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22KS"™? Fraternal Orders and Mutual 16 2378 16 559,411 Benefit Associations
JEWISH NATIONAL OEGANIZATIONS IN THE UNITED STATES In the following list information is given respecting those Jewish organ- izations which have a national scope as distinguished from societies of a local character which are listed in the Directory of Local Jewish Organizations, volume 21, pp. 330-583, and in the Supplementary Directory in this volume, pp. 322-339. Eighty-two hodies are listed below. During the past year, the Eastern Council of Reform Rabbis disbanded, and the three organizations of Roumanian Jews were amalgamated. Over against this decrease are nine new national bodies, namely, the Aid Association for ex-Patients of Tubercular Sanatoriums, the Federation of Hungarian Jews, the Federation of Ukrainian Jews, the Hebrew Veterans of the Wars of the Republic, the Jewish Sabbath Alliance of America, The Leo N. Levi Memorial Hospital Association, Sigma Epsilon Delta Fraternity, the Union of Orthodox Women's Organization of America, and Young Israel of Amer- ica. There has therefore been a net increase of six in the number of organizations. No material change has occurred in the statistics of these organizations as given in volume 21. The classification used there is repeated below with the addition of the Landsmanpschaften—organizations of natives of various sections of Europe—and a miscellaneous group comprising the Jewish Sab- bath Alliance of American and the Hebrew Veterans of the Wars of the Republic. In the international group are the Alliance Israelite Unlverselle, the American Jewish Committee, and the American Jewish Congress ; the Zionist organizations have been grouped separately. In the educational class are the Council of Young Men's Hebrew and Kindred Associations, the Intercollegiate Menorah Association, the Jewish Chautauqua Society, and others of a similar character. -
1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God. -
American Jewish Yearbook
JEWISH STATISTICS 277 JEWISH STATISTICS The statistics of Jews in the world rest largely upon estimates. In Russia, Austria-Hungary, Germany, and a few other countries, official figures are obtainable. In the main, however, the num- bers given are based upon estimates repeated and added to by one statistical authority after another. For the statistics given below various authorities have been consulted, among them the " Statesman's Year Book" for 1910, the English " Jewish Year Book " for 5670-71, " The Jewish Ency- clopedia," Jildische Statistik, and the Alliance Israelite Uni- verselle reports. THE UNITED STATES ESTIMATES As the census of the United States has, in accordance with the spirit of American institutions, taken no heed of the religious convictions of American citizens, whether native-born or natural- ized, all statements concerning the number of Jews living in this country are based upon estimates. The Jewish population was estimated— In 1818 by Mordecai M. Noah at 3,000 In 1824 by Solomon Etting at 6,000 In 1826 by Isaac C. Harby at 6,000 In 1840 by the American Almanac at 15,000 In 1848 by M. A. Berk at 50,000 In 1880 by Wm. B. Hackenburg at 230,257 In 1888 by Isaac Markens at 400,000 In 1897 by David Sulzberger at 937,800 In 1905 by "The Jewish Encyclopedia" at 1,508,435 In 1907 by " The American Jewish Year Book " at 1,777,185 In 1910 by " The American Je\rish Year Book" at 2,044,762 DISTRIBUTION The following table by States presents two sets of estimates. -
The American Rabbinic Career of Rabbi Gavriel Zev Margolis By
The American Rabbinic Career of Rabbi Gavriel Zev Margolis i: by Joshua Hoffman In Partial Fulfillment of Requirements for the Degree of Master of Arts in Modern Jewish History Sponsored by Dr. Jeffrey Gurock Bernard Revel Graduate School Yeshiva University July, 1992 [ rI'. I Table of Contents Introduction. .. .. • .. • . • .. • . .. .• 1 - 2 Chapter One: Rabbi Margolis' Background in Russia, 1847-1907•••••••.••.•••••••••••••.•••.•••.•••..•.• 3 - 18 Chapter Two: Rabbi Margolis' Years in Boston, 1907-1911........................................ 19 - 31 Chapter Three: Rabbi Margolis' Years in New York, 1911-1935••••••••••••••••••••••••••••.•••••••..••. 32 - 119 A. Challenging the Kehillah.. ... ..... ....... 32 - 48 B. Confronting the Shochtim and the Agudat Harabbonim.• .. •.. •.. •..•....••... ... .. 49 - 88 c. The Knesset Harabbonim... .... .... .... ... •. 89 - 121 Conclusions. ..................................... 122 - 125 Appendix . ........................................ 126 - 132 Notes....... .. .... .... ....... ... ... .... ..... .... 133 - 155 Bibliography .....•... •.•.... ..... .•.. .... ...... 156 - 159 l Introduction Rabbi Gavriel zev Margolis (1847-1935) is one of the more neglected figures in the study of American Orthodoxy in the early 1900' s. Although his name appears occasionally in studies of the period, he is generally mentioned only briefly, and assigned a minor role in events of the time. A proper understanding of this period, however, requires an extensive study of his American career, because his opposition -
YUL.Commentator.8.1993-09-21.Pdf (8.965Mb)
tOfficial Undergraduatenmmentntnr Newspaper of Yeshiva College September 21, 1993/ 6 Tishrei 5754 YFSIDVA UNIVERSITY,NEWYORK, NY Volume L VIII, No.2 fJlemorlal �tlgn .on.Rav.David Lifschitz, Pages"7-9 Marttila & Kiley ; ·, / ,... Release Survey by Ryan S. Karben program, said that while the reportcqntained "fewSUiprises," � A May 1993 survey of YC it is "extremely valuable as part [ students designed to shapenew of an ongoing effort to attract ;.:: recruitment techniques has more qualified students to the � Administrators expressing College." optimism about the school's The report recommends that FormerProfessor William Dean Schwartz of prospects for growth, and YU use a more "values confidence that they can oriented" approach to Boston U. Law overcomethe deepdissatisfaction recruitment, citing the 68% of with the University's respondents who said that ',)Raj A.ppointed administration expressed by completing their college (Ii� , MillerMei; G�uiwicht, Rav Dovid Lifshitz. zt"/ and D;, Israel education in an Orthodox /' ' , ' , , respondents. , . dancing in the Beit Medrash, Purim 1992 'Academic VP The. survey, completed by Jewish environment was the by Gene Alperovich 57% of the student body, was "most important" factor in their conducted by the Boston-based decision to come to YU. YC Cracks Down On In a long awaited decision, firm of Marttila and Kiley. It Thereportnotedgreatconcem YU President Norman.·H. poil\tsto the growing positive about YC' s academic program Lamm announced on influence of the Israel experience bystudents;one-thirdofstudents CLEPs September 8, 1993 the on YC's recruitment pool, and said academic concerns gave appointment of Dr. William reinforces the notion that the them greatestcause for hesitancy Schwartz as the new Vice school'svalues and philosophy, aboutatten ding YU. -
Box Folder 19 1 Leo Baeck High Education Center [Haifa, Israel
MS-763: Rabbi Herbert A. Friedman Collection, 1930-2004. Series F: Life in Israel, 1956-1983. Box Folder 19 1 Leo Baeck High Education Center [Haifa, Israel]. 1969-1975. For more information on this collection, please see the finding aid on the American Jewish Archives website. 3101 Clifton Ave, Cincinnati, Ohio 45220 513.487.3000 AmericanJewishArchives.org True to our goal of gathe ring and integrating the exiles from all lands , the l.ec• Baeck School has establlah ed a unique pilot pr ogram fo r new immigrants in the senior grades. I.earning Hebrew , they are: integrated into lsraell II fe, whl le at the same time ;.tudying many subjects ln their own language. In addition to Hebrew, studies are taught In Russian , Rouaanian , English, f'rench, Spanish, and even Persian and Azerbayd2 ani. llo such progra• exists In any other high schocol in Israel. m RUSSIA , lr.lllt:R llATOIFUL EYE OF RUSSIA.~ CRA.~Dtt.\STER BOTVllllllK , PARTICIPATUIC lll TOUR.'IA!L'ff fOR 14 Y&AR OLDS ALF.XA."HlER Sttl~I , QIESS CllA.'IPICi:I 1N ISRAEL , AS U:O BAEC< SQIOOI. STUDENT, lllNNlNC JIJSIOR NATIONAL' COMPETITlON UI .JERUSALEH The student in the modem, world is no longer taught dry facts , but how to s:earch for knowledge on his own . Therefore, the Leo fiaeck School urgently requires a large library and s.tudy area to replace the small and overcrowded pTesent facilities. We look to our friends abroad to help us complete parl of the library and synagogue buildin~; and the Jane £vans study terrace . -
Hebrew Printed Books and Manuscripts
HEBREW PRINTED BOOKS AND MANUSCRIPTS .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. SELECTIONS FROM FROM THE THE RARE BOOK ROOM OF THE JEWS’COLLEGE LIBRARY, LONDON K ESTENBAUM & COMPANY TUESDAY, MARCH 30TH, 2004 K ESTENBAUM & COMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 51 Catalogue of HEBREW PRINTED BOOKS AND MANUSCRIPTS . SELECTIONS FROM THE RARE BOOK ROOM OF THE JEWS’COLLEGE LIBRARY, LONDON Sold by Order of the Trustees The Third Portion (With Additions) To be Offered for Sale by Auction on Tuesday, 30th March, 2004 (NOTE CHANGE OF SALE DATE) at 3:00 pm precisely ——— Viewing Beforehand on Sunday, 28th March: 10 am–5:30 pm Monday, 29th March: 10 am–6 pm Tuesday, 30th March: 10 am–2:30 pm Important Notice: The Exhibition and Sale will take place in our new Galleries located at 12 West 27th Street, 13th Floor, New York City. This Sale may be referred to as “Winnington” Sale Number Twenty Three. Catalogues: $35 • $42 (Overseas) Hebrew Index Available on Request KESTENBAUM & COMPANY Auctioneers of Rare Books, Manuscripts and Fine Art . 12 West 27th Street, 13th Floor, New York, NY 10001 ¥ Tel: 212 366-1197 ¥ Fax: 212 366-1368 E-mail: [email protected] ¥ World Wide Web Site: www.kestenbaum.net K ESTENBAUM & COMPANY . Chairman: Daniel E. Kestenbaum Operations Manager & Client Accounts: Margaret M. Williams Press & Public Relations: Jackie Insel Printed Books: Rabbi Belazel Naor Manuscripts & Autographed Letters: Rabbi Eliezer Katzman Ceremonial Art: Aviva J. Hoch (Consultant) Catalogue Photography: Anthony Leonardo Auctioneer: Harmer F. Johnson (NYCDCA License no. 0691878) ❧ ❧ ❧ For all inquiries relating to this sale, please contact: Daniel E. -
Directories Lists Obituaries National Jewish Organizations1
Directories Lists Obituaries National Jewish Organizations1 UNITED STATES Organizations are listed according to functions as follows: Community Relations 495 Cultural 499 Israel-Related 507 Overseas Aid 518 Religious, Educational Organizations 520 Schools, Institutions 531 Social, Mutual Benefit 540 Social Welfare 542 Note also cross-references under these headings: Professional Associations 546 Women's Organizations 547 Youth and Student Organizations 547 COMMUNITY RELATIONS Gutman. Applies Jewish values of justice CUMMUIN1 1 Y KbLA 11UNS, amJ humanity tQ the Arab_Israel conflict in AMERICAN COUNCIL FOR JUDAISM (1943). the Middle East; rejects nationality attach- PO Box 9009, Alexandria, VA 22304. ment of Jews, particularly American Jews, (703)836-2546. Pres. Alan V. Stone; Exec. to the State of Israel as self-segregating, Dir. Allan C. Brownfeld. Seeks to advance inconsistent with American constitutional the universal principles of a Judaism free of concepts of individual citizenship and sep- nationalism, and the national, civic, cul- aration of church and state, and as being a tural, and social integration into American principal obstacle to Middle East peace, institutions of Americans of Jewish faith. Report. Issues of the American Council for Juda- AMERICAN JEWISH COMMITTEE (1906). In- ism; Special Interest Report. stjtute of Human RdationS; ,65 E 56 St-> AMERICAN JEWISH ALTERNATIVES TO NYC 10022. (212)751^000. FAX: (212)- ZIONISM, INC. (1968). 347 Fifth Ave., 750-0326. Pres. Robert S. Rifkind; Exec. Suite 6O5A, NYC 10016. (212)213-9125. Dir. David A. Harris. Protects the rights Pres. Elmer Berger; V.-Pres. Mrs. Arthur and freedoms of Jews the world over; com- 'The information in this directory is based on replies to questionnaires circulated by the editors. -
R. Tzvi Hirsch Levin, the Besamim Rosh and the Chida,A Gift for Rabbi
‘Yikar Sahaduta Dipum Bidatta’ R. Tzvi Hirsch Levin, the Besamim Rosh and the Chida ‘Yikar Sahaduta Dipum Bidatta’ R. Tzvi Hirsch Levin, the Besamim Rosh and the Chida Rabbi Moshe Maimon, Jackson NJ Some of the worst epidemics we have known in our history have indirectly been the catalyst for important contributions by scholars who produced their valuable works under quarantine. Eliezer Brodt has published in these pages considerable lists of such scholarship, from bygone plagues down to the current terrible epidemic, which highlight the vast scope of this literary bounty. I recently came across a very interesting sefer-epidemic connection which I have not seen mentioned yet. This material highlights the contribution of a scholar who was quite probably in quarantine when he produced his indices to a well-known and much debated sefer—R. Saul Berlin’s storied publication, Besamim Rosh. Perhaps most famous (or infamous) for its reputation as the ultimate rabbinic forgery, an exhaustive history of this volume has already been written (and interested readers would do well to refresh their memory with the excellent survey in this blog post by Dan Rabinowitz & Eliezer Brodt; see also Eliezer Brodt’s exhaustive bibliography on the subject in a footnote in Yeshurun, vol. 24, pp. 425-427). My own study of the saga of this sefer during the present COVID-19 quarantine era can hopefully shed light on some striking details pertaining to this account. R. Tzvi Hirsch Levin in defense of Besamim Rosh Those who have followed the rocky history associated with Besamim Rosh will recall the strenuous defense of this sefer penned by R. -
THE YIDDISH PRESS—AN AMERICANIZING AGENCY It Is
THE YIDDISH PRESS—AN AMERICANIZING AGENCY By MORDECAI SOLTES, PH.D. Director, Extension Education, Bureau of Jewish Education, New York INTRODUCTION It is generally agreed that there is a great need to-day for civic instruction which will function more effectively. Our life and needs are becoming more complex; our stand- ards of civic behavior are being constantly revised upwards, and the civic responsibilities which our citizens must dis- charge are becoming increasingly difficult. Education for citizenship should occupy a central position in the public school curriculum. The civic pos- sibilities of all the school subjects should be utilized to a maximum, and the specific ideals of citizenship should become the possession of the pupils as a result of their entire school training and activity. In addition there should be provided, wherever neces- sary, aside from the general courses, supplementary in- struction to meet specific needs of pupils, which shall have been ascertained beforehand. This suggestion applies with particular force to schools which are located in neighborhoods of comparatively large immigrant populations. Wherever fairly homogeneous groups of children could be located, 166 AMERICAN JEWISH YEAR BOOK it would prove best to make a diagnosis of the civic virtues ;ind deficiencies of the corresponding adult group, to es- tablish their prevailing civic characteristics, both favorable and unfavorable, and to develop, on the basis of the out- standing needs revealed, special supplementary courses that would tend to prevent or correct the expected short- comings, to improve the desirable traits and approved qualities which are insufficiently or wrongly developed, and to capitalize fully the civic potentialities of the younger generation. -
Mattos Chassidus on the Massei ~ Mattos Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) MATTOS ~ MASSEI _ CHASSIDUS ON THE PARSHA + Dvar Torah – Mattos Keep Your Word The Torah states (30:3), “If a man takes a vow or swears an oath to G -d to establish a prohibition upon himself, he shall not violate his word; he shall fulfill whatever comes out of his mouth.” In relation to this passuk , the Midrash quotes from Tehillim (144:4), “Our days are like a fleeting shadow.” What is the connection? This can be explained, says Rav Levi Yitzchok, according to a Gemara ( Nedarim 10b), which states, “It is forbidden to say, ‘ Lashem korban , for G-d − an offering.’ Instead a person must say, ‘ Korban Lashem , an offering for G -d.’ Why? Because he may die before he says the word korban , and then he will have said the holy Name in vain.” In this light, we can understand the Midrash. The Torah states that a person makes “a vow to G-d.” This i s the exact language that must be used, mentioning the vow first. Why? Because “our days are like a fleeting shadow,” and there is always the possibility that he may die before he finishes his vow and he will have uttered the Name in vain. n Story The wood chopper had come to Ryczywohl from the nearby village in which he lived, hoping to find some kind of employment. -
The Role of Religion in American Jewish Satire
Syracuse University SURFACE Dissertations - ALL SURFACE 1-1-2015 All Joking Aside: The Role of Religion in American Jewish Satire Jennifer Ann Caplan Syracuse University Follow this and additional works at: https://surface.syr.edu/etd Part of the Arts and Humanities Commons Recommended Citation Caplan, Jennifer Ann, "All Joking Aside: The Role of Religion in American Jewish Satire" (2015). Dissertations - ALL. 322. https://surface.syr.edu/etd/322 This Dissertation is brought to you for free and open access by the SURFACE at SURFACE. It has been accepted for inclusion in Dissertations - ALL by an authorized administrator of SURFACE. For more information, please contact [email protected]. ABSTRACT Jewish humor is a well-known, if ill-defined genre. The prevalence and success of Jewish comedians has been a point of pride for American Jews throughout the twentieth and twenty-first centuries. What I undertake in this dissertation is to isolate one particular form of humor—namely satire—and use it as a way to analyze the changing relationship of American Jews to traditional religious forms. I look at the trends over three generations, the third generation (who came of age in the 40s and 50s), the Baby Boom generation (who came of age in the 60s and 70s) and the contemporary generation (who came of age in the 80s and 90s). When the satire produced by each generation is analyzed with the depiction of Judaism and Jewish practices in mind a certain pattern emerges. By then reading that pattern through Bill Brown’s Thing Theory it becomes possible to talk about the motivations for and effects of the change over time in a new way.