Mormon Novels Entertain While Teaching Lessons

Total Page:16

File Type:pdf, Size:1020Kb

Mormon Novels Entertain While Teaching Lessons SUNSTONE BOOKS MORMON NOVELS ENTERTAIN WHILE TEACHING LESSONS by Peggy Fletcher Stack Tribune religion writer This story orignally appeared in the 10 October 1998 Salt Lake Tribune. Reprinted in its entirety by permission. The world of romance novels seethes with heaving bosoms, manly men, seduction, betrayal. Mormon novels have all of that and then some-excommunica- tion, repentance, prayer, re- demution. In the past few years, popular Today's wxnovels deal with serious topics-abuse, adultery, date rape- fiction-romance, mystery and but they have Mormon theology-based solutions. historical novels-aimed at members of The Church of Jesus Too, such books are peopled they are getting something out of Since then, Weyland, a Christ of Latter-day Saints has with recognizable LDS charac- it." physics professor at LDS-owned been selling by the barrelful. ters-Brigham Young University 100 Years: The first Mormon Ricks College in Rexburg, Idaho, Anita Stansfield has sold more students, missionaries, converts, popular novel may have been has written a dozen more, many than two hundred thousand bishops, Relief Society presi- Added Upon, written by Nephi of them almost as successful. copies of her work. Jack Weyland dents, religion professors, home Anderson in 1898, Cracroft says. "The ones that have done the routinely sells between twenty schoolers. It told the story of an LDS best are all issue-related," says and thirty thousand novels And they are laced with theo- I couple who met in a pre-Earth Emily Watts, an associate editor aimed at the LDS teen market. logcal certainty existence and agreed to get to- at Deseret Book who has worked The hbrk and the Glory, a "Lots of Mormons feel they gether in mortal life. with Weyland on several of his nine-volume saga of the fictional can't go to the movies or watch "This is doctrinal conjecture," books. Steed family, whose generations TV They are starved for a kind of Cracroft says, "but it struck a re- Watts points to the plot of live out their days against the entertainment that carries with it sponsive cord in the Mormon au- Michelle and Deborah as an ex- backdrop of Mormon history, has a light didactic pressure," says dience." ample. Two high school friends sold more than a million copies. Neal Kramer, president of the The book, in its fifty-ffth take dramatically different paths: And now there's a new kind of Association of Mormon Letters. printing, has never been out of one walks on the wild side, with Mormon fiction beginning to Much of it is "fairly superficial print. And Anderson went on to drinking and carousing, while garner sales: millennial. moralizing," he says. "But it is write nine more novels, many of the other chooses a temple mar- In a market that has tradition- consistent and rings true to the which were similarly successful. riage. The book explores how ally distrusted fiction, why the first level of defense most Such novels continued to 1 their choices affect their lives. explosive interest? Mormons feel." trickle out into the Mormon "You can gve a lecture on LDS women like romance as The storvbook romance ends market, but took off in the 1970s 1 chastity to LDS teens or have sixty an escape as much as others, says with a wedding, "but always in with the work of writers such as thousand of them read this book JoAnn Jolley, managing editor at the temple," says BW English Shirley Sealey and Jack Weyland. 1 and get the same message,. she Covenant Communications who Professor Richard Cracroft. For some years, Weyland 1 says. oversees the company's romance Many Mormons read fiction 1 tried unsuccessfullv to market Beyond Sugar-Coated: writers. as an enjoyable but practical way Charly, a tale of passion and early I Anita Stansfield's first novel, First "If they can get it and feel of learning something, says death that broadly imitated the Love and Forevel; was repeatedly good and clean about it, all the Cracroft, director of the Center popular Love Story, by Erich I rejected before Covenant Com- better,"Jolley says. for Christian Understanding in Segal, for an LDS audience. munications picked it up in These novels have some "sug- Literature at the LDS Church- Finally, the Church's pub- 1994. gestive scenes" but also "show owned school. lishing arm, Deseret Book, took a Stansfield was told that the how the gospel can bring life and "A lot of Mormons don't want 1 risk on Charlv, and it eventually LD~romance market had dried light into a person's life," she anything to do with fiction," he sold more than one hundred up. And, to some extent, she says. says. "Those who do want a sense thousand copies. agreed. PAGE 66 DECEMBER 1998 SUNSTONE "Mormon women were fed up depth. create