Shavuot 2019 Assignments
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Ezra 5-6 Study Guide
Small Group Study Lakeview Community Church (Ezra 1–6) (Week of: 2/12/12) Study Guide: Ezra 1–6 Start Talking… 1. Quick—don’t think about this too long—Chinese food, Mexican food, Italian food, or American cuisine (burgers, fries, apple pies, American flags, etc.)? Be ready to defend your answer against a hostile crowd who disagrees with you! Reflect Back… 2. What was “the takeaway” (the most important point) from Sunday’s sermon and/or the sermon text, in your opinion? 3. What insight from Sunday’s sermon (or the study guide) did you find most helpful, or eye- opening, or troubling (pick any or all of the above)? [Note: also use this space to record your questions from the sermon or the remainder of the study guide] The Take Away(s)… 4. Have you ever gone through a time in your life when God seemed distant or silent? [Or, are you going through it now?] What was it like, and what was it like when God “showed up” again? 5. Think of one key concept, idea, or lesson, that stood out to you, either from the sermon or the study guide. How is God speaking to you through this passage? Write out one S.M.A.R.T. (specific, measurable, achievable, relevant and time-specific) goal that will put you in a better position to align your life with that lesson. Share this lesson and your S.M.A.R.T. goal with your small group and end with prayer for each other directed along these lines. -
Bible Chronology of the Old Testament the Following Chronological List Is Adapted from the Chronological Bible
Old Testament Overview The Christian Bible is divided into two parts: the Old Testament and the New Testament. The word “testament” can also be translated as “covenant” or “relationship.” The Old Testament describes God’s covenant of law with the people of Israel. The New Testament describes God’s covenant of grace through Jesus Christ. When we accept Jesus as our Savior and Lord, we enter into a new relationship with God. Christians believe that ALL Scripture is “God-breathed.” God’s Word speaks to our lives, revealing God’s nature. The Lord desires to be in relationship with His people. By studying the Bible, we discover how to enter into right relationship with God. We also learn how Christians are called to live in God’s kingdom. The Old Testament is also called the Hebrew Bible. Jewish theologians use the Hebrew word “Tanakh.” The term describes the three divisions of the Old Testament: the Law (Torah), the Prophets (Nevi’im), and the Writings (Ketuvim). “Tanakh” is composed of the first letters of each section. The Law in Hebrew is “Torah” which literally means “teaching.” In the Greek language, it is known as the Pentateuch. It comprises the first five books of the Old Testament: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. This section contains the stories of Creation, the patriarchs and matriarchs, the exodus from Egypt, and the giving of God’s Law, including the Ten Commandments. The Prophets cover Israel’s history from the time the Jews entered the Promised Land of Israel until the Babylonian captivity of Judah. -
Ezra & Nehemiah- Week of August 27 Day 1- Ezra 5-6 Pray That God
Ezra & Nehemiah- Week of August 27 Day 1- Ezra 5-6 Pray that God would open your mind and heart to understand and be transformed by His Word. Read Ezra 5:1-6:12 two times. As you read, circle God’s name. Remember at the end of Ezra 4, because of the opposition the people were facing, the work on the house of the Lord stopped. Ezra 4 ends in despair and defeat—it seems that God and His people have lost. In Ezra 5, what do Zerubbabel and Jeshua do? Verse 1 makes a connection to 2 prophets of that time. What did Haggai and Zechariah prophesy? See Haggai 1:1,7-8 and Zechariah 1:1-3. The people of God meet some opposition again from Tattenai and Shethar-bozenai, two local leaders. This opposition does not seem to be as harsh, but they are questioned about what they are doing in