop, also features specifically Dominican Spanish lyrics and distinctive local Dominican rhythms to assure a continuity with Dominicans’ identity as Latinos or Hispanics. Dominican genres in New York, especially merengue and bachata, have become symbols of Latinidad (pan- Latino solidarity) for many migrants from Latin America precisely because they blend local and global genres of music. These genres mix rural Latin American cultural references with urban elements from New York City in ways that Spanish-speaking groups, who also experience newly fluid racial and ethnic identities away from their homeland, can identify with. Experiencing these Dominican-American genres is a way for migrants to rei- magine new and more porous borders of geography, race, and history. They combine past and present, rural and urban, and home and host countries in ways that create new and more plural models of identities. For many Dominicans, New York is just another Dominican city: we call upper Manhattan Quisqueya Heights, citing the Taíno Native Indian name for the island of Haiti and the Dominican Republic. -
Vocabulaire Des Musiques Latino-Américaines
JORGE ANTUÑES ISABELLE LEYMARIE CHRISTOPHE PIRENNE VOCABULAIRE DES MUSIQUES LATINO-AMERICAINES Minerve Musique Ouverte AVANT PROPOS L'immense espace géographique qui va de la Terre de Feu au Sud du Texas et des côtes du Chili aux Petites Antilles fut le théâtre sublime et sanglant d'une histoire marquée par d’incessants mouvements migratoires qui débutèrent au XVIe siècle, avec la colonisation. La diversité et l’ampleur de ces flux d'hommes de toutes races, de toutes provenances et de toutes croyances est à l'origine d’un univers culturel complexe, dont la principale caractéristique est le métissage. Les rencontres entre les indiens et les occidentaux, entre les indiens et les noirs africains, entre les occidentaux et les africains, entre les nombreuses races africaines... ont été à l'origine de phénomènes d'acculturation complexes et variés. Les musiques indigènes, européennes et africaines ont été réinterprétées, recréées pour aboutir à des formes inédites variant selon les régions ou le degré d’influence de chacune des sources. À côté des chocs brutaux résultant des génocides ou de la succession de colonisateurs, les différentes phases de colonisation de certaines régions se sont opérées tantôt par une lente maturation des acquis (lorsque ces régions connaissent une relative stabilité), tantôt "naturellement" (dans les régions les plus hostiles certains indigènes ont préservé leur culture). La collecte de ce répertoire traditionnel est, le plus souvent, très récente, et de nombreuses analyses ont porté sur des descriptions plutôt que sur des sources sonores ou de la musique écrite. Dans le cas de certaines civilisations précolombiennes (Aztèques, Mayas, Incas) l’archéologie, de même que la conservation de certains codex ou, comme au Pérou, le témoignage de colons avisés tels que Garcilaso de la Vega et Felipe Guaman Poma de Ayala, ont permis de combler certaines lacunes. -
Norbert Díaz De Arce
∗ Lioba Rossbach de Olmos Expresiones controvertidas: Afrobolivianos y su cultura entre presentaciones y representaciones Resumen: El artículo contrasta las representaciones del “negro” que forman parte desde hace mucho tiempo del folclor andino de Bolivia, con los conceptos que los mismos negros han articulado en los últimos años de sí mismos como afrobolivianos. Punto central de esta disputa es el tema de la “saya”, que es un ritmo, canto y estilo de baile que se inicia y surge dentro de la cultura afroboliviana pero que en un momento dado fue y es actualmente reinterpretada a la manera típica del folclor andino ganando de esta manera fama internacional. En este contexto la saya se ha convertido en un tema de negociación entre presentación y representa- ción de los negros en un área de tensiones entre el folclor boliviano andi- no y el revivir de las tradiciones culturales de los afrobolivianos. Summary: The article confronts the representations of black people that have been part of the Bolivian Andean folklore for a long time with con- cepts Black people articulate about themselves as Afro-Bolivians in re- cent years. The central point of this dispute is the “saya”, i.e. is a rhythm, a song and dance style that was initiated and created among the Afro- Bolivian culture but in a certain moment has been and still is reinter- preted in the typical Andean folklore style gaining in this way interna- tional recognition. In this context “saya” became the object of negotiation of presentation and representation of Black people within an area of ten- sions of Bolivian Andean folklore and the revival of the cultural tradi- tions of the Afro-Bolivians.