Chinese Thought and Cultural Resources Training Program
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Perspectives
Copyright 2003 by the Genetics Society of America Perspectives Anecdotal, Historical and Critical Commentaries on Genetics Edited by James F. Crow and William F. Dove C. C. Tan: A Life of Peaks and Valleys James F. Crow Laboratory of Genetics, University of Wisconsin, Madison, Wisconsin 53706 first met C. C. Tan (Tan Jiazhen) in 1946 at the of the spots if they do occur. The penetrance and size of I University of Texas in Austin where I was visiting at spots are greater at lower developmental temperatures. the time. He was there to give a seminar on “mosaic The other 11 alleles produce a much larger amount dominance” in ladybird (aka ladybug) beetles. I was of black pigment, which may cover almost all the elytron, particularly interested because of the similarity to the and the location of the black pigment is constant for a pattern expression of scute alleles in Drosophila melanogas- particular allele. Each of these alleles is dominant to ter and was eager to talk to him about this and about s, and each acts independently of the others. Thus, his D. pseudoobscura work with Dobzhansky and Sturte- heterozygotes for two different dominant alleles are vant. So we arranged to have dinner together. We went black in all areas that would be black in either of the by trolley to a Chinese restaurant, Sam Wah’s, which I two constituent homozygotes. Tan (1946a) called this believe was the only one in Austin. He suggested that mosaic dominance. The yellow areas are conditioned he order the food, since by speaking in the native lan- by the s allele. -
Professor Xie Xide
CITATION FOR PROFESSOR XIE XIDE Mr Chairnun: As we celebrate our fifth anniversary, md as an estaldished mend~er of the acadenlic and scientific communitits, we seek now to nuke our campus more international, and more Chinese. It is fitting therefore, that we should honour to&y seine-one who is not only ;I world le:ider in scientific research, hiit also generally recognised as one of the Chinese scientists most responsilde for the proniotion of acadeniic exchange and collaboration lmween China and other countries, particularly the IJnited States. Professor XIE XII)E, erstwhile President of Fudan IJniversity in Shanghai, and currently Professor of Physics there, first graduatd with a 13s in Physics from Xianlen IJniversity, but sul>secluently took her MA in Physics from Smith College, and her I’ll13 in Physics from the Massachusetts Institute of Technology, specialising in solid state theory. She returned to China via the IJnited Kingdom to take up ;I lectureship in the Department of Physics at Fudm IJniversity, where she has spent her entire cart‘er as a teacher, rcstucher and administrator. After a period as Adjunct 1)irector of the Shanghai Institute of Technical Physics of the Chinese Academy of Sciences, she was rmninated Vice-President of Fudan LJniversity, a post she held from 1978 to 1983. From 197X to 1983, she was also 1)irector of the Institute of Modern Physics at Fudan [Jniversity. And from 1983 to 1988, she held the Presidency of the IJniversity. Fudan is one of China’s leading universities, and its reputation is due in no small part to Professor Xie’s work in the evolution of science in China, through her truly pioneering contrilmtions in the veiy early days of the developnimt of senii- conductor physics. -
Dressing for the Times: Fashion in Tang Dynasty China (618-907)
Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 BuYun Chen All rights reserved ABSTRACT Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen During the Tang dynasty, an increased capacity for change created a new value system predicated on the accumulation of wealth and the obsolescence of things that is best understood as fashion. Increased wealth among Tang elites was paralleled by a greater investment in clothes, which imbued clothes with new meaning. Intellectuals, who viewed heightened commercial activity and social mobility as symptomatic of an unstable society, found such profound changes in the vestimentary landscape unsettling. For them, a range of troubling