plot lines that slightly ter- with trite, sympy romances," she says. Instead. Stansfield offers her readers a variety of realistic dramas, including emotional abuse in a temple marriage, date rape, adoption, cancer, second mamages, miscarriages and diffi- cult teen-agers. "The romantic element keeps you turning pages," she says, "while the characters offer con- crete lessons in faith and hope." Mormon readers are more likely to read a novel about such problems than an essay In Return to Love, JannaLyn Blackwell plans two more vol- Hayne tells her bishop that her husband, Russell, is routinely beating her. Russell is an active the world of scholars " churchgoer with a prominent po- sition in their LDS congregation, and the bishop does not believe JannaLyn. When Stansfield talked with counselors at a center for do- mestic abuse, she was told that most of the women in their care had been to an ecclesiastical leader who did not believe them. "It doesn't make that leader a bad person," she says. "It just means that they don't know what they are dealing with." Though Stansfield's novels are I NOVE filled with such problems, there Here is a sampling of novels written by Mormons for the LDS are always Mormon theology- based solutions. And, of course, Michele Ashman Bell: An Unexpected Adrian Gostick: Impressing Jeanette happy endings. ;An Enduring Love (Covenan (Boolkcraft) "In national romance novels, sin just happens," Jolley says. "In StansfielcI: First Li we and I=orever; Shelly Johnson Lilies ant j Clove (Boolkcraft) Anita's books, people sin but Love,-. St ?cond .Ch ances; -N ow . and- they know better. So they suffer Fore ver; try Love aria tirace; A YrOmrce,. ,,,WW ".nr Janette! Ralliso~n: Deep Blue Ey es and the consequences and become Fore ver; Retur n to Love ? Again; Other Lies; Dakota's R'evenge (IDeseret better for it." Whe,n Forever Comes (C Book) Historical Fiction: Gerald Jennie. Lundk multivolume opus, The Mac;3dy; Some Sweet Day; Rui rl Away (Desc wet Book]I Work and the Glory, has been Horne; Journty Home,; ComingI Home soundly condemned by literary Jack Weyland: Brittany,: Lean (In Me; (Covenant) Michelle.,'- ana..' ue~oran;-L ~narrv--LA.., .I.__,__ critics as having one-dimen- sional characters. But that is be- Rachel ~rrana,,fhe Makir 79 of a Kimberly (Deseret Book) side the point, Cracroft says. Quet a: A Gifl' Most P recious; Dean Hughes: The Childri?n of the I ;--. I -..a "Historical novels seldom are Ariar w Beainn~rru.- ". LOV~ to the (3 vols.) (Deseret Book) Highest Bidde~.(Covenar lt) great in the same sense as Moby Orson Scott Ca Tables (Deseret Dick," he says. Pam Blackwell: Ephraim's Seed; Jacob's Book ) While Leo Tolstoy's War and Cauldron (BF FUUIIDI3s.kl;-himrr ... -. Peace is the exception, most his- Joni Hinon: AS me wara Turns; Aru lurid the torical novels are more like Gerald Lund: Th re Work ar 7d the Glotry, VOIS. Ward in 80 Days; S Home Irving Stone's books: long on his- 1-9 ('Bookcraft ) Evenings (Covenant) tory, short on psychological DECEMBER 1998 PAGE 67 Nevertheless, serious literary fiction within Mormonism is on the rise, a rise marked by Signature's new anthology of con- temporary Mormon fictions, In Our Lovely VARIOUS ATMOSPHERES: Bozo and Elvis Deseret. Editor Robert Raleigh observes in his POEMS AND DRAWINGS are exactly the same age- preface that when we "see the word by Alex Caldiero 'Mormon' on the cover of a collection we Signature Books, 1998 That's the answer have some expectations, however vague." 59 pages, $10.95 I received when I enquired One of the many expectations is unfortu- as to the best course of action nately (although in many cases accurately) Reviewed by Brian Evenson to take in my life. that the work, though admirable in many re- spects, won't measure up aesthetically This BORN IN SICILY, As a performer, Caldiero has an uncanny expectation does not come because raised in Brooklyn, ability of managing to couple the insightful Mormons are without literary sensibilities; somehow thrown into with the strange, and when performed or rather it results from the Church's tenuous Utah, Alex Caldiero is even dramatically read out loud, much of his relationship with serious, faith-challenging hardly your typical poetry gains a level of insight and depth that writers. Be serious, the Brethren command, Utah writer. Nor is is difficult to convey on the page-certainly but be uplifting; seek to edify others, just Various Atmospheres his performances are worth attending. At the don't damage their faith. In the wake of such your typical book of same time, however, the poems of this collec- a conflict, an anthology such as In Our Lovely Utah poetry Indeed, it tion have been chosen with sufficient care Deseret becomes vital for development of a seems more indebted that they generally stand well on their own.
