The Medieval Mongolian Roots of Y-Chromosomal Lineages From
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Germanic Origins from the Perspective of the Y-Chromosome
Germanic Origins from the Perspective of the Y-Chromosome By Michael Robert St. Clair A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor in Philosophy in German in the Graduate Division of the University of California, Berkeley Committee in charge: Irmengard Rauch, Chair Thomas F. Shannon Montgomery Slatkin Spring 2012 Abstract Germanic Origins from the Perspective of the Y-Chromosome by Michael Robert St. Clair Doctor of Philosophy in German University of California, Berkeley Irmengard Rauch, Chair This dissertation holds that genetic data are a useful tool for evaluating contemporary models of Germanic origins. The Germanic languages are a branch of the Indo-European language family and include among their major contemporary representatives English, German, Dutch, Danish, Swedish, Norwegian and Icelandic. Historically, the search for Germanic origins has sought to determine where the Germanic languages evolved, and why the Germanic languages are similar to and different from other European languages. Both archaeological and linguist approaches have been employed in this research direction. The linguistic approach to Germanic origins is split among those who favor the Stammbaum theory and those favoring language contact theory. Stammbaum theory posits that Proto-Germanic separated from an ancestral Indo-European parent language. This theoretical approach accounts for similarities between Germanic and other Indo- European languages by posting a period of mutual development. Germanic innovations, on the other hand, occurred in isolation after separation from the parent language. Language contact theory posits that Proto-Germanic was the product of language convergence and this convergence explains features that Germanic shares with other Indo-European languages. -
1 Running Head: MONGOLIAN MORALITY in the EAST and THE
1 Running head: MONGOLIAN MORALITY IN THE EAST AND THE WEST Mongolian Morality in the East and the West: Do Moral Values Change Through Acculturation? Master`s thesis Bulgan Altangerel ANR: 663219 Supervisors: Fieke Wagemans, Michael Bender Tilburg University 8th July, 2016 MONGOLIAN MORALITY IN THE EAST AND THE WEST 2 The journey of writing this thesis hasn’t been easy but it brought me a lot of thought, new wisdom and at the same time left with many questions. I couldn’t have gone through this process without the help of many people. First, I would like to express my sincere gratitude to my sister Khulan Altangerel for her continuous support and confidence that she placed in me. I would like to thank my supervisors, Fieke Wagemans and Professor Michael Bender for all the advice and guidance that they gave me. My gratitude goes to Amantai Merkit, Khongorzul and Tunaljin Bat- erdene, who devoted their precious time to accurately translate the survey and supported the data collection. I am also grateful for the care and encouragement given by my family, Tsahimurtuu community and my friends. And lastly, I would like to thank all the people who participated in this study. MONGOLIAN MORALITY IN THE EAST AND THE WEST 3 Abstract Researchers have invested much effort in understanding the development of moral mind within the society one grows in. However, the dynamics of morals in response to environmental change in the case of immigration has received scarce attention in the literature. The present study aims to contribute in understanding to what extent moral standards acquired in the home culture gets modified as a result of acculturation and if yes, which contextual factors can help explain this change. -
Selected Works of Chokan Valikhanov Selected Works of Chokan Valikhanov
SELECTED WORKS OF CHOKAN VALIKHANOV CHOKAN OF WORKS SELECTED SELECTED WORKS OF CHOKAN VALIKHANOV Pioneering Ethnographer and Historian of the Great Steppe When Chokan Valikhanov died of tuberculosis in 1865, aged only 29, the Russian academician Nikolai Veselovsky described his short life as ‘a meteor flashing across the field of oriental studies’. Set against his remarkable output of official reports, articles and research into the history, culture and ethnology of Central Asia, and more important, his Kazakh people, it remains an entirely appropriate accolade. Born in 1835 into a wealthy and powerful Kazakh clan, he was one of the first ‘people of the steppe’ to receive a Russian education and military training. Soon after graduating from Siberian Cadet Corps at Omsk, he was taking part in reconnaissance missions deep into regions of Central Asia that had seldom been visited by outsiders. His famous mission to Kashgar in Chinese Turkestan, which began in June 1858 and lasted for more than a year, saw him in disguise as a Tashkent mer- chant, risking his life to gather vital information not just on current events, but also on the ethnic make-up, geography, flora and fauna of this unknown region. Journeys to Kuldzha, to Issyk-Kol and to other remote and unmapped places quickly established his reputation, even though he al- ways remained inorodets – an outsider to the Russian establishment. Nonetheless, he was elected to membership of the Imperial Russian Geographical Society and spent time in St Petersburg, where he was given a private audience by the Tsar. Wherever he went he made his mark, striking up strong and lasting friendships with the likes of the great Russian explorer and geographer Pyotr Petrovich Semyonov-Tian-Shansky and the writer Fyodor Dostoyevsky. -
CORE STRENGTH WITHIN MONGOL DIASPORA COMMUNITIES Archaeological Evidence Places Early Stone Age Human Habitation in the Southern
CORE STRENGTH WITHIN MONGOL DIASPORA COMMUNITIES Archaeological evidence places early Stone Age human habitation in the southern Gobi between 100,000 and 200,000 years ago 1. While they were nomadic hunter-gatherers it is believed that they migrated to southern Asia, Australia, and America through Beringia 50,000 BP. This prehistoric migration played a major role in fundamental dispersion of world population. As human migration was an essential part of human evolution in prehistoric era the historical mass dispersions in Middle Age and Modern times brought a significant influence on political and socioeconomic progress throughout the world and the latter has been studied under the Theory of Diaspora. This article attempts to analyze Mongol Diaspora and its characteristics. The Middle Age-Mongol Diaspora started by the time of the Great Mongol Empire was expanding from present-day Poland in the west to Korea in the east and from Siberia in the north to the Gulf of Oman and Vietnam in the south. Mongols were scattered throughout the territory of the Great Empire, but the disproportionately small number of Mongol conquerors compared with the masses of subject peoples and the change in Mongol cultural patterns along with influence of foreign religions caused them to fell prey to alien cultures after the decline of the Empire. As a result, modern days Hazara communities in northeastern Afghanistan and a small group of Mohol/Mohgul in India, Daur, Dongxiang (Santa), Monguor or Chagaan Monggol, Yunnan Mongols, Sichuan Mongols, Sogwo Arig, Yugur and Bonan people in China are considered as descendants of Mongol soldiers, who obeyed their Khaan’s order to safeguard the conquered area and waited in exceptional loyalty. -
Doing Business in Kazakhstan
DOING BUSINESS 2021 IN KAZAKHSTAN Doing Business in Kazakhstan 2021 Baker McKenzie – CIS, Limited Almaty office Samal Towers, 8th Floor 97 Zholdasbekov Street Almaty, Kazakhstan 050051 Phone: +7 727 3 300 500 Facsimile: +7 727 258 40 00 [email protected] www.bakermckenzie.com The information in this brochure is for informational purposes only and it may not reflect the most current legal developments, judgments or settlements. This information is not offered as legal or any other advice on any particular matter. The Firm and the contributing authors expressly disclaim all liability to any person in respect of anything and in respect of the consequences of anything done or omitted wholly or partly in reliance upon the whole or any part of the contents of Baker McKenzie’s “Doing Business in Kazakhstan” brochure. No client or other reader should act or refrain from acting on the basis of any matter contained in this brochure without seeking the appropriate legal or other professional advice on the particular facts and circumstances. Doing Business in Kazakhstan Table of Contents 1 Kazakhstan — an overview ..................................................... 1 1.1 Geography .................................................................... 1 1.2 Population .................................................................... 1 1.3 History.......................................................................... 1 1.4 Government and political system ................................. 2 1.5 Economy ..................................................................... -
The Influence of the State Yettishara in Central Asia and the Russian Empire Yedişehir Devletinin Orta Asya Ve Rusya İmparatorluğu'ndaki Etkisi
BEÜ İİBF AİD, 2019; 4(2), 253-263 Araştırma Makalesi/Research Article . The Influence of the State Yettishara in Central Asia and the Russian Empire Yedişehir Devletinin Orta Asya ve Rusya İmparatorluğu'ndaki Etkisi Gulzada O. CHARGINOVA* Abstract The article focuses on the influence of the state Yettishar in the 60-70s of the XIX century on Kazakhs and Kyrgyz peoplewho were in the possession of the Russian Empire. For the purpose of disclosing this problem, the materials of the Central State Archive of the Republic of Kazakhstan, the Central State Archives of the Republic of Uzbekistan and the Central State Archive of the Kyrgyz Republic were used. The formation of the state of Yettishar had a significant impact on Kazakhs and Kyrgyz of the Russian Empire. Representatives of Kazakh and Kyrgyz nation, who opposed the Russian colonization in Central Asia, went to the state of Yettishar for support. However, they failed to achieve their goals in connection with internal strife and actions of the Qing Empire aimed at restoration of power of in Kashgariya. Yakub-bek appointed noble Kazakhs and Kyrgyz, who moved to the state of Yettishar, to major positions. Later, due to the collapse of the state of Yettishar, many of them returned to their homeland. Anahtar Kelimeler: Yettishar, Yakub-bek, Kashgariya, Kazakhs, Kyrgyz. Öz Makalede, XIX. Yüzyılın 60-70'li yıllarında Yedişehir devletinin, Rusya İmparatorluğu'nun egemenliği altındaki Kazak ve Kırgızlar üzerindeki etkisine odaklanılmıştır. Araştırma yapılırken, Kazakistan Cumhuriyeti Merkez Devlet Arşivi, Özbekistan Cumhuriyeti Merkez Devlet Arşivi ve Kırgız Cumhuriyeti Merkez Devlet Arşivi'nin materyalleri kullanılmıştır. Yedişehir devletinin oluşumu, Çarlık Rusya hâkimiyetindeki Kazak ve Kırgızlar üzerinde önemli bir etki oluşturmuştu. -
Young People's Perspectives on How "Zhuz" and "Ru" Clans Affect Them: Evidence from Three
www.ssoar.info Young people's perspectives on how "Zhuz" and "Ru" clans affect them: evidence from three cities in post-Soviet Qazaqstan Sairambay, Yerkebulan Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Sairambay, Y. (2019). Young people's perspectives on how "Zhuz" and "Ru" clans affect them: evidence from three cities in post-Soviet Qazaqstan. Studies of Transition States and Societies, 11(1), 39-54. https://nbn-resolving.org/ urn:nbn:de:0168-ssoar-63982-0 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY Lizenz (Namensnennung) zur This document is made available under a CC BY Licence Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden (Attribution). For more Information see: Sie hier: https://creativecommons.org/licenses/by/4.0 https://creativecommons.org/licenses/by/4.0/deed.de STSSYoung Vol People’s 11 / Issue Perspectives 1 on How ‘Zhuz’ and ‘Ru’ Clans Affect Them: Evidence from Three Cities in Post- 39 Studies of Transition States and Societies Soviet Qazaqstan Young People’s Perspectives on How ‘Zhuz’ and ‘Ru’ Clans Affect Them: Evidence from Three Cities in Post-Soviet Qazaqstan Yerkebulan Sairambay* Abstract After the collapse of the Soviet Union, elites seeking political power in the newly independent Qazaqstan fostered the use of clan affiliations, such as ‘Zhuz’ and ‘Ru’, in order to develop a Qazaq identity. However, this change resulted in clan politics at both the elite and individual levels, which have become an integral part of today’s clan divisions in modern Qazaq society. The main purpose of this paper is to explore how contemporary young Qazaqs perceive Zhuz and Ru clan-based kinship divisions to affect them. -
Download The
G ulnar Kendirbaeva Alma-Ata, Kazakhstan Folklore and Folklorism in Kazakhstan Abstract In the sphere of traditional Kazakh folk art we can identify the following sub spheres : a) the oral tradition itself, i.e., the traditional musical and poetical art of the Kazakhs; b) folklorism “ from above,” i.e., ideological (political) folklorism; c) folklorism “ from below,” i.e., that which appears in both city and village under the influence of folk art (pop music, “ amateur talent activities,” professional art, ideological folklorism, and “ scientific folklorism,” etc.); d) “ scientific folklor ism,i.e., authentic folklore that is consciously studied, reproduced, and popu larized by specialists and amateurs in order to better understand and preserve it. Analysis of the modern situation of Kazakh musical folk art shows the leading role of Kazakh traditional musical and poetical art. There are two reasons for this: a) the high professionalism of the Kazakh oral tradition, developed over the course of centuries; b) the relatively late appearance of urbanization in Kazakhstan, and its confinement to a relatively small portion of the native population. Under the present conditions of growing urbanization, falling numbers of folklore bearers, shrinking spheres of traditional folklore, and the negative influence of ideological folklorism, “ scientific folklorism” may be the only way to preserve and understand authentic folklore. Scientific folklorism also plays the important role of encouraging the modern development of the folklore itself. Key -
Y-DNA HAPLOGROUP R1A and the URALIC LANGUAGE FAMILY Csaba Barnabas Horvath Pazmany Peter Catholic University, Hungary Email: [email protected]
Second Asia Pacific Conference on Advanced Research (APCAR, Melbourne, February, 2016) ISBN:978 0 9943656 37 www.apiar.org.au Y-DNA HAPLOGROUP R1A AND THE URALIC LANGUAGE FAMILY Csaba Barnabas Horvath Pazmany Peter Catholic University, Hungary email: [email protected] Abstract My paper examines the issue of the geographic origins of the Uralic language family in the scope of the presence of Y-DNA haplo groups in the human population. The analysis of genetic statistics on the geographic and demographic distribution of Y-DNA haplo groups has recently become an innovative component in tracking down prehistoric migrations and thus, in solving the puzzle of the geographic origins of different language families. The conventional view on the geographical origins of the Uralic languages puts their origin in the subarctic regions alongside the Ural Mountains, and spread largely within the subarctic forest belt. Genetic traits, however, show evidence of large-scale Bronze Age migrations to most of the traditional Uralic language areas from the south, from the continental steppe and forest steppe belts. The mainstream approach views such events as mere incursions by Indo- Europeans. Genetic and archeological evidence, however, both indicate that these migrations reached further, both in magnitude and geographic range, than could have been plausible without the entire Uralic language family being erased and replaced by Indo-European languages. This suggests that the origins of the language family may lie in these migrations from the south, mostly marked by the dominance of the haplo group R1a. My research aims to analyze if there is a synchrony between the internal genealogical structure of the Uralic language family and such a scenario. -
PRESENT SITUATION of KAZAKH-MONGOLIAN COMMUNITY Ts.Baatar, Ph.D
The Mongolian Journal of International Affairs Number 8-9, 2002 PRESENT SITUATION OF KAZAKH-MONGOLIAN COMMUNITY Ts.Baatar, Ph.D (Mongolia) The name and identity “kazakh” emerged in the sixteenth century, when a Kazakh Khanate was founded in today’s Kazakhstan. The Kazakh aristocrats trace their origin directly to Chinggis Khan or his sons. In the sixteenth century, ethnic Kazakhs were historically divided into three clans or zhuzes: The senior zhuz, the middle zhuz, and the junior zhuz. Once under the rule of the Oirad Mongols in the seventeenth to eighteen centuries, some middle zhuz Kazakhs later moved into Jungaria. The Kazakhs in Mongolia are mostly Abak-kerei and Naiman Kazakhs who settled in the Altai and Khovd regions, where they rented pasture from the lords of Mongolia during the 1860s according to Tarbagatai Protokol between Russia and Qing Dynasty. The nomads came to graze their sheep on the high mountain pastures during the summer, and spent the winter in Kazakhstan or Xinjiang province in China. After the Mongolian revolution in 1921, a permanent border was drawn by agreement between China, Russia and Mongolia, but the Kazakhs remained nomadic until the 1930s, crossing the border at their own will.1 The word kazakh is said to mean ‘free warrior’ or ‘steppe roamer’. Kazakhs trace their roots to the fifteenth century, when rebellious kinsmen of an Uzbek Khan broke away and settled in present-day Kazakhstan. In Mongolia, more than in Kazakhstan, Kazakh women wear long dresses with stand-up collars, or brightly decorated velvet waistcoats and heavy jewelry. The men still wear baggy shirts and trousers, sleeveless jackets, wool or cotton robes, and a skullcap or a high, tasseled felt hat.2 In 1923 the Mongolian Kazakh population numbered 1,870 households and 11,220 people.3 Subsequently, many more have come to Mongolia from 3 Paul Greenway, Robert Story and Gobriel Lafitte (1997), Mongolia (Lonely Planet Publications), p.231. -
Exploring the Y Chromosomal Ancestry of Modern Panamanians
RESEARCH ARTICLE Exploring the Y Chromosomal Ancestry of Modern Panamanians Viola Grugni1, Vincenza Battaglia1, Ugo Alessandro Perego2,3, Alessandro Raveane1, Hovirag Lancioni3, Anna Olivieri1, Luca Ferretti1, Scott R. Woodward2, Juan Miguel Pascale4, Richard Cooke5, Natalie Myres2,6, Jorge Motta4, Antonio Torroni1, Alessandro Achilli1,3, Ornella Semino1* 1 Department of Biology and Biotechnology, University of Pavia, Pavia, Italy, 2 Sorenson Molecular Genealogy Foundation, Salt Lake City, Utah, United States of America, 3 Department of Chemistry, Biology and Biotechnology, University of Perugia, Perugia, Italy, 4 Instituto Conmemorativo Gorgas de Estudios de la Salud, Panama City, Panama, 5 Smithsonian Tropical Research Institute, Panama City, Panama, 6 Ancestry, Provo, Utah, United States of America * [email protected] Abstract OPEN ACCESS Geologically, Panama belongs to the Central American land-bridge between North and Citation: Grugni V, Battaglia V, Perego UA, Raveane South America crossed by Homo sapiens >14 ka ago. Archaeologically, it belongs to a A, Lancioni H, Olivieri A, et al. (2015) Exploring the Y Chromosomal Ancestry of Modern Panamanians. wider Isthmo-Colombian Area. Today, seven indigenous ethnic groups account for 12.3% PLoS ONE 10(12): e0144223. doi:10.1371/journal. of Panama’s population. Five speak Chibchan languages and are characterized by low pone.0144223 genetic diversity and a high level of differentiation. In addition, no evidence of differential Editor: Francesc Calafell, Universitat Pompeu Fabra, structuring between maternally and paternally inherited genes has been reported in isth- SPAIN mian Chibchan cultural groups. Recent data have shown that 83% of the Panamanian gen- Received: March 31, 2015 eral population harbour mitochondrial DNAs (mtDNAs) of Native American ancestry. -
Genetic and Cultural Reconstruction of the Migration of an Ancient Lineage
Hindawi Publishing Corporation BioMed Research International Volume 2015, Article ID 651415, 16 pages http://dx.doi.org/10.1155/2015/651415 Research Article Genetic and Cultural Reconstruction of the Migration of an Ancient Lineage Desmond D. Mascarenhas,1 Anupuma Raina,2 Christopher E. Aston,3 and Dharambir K. Sanghera3 1 Mayflower Organization for Research and Education, Sunnyvale, CA, USA 2Department of Forensic Medicine and Toxicology, All India Institute of Medical Sciences, New Delhi 110029, India 3Department of Pediatrics, University of Oklahoma Health Sciences Center, Oklahoma City, OK, USA Correspondence should be addressed to Desmond D. Mascarenhas; [email protected] Received 10 May 2015; Revised 24 August 2015; Accepted 25 August 2015 Academic Editor: Peter J. Oefner Copyright © 2015 Desmond D. Mascarenhas et al. This is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. A rare R1a1 Y-haplogroup (Y-HG) L657 clade subtype designated as LPKSTR is found in most male members of a clan of “founder” families within the Goud Saraswat Brahmin community in Lotli town in Western India. TMRCA calculations using pairwise comparisons to control cohorts suggested a probable migration history distinct from the canonical narrative for medieval migration of orthodox Brahmin families to South India. Using Y-HG centroid analysis, chi-square analysis of TMRCA distributions and archeological find-spots, and discriminant function analysis we show that the parental Z93 L342.2 subclade in which LPKSTR occurs originated in West Asia and that LPKSTR individuals migrated toward the southeast by a Bolan Pass route distinct from the traditionally presumed route of Brahmin ingress into the Indian subcontinent.