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The Hollow of Echoes Kathleen Danker Felix White, Sr
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications -- Department of English English, Department of 1978 The olH low of Echoes Kathleen Danker University of Nebraska-Lincoln, [email protected] Felix White Sr. Winnebago, Nebraska Follow this and additional works at: http://digitalcommons.unl.edu/englishfacpubs Part of the Comparative Literature Commons, English Language and Literature Commons, Indigenous Studies Commons, Modern Literature Commons, Other American Studies Commons, and the Reading and Language Commons Danker, Kathleen and White, Felix Sr., "The oH llow of Echoes" (1978). Faculty Publications -- Department of English. 161. http://digitalcommons.unl.edu/englishfacpubs/161 This Article is brought to you for free and open access by the English, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications -- Department of English by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. THE HOLLOW OF ECHOES KATHLEEN DANKER FELIX WHITE, SR. Nebraska Curriculum Development Center The Hollow of Echoes Kathleen Danker Felix White, Sr. Copyright © 1978 by Kathleen Danker and Felix White, Sr. Experimental. royalty-free, non-commercial edition for school use. Published by the Nebraska Curriculum Development Center University of Nebraska lincoln, Nebraska 68588 To All the Winnebago people, to whom the stories belong. ACKNOWLEDGMENTS I wish to thank Felix White, Jr., Paul Olson, and Linda Hassel strom for their suggestions and encouragement in the writing of this book, and my parents, Donald and Emma Danker for encouragement and arranging to have the manuscript typed. I also wish to thank all of the people of Winnebago, Nebraska who made me feel welcome in their town and from whom I learned so much. -
Community Education Handbook
COMMUNITY EDUCATION HANDBOOK Maria Garcia LITTLE PRIEST TRIBAL COLLEGE 601 EAST COLLEGE DRIVE WINNEBAGO, NE 68071 Contents HISTORY OF THE WINNEBAGO TRIBE .................................................................................. 2 HISTORY OF LITTLE PRIEST TRIBAL COLLEGE.................................................................. 3 PHILOSOPHY & MISSION OF LITTLE PRIEST TRIBAL COLLEGE .................................... 5 PHILOSOPHY ............................................................................................................................ 5 MISSION .................................................................................................................................... 5 COMMUNITY EDUCATION DEPARTMENT ........................................................................... 6 ABOUT THE DEPARTMENT .................................................................................................. 6 WHO IS ELIGIBLE? .................................................................................................................. 6 PROGRAM GOALS .................................................................................................................. 6 PROGRAM AREAS ................................................................................................................... 6 CUSTOMIZED WORKSHOPS ................................................................................................. 7 CONTINUING EDUCATION UNIT (CEU) ................................................................................ -
A Winnebago Son: “ST!R on the RISE”
Published Bi-Weekly for the Winnebago Tribe of Nebraska • Volume 47, Number 25 • Saturday, November 30, 2019 Bago Bits… A Winnebago Son: “ST!R ON THE RISE” Health Department holds 4th Annual Great American Smoke-out at Winnebago Public School. Community members participate in the Spiritual Walk sponsored by the Ameri- can Human Resource Center. Winnebago Tribal employees rocked their moccs on November 15th! Toby Bassette is making a name for four performances to a sold-out crowd tion of the New Stage Players of South himself on the stage and on the mic. at each showing. Sioux City, Nebraska where he has All the while representing young Na- He also performs his singing at every been casted as the tive actors and singers, haling from his talent show held at WHS. This year af- Villain Hans, he will get to showcase home town of Winnebago, Nebraska. ter his performance it was announced his singing in this performance. The Toby is a member of the Water that he was selected to the Lewis & show debuts on January 31st and Spirit Clan of the Winnebago Tribe of Clark Conference Honor Choir. tickets will go on sale in early Janu- Nebraska and is a Junior in the Win- On November 3rd he took part in ary 2020. nebago Public School Academy. At a the Lewis & Clark Conference Concert He would like to invite all his family, "Sweet Lodge" under renovations by the young age it was known by family that in Wakefi eld, Nebraska where he sang friends and community members to new owners. -
•Œmake-Believe White-Men╊ and the Omaha Land Allotments of 1871-1900
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Great Plains Research: A Journal of Natural and Social Sciences Great Plains Studies, Center for August 1994 “Make-Believe White-Men” and the Omaha Land Allotments of 1871-1900 Mark J. Awakuni-Swetland University of Nebraska - Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/greatplainsresearch Part of the Other International and Area Studies Commons Awakuni-Swetland, Mark J., "“Make-Believe White-Men” and the Omaha Land Allotments of 1871-1900" (1994). Great Plains Research: A Journal of Natural and Social Sciences. 232. https://digitalcommons.unl.edu/greatplainsresearch/232 This Article is brought to you for free and open access by the Great Plains Studies, Center for at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Great Plains Research: A Journal of Natural and Social Sciences by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Great Plains Research 4 (August 1994) 201-236 © Copyright by the Center for Great Plains Studies "MAKE-BELIEVE WHITE-MEN" AND THE OMAHA LAND ALLOTMENTS OF 1871-1900 Mark J. Swetland Center for Great Plains Studies and Department ofAnthropology University ofNebraska-Lincoln Lincoln, NE 68588-0317 Abstract. The (Dawes) General Allotment Act of1887 was meant to fulfill the United States Government policy ofallotting individual parcels of Indian reservation lands in an effort to break up communal societies,Jorcing tribes to move towards the white man's ideal of civilized culture. Three decades earlier, Article 6 ofthe Treaty of1854 allowed for the survey and allotting of the Omaha's northeastern Nebraska reservation, placing the Omaha Nation at the leading edge offederal policy a generation before the Dawes Act. -
Perspectives of Saskatchewan Dakota/Lakota Elders on the Treaty Process Within Canada.” Please Read This Form Carefully, and Feel Free to Ask Questions You Might Have
Perspectives of Saskatchewan Dakota/Lakota Elders on the Treaty Process within Canada A Dissertation Submitted to the College of Graduate Studies and Research In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy In Interdisciplinary Studies University of Saskatchewan Saskatoon By Leo J. Omani © Leo J. Omani, copyright March, 2010. All rights reserved. PERMISSION TO USE In presenting this thesis in partial fulfillment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of the thesis in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis was completed. It is understood that any copying or publication or use of this thesis or parts thereof for financial gain is not to be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Request for permission to copy or to make other use of material in this thesis, in whole or part should be addressed to: Graduate Chair, Interdisciplinary Committee Interdisciplinary Studies Program College of Graduate Studies and Research University of Saskatchewan Room C180 Administration Building 105 Administration Place Saskatoon, Saskatchewan Canada S7N 5A2 i ABSTRACT This ethnographic dissertation study contains a total of six chapters. -
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The Southern Algonquians and Their Neighbours DAVID H. PENTLAND University of Manitoba INTRODUCTION At least fifty named Indian groups are known to have lived in the area south of the Mason-Dixon line and north of the Creek and the other Muskogean tribes. The exact number and the specific names vary from one source to another, but all agree that there were many different tribes in Maryland, Virginia and the Carolinas during the colonial period. Most also agree that these fifty or more tribes all spoke languages that can be assigned to just three language families: Algonquian, Iroquoian, and Siouan. In the case of a few favoured groups there is little room for debate. It is certain that the Powhatan spoke an Algonquian language, that the Tuscarora and Cherokee are Iroquoians, and that the Catawba speak a Siouan language. In other cases the linguistic material cannot be positively linked to one particular political group. There are several vocabularies of an Algonquian language that are labelled Nanticoke, but Ives Goddard (1978:73) has pointed out that Murray collected his "Nanticoke" vocabulary at the Choptank village on the Eastern Shore, and Heckeweld- er's vocabularies were collected from refugees living in Ontario. Should the language be called Nanticoke, Choptank, or something else? And if it is Nanticoke, did the Choptank speak the same language, a different dialect, a different Algonquian language, or some completely unrelated language? The basic problem, of course, is the lack of reliable linguistic data from most of this region. But there are additional complications. It is known that some Indians were bilingual or multilingual (cf. -
[.35 **Natural Language Processing Class Here Computational Linguistics See Manual at 006.35 Vs
006 006 006 DeweyiDecimaliClassification006 006 [.35 **Natural language processing Class here computational linguistics See Manual at 006.35 vs. 410.285 *Use notation 019 from Table 1 as modified at 004.019 400 DeweyiDecimaliClassification 400 400 DeweyiDecimali400Classification Language 400 [400 [400 *‡Language Class here interdisciplinary works on language and literature For literature, see 800; for rhetoric, see 808. For the language of a specific discipline or subject, see the discipline or subject, plus notation 014 from Table 1, e.g., language of science 501.4 (Option A: To give local emphasis or a shorter number to a specific language, class in 410, where full instructions appear (Option B: To give local emphasis or a shorter number to a specific language, place before 420 through use of a letter or other symbol. Full instructions appear under 420–490) 400 DeweyiDecimali400Classification Language 400 SUMMARY [401–409 Standard subdivisions and bilingualism [410 Linguistics [420 English and Old English (Anglo-Saxon) [430 German and related languages [440 French and related Romance languages [450 Italian, Dalmatian, Romanian, Rhaetian, Sardinian, Corsican [460 Spanish, Portuguese, Galician [470 Latin and related Italic languages [480 Classical Greek and related Hellenic languages [490 Other languages 401 DeweyiDecimali401Classification Language 401 [401 *‡Philosophy and theory See Manual at 401 vs. 121.68, 149.94, 410.1 401 DeweyiDecimali401Classification Language 401 [.3 *‡International languages Class here universal languages; general -
22-Ho-Chunk.Pdf
U.S. Department of Energy: Office of Indian Energy Deploying Clean Energy on the Winnebago Reservation Background • Ho-Chunk, Inc. is the award-winning economic development corporation owned by the Winnebago Tribe of Nebraska. • Established in 1994 in Winnebago, Nebraska with one employee, Ho-Chunk, Inc. has grown to over 1,000 employees with operations in 24 states and 10 foreign countries. • The Winnebago Tribe of Nebraska struggled for many years with low income, high, unemployment and a lack of affordable housing. • Through the creation of new job opportunities at Ho-Chunk, Inc., there came the need for additional housing on the reservation. Background • The Ho-Chunk Village concept was developed to fulfill that void. • 110 housing units (single family, multi family, commercial, parks) • The integration of clean energy production into HCI Village was a natural match which began many years ago w/ USDA support for the installation of Wind Turbines in 2008 and continue to this day with the community scale solar deployment. • Partnership among: Winnebago Tribe of Nebraska, Ho-Chunk, Inc., Ho-Chunk Capital, and Ho-Chunk Community Development Corporation Ho-Chunk, Inc. Ho-Chunk Village http://hochunkinc.com/village-tour.php Project Overview • Under this newly funded project, Ho-Chunk, Inc. will install community scale solar systems on the Winnebago Reservation and specifically for the Live Work Building and add passive solar thermal efficiency measures. • The project is comprised of two initiatives: 1. To install 282 kilowatts on the reservation: 282 kW of solar installations and one 5 kW of wind installations that will reduce the associated retail electrical consumption of those site by approximately 27% (annual saving of $42,000!) 2. -
November 2Nd 2016
Published Bi-Weekly for the Winnebago Tribe of Nebraska • Volume 44, Number 22, Wednesday, November 2, 2016 Lady Indians Host Pink Out for Cancer Bago Bits… MiMi has been busy decorating the 3rd and 4th grade classroom doors with the read aloud stories for this month. Mrs. Finzen’s 4th grade class explored the writings of Edgar Ellen Poe. The Tell Tale Heart was great inspiration for the 4th graders to try writing a few of their own spooky tales. The Winnebago Lady Indians recently hosted a Volleyball Triangular & Parents Night against the Lady Eagles of Allen, Nebraska and the girls from Whiting, IA. The night named “Pink Out” raised “$350 plus dollars for the June E. Nylen Cancer Center in honor of a few teachers at Winnebago Public School that have or are currently fi ghting breast Cancer; Norene Stomberg, Sandra Kai, and Deb Snyder, said Assistant Coach, Katy Williams. “The Lady Indians would like to extend a Thank You to all the community members, Winnebago Public School staff, Senior Lady Indian, Jacey Price, and her Ma & Pa at the Parent’s Night Volleyball and the fans who helped accomplish this great event,” Williams said. The Lady Indians presented Norene Stromberg with a check for $350 game. at the event. The Lady Indians defeated Allen in 3 sets, Set 1- Winnebago 25-13, Set 2- Allen 21-25 Set 3- Winnebago 31-29. But fell short against a tuff Whiting team. Set 1- Whiting 25-18 Set 2- Whiting 27-25. Congratz Lady Indians on a fi ne season! Go Big Blue! Indians Hand the Knights a 42-12 Season Closer Local brand new Winnebago Activist, Thelma Whitewater. -
Solar on the Winnebago Reservation
U.S. Department of Energy: Office of Indian Energy Deploying Clean Energy on the Winnebago Reservation Winnebago Tribe Of Nebraska • Located in northeast Nebraska near the tri-state area of Nebraska, Iowa, and South Dakota. • The Winnebago Tribe of Nebraska has approximately 5,000 enrolled members. • The reservation is 116,000 acres. • Allotted reservation - there are 30,000 acres that is controlled by the Tribe. Winnebago Tribe Of Nebraska • The Treaty of 1865 relocated from Wisconsin are to the current reservation. • There are nine members of the Tribal Council that serve a staggered three terms. • Officers serve a one year term. • IHS Facility • Tribal College • Educare • Ho-Chunk Community Development Corporation • Ho Chunk, Inc Ho-Chunk, Inc. Established in 1994 in Winnebago, Nebraska with one employee, Ho-Chunk, Inc. has grown to over 1,000 employees with operations in 24 states and 10 foreign countries. Ho-Chunk, Inc. • The board of directors consist of five members with two of them being council members. • Ho-Chunk, Inc. has a focus on economic development. • Early businesses were common tribal economic ventures such as tobacco and gas. • Later was expanded to hotels and interest in modular home company. • There has been major growth with 8a contracting. Ho-Chunk, Inc. • With growth, there was an increased need for community and social programs from Ho-Chunk, Inc. • Housing initiatives, education initiatives, financial literacy. • Leadership – Renewable Energy “In Order to do one thing you have to do everything.” – Lance Morgan, Ho-Chunk, Inc. President and CEO Lessons Learned Started with wind investments • Didn’t qualify for tax credits. -
1977 Native American Rights Fund '
Nationai India 1522 Broad~ nlaw Library Boufrfer ay ,0 ' co 803()2 Native American Rights Fund ' Annual Report • 1977 NATIVE AMERICAN RIGHTS FUND ' STEERING COMMITTEE Executive Committee David Aisling, Jr. (Hoopa), Chairman Coordinator, Native American Studies, University of California-Davis California • Val Cordova (Taos Pueblo)* Educator, San Felipe Day School New Mexico Leo Laclair (Muckleshoot) Attorney, Commercial Fisherman Washington LaNada Boyer (Shoshone-Bannock) • Tribal Council Member Idaho Committee Members Robert Bojorcas (Klamath) Director of CETA Manpower Program Oregon Chief Curtis L. Custalow, Sr. (Mattaponi) Mattaponi Chief Virginia Lucille Dawson (Narragansett) Program Specialist, Administration for Native Americans Washington D.C. Renee Howell (Oglala Sioux) • Paralegal South Dakota Louis LaRose (Winnebago) Chairman, Winnebago Tribe of Nebraska Nebraska Leroy Logan (Osage) Rancher Oklahoma Janet McCloud (Tulalip) Washington Jerry Running Foxe (Coquille) Chairman of Coquille Tribe Oregon • John Stevens (Passamaquoddy) Governor of the Passamaquoddy Tribe Maine · *Until October, 1977 CORPORATE OFFICERS Executive Director John E. Echohawk (Pawnee) Secretary Lorraine P. Edmo (Shoshone-Bannock) Treasurer James A. Laurie STAFF ATTORNEYS* Lawrence A. Aschenbrenner Kurt V. Blue Dog (Sisseton-Wahpeton Sioux) Richard B. Collins Raymond Cross (Mandan-Gros Ventre) Sharon K. Eads (Cherokee) Walter R. Echo-Hawk (Pawnee) Daniel H. Israel Yvonne T. Knight (Ponca-Creek) Timothy A. LaFrance (Turtle Mountain Chippewa) Arlinda F. Locklear (Lumbee) Don B. Miller Dennis M. Montgomery Robert S. Pelcyger Thomas N. Tureen A. John Wabaunsee (Prairie Band Potawatomi) Jeanne S. Whiteing (Blackf~et-Cahuilla) *as of December 31, 1977 Main Office: 1506 Broadway, Boulder, Colorado 80302 Branch Offices: Washington, p.C. and Calais, Maine DIRECTOR'S REPORT 1 THE PROGRAM 3 Purpose and Development . -
The Siouan Indians by W
The Project Gutenberg EBook of The Siouan Indians by W. J. McGee This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.guten- berg.org/license Title: The Siouan Indians Author: W. J. McGee Release Date: October 23, 2006 [Ebook 19628] Language: English ***START OF THE PROJECT GUTENBERG EBOOK THE SIOUAN INDIANS*** The Siouan Indians A Preliminary Sketch - Fifteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1893-1894, Government Printing Office, Washington, 1897, pages 153-204 by W. J. McGee Edition 1, (October 23, 2006) Contents THE SIOUAN STOCK . 1 DEFINITION . 1 EXTENT OF THE STOCK . 1 TRIBAL NOMENCLATURE . 15 PRINCIPAL CHARACTERS . 17 HABITAT . 45 ORGANIZATION . 47 HISTORY . 51 DAKOTA-ASINIBOIN . 51 ¢EGIHA . 53 ‡†IWE'RE . 57 WINNEBAGO . 60 MANDAN . 61 HIDATSA . 62 THE EASTERN AND SOUTHERN TRIBES . 64 GENERAL MOVEMENTS . 64 SOME FEATURES OF INDIAN SOCIOLOGY . 66 [157] THE SIOUAN INDIANS A PRELIMINARY SKETCH1 BY W.J. McGEE THE SIOUAN STOCK DEFINITION EXTENT OF THE STOCK Out of some sixty aboriginal stocks or families found in North America above the Tropic of Cancer, about five-sixths were confined to the tenth of the territory bordering Pacific ocean; the remaining nine-tenths of the land was occupied by a few 1 Prepared as a complement and introduction to the following paper oil "Siouan Sociology," by the late James Owen Dorsey.