Recommended publications
  • Taking Mormons Seriously: Ethics of Representing Latter-Day Saints in American Fiction
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 2007-07-10 Taking Mormons Seriously: Ethics of Representing Latter-day Saints in American Fiction Terrol Roark Williams Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the English Language and Literature Commons BYU ScholarsArchive Citation Williams, Terrol Roark, "Taking Mormons Seriously: Ethics of Representing Latter-day Saints in American Fiction" (2007). Theses and Dissertations. 1159. https://scholarsarchive.byu.edu/etd/1159 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. TAKING MORMONS SERIOUSLY: ETHICS OF REPRESENTING LATTER-DAY SAINTS IN AMERICAN FICTION by Terrol R. Williams A thesis submitted to the faculty of Brigham Young University in partial fulfillment of requirements for the degree of Master of Arts Department of English Brigham Young University August 2007 BRIGHAM YOUNG UNIVERSITY GRADUATE COMMITTEE APPROVAL of a thesis submitted by Terrol R. Williams This thesis has been read by each member of the following graduate committee and by majority vote has been found to be satisfactory. Date Gideon O. Burton, Chair Date Susan Elizabeth Howe, Reader Date Phillip A. Snyder, Reader Date Frank Q. Christianson, Graduate Advisor Date Nicholas Mason, Associate Chair
    [Show full text]
  • The Poetics of Provincialism: Mormon Regional Fiction
    The Poetics of Provincialism: Mormon Regional Fiction EDWARD A. GEARY THE LATTER-DAY SAINTS have been a source of sensationalistic subject matter for popular novelists almost since the beginning of the Church. But the Mormon novel as a treatment of Mormon materials from a Mormon point of view has come from two main wellsprings. The first was the "home literature" movement of the 1880s, the goal of which, according to Orson F. Whitney, was to produce a "pure and powerful literature" as an instrument for spreading the gospel, a literature which, "like all else with which we have to do, must be made subservient to the building up of Zion."1 Even though its early practitioners are little read today—Nephi Anderson is the chief exception—the influence of home literature remains strong. It provides the guiding principles by which fiction and poetry are selected for the official church magazines, and it is also reflected in such popular works in Mormondom as Saturday's Warrior and Beyond This Moment. However, home literature has not had the impact on the world that Brother Whitney hoped for. It has not led to the development of "Miltons and Shakespeares of our own."2 Good fiction is seldom written to ideological specifications. It is one thing to ask the artist to put his religious duties before his literary vocation or to write from his deepest convictions. It is quite another to insist that he create from a base in dogma rather than a base in experience. Good fiction, as Virginia Sorensen has said, is "one person's honest report upon life,"3 and in home literature the report usually fails to ring true.
    [Show full text]
  • Mormon Literature: Progress and Prospects by Eugene England
    Mormon Literature: Progress and Prospects By Eugene England This essay is the culmination of several attempts England made throughout his life to assess the state of Mormon literature and letters. The version below, a slightly revised and updated version of the one that appeared in David J. Whittaker, ed., Mormon Americana: A Guide to Sources and Collections in the United States (Provo, Utah: BYU Studies, 1995), 455–505, is the one that appeared in the tribute issue Irreantum published following England’s death. Originally published in: Irreantum 3, no. 3 (Autumn 2001): 67–93. This, the single most comprehensive essay on the history and theory of Mormon literature, first appeared in 1982 and has been republished and expanded several times in keeping up with developments in Mormon letters and Eugene England’s own thinking. Anyone seriously interested in LDS literature could not do better than to use this visionary and bibliographic essay as their curriculum. 1 ExpEctations MorMonisM hAs bEEn called a “new religious tradition,” in some respects as different from traditional Christianity as the religion of Jesus was from traditional Judaism. 2 its beginnings in appearances by God, Jesus Christ, and ancient prophets to Joseph smith and in the recovery of lost scriptures and the revelation of new ones; its dramatic history of persecution, a literal exodus to a promised land, and the build - ing of an impressive “empire” in the Great basin desert—all this has combined to make Mormons in some ways an ethnic people as well as a religious community. Mormon faith is grounded in literal theophanies, concrete historical experience, and tangible artifacts (including the book of Mormon, the irrigated fields of the Wasatch Front, and the great stone pioneer temples of Utah) in certain ways that make Mormons more like ancient Jews and early Christians and Muslims than, say, baptists or Lutherans.
    [Show full text]
  • Danger on the Right! Danger on the Left!: the Ethics of Recent Mormon Fiction by Eugene England
    Danger on the Right! Danger on the Left!: The Ethics of Recent Mormon Fiction By Eugene England An essay in which England decries a trend in LDS fiction away from “ethical fiction,” which he describes as having the purpose of persuading us “to understand better the values we do or might live by and thus to choose better, to be more humane, sympathetic, compas - sionate, at least more courageous, more able to endure.” Originally published : Dialogue: A Journal of Mormon Thought 32, no.3 (Fall 1999), 13–30. HE FIRST EXAMPLE of what could be called a Mormon short story was T written by an apostle, Parley P. Pratt. It was published in the New York Herald on January 1, 1844, and collected in Richard Cracroft’s and Neal Lambert’s anthol - ogy, A Believing People: Literature of the Latter-day Saints (Provo, Utah: BYU Press, 1974). It is called “A Dialogue between Joe Smith and the Devil” and is quite witty, imaginative in setting and characterization, lively in its language, and, though clearly pro-Mormon, aimed at a non-Mormon audience. It consists wholly of a conversation between Joseph Smith and “his Satanic majesty,” whom Joseph inter - rupts putting up handbills calling for all “busy bodies, pickpockets, vagabonds, filthy persons, and all other infidels and rebellious, disorderly persons, for a crusade against . the Mormons.” The story has an obvious didactic purpose, as Elder Pratt has the Devil bring up most of the central precepts of Mormon doctrine, such as “direct communication with God,” and then indirectly praise them by pointing out how powerful they are and destructive to his own evil purposes.
    [Show full text]
  • FINGER of GOD?: Claims and Controversies of Book of Mormon Translation 30 Kevin Cantera
    00a_working cover_bottom:Cover.qxd 12/10/2010 2:57 Pm Page 2 SUNSTONE MORMON EXPERIENCE,, SCHOLARSHIP, ISSUUEESS,, ANDD ARTT written by the the by by written written fingerfinger ofof God?God? Claims and Controversies of Book of Mormon Translation Translation by Don Bradley december 2010—$7.50 uTahuTah eugeneeugene inTerviewinTerview TheThe FamilyFamily CounTy’sCounTy’s england’sengland’s withwith TheThe LonelyLonely Forum:Forum: dreamdream minemine byby CalCulaTedCalCulaTed PolygamistPolygamist authorauthor AA New New ColumNColumN kevinkevin CanteraCantera riskrisk byby BradyBrady udalludall byby michaelmichael (p.31)(p.31) CharlotteCharlotte (p.66)(p.66) FarnworthFarnworth (p.57)(p.57) hansenhansen (p.38)(p.38) 00b_inside cover:cover.qxd 12/2/2010 11:18 pm page 1 Your year-end Our Loyal donation To: Thanks he ers makes all t subscrib difference. SUNSTONE invites writers to enter the 2011 Eugene England Memorial Personal Essay Contest, made possible by the Eugene and Charlotte England Education Fund. In the spirit of Gene’s writings, entries should relate to Latter-day Saint experience, theology, or worldview. Essays, without author identification, will be judged by noted Mormon authors and professors of literature. Winners will be announced by 31 May 2011 on Sunstone’s website, SUNSTONEMAGAZINE.COM. Winners only will be notified by mail. After the announcement, all other entrants will be free to submit their stories elsewhere. PRIZES: A total of $450 will be shared among the winning entries. RULES: 1. Up to three entries may be submitted by any one author. Send manuscript in PDF or Word format to [email protected] by 28 FEBRUARY 2011. 2.
    [Show full text]
  • The Function of Mormon Literary Criticism at the Present Time
    NOTES AND COMMENTS The Function of Mormon Literary Criticism at the Present Time Michael Austin IN HIS HILARIOUS SHORT STORY "Conversion of the Jews/' Philip Roth gives us one of the most endearing unimportant characters in our national lit- erature: Yakov Blotnik, an old janitor at a Jewish Yeshiva who, upon see- ing that a yeshiva student was standing on a ledge threatening to kill himself, goes off mumbling to himself that such goings-on are "no-good- for-the-Jews." "For Yakov Blotnik," Roth tells us in an aside, "life frac- tionated itself simply: things were either good-for-the-Jews or no-good- for-the-Jews."1 This basic binary opposition, which I have named the "Blotnik dichotomy" in honor of its distinguished inventor, has, with mi- nor variations and revisions, begun to assert itself prominently in a num- ber of recent discussions of Mormon literature. The taxonomies that have come from these discussions tend to dichotomize Mormon letters into separate camps—such as "mantic" versus "sophic," "faithful realism" versus "faithless fiction," or "home literature" versus "the Lost Genera- tion."2 Each of these pairings suggests that at the heart of the Mormon lit- erary consciousness lies a conception that Mormon literature can be 1. Philip Roth, Goodbye Columbus (New York: Bantam, 1963), 108. 2. Most of these terms have been in wide use by scholars of Mormon literature for some time. The "mantic-sophic" dichotomy was introduced by Richard Cracroft in his presidential address at the Association for Mormon Letters in 1992, which was later published as "Attun- ing the Authentic Mormon Voice: Stemming the Sophic Tide in LDS Literature," Sunstone 16 (July 1993): 51-57.
    [Show full text]
  • Representations of Mormonism in American Culture Jeremy R
    University of New Mexico UNM Digital Repository American Studies ETDs Electronic Theses and Dissertations 8-19-2011 Imagining the Saints: Representations of Mormonism in American Culture Jeremy R. Ricketts Follow this and additional works at: https://digitalrepository.unm.edu/amst_etds Part of the American Studies Commons Recommended Citation Ricketts, eJ remy R.. "Imagining the Saints: Representations of Mormonism in American Culture." (2011). https://digitalrepository.unm.edu/amst_etds/37 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in American Studies ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Jeremy R. Ricketts Candidate American Studies Departmelll This dissertation is approved, and it is acceptable in quality and form for publication: Approved by the Dissertation Commillee: , Chairperson Alex Lubin, PhD &/I ;Se, tJ_ ,1-t C- 02-s,) Lori Beaman, PhD ii IMAGINING THE SAINTS: REPRESENTATIONS OF MORMONISM IN AMERICAN CULTURE BY JEREMY R. RICKETTS B. A., English and History, University of Memphis, 1997 M.A., University of Alabama, 2000 M.Ed., College Student Affairs, 2004 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy American Studies The University of New Mexico Albuquerque, New Mexico May 2011 iii ©2011, Jeremy R. Ricketts iv DEDICATION To my family, in the broadest sense of the word v ACKNOWLEDGMENTS This dissertation has been many years in the making, and would not have been possible without the assistance of many people. My dissertation committee has provided invaluable guidance during my time at the University of New Mexico (UNM).
    [Show full text]
  • The Mormon Fiction Mission
    THE MORMON FICTION MISSION Tessa Meyer Santiago As Latter-day Saints, we are under obligation to fulfill three specific mis- sions: perfecting the saints, spreading the gospel, and redeeming the dead. As LDS writers, we add a particular covenant and mission to "the word made flesh."1 Eugene England would probably say that our role in the making of the word precedes that of any other literary redemptive mission: "If [we] cannot do justice to the visible world and make of it fic- tions which are believable, [we] cannot be trusted to bear witness to the invisible world."2 As writers, how do we fulfill these four missions? First, the three- fold mission of the church: the work of the ministry requires that we con- sider audiences outside the LDS experience. Writing to these audiences tests severely any use of "the common metaphors of the Mormon jour- ney"—unless we are so egotistical as to assume that the Mormon journey is the human journey. Writing to the Gentile also questions the notion that only Mormons will read a Mormon book. Redeeming the dead by the word becomes slightly more problematic as redemption comes only through a full confession of actual events: "in- spiring stories and uncomfortable truths about. .. the past."3 This, too, is a difficult mission, just as it was difficult for Ender to confront the truth of the Bugger Queen in Orson Scott Card's science fiction novel Ender's Game.4 It requires us—writer, reader, and critic—to root out the disbelief and shame in ourselves regarding the discord in our past, to present our- selves and our church as true and honest to the world.
    [Show full text]
  • Bad Religion: How Ex-Mormon Fiction Reinforces Normative Views of American Religion
    Georgia State University ScholarWorks @ Georgia State University Religious Studies Theses Department of Religious Studies Fall 12-20-2012 Bad Religion: How Ex-Mormon Fiction Reinforces Normative Views of American Religion Ilani S. Blanke Georgia State University Follow this and additional works at: https://scholarworks.gsu.edu/rs_theses Recommended Citation Blanke, Ilani S., "Bad Religion: How Ex-Mormon Fiction Reinforces Normative Views of American Religion." Thesis, Georgia State University, 2012. https://scholarworks.gsu.edu/rs_theses/38 This Thesis is brought to you for free and open access by the Department of Religious Studies at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Religious Studies Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. BAD RELIGION: HOW EX-MORMON FICTION REINFORCES NORMATIVE VIEWS OF AMERICAN RELIGION by ILANI BLANKE Under the Direction of Dr. Isaac Weiner ABSTRACT This project examines recent fiction by ex-Mormon authors and highlights how these novels reinforce an American ideal of “good religion.” These texts reveal the boundaries of American religious freedom by illustrating examples of “bad religion” and providing favorable alternatives. The paper looks at scholarship on 19th century anti-Mormon literature, which provides a foundation for the more modern literature at hand. Through the recent narratives, authors point to an abstract concept of benign, acceptable religion, marking as harmful that which does not share these key characteristics. While these fictional sects appear differently in each work, they comment on similar themes, such as the threat of rigid authority structures and figures, community isolation and insulation, coercive proselytizing and manipulation, and an emphasis on escaping the sect.
    [Show full text]
  • Anti-Polygamy Fiction and the Sentimental Campaign Against Moral Diversity in Antebellum America
    University of Pennsylvania Carey Law School Penn Law: Legal Scholarship Repository Faculty Scholarship at Penn Law 1996 "Our National Hearthstone": Anti-Polygamy Fiction and the Sentimental Campaign Against Moral Diversity in Antebellum America Sarah Barringer Gordon University of Pennsylvania Carey Law School Follow this and additional works at: https://scholarship.law.upenn.edu/faculty_scholarship Part of the American Literature Commons, Christian Denominations and Sects Commons, Family Law Commons, Law and Gender Commons, Law and Society Commons, Religion Law Commons, United States History Commons, Women's History Commons, and the Women's Studies Commons Repository Citation Gordon, Sarah Barringer, ""Our National Hearthstone": Anti-Polygamy Fiction and the Sentimental Campaign Against Moral Diversity in Antebellum America" (1996). Faculty Scholarship at Penn Law. 1429. https://scholarship.law.upenn.edu/faculty_scholarship/1429 This Article is brought to you for free and open access by Penn Law: Legal Scholarship Repository. It has been accepted for inclusion in Faculty Scholarship at Penn Law by an authorized administrator of Penn Law: Legal Scholarship Repository. For more information, please contact [email protected]. Articles "Our National Hearthstone": Anti­ Polygamy Fiction and the Sentimental Campaign Against Moral Diversity in Antebellum America Sarah Barringer Gordon* Margaret Wilde died a lingering and pathetic death in Utah, far from her loving family and her native New England soiL She was killed by her husband's polygamy, her will to live sapped by th.= barbarism of a bizarre new cult. Margaret's husband Richard "dared * Sarah Barringer Gordon is Assistant Professor of Law at the University of Pennsylvania. She holds a Ph.D.