Jerusalem in Ezra 5:3-4. This time the work on the temple does not stop. According to the passage, why does the work continue? (vs. 5) The questioners, Tattenai and Shethar-bozenai write a letter to King Daruis to inform him of what is going on. They tell him that they have questioned the people, and they tell him the people’s response. What was the people’s response to their questioning (Ezra 5:11-17)? King Darius receives this letter and launches an investigation of his own. What is his response (Ezra 6:6-12)? What significance in there in King Darius’s words, especially in Ezra 6:12? Why would Darius, a king who probably did not know God, respond this way (think back to King Cyrus in Chapter 1)? We noticed in Ezra 1 (and in Exodus 12:31) that God freed His people for a specific purpose. -
Tevul Yom Chapter 1
Mishna - Mas. Tevul Yom Chapter 1 MISHNAH 1. IF ONE1 HAD COLLECTED DOUGH-OFFERING2 [PORTIONS] WITH THE INTENTION OF SEGREGATING THEM AFTERWARDS AGAIN, BUT IN THE MEANTIME THEY HAD BECOME STUCK TOGETHER,3 BETH SHAMMAI SAY: THEY SERVE AS CONNECTIVES4 IN THE CASE OF A TEBUL YOM. BUT BETH HILLEL SAY: THEY DO NOT SERVE AS CONNECTIVES. PIECES OF DOUGH5 THAT HAD BECOME STUCK TOGETHER, OR LOAVES5 THAT HAD BECOME JOINED, OR A BATTER-CAKE THAT HAD BEEN BAKED ON TOP OF ANOTHER BATTER-CAKE BEFORE IT COULD FORM A CRUST IN THE OVEN, OR IF THERE WAS FROTH6 ON THE WATER THAT WAS BUBBLING, OR THE FIRST SCUM7 THAT RISES WHEN BOILING GROATS OF BEANS, OR THE SCUM OF NEW WINE (R. JUDAH SAYS: ALSO THAT OF RICE) BETH SHAMMAI SAY: ALL SERVE AS CONNECTIVES IN THE CASE OF THE TEBUL YOM. BUT BETH HILLEL SAY: THEY DO NOT SERVE AS CONNECTIVES.8 THEY9 CONCUR, HOWEVER, [THAT THEY SERVE AS CONNECTIVES] IF THEY COME INTO CONTACT WITH OTHER KINDS OF UNCLEANNESS, WHETHER THEY BE OF MINOR10 OR MAJOR GRADES.11 MISHNAH 2. IF ONE HAD COLLECTED PIECES OF DOUGH-OFFERING NOT WITH THE INTENTION OF SEGREGATING THEM AFTERWARDS, OR A BATTER-CAKE THAT HAD BEEN BAKED ON ANOTHER AFTER A CRUST HAD FORMED IN THE OVEN,12 OR A FROTH HAD APPEARED IN THE WATER PRIOR TO ITS BUBBLING UP, OR THE SECOND SCUM THAT APPEARED IN THE BOILING OF GROATS OF BEANS, OR THE SCUM OF OLD WINE, OR THAT OF OIL OF ALL KINDS,13 OR OF LENTILS (R. -
Blogging Rav Lichtenstein
BLOGGING RAV LICHTENSTEIN A JOURNEY THROUGH A GIANT’S WRITINGS AS THE SERIES ORIGINALLY APPEARED ON TORAHMUSINGS.COM by GIDON ROTHSTEIN Please note that throughout the text, RA”L, Rav Lichtenstein and R. Lichtenstein all refer to Rabbi Dr. Aharon Lichtenstein zt”l. Blogging Rav Lichtenstein: A Journey Through a Giant’s Writings © 2016 Gidon Rothstein. All Rights Reserved. Blogging Rav Lichtenstein INTRODUCTION AND INVITATION This past Rosh Chodesh Iyyar, the world of Torah and avodat Hashem lost a giant, mori ve-rabi R. Aharon I in ,ואני בעניי ,Lichtenstein. Many people are taking on important acts and learning projects in his memory my limited capabilities, wanted to join in that. The idea that came to me was to review R. Lichtenstein z”l’s published volumes. While he wrote more than many realize (here’s the bibliography), there are, as far as I know, thirteen books he wrote or that were based on his talks. Eight of those are notes on shiurim he gave at Yeshivat Har Etzion, one is a collection, Minchat Aviv, of articles he published, and four volumes (By His Light, two volumes of Leaves of Faith, and Varieties of Religious Experience) collect English language talks he gave or articles he wrote. As I try to review for myself some of the fruit of R. Lichtenstein’s toiling and tilling in the garden of Torah, I hope to share one stimulating idea a week. I make no pretense that I will be comprehensive, will capture all or a representative sample of what is found in those works, only that I can, in a few hundred words, share a thought worth knowing. -
Deuteronomy- Kings As Emerging Authoritative Books, a Conversation
