World View Theory and Science Education Research
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Prelims May 2007.Qxd
BOOK REVIEWS INGRID REMBOLD, Conquest and Christianization: Saxony and the Caro lingian World, 772–888 , Cambridge Studies in Medieval Life and Thought, Fourth Series, 108 (Cambridge: Cambridge University Press, 2018), xviii +277 pp. ISBN 978 1 107 19621 6. £75.00 This book is based on the author’s Cambridge Ph.D. thesis, which was supervised by Rosamond McKitterick and submitted in 2014. The author, Ingrid Rembold, is now a Junior Research Fellow at Hertford College, Oxford, but following her Ph.D. submission, she obtained postdoctoral funding from the German Academic Exchange Service (DAAD) to carry out research at the Georg August Uni - versity, Göttingen. It is important to mention this because it is clear that Rembold’s work has benefited immensely from her postdoctor - al studies; in contrast with other English publications in the field, her book shows not only an awareness but a profound and critical grasp of relevant research published in German, with which she is fully up to date. The bibliography alone (pp. 245–73) is ample proof of the author’s intensive engagement with the literature, as are her thor - ough footnotes, which number nearly a thousand. Indeed, sometimes one can have too much of a good thing; this reviewer feels that it was not really necessary, for example, for the author to list so many of Hedwig Röckelein’s publications in footnote 123, only to repeat them all again in the bibliography (pp. 268–9). The author correctly notes at the beginning of the study that ‘Sax - ony represents an important test case for the nature of Christian - ization and Christian reform in the early medieval world’ (p. -
Mapping the Margins: the Family and Social Discipline in Canada, 1700
http://www.ucalgary.ca/hic • ISSN 1492-7810 2008/09 • Vol. 8, No. 1 Richard Franklin Sigurdson, Jacob Burckhardt’s Social and Political Thought. Toronto: University of Toronto Press, 2004. Pp. xii + 272. CDN$58.00 (cloth). ISBN: 0-8020-4780-7. Reviewed by Mark G. Spencer, Brock University In this fine volume on the Swiss born thinker Jacob Burckhardt (1818-1897), Richard Sigurdson sets out with two goals. First, he aims to “make a modest contribution to the larger project of intellectual history, especially to the study of the history of social and political ideas of the tumultuous nineteenth century.” In that endeavour he aims not to “advocate Burckhardt’s political point of view” but “to explicate his political views, which have been previously under-appreciated, and to give his ideas the kind of careful consideration that might spur on others to engage in further examination and critical analysis.” Second, Sigurdson hopes “to help introduce Burckhardt to a larger English-speaking academic audience” (ix). While Burckhardt is most often remembered today — when he is remembered at all — for his contributions to historiography especially as author of The Civilization of the Renaissance in Italy (1860), Sigurdson aims to cast light on Burckhardt’s social and political ideas, noting however that “we must make use of his entire corpus if we are to appreciate the breadth and depth of his socio-political thought” (6). Giving attention to Burckhardt’s published works, public lectures, and private correspondence, Sigurdson presents his thoroughly-researched findings in a gracefully-written book divided into two parts. -
The Example of Clarissa and Leopold Von Ranke
Longing and belonging within an academic family of the 19th century: the example of Clarissa and Leopold von Ranke Andreas D. Boldt Discussions about longing and belonging usually refer to the status of national, regional, ethnic, religious, social, political, groups and individuals, whether rooted or displaced. This essay proposes to adopt a different perspective and to examine the sense of longing and belonging at the level of a family unit, here a 19th-century couple, the world-renowned historian Leopold von Ranke and his wife Clarissa. How did their sense of longing and belonging differ? What was their perception of each other’s national group? How did they establish their common belonging to a state in Central Europe? Related questions, such as how to overcome classes and national belonging, how to deal with longing or transfer of belonging, languages and perceptions, will also be examined. The Rankes’ experience offers a particularly apt study-case within the context of transnational European identity. Who were Clarissa and Leopold von Ranke? Before I discuss their relations to be/longing, I wish to situate the Rankes in relation to their respective cultural backgrounds. The German historian Leopold von Ranke was born in Germany in 1795. His first Between, vol. VII, n. 13 (Maggio/ May 2017) Andreas D. Boldt, Longing and belonging within an academic family of the 19th century major work, Geschichte der romanischen und germanischen Völker von 1494 bis 1514 (History of the Latin and Teutonic Nations, 1494-1514), was published late in 1824. It was based on archival research, viewed by Ranke as the foundation of all historical work, and it established his professional reputation. -
Stephen Pepper's World Hypotheses: Season 1, Episode 1 Welcome To
Stephen Pepper’s World Hypotheses: Season 1, Episode 1 Welcome to the first episode of the Stephen Pepper thread. The focus of this post is World Hypotheses, Chapters 1-4. My reflections today are largely confined to definitional matters, but I also hope to set the stage for an examination (in my next post) of Pepper’s “root metaphor” theory. Perhaps the clearest path into Pepper’s thought is to consider the place where most of us began our intellectual journey: common sense. For Pepper, common sense includes “the sorts of things we think of when we ordinarily read the papers…or the sort of things we see and hear and smell and feel as we walK along the street or in the country…” (p. 39). Pepper considers common sense as a loose synonym for Plato’s notion of “opinion” (p. 39). I’m also reminded of the “natural attitude” described by phenomenologists. For Pepper, the world of common sense can be characterized as “secure” in the sense that it is “never lacking” – i.e., we can always fall back on it: • “No cognition can sink lower than common sense, for when we completely give up trying to Know anything, then is precisely when we Know things in the common-sense way. In that lies the security of common sense” (p. 43). But, in spite of its security, common sense is also “cognitively irritable”: • “The materials of common sense are changing, unchanging, contradictory, vague, rigid, muddled, melodramatically clear, unorganized, rationalized, dogmatic, shrewdly dubious, recKlessly dubious, piously felt, playfully enjoyed, and so forth. -
Europe (In Theory)
EUROPE (IN THEORY) ∫ 2007 Duke University Press All rights reserved Printed in the United States of America on acid-free paper $ Designed by C. H. Westmoreland Typeset in Minion with Univers display by Keystone Typesetting, Inc. Library of Congress Cataloging-in- Publication Data appear on the last printed page of this book. There is a damaging and self-defeating assumption that theory is necessarily the elite language of the socially and culturally privileged. It is said that the place of the academic critic is inevitably within the Eurocentric archives of an imperialist or neo-colonial West. —HOMI K. BHABHA, The Location of Culture Contents Acknowledgments ix Introduction: A pigs Eye View of Europe 1 1 The Discovery of Europe: Some Critical Points 11 2 Montesquieu’s North and South: History as a Theory of Europe 52 3 Republics of Letters: What Is European Literature? 87 4 Mme de Staël to Hegel: The End of French Europe 134 5 Orientalism, Mediterranean Style: The Limits of History at the Margins of Europe 172 Notes 219 Works Cited 239 Index 267 Acknowledgments I want to thank for their suggestions, time, and support all the people who have heard, read, and commented on parts of this book: Albert Ascoli, David Bell, Joe Buttigieg, miriam cooke, Sergio Ferrarese, Ro- berto Ferrera, Mia Fuller, Edna Goldstaub, Margaret Greer, Michele Longino, Walter Mignolo, Marc Scachter, Helen Solterer, Barbara Spack- man, Philip Stewart, Carlotta Surini, Eric Zakim, and Robert Zimmer- man. Also invaluable has been the help o√ered by the Ethical Cosmopol- itanism group and the Franklin Humanities Seminar at Duke University; by the Program in Comparative Literature at Notre Dame; by the Khan Institute Colloquium at Smith College; by the Mediterranean Studies groups of both Duke and New York University; and by European studies and the Italian studies program at the University of North Carolina at Chapel Hill. -
The Rationality Postulate in Economics: Its Ambiguity, Its Deficiency and Its Evolutionary Alternative
Walter Eucken Institut ORDO Constitutio in Libertate The Rationality Postulate in Economics: Its Ambiguity, its Deficiency and its Evolutionary Alternative Viktor J. Vanberg 03/3 Freiburger Diskussionspapiere zur Ordnungsökonomik Freiburg Discussion Papers on Constitutional Economics Institut für Allgemeine Wirtschaftsforschung Abteilung für Wirtschaftspolitik Albert-Ludwigs-Universität Freiburg i. Br. ISSN 1437-1510 The Rationality Postulate in Economics: Its Ambiguity, its Deficiency and its Evolutionary Alternative Viktor J. Vanberg 03/3 Albert-Ludwigs-Universität Freiburg und Walter Eucken Institut, Freiburg [email protected] Freiburger Diskussionspapiere zur Ordnungsökonomik Freiburg Discussionpapers on Constitutional Economics 03/3 ISSN 1437-1510 Walter Eucken Institut, Goethestr. 10, D-79100 Freiburg i. Br. Tel.Nr.: +49 +761 / 79097 0; Fax.Nr.: +49 +761 / 79097 97 http://www.walter-eucken-institut.de Institut für Allgemeine Wirtschaftsforschung; Abteilung für Wirtschaftspolitik; Albert-Ludwigs-Universität Freiburg, D-79085 Freiburg i. Br. Tel.Nr.: +49 +761 / 203 2317; Fax.Nr.: +49 +761 / 203 2322 http://www.vwl.uni-freiburg.de/fakultaet/wipo/ The Rationality Postulate in Economics: Its Ambiguity, its ∗ Deficiency and its Evolutionary Alternative by Viktor J. Vanberg Albert-Ludwigs-Universität Freiburg Wirtschafts- und Verhaltenswissenschaftliche Fakultät Abteilung Wirtschaftspolitik und Walter Eucken Institut 1. Introduction 2. Rationality Principle vs. Rationality Hypotheses 3. Gary S. Becker’s Economic Approach to Human Behavior: Rationality Principle or Rationality Hypothesis? 4. The ‘Economic Approach’ Between Rationality Principle and Rationality Hypotheses 5. An Evolutionary Alternative to the Rational Choice Paradigm 6. J.H. Holland’s Theory of Rule-Based Adaptive Agents 7. Rationality and Markets 8. Conclusion Abstract: Though the rationality postulate is generally considered the paradigmatic core of economics, there is little agreement about its specific content and methodological status. -
Light to the Nations and Aliens and Strangers: an Overview of the People of God in the Old Testament
Theological Study Conference 2017 1 David Green: Light to the Nations and Aliens and Strangers: An overview of the people of God in the Old Testament Light to the Nations and Aliens and Strangers: An overview of the people of God in the Old Testament David M. Green, Vice-Principal, London Seminary Two Preliminary Caveats Before addressing the subject of this paper, two preliminary matters must be dealt with relating to the interpretation of Old Testament texts and their application to contemporary Christian life. 1. Who are the people of God? The question of who the people of God are, in the Old Testament, is less straightforward than in the New. Apart from a few doubtful cases, like Simon “the sorcerer” in Acts 8:9ff, it is usually clear that those identified by the New Testament as the people of God are believers, regenerate by his Spirit. When it comes to Old Testament Israel, however, we may seek to draw lessons from individuals whom we have no real basis for regarding either as “regenerate” or “unregenerate” in the New Testament sense. At times in the discussion which follows, the “people of God” may refer to the people of Israel as a whole as they actually were, or as they were called to be under the terms of the Sinai covenant, or only to the godly remnant within a largely apostate Israel. This calls for a nuanced approach to making comparisons with the New Testament church and the experience of the New Testament believer, and in drawing lessons for Christians today. -
Kuhn Versus Lakatos, Or Paradigms Ver Su S Research Programmes in the History of Economics
[HOPE Vol. 7 (1975) No. 41 Kuhn versus Lakatos, or paradigms ver su s research programmes in the history of economics Mark Blaug In the 1950’s and 1960’s economists learned their methodology from Popper. Not that many of them read Popper. Instead, they read Friedman, and perhaps few of them realized that Friedman is simply Popper-with-a-twist applied to economics. To be sure, Friedman was criticized, but the “Essay on the Methodology of Positive Economics” nevertheless survived to become the one arti- cle on methodology that virtually every economist has read at some stage in his career. The idea that unrealistic “assumptions” are nothing to worry about, provided that the theory deduced from them culminates in falsifiable predictions, carried conviction to economists long inclined by habit and tradition to take a purely instrumentalist view of their subject. All that is almost ancient history, however. The new wave is not Popper’s “falsifiability” but Kuhn’s “paradigms.” Again, it is un- likely that many economists read The Structure oj Scientific Revolu- tions (1962). Nevertheless, appeal to paradigmatic reasoning quickly became a regular feature of controversies in economics and “paradigm” is now the byword of every historian of economic thought.’ Recently, however, some commentators have expressed misgivings about Kuhnian methodology applied to economics, throw- ing doubt in particular on the view that “scientific revolutions” characterize the history of economic thought.* With these doubts I heartily concur. I will argue that the term “paradigm” ought to be banished from economic literature, unless surrounded by inverted commas. Suitably qualified, however, the term retains a function in the historical exposition of economic doctrines as a reminder of the Copyright 1976 by Mark Blaug MARKBLAUG is Head of the Research Unit in the Economics of Education at the University of London. -
Leopold Ranke's Archival Turn: Location and Evidence
Roskilde University Leopold Ranke’s Archival Turn Location and Evidence in Modern Historiography Eskildsen, Kasper Risbjerg Published in: Modern Intellectual History DOI: 10.1017/S1479244308001753 Publication date: 2008 Document Version Publisher's PDF, also known as Version of record Citation for published version (APA): Eskildsen, K. R. (2008). Leopold Ranke’s Archival Turn: Location and Evidence in Modern Historiography. Modern Intellectual History, 5(3), 425-453. https://doi.org/10.1017/S1479244308001753 General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain. • You may freely distribute the URL identifying the publication in the public portal. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 28. Sep. 2021 Modern Intellectual History, 5, 3 (2008), pp. 425–453 C 2008 Cambridge University Press doi:10.1017/S1479244308001753 Printed in the United Kingdom leopold ranke’s archival turn: location and evidence in modern historiography∗ kasper risbjerg eskildsen Department of Philosophy and Science Studies, Roskilde University, Denmark From 1827 to 1831 the German historian Leopold von Ranke travelled through Germany, Austria, and Italy, hunting for documents and archives. -
Leo Strauss and the Problem of Sein: the Search for a "Universal Structure Common to All Historical Worlds"
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1-1-2010 Leo Strauss and the Problem of Sein: The Search for a "Universal Structure Common to All Historical Worlds" Jennifer Renee Stanford Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Let us know how access to this document benefits ou.y Recommended Citation Stanford, Jennifer Renee, "Leo Strauss and the Problem of Sein: The Search for a "Universal Structure Common to All Historical Worlds"" (2010). Dissertations and Theses. Paper 91. https://doi.org/10.15760/etd.91 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Leo Strauss and the Problem of Sein : The Search for a “Universal Structure Common to All Historical Worlds” by Jennifer R. Stanford A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History Thesis Committee: David A. Johnson, Chair Richard H. Beyler Douglas Morgan Michael Reardon Portland State University © 2010 ABSTRACT Leo Strauss resurrected a life-approach of the ancient Greeks and reformulated it as an alternative to the existentialism of his age that grew out of a radicalized historicism. He attempted to resuscitate the tenability of a universal grounded in nature (nature understood in a comprehensive experiential sense not delimited to the physical, sensibly- perceived world alone) that was historically malleable. Through reengagement with Plato and Socrates and by addressing the basic premises built into the thought of Friedrich Nietzsche and Martin Heidegger, Strauss resurrected poetry (art, or the mythos) that Enlightenment thinkers had discarded, and displayed its reasonableness on a par with the modern scientific approach as an animating informer of life. -
A Brief Introduction to Philosophy of Science As It Applies to Clinical Psychology
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Ghent University Academic Bibliography Hughes, S. (in press). A Brief Introduction to Philosophy of Science as it Applies to Clinical Psychology. In S. Hayes and S. Hofmann (Eds.), Core Competencies of Behavioral and Cognitive Therapies. Oakland, CA: New Harbinger Publications. A Brief Introduction to Philosophy of Science as it Applies to Clinical Psychology Sean Hughes Ghent University Authors Note SH, Department of Experimental Clinical and Health Psychology, Ghent University. The preparation of this chapter was made possible by Ghent University Grant BOF16/MET_V/002 to Jan De Houwer. Correspondence concerning this chapter should be addressed to [email protected]. 1 A Brief Introduction to Philosophy of Science as it Applies to Clinical Psychology Although it may seem like a strange way to begin a chapter on the philosophy of science, stop for a moment and imagine three intrepid explorers. Each has set out to expand the limits of human understanding in some respect. The first is an astronaut busy analyzing soil samples on the cold, dark surface of the moon. The second is a marine biologist, trying to find ways to get penguins more active and engaged at a large public aquarium. The third is a primatologist deeply interested in the courting behavior of silverback gorillas, who finds herself wading through a tropical forest in Central Africa. Although all three use the scientific method to understand a specific phenomenon, they approach their goals in very different ways. The fundamental questions they are interested in (e.g., what is the lunar soil comprised of; how can the behavior of captive penguins be changed; how do primates behave socially in the wild) will guide the procedures they use, the theories they generate, the types of data they collect, and the answers they ultimately find satisfactory. -
The French Revolution: a Matter of Circumstances?
A Matter of Circumstances? 147 The French Revolution: A Matter of Circumstances? Charles Walton We live in an age of circumstances – historiographically, that is. Over the past few decades, the place of metanarrative and grand theory in history writing has given way to “contingency” and the “accidental.” The notion of history as unfolding according to some underlying logic has ceded to the notion of history as disjointed – as full of unforeseen twists and unintended turns. In following history’s crooked line, some scholars of late have ventured into the realm of the emotions – those complex areas of consciousness that often defy rational intentions. When treated together, circumstances and the emotions often steer historians toward an existentialist reading of the past: individuals act but with little control over the conditions or the mental processes that propel them toward particular choices. This essay examines the place of circumstances and contingency in French Revolutionary historiography. I show that, time and again, historians have invoked these concepts to free history from the “shackles” of metanarrative and theory. But retreats into “circumstances” and “contingency” do not last long. Metanarrative and theoretical frameworks inevitably return. In recent times, this return has come in the form of emotions history. This essay considers the implications of this dual emphasis on contingency and the emotions for historical agency. I argue that history, when told as the story of unforeseen circumstances, unintended consequences and unwilled emotions, can deepen our understanding of how contemporaries experienced their lives, but it also raises methodological questions about ethical agency and its connection to historical consequences.