developments, including crisis in the central government, deep suspicion of the newly empowered military and professional class, and anxiety about waste and obsolescence were all subsumed under the trope of fashionable dressing. The clamor of these intellectuals about the widespread desire to be “current” reveals the significant space fashion inhabited in the empire – a space that was repeatedly gendered female. This dissertation considers fashion as a system of social practices that is governed by material relations – a system that is also embroiled in the politics of the gendered self and the body. I demonstrate that this notion of fashion is the best way to understand the process through which competition for status and self-identification among elites gradually broke away from the imperial court and its system of official ranks. -
Jingjiao Under the Lenses of Chinese Political Theology
religions Article Jingjiao under the Lenses of Chinese Political Theology Chin Ken-pa Department of Philosophy, Fu Jen Catholic University, New Taipei City 24205, Taiwan; [email protected] Received: 28 May 2019; Accepted: 16 September 2019; Published: 26 September 2019 Abstract: Conflict between religion and state politics is a persistent phenomenon in human history. Hence it is not surprising that the propagation of Christianity often faces the challenge of “political theology”. When the Church of the East monk Aluoben reached China in 635 during the reign of Emperor Tang Taizong, he received the favorable invitation of the emperor to translate Christian sacred texts for the collections of Tang Imperial Library. This marks the beginning of Jingjiao (oY) mission in China. In historiographical sense, China has always been a political domineering society where the role of religion is subservient and secondary. A school of scholarship in Jingjiao studies holds that the fall of Jingjiao in China is the obvious result of its over-involvement in local politics. The flaw of such an assumption is the overlooking of the fact that in the Tang context, it is impossible for any religious establishments to avoid getting in touch with the Tang government. In the light of this notion, this article attempts to approach this issue from the perspective of “political theology” and argues that instead of over-involvement, it is rather the clashing of “ideologies” between the Jingjiao establishment and the ever-changing Tang court’s policies towards foreigners and religious bodies that caused the downfall of Jingjiao Christianity in China. This article will posit its argument based on the analysis of the Chinese Jingjiao canonical texts, especially the Xian Stele, and takes this as a point of departure to observe the political dynamics between Jingjiao and Tang court. -
Hang Tu 涂航 2 Peabody Terrace, #1703, Cambridge, MA, 02138 Email: [email protected] Phone: +1-443-345-6628 Education: H
Hang Tu 涂航 2 Peabody Terrace, #1703, Cambridge, MA, 02138 Email: [email protected] Phone: +1-443-345-6628 Education: Harvard University 2015-Present East Asian Languages & Civilizations Ph.D. University of Washington June 2014 English Language and Literature M.A. Sun Yat-Sen University July 2012 English Language and Literature B.A. Dissertation: “Revolution Remains: Literature, Thought, and Memory Politics in Contemporary China” Committee: Professor David Der-wei Wang (Chair), Professor Elizabeth J. Perry, Professor Jie Li Publications: Book Chapters: “Cultural Imperialism Redux? Reassessing the Christian Colleges of Republican China,” co- authored with Elizabeth J. Perry, in China and the World—The World and China: A Transcultural Perspective, Vol. 3 (Gossenberg: OSTASIEN Verlag, 2019). “Anticipatory Utopia and Redemptive Utopia in Post-revolutionary China,” in Utopia and Utopianism in the Contemporary Chinese Context: Texts, Ideas, Spaces, David Der-wei Wang eds. (Hong Kong University Press, forthcoming). English Journal Articles: “Pleasure and Sin, Li Zehou, Liu Zaifu, and the Political-Theological Motif in Post-Mao Cultural Reflections,” in Prism: Theory and Modern Chinese Literature, accepted. Chinese Journal Articles: “Le yu zui: Li Zehou, Liu Zaifu, yu wenhuafansi de liangzhonglujing” 樂與罪:李澤厚, 劉 再復, 與文化反思的兩種路徑” [Pleasure and sin: Li Zehou, Liu Zaifu, and the two routes of cultural reflection in post-Mao China], in Huawenwenxue 華文文學 [Sinophone Literature], Feb. 2019. (Peer-reviewed) “Meiyu dai zongjiao: houwusi shidai de meixue sichao” 美育代宗教:后五四時代的美學 思潮 [An aesthetic education with religious sentiments: notes on a political-theological motif in post-May Fourth aesthetics], in Nanfangwentan 南方文壇 [Southern Forum], Jan. 2019. (Peer-reviewed) “Huidao kangde: Li Zehou yu bashiniandai de qimeng sichao” 回到康德:李澤厚與八十 年代的啟蒙思潮 [Back to Kant: Li Zehou and the question of enlightenment in post-Mao China], in Sixiang 思想雜誌 [Reflexion] , Dec. -
Introduction
Notes Introduction 1. Hobsbawm 1990, 66. 2. Diamond 1998, 322–33. 3. Fairbank 1992, 44–45. 4. Fei Xiaotong 1989, 1–2. 5. Diamond 1998, 323, original emphasis. 6. Crossley 1999; Di Cosmo 1998; Purdue 2005a; Lavely and Wong 1998, 717. 7. Richards 2003, 112–47; Lattimore 1937; Pan Chia-lin and Taeuber 1952. 8. My usage of the term “geo-body” follows Thongchai 1994. 9. B. Anderson 1991, 86. 10. Purdue 2001, 304. 11. Dreyer 2006, 279–80; Fei Xiaotong 1981, 23–25. 12. Jiang Ping 1994, 16. 13. Morris-Suzuki 1998, 4; Duara 2003; Handler 1988, 6–9. 14. Duara 1995; Duara 2003. 15. Turner 1962, 3. 16. Adelman and Aron 1999, 816. 17. M. Anderson 1996, 4, Anderson’s italics. 18. Fitzgerald 1996a: 136. 19. Ibid., 107. 20. Tsu Jing 2005. 21. R. Wong 2006, 95. 22. Chatterjee (1986) was the first to theorize colonial nationalism as a “derivative discourse” of Western Orientalism. 23. Gladney 1994, 92–95; Harrell 1995a; Schein 2000. 24. Fei Xiaotong 1989, 1. 25. Cohen 1991, 114–25; Schwarcz 1986; Tu Wei-ming 1994. 26. Harrison 2000, 240–43, 83–85; Harrison 2001. 27. Harrison 2000, 83–85; Cohen 1991, 126. 186 • Notes 28. Duara 2003, 9–40. 29. See, for example, Lattimore 1940 and 1962; Forbes 1986; Goldstein 1989; Benson 1990; Lipman 1998; Millward 1998; Purdue 2005a; Mitter 2000; Atwood 2002; Tighe 2005; Reardon-Anderson 2005; Giersch 2006; Crossley, Siu, and Sutton 2006; Gladney 1991, 1994, and 1996; Harrell 1995a and 2001; Brown 1996 and 2004; Cheung Siu-woo 1995 and 2003; Schein 2000; Kulp 2000; Bulag 2002 and 2006; Rossabi 2004. -
P020110307527551165137.Pdf
CONTENT 1.MESSAGE FROM DIRECTOR …………………………………………………………………………………………………………………………………………………… 03 2.ORGANIZATION STRUCTURE …………………………………………………………………………………………………………………………………………………… 05 3.HIGHLIGHTS OF ACHIEVEMENTS …………………………………………………………………………………………………………………………………………… 06 Coexistence of Conserve and Research----“The Germplasm Bank of Wild Species ” services biodiversity protection and socio-economic development ………………………………………………………………………………………………………………………………………………… 06 The Structure, Activity and New Drug Pre-Clinical Research of Monoterpene Indole Alkaloids ………………………………………… 09 Anti-Cancer Constituents in the Herb Medicine-Shengma (Cimicifuga L) ……………………………………………………………………………… 10 Floristic Study on the Seed Plants of Yaoshan Mountain in Northeast Yunnan …………………………………………………………………… 11 Higher Fungi Resources and Chemical Composition in Alpine and Sub-alpine Regions in Southwest China ……………………… 12 Research Progress on Natural Tobacco Mosaic Virus (TMV) Inhibitors…………………………………………………………………………………… 13 Predicting Global Change through Reconstruction Research of Paleoclimate………………………………………………………………………… 14 Chemical Composition of a traditional Chinese medicine-Swertia mileensis……………………………………………………………………………… 15 Mountain Ecosystem Research has Made New Progress ………………………………………………………………………………………………………… 16 Plant Cyclic Peptide has Made Important Progress ………………………………………………………………………………………………………………… 17 Progresses in Computational Chemistry Research ………………………………………………………………………………………………………………… 18 New Progress in the Total Synthesis of Natural Products ……………………………………………………………………………………………………… -
Journal of Current Chinese Affairs