DEUTERONOMY–KinGS as EMERGING AUTHORITATIVE BOOKS A Conversation Edited by Diana V. Edelman Ancient Near East Monographs – Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) DEUTERONOMY–KINGS AS EMERGING AUTHORITATIVE BOOKS Ancient Near East Monographs General Editors Ehud Ben Zvi Roxana Flammini Editorial Board Reinhard Achenbach Esther J. Hamori Steven W. Holloway René Krüger Alan Lenzi Steven L. McKenzie Martti Nissinen Graciela Gestoso Singer Juan Manuel Tebes Number 6 DEUTERONOMY–KINGS AS EMERGING AUTHORITATIVE BOOKS A CONVERSATION Edited by Diana V. Edelman Society of Biblical Literature Atlanta Copyright © 2014 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Offi ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Control Number: 2014931428 Th e Ancient Near East Monographs/Monografi as Sobre El Antiguo Cercano Oriente series is published jointly by the Society of Biblical Literature and the Universidad Católica Argentina Facultad de Ciencias Sociales, Políticas y de la Comunicación, Centro de Estu- dios de Historia del Antiguo Oriente. For further information, see: http://www.sbl-site.org/publications/Books_ANEmonographs.aspx http://www.uca.edu.ar/cehao Printed on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 standards for paper permanence. -
Mishnah 1: If Two Women Each Made a Qab1 and They Touched One Another, Even If They Are of the Same Kind They Are Exempt
'ΪΓ3Ί pD D*tM TIU; v>3>3 ID rip ΓΙ* IVJJ·) ΨΨ i^V Ο'ψί >ΓΙψ :N fl)VÖ (fol. 59c) .moa ύ>»ι Ν'^ψι n»n ρ« ΠΠΝ nwN>\y "irw ijppi .p-no? inis Mishnah 1: If two women each made a qab1 and they touched one another, even if they are of the same kind they are exempt. But if both belong to the same woman and are of the same kind they are obligated2, different kinds3 are exempt. 5 1 They separately made bread are obligated since 2 > /4. dough and now are baking it together 2 If the doughs touch or are on in the same oven. Separately, the the same baking sheet. doughs are exempt but both together 3 This is defined in Mishnah 4:2. ηψκ Drip ·)3ηί> -ION .'^Ό D>\M >ΓΙψ :N (fol. 59d) rmiN wy rii?po ΠΠΝ Π\ΙΪΝ on ni-papo ο?ηψ JTj?p)o nj>N ηηκ π^ν on .πηΝ ηψΝ? oriiN wy πίτ?^ ο>ψ3 >jw .o>\w >ri\y? Dip» TÖ D3V .ΓΐίΟίρρ ΠΓΐίΜ ΓΙψίν Ν1Π ΐ\ΥΪ) Π13ρ» iniN η'ψίν Nin·) wibb oip)? tö γρπ ddp n>ri>>o .vytob >Γΐψ πη ί»κ JTjapjo ii'p-! 'pi τπ?Ρ2 ηίηίρρ .nisin I^SN ">? ^»ψ ,D>\M 'Γΐψ3 piiN Vwy riiv>i Halakhah 1: "Two women who each made," etc. Rebbi Johanan said, usually for women, one does not mind, two do mind4. They gave to one woman who minds5 the status of two women, to two women who do not mind the status of one woman. -
English Mishnah Chart
Mishnah Chart for the Mourner’s Home This study of the Six Orders of Mishnah is in memory of (Hebrew names of the deceased, and the deceased’s father) Please complete the Mishnah study before (English date of shloshim or yahrtzeit ) (Hebrew date of shloshim or yahrtzeit ) Seder Zeraim Seder Nashim Seder Kodashim Tractate Name Tractate Name Tractate Name Berachos (9) Yevamos (16) Zevachim (14) Peah (8) Kesubos (13) Menachos (13) Demai (7) Nedarim (11) Chullin (12) Kilayim (9) Nazir (9) Bechoros (9) Shevi’is (10) Sotah (9) Arachin (9) Terumos (11) Gittin (9) Temurah (7) Ma’asros (5) Kiddushin (4) Kereisos (6) Ma’aser Me’ilah (6) Sheni (5) Tamid (7) Challah (4) Middos (5) Orlah (3) Kinnim (3) Bikkurim (3) Seder Tohoros Tel: 732-364-7029 Tractate Name Fax: 732-364-8386 [email protected] Keilim (10) Seder Moed www.societyformishnahstudy.org Keilim (10) Tractate Name Keilim (10) Shabbos (24) Seder Nezikin Oholos (9) Eruvin (10) Tractate Name Oholos (9) Pesachim (10) Bava Kamma (10) Negaim (14) Shekalim (8) Bava Metzia (10) Parah (12) Yoma (8) Bava Basra (10) Tohoros (10) Sukkah (5) Sanhedrin (11) Mikvaos (10) Beitzah (5) Makkos (3) Niddah (10) Rosh HaShanah (4) Shevuos (8) Machshirin (6) Ta’anis (4) Eduyos (8) Zavim (5) Megillah (4) Avodah Zarah (5) Tevul Yom (4) Moed Kattan (3) Avos (5) Yadaim (4) Chagigah (3) Horayos (3) Uktzin (3) • Our Sages have said that Asher, son of the Patriarch Jacob sits at the opening to Gehinom (Purgatory), and saves [from entering therein] anