Mormon Experience Scholarship Issues & Art
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Taking Mormons Seriously: Ethics of Representing Latter-Day Saints in American Fiction
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2007-07-10 Taking Mormons Seriously: Ethics of Representing Latter-day Saints in American Fiction Terrol Roark Williams Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the English Language and Literature Commons BYU ScholarsArchive Citation Williams, Terrol Roark, "Taking Mormons Seriously: Ethics of Representing Latter-day Saints in American Fiction" (2007). Theses and Dissertations. 1159. https://scholarsarchive.byu.edu/etd/1159 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. TAKING MORMONS SERIOUSLY: ETHICS OF REPRESENTING LATTER-DAY SAINTS IN AMERICAN FICTION by Terrol R. Williams A thesis submitted to the faculty of Brigham Young University in partial fulfillment of requirements for the degree of Master of Arts Department of English Brigham Young University August 2007 BRIGHAM YOUNG UNIVERSITY GRADUATE COMMITTEE APPROVAL of a thesis submitted by Terrol R. Williams This thesis has been read by each member of the following graduate committee and by majority vote has been found to be satisfactory. Date Gideon O. Burton, Chair Date Susan Elizabeth Howe, Reader Date Phillip A. Snyder, Reader Date Frank Q. Christianson, Graduate Advisor Date Nicholas Mason, Associate Chair -
LDS (Mormon) Temples World Map
LDS (Mormon) Temples World Map 155 operating temples · 14 temples under construction · 8 announced temples TEMPLES GOOGLE EARTH (KML) TEMPLES GOOGLE MAP TEMPLES HANDOUT (PDF) HIGH-RES TEMPLES MAP (GIF) Africa: 7 temples United States: 81 temples Alabama: 1 temple Aba Nigeria Temple Birmingham Alabama Temple † Abidjan Ivory Coast Temple Alaska: 1 temple Accra Ghana Temple Anchorage Alaska Temple † Durban South Africa Temple Arizona: 6 temples † Harare Zimbabwe Temple Gila Valley Arizona Temple, The Johannesburg South Africa Temple Gilbert Arizona Temple Kinshasa Democratic Republic of the Congo Mesa Arizona Temple † Temple Phoenix Arizona Temple Snowflake Arizona Temple Asia: 10 temples Tucson Arizona Temple† Bangkok Thailand Temple† California: 7 temples Cebu City Philippines Temple Fresno California Temple Fukuoka Japan Temple Los Angeles California Temple Hong Kong China Temple Newport Beach California Temple Manila Philippines Temple Oakland California Temple Sapporo Japan Temple Redlands California Temple Seoul Korea Temple Sacramento California Temple Taipei Taiwan Temple San Diego California Temple Tokyo Japan Temple Colorado: 2 temples http://www.ldschurchtemples.com/maps/ LDS (Mormon) Temples World Map Urdaneta Philippines Temple† Denver Colorado Temple Fort Collins Colorado Temple Europe: 14 temples Connecticut: 1 temple Hartford Connecticut Temple Bern Switzerland Temple Florida: 2 temples Copenhagen Denmark Temple Fort Lauderdale Florida Temple ‡ Frankfurt Germany Temple Orlando Florida Temple Freiberg Germany Temple Georgia: -
Historical Dictionary of Sufism
04-655 (1) FM.qxd 4/18/05 12:39 PM Page i HISTORICAL DICTIONARIES OF RELIGIONS, PHILOSOPHIES, AND MOVEMENTS Jon Woronoff, Series Editor 1. Buddhism, by Charles S. Prebish, 1993 2. Mormonism, by Davis Bitton, 1994. Out of print. See No. 32. 3. Ecumenical Christianity, by Ans Joachim van der Bent, 1994 4. Terrorism, by Sean Anderson and Stephen Sloan, 1995. Out of print. See No. 41. 5. Sikhism, by W. H. McLeod, 1995 6. Feminism, by Janet K. Boles and Diane Long Hoeveler, 1995. Out of print. See No. 52. 7. Olympic Movement, by Ian Buchanan and Bill Mallon, 1995. Out of print. See No. 39. 8. Methodism, by Charles Yrigoyen Jr. and Susan E. Warrick, 1996. Out of Print. See No. 57. 9. Orthodox Church, by Michael Prokurat, Alexander Golitzin, and Michael D. Peterson, 1996 10. Organized Labor, by James C. Docherty, 1996. Out of print. See No. 50. 11. Civil Rights Movement, by Ralph E. Luker, 1997 12. Catholicism, by William J. Collinge, 1997 13. Hinduism, by Bruce M. Sullivan, 1997 14. North American Environmentalism, by Edward R. Wells and Alan M. Schwartz, 1997 15. Welfare State, by Bent Greve, 1998 16. Socialism, by James C. Docherty, 1997 17. Bahá’í Faith, by Hugh C. Adamson and Philip Hainsworth, 1998 18. Taoism, by Julian F. Pas in cooperation with Man Kam Leung, 1998 19. Judaism, by Norman Solomon, 1998 20. Green Movement, by Elim Papadakis, 1998 21. Nietzscheanism, by Carol Diethe, 1999 22. Gay Liberation Movement, by Ronald J. Hunt, 1999 23. Islamic Fundamentalist Movements in the Arab World, Iran, and Turkey, by Ahmad S. -
Mormon Novels Entertain While Teaching Lessons
SUNSTONE BOOKS MORMON NOVELS ENTERTAIN WHILE TEACHING LESSONS by Peggy Fletcher Stack Tribune religion writer This story orignally appeared in the 10 October 1998 Salt Lake Tribune. Reprinted in its entirety by permission. The world of romance novels seethes with heaving bosoms, manly men, seduction, betrayal. Mormon novels have all of that and then some-excommunica- tion, repentance, prayer, re- demution. In the past few years, popular Today's wxnovels deal with serious topics-abuse, adultery, date rape- fiction-romance, mystery and but they have Mormon theology-based solutions. historical novels-aimed at members of The Church of Jesus Too, such books are peopled they are getting something out of Since then, Weyland, a Christ of Latter-day Saints has with recognizable LDS charac- it." physics professor at LDS-owned been selling by the barrelful. ters-Brigham Young University 100 Years: The first Mormon Ricks College in Rexburg, Idaho, Anita Stansfield has sold more students, missionaries, converts, popular novel may have been has written a dozen more, many than two hundred thousand bishops, Relief Society presi- Added Upon, written by Nephi of them almost as successful. copies of her work. Jack Weyland dents, religion professors, home Anderson in 1898, Cracroft says. "The ones that have done the routinely sells between twenty schoolers. It told the story of an LDS best are all issue-related," says and thirty thousand novels And they are laced with theo- I couple who met in a pre-Earth Emily Watts, an associate editor aimed at the LDS teen market. logcal certainty existence and agreed to get to- at Deseret Book who has worked The hbrk and the Glory, a "Lots of Mormons feel they gether in mortal life. -
Concepción Chile Temple Fact Sheet
CONCEPCIÓN CHILE TEMPLE FACT SHEET The Concepción Chile Temple will be the 160th operating temple of The Church of Jesus Christ of Latter-day Saints worldwide and the second in Chile. (The Santiago Chile Temple was completed in 1983 and renovated and re-dedicated in 2006.) The Concepción Temple will serve some 122,000 Church members in southern Chile and some southwest reaches of Argentina. Location: Avenida Quinta Junge, Concepción, Chile Plans Announced: October 3, 2009 Groundbreaking: October 17, 2015 Public Open House: September 15 - October 13, 2018 Dedication: October 28, 2018 Property Size: 4.06 acres Building Size: 23,095 square feet Building Height: 124 feet, topped with the statue of the Book of Mormon prophet Moroni Architect: Naylor Wentworth Lund Architects (NWL) General Contractor: Cosapi Mas Errazuriz (CME) Exterior Features Building: As with many of the significant religious and secular 19 th century building of Chile, the design of the Concepción Chile Temple is neoclassical with subtle French detailing. The temple is capped with a dome, as are most Chilean religious buildings. Precast concrete has been used on the exterior walls, simulating the faux limestone stucco used in other historic architecture of the region. Seismic Considerations: The Biobio region of Chile experiences high seismic activity with massive earthquakes ranging from 7.8 to 8.8 every 20-30 years. This required significant attention during the design process. A state-of-the-art base isolation system was incorporated. There are 22 “pendulum” type base isolators supporting the temple, allowing it to move 30 inches (75 cm) in any direction, for a total displacement of 60 inches (150 cm). -
The Poetics of Provincialism: Mormon Regional Fiction
The Poetics of Provincialism: Mormon Regional Fiction EDWARD A. GEARY THE LATTER-DAY SAINTS have been a source of sensationalistic subject matter for popular novelists almost since the beginning of the Church. But the Mormon novel as a treatment of Mormon materials from a Mormon point of view has come from two main wellsprings. The first was the "home literature" movement of the 1880s, the goal of which, according to Orson F. Whitney, was to produce a "pure and powerful literature" as an instrument for spreading the gospel, a literature which, "like all else with which we have to do, must be made subservient to the building up of Zion."1 Even though its early practitioners are little read today—Nephi Anderson is the chief exception—the influence of home literature remains strong. It provides the guiding principles by which fiction and poetry are selected for the official church magazines, and it is also reflected in such popular works in Mormondom as Saturday's Warrior and Beyond This Moment. However, home literature has not had the impact on the world that Brother Whitney hoped for. It has not led to the development of "Miltons and Shakespeares of our own."2 Good fiction is seldom written to ideological specifications. It is one thing to ask the artist to put his religious duties before his literary vocation or to write from his deepest convictions. It is quite another to insist that he create from a base in dogma rather than a base in experience. Good fiction, as Virginia Sorensen has said, is "one person's honest report upon life,"3 and in home literature the report usually fails to ring true. -