China Data Supplement May 2007 J People’s Republic of China J Hong Kong SAR J Macau SAR J Taiwan ISSN 0943-7533 China aktuell Data Supplement – PRC, Hong Kong SAR, Macau SAR, Taiwan 1 Contents The Main National Leadership of the PRC .......................................................................... 2 LIU Jen-Kai The Main Provincial Leadership of the PRC ..................................................................... 30 LIU Jen-Kai Data on Changes in PRC Main Leadership ...................................................................... 37 LIU Jen-Kai PRC Agreements with Foreign Countries ......................................................................... 42 LIU Jen-Kai PRC Laws and Regulations .............................................................................................. 44 LIU Jen-Kai Hong Kong SAR ................................................................................................................ 45 LIU Jen-Kai Macau SAR ....................................................................................................................... 52 LIU Jen-Kai Taiwan .............................................................................................................................. 56 LIU Jen-Kai ISSN 0943-7533 All information given here is derived from generally accessible sources. Publisher/Distributor: GIGA Institute of Asian Studies Rothenbaumchaussee 32 20148 Hamburg Germany Phone: +49 (0 40) 42 88 74-0 Fax: +49 (040) 4107945 2 May 2007 The Main National Leadership of the PRC -
Gender and the Poetry of Chen Yinke
Nostalgia and Resistance: Gender and the Poetry of Chen Yinke Wai-yee Li 李惠儀 Harvard University On June 2, 1927, the great scholar and poet Wang Guowei 王國維 (1877- 1927) drowned himself at Lake Kunming in the Imperial Summer Palace in Beijing. There was widespread perception at the time that Wang had committed suicide as a martyr for the fallen Qing dynasty, whose young deposed emperor had been Wang’s student. However, Chen Yinke 陳寅恪 (1890-1969), Wang’s friend and colleague at the Qinghua Research Institute of National Learning, offered a different interpretation in the preface to his “Elegy on Wang Guowei” 王觀堂先生輓詞并序: For today’s China is facing calamities and crises without precedents in its several thousand years of history. With these calamities and crises reaching ever more dire extremes, how can those whose very being represents a condensation and realization of the spirit of Chinese culture fail to identify with its fate and perish along with it? This was why Wang Guowei could not but die.1 Two years later, Chen elaborated upon the meaning of Wang’s death in a memorial stele: He died to make manifest his will to independence and freedom. This was neither about personal indebtedness and grudges, nor about the rise or fall of one ruling house… His writings may sink into oblivion; his teachings may yet be debated. But this spirit of independence and freedom of thought…will last for eternity with heaven and earth.2 Between these assertions from 1927 and 1929 is a rhetorical elision of potentially different positions. -
Scanned Using Book Scancenter 5022
REFERENCES ,, Allen, W. Sidney l953. Phonetics in ancient India. London: Oxf~rd University Press. Bill Dizhou and Yu Shichang 1954. 'GuanZhiihg fiingyin diaoclia baogao. Yuyan zhuankan ' 6. P~king: zh~ngguo Kexueyuan. .• Bao.Mingwei 1980. Liushinian 1~ ~anjlng fiingyin xiang P..iitiinghu;i k~olong qingkuang pe lcaocha: Zhong'guo Yuwen 4, 241-5. • Barnes Dayle 1974. Language planning in Mainland China: stanCiardization. In Joshua A. 'Fishman (ed.), Advances in languageplanni~g. the Hague: Mouton. · Beijing Daxue 1962. Hanyiifiingyfn zihui. Peking: Wenzi Gaige Chubanshe. ~eijing Daxue 1964. Hanyiifiingyan cihui. Pekin&: 'wenzi Gaige Chubanshe. Benedict, Paul K. 1942. Thai, Kadai and Indonesian: a new alignment in Southeastern Asia. American Anthropologi1t 44, 576-601. Benedict, Paul 1972. Sino-Tibetan: a conspectus. Contributing editor, James A. Matisoff. Cambridge: Cambridge University Press. Benedict, Paul K. 1975. Austro-Thai language and culture, with a glossary of roots. New Haven: Human ReJations Area Files Press. Benedict, Paul K. 1976. Rhyming dictionary of Written Burmese. Linguistics of the Tibeto Burman area, vol. 3, no. 1. Benveniste, Emile 1971. Problems in genera/linguistics. Coral Gables: University of Miami Press: (Onginal title: Prob/emes de linguistique genera/e. Paris: Gallimard, 1966.) Bhat, D. N. Shankara 1968. Bora vocabulary. Poona: Deccan College Postgraduate and Research Institute. Bodman, Nicholas 1955. Spoken Amoy Hokkien, vol. 1. Kuala Lumpur: Charles Grenier. Bodman, Nicholas 1958. Spo"ken Amoy Hokkien, vol. 2. Kuala Lumpur; Charles Grenier. Bodman, Nicholas 1980. Proto-Chinese and Sino-Tibetan: data towards establishill.g the nature of the relationship. In Frans Van Coetsem and Linda R. Waugh (eds.) Contri butions to historical linguistics: issues and materials. -