    [Show full text]
  • Of Contemporary Mormon Short Stories
    Toward a "Marriage Group" of Contemporary Mormon Short Stories B. W. Jorgensen "The truth is that marriage is difficult to imagine." —Carolyn Heilbrun1 IN A NOW-CANONICAL ARTICLE in 1912, "Chaucer's Discussion of Mar- riage," George Lyman Kittredge applied the term "marriage group" to a subset among Chaucer's Canterbury Tales: the Wife of Bath (and her po- lemic and confessional prologue), the Clerk, the Merchant, and the Frank- BRUCE W. JORGENSEN lives in Provo and teaches English at Brigham Young University. He is a lifetime member and past president (1990) of the Asso- ciation for Mormon Letters, which recently awarded him an honorary lifetime membership. He recently published in Dialogue an essay, "Scriptural Chastity Lessons: Joseph and Potiphar's Wife; Corianton and the Harlot Isabel," 32, no. 1 (Spring 1999): 7-34, and a short story, "Measures of Music," 32, no. 3 (Fall 1999): 133-40. He presented an earlier form of this essay at the Association for Mormon Letters conference, February 24, 2001, Salt Lake City, published under the title, "Imagining Mormon Marriage, Part 2: Toward a 'Marriage Group' of Contemporary Mormon Short Stories," in the AML Annual 2002 (Provo, Utah: Association for Mormon Letters, 2002), 37-52. 1. Carolyn Heilbrun, Writing a Woman's Life (1988; reprinted, New York: Ballantine, 1989), 91. Her remark provoked an intermittent ongoing project that I call "imagining marriage," a branch of which became "imagining Mormon mar- riage." A twig from that branch is a 1996 essay called "Imagining Mormon Mar- riage, Part 1: The Mythic, the Novelistic, and Jack Weyland's Charly," Mormon Letters Annual, 1997, edited by Lavina Fielding Anderson (Salt Lake City: Associ- ation for Mormon Letters, 1997), 128-37.
    [Show full text]
  • A Survey of Fiction Written by Mormon Authors and Appearing in Mormon Periodicals Between 1900 and 1945
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 1949 A Survey of Fiction Written By Mormon Authors and Appearing in Mormon Periodicals Between 1900 and 1945 Ross Stolworthy Esplin Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Fiction Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Esplin, Ross Stolworthy, "A Survey of Fiction Written By Mormon Authors and Appearing in Mormon Periodicals Between 1900 and 1945" (1949). Theses and Dissertations. 4672. https://scholarsarchive.byu.edu/etd/4672 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. allaliailAN iibstracustraci1C 07OF A sljyzviSURVEYy OP iicticil YRTTL in liylly morianmoriqnN u2atrjua HORSH0R S allailali aipea1appeariijg1311ig I1II111 motmoioijMOi0 0oilOIJ1 iriojicals btinabtin13 tyteTVTE NU 1900 INAN 1945 by ross 8 aplinsplinlisplin AN ATIRATIRAATTRACTai1i A GT OF I1 A STJIISITKVJYV 1 Ily OF FJCTTOM JTTJ ny MORMON AUITHOIAUTHORSIS al apphakihg INTN JjollionjorlionjORoli011dnilonLION TOJICALS BEJK 1900 alliailiatefattfAWJawoamo1 1945 mormon corllporllperiodicalodicalcodical fiction Jhasaasoasias had a slow and pains- taking developidevelopsdevelopmentilont not duchouch ficficblon161on of worth was produced prprioror to 1900 but by 1900 the
    [Show full text]