The Mormon Culture of Community and Recruitment
The Mormon Culture of Community and Recruitment Source:http://www.allaboutmormons.com/IMG/MormonImages/mormon-scriptures/book-of-mormon-many-languages.jpg Thesis by Tofani Grava Wheaton College, Department of Anthropology Spring, 2011 1 Table of Contents Page Chapter I: Introduction 4 Chapter II: Methodology 8 1. Research Phases 8 2. My Informants and Fieldsites 11 3. Ethical Considerations 12 4. Challenges Encountered 13 Chapter III: Literature Review 15 I. Historical Framework 15 II. Theoretical Framework 17 A. Metatheoretical Framework 17 1. Theories of religion and community 17 2. Religious rituals and rites of passage 19 3. Millenarian movements 21 4. Fundamentalism 22 5. Charisma 24 B. The logic of Faith in Christianity in 21st Century America 25 1. The function of American Churches in contemporary 25 American society 28 2. Modern Techniques of membership recruitment 29 3. Religious conversion III. Analyses of Mormonism 31 A. Processes of socialization and the Mormon subculture 31 1. A Family-oriented theology 31 2. Official Mormon religious rhetoric 32 3. The prophetic figure 34 B. Mormon Conversion 35 1. Missionary work and volunteer labor force 35 2. Mormonism as millenarian 37 IV. Online Communities: Theoretical Overview 38 A. Virtual Culture 38 1. The Interaction logic of virtual communities 38 2. The Virtual Self 40 3. The Interpenetration of public and private spheres 42 4. Virtual Communities as instruments for change 43 43 2 Page B. Religion and Technology in Modern America 46 1. A New Religious Landscape 46 2. Religious representation online 49 3. Praising Technology 51 IV. Twenty-First Century Mormonism and the Internet 54 A. -
RSC Style Guide
Religious Studies Center Style Guide, 1 October 2018 Authors who submit manuscripts for potential publication should generally follow the guidelines in The Chicago Manual of Style, 17th ed. (Chicago: The University of Chicago Press, 2017) and Style Guide for Editors and Writers, 5th ed. (Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2013). This style guide summarizes the main principles in the other style guides and lists a few exceptions to their guidelines. Formatting 1. Use double-spacing throughout the manuscript and the endnotes. Use one-inch margins, and insert page numbers at the bottom of the page. Use a Times New Roman 12-point font for both the body of the manuscript and the notes. Use only one space after periods. 2. If you have images, add captions and courtesy lines (such as courtesy of Church History Library, Salt Lake City) to the Word file. However, do not insert images in the Word files; submit them separately. Images should be 300 dpi or better (TIFF or JPG files). File names and captions should match (Fig. 1.1 = chapter 1, figure 1). Headings 3. Update: Include headings to break up the text. First-Level Headings First-level headings should be flush left and bolded, as in the example above. Capitalize internal words except for articles (a, an, and the), conjunctions (and, but, or, for, so, and yet), prepositions, and the word to in infinitive phrases. Second-Level Headings Second-level headings should be flush left and italicized. Capitalize like first-level headings. Third-level headings. Third-level headings should be italicized, followed by a period, and run in to the text; capitalization should be handled sentence-style (capitalize the first word and proper nouns). -
Wise Or Foolish: Women in Mormon Biblical Narrative Art
BYU Studies Quarterly Volume 57 Issue 2 Article 4 2018 Wise or Foolish: Women in Mormon Biblical Narrative Art Jennifer Champoux Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Champoux, Jennifer (2018) "Wise or Foolish: Women in Mormon Biblical Narrative Art," BYU Studies Quarterly: Vol. 57 : Iss. 2 , Article 4. Available at: https://scholarsarchive.byu.edu/byusq/vol57/iss2/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Champoux: Wise or Foolish Wise or Foolish Women in Mormon Biblical Narrative Art Jennifer Champoux isual imagery is an inescapable element of religion. Even those Vgroups that generally avoid figural imagery, such as those in Juda- ism and Islam, have visual objects with religious significance.1 In fact, as David Morgan, professor of religious studies and art history at Duke University, has argued, it is often the religions that avoid figurative imag- ery that end up with the richest material culture.2 To some extent, this is true for Mormonism. Although Mormons believe art can beautify a space, visual art is not tied to actual ritual practice. Chapels, for exam- ple, where the sacrament ordinance is performed, are built with plain walls and simple lines and typically have no paintings or sculptures. Yet, outside chapels, Mormons enjoy a vast culture of art, which includes traditional visual arts, texts, music, finely constructed temples, clothing, historical sites, and even personal devotional objects. -
Mark Westgate
If you would like to submit an article or would like to see a topic addressed, please send it to Judge Arnold-Burger. LEGISLATIVE UPDATES The Official Publication of Issue 35 Spring 2006 the Kansas Municipal Judges Association Following is summary of bills which have been signed by the Governor this legislative session that you may find in- teresting. This is not an exhaustive list. If there are any Court Watch more with implications to municipal courts, they will be summarized in the Summer edition of The Verdict. The following are cases that have been decided since our last BEGINNING JULY 1, 2007 COURTS MUST NOTIFY issue that may be of interest to municipal judges. Only the MOTOR VEHICLE DIVISION ELECTRONICALLY OF portion of the case that may relate to issues that arise in DISPOSITION INFORMATION municipal court are discussed. Members are encour- aged to read the whole opinion. HB 2513 requires that courts notify the division of motor vehicles immediately and electroni- IMPERMISSIBLE STACKING OR cally whenever anyone complies with a citation PYRAMIDING OF INFERENCES for which the court has requested suspension for non-compliance. In addition, beginning An inference in a criminal case is a conclusion drawn July 1, 2007, all courts must notify the divi- through logic and reasoning after having considered the HAPPY BIRTHDAY sion electronically of all conviction informa- facts presented. Unlike a legal presumption, an infer- TO tion and must do so within 10 days of any ence does not require that the factfinder come to a par- THE VERDICT conviction or forfeiture of bail. -
Doctrine: Models to Evaluate Types and Sources of Latter-Day Saint Teachings
Religious Educator: Perspectives on the Restored Gospel Volume 17 Number 3 Article 8 9-2016 Doctrine: Models to Evaluate Types and Sources of Latter-day Saint Teachings Anthony Sweat Brigham Young University, [email protected] Michael Hubbard MacKay Brigham Young University, [email protected] Gerrit J. Dirkmaat Brigham Young University, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/re Part of the Mormon Studies Commons BYU ScholarsArchive Citation Sweat, Anthony; MacKay, Michael H. and Dirkmaat, Gerrit J. "Doctrine: Models to Evaluate Types and Sources of Latter-day Saint Teachings." Religious Educator: Perspectives on the Restored Gospel 17, no. 3 (2016): 101-125. https://scholarsarchive.byu.edu/re/vol17/iss3/8 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Doctrine: Models to Evaluate Types and Sources of Latter-day Saint Teachings anthony sweat, michael hubbard mackay, and gerrit j. dirkmaat Anthony Sweat ([email protected]), Michael Hubbard MacKay (michael_mackay@ byu.edu), and Gerrit J. Dirkmaat ([email protected]) are assistant professors of Church history and doctrine at BYU. Note: This article is an expanded and adapted version of “Evaluating Latter- day Saint Doctrine” in Foundations of the Restoration: Fulfillment of the Covenant Purposes, ed. Craig James Ostler, Michael Hubbard MacKay, and Barbara Morgan Gardner (Provo, UT: Religious Studies Center; Salt Lake City: Deseret Book, 2016), 23–44. -
Journal of Mormon History Vol. 33, No. 2, 2007
Journal of Mormon History Volume 33 Issue 2 Article 1 2007 Journal of Mormon History Vol. 33, No. 2, 2007 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2007) "Journal of Mormon History Vol. 33, No. 2, 2007," Journal of Mormon History: Vol. 33 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol33/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 33, No. 2, 2007 Table of Contents CONTENTS ARTICLES • --The Reed Smoot Hearings: A Quest for Legitimacy Harvard S. Heath, 1 • --Senator George Sutherland: Reed Smoot’s Defender Michael Harold Paulos, 81 • --Daniel S. Tuttle: Utah’s Pioneer Episcopal Bishop Frederick Quinn, 119 • --Civilizing the Ragged Edge: Jacob Hamblin’s Wives Todd Compton, 155 • --Dr. George B. Sanderson: Nemesis of the Mormon Battalion Sherman L. Fleek, 199 REVIEWS --Peter Crawley, A Descriptive Bibliography of the Mormon Church. Volume Two: 1848–1852 Curt A. Bench, 224 --Sally Denton, Faith and Betrayal: A Pioneer Woman’s Passage in the American West Jeffery Ogden Johnson, 226 --Donald Q. Cannon, Arnold K. Garr, and Bruce A. Van Orden, eds., Regional Studies in Latter-day Saint History: The New England States Shannon P. Flynn, 234 --Wayne L. Cowdrey, Howard A. Davis, and Arthur Vanick, Who Really Wrote the Book of Mormon? The Spalding Enigma Robert D.