Washington Journal of Modern China
Washington Journal of Modern China Fall 2012, Vol. 10, No. 2 20th Anniversary Issue (1992-2012) ISSN 1064-3028 Copyright, Academic Press of America, Inc. i Washington Journal of Modern China Fall 2012, Vol. 10, No. 2 20th Anniversary Issue (1992-2012) Published by the United States-China Policy Foundation Co-Editors Katie Xiao and Shannon Tiezzi Assistant Editor Amanda Watson Publisher/Founder Chi Wang, Ph.D. The Washington Journal of Modern China is a policy- oriented publication on modern Chinese culture, economics, history, politics, and United States-China relations. The views and opinions expressed in the journal are those of the authors and do not necessarily reflect the position of the Foundation. The publishers, editors, and committee assume no responsibility for the statements of fact or opinion expressed by the contributors. The journal welcomes the submission of manuscripts and book reviews from scholars, policymakers, government officials, and other professionals on all aspects of modern China, including those that deal with Taiwan and Hong Kong, and from all points of view. We regret we are unable to return any materials that are submitted. Manuscript queries should be sent to the Editor, the Washington Journal of Modern China , The United States-China Policy Foundation, 316 Pennsylvania Avenue SE, Suites 201-202, Washington, DC 20003. Telephone: 202-547-8615. Fax: 202-547- 8853. The annual subscription rate for institutions is $40.00; for individuals, $30.00. Shipping and Handling is $5.00 per year. Back/sample issues are available for $14.00/issue. Subscription requests can be made online, at www.uscpf.org or sent to the address above. -
The Revival of Guoxue Historical Antecedents and Contemporary Aspirations
China Perspectives 2011/1 | 2011 The National Learning Revival The Revival of Guoxue Historical Antecedents and Contemporary Aspirations John Makeham Electronic version URL: http://journals.openedition.org/chinaperspectives/5372 DOI: 10.4000/chinaperspectives.5372 ISSN: 1996-4617 Publisher Centre d'étude français sur la Chine contemporaine Printed version Date of publication: 1 January 2011 Number of pages: 14-21 ISSN: 2070-3449 Electronic reference John Makeham, « The Revival of Guoxue », China Perspectives [Online], 2011/1 | 2011, Online since 30 March 2014, connection on 28 October 2019. URL : http://journals.openedition.org/chinaperspectives/ 5372 ; DOI : 10.4000/chinaperspectives.5372 © All rights reserved China perspectives Special feature The Revival of Guoxue Historical Antecedents and Contemporary Aspirations JOHN MAKEHAM* ABSTRACT : After some opening remarks on the recent commodification of guoxue, I first trace the rise of guoxue in the contemporary period, and then I examine two topics in more detail: guoxue’s historical and contemporary transformation into an academic discipline; and the immediate origins of guoxue’s pronounced ethnoepistemological character. Through this examination my aim is to bring into greater relief some of the aspirations invested in guoxue by its contemporary protagonists, and also to highlight some of the conundrums associated with those aspirations. KEYWORDS : Guoxue, academic discipline, ruxue, ethnoepistemology, Chinese philosophy, cultural identity ust as the discourse on culture in 1980s China was dubbed by some a 53rd-generation descendant commentators as “culture fever” ( wenhuare ) and the rise of ruxue in of the poet Bai Juyi.…“My J the 1990s was referred to as “ ruxue fever,” so too the strong interest greatest talent is seduction, in guoxue over the past five or so years has been characterised as and not even Confucius is out “guoxue fever.” (1) Although much of the discourse on guoxue over the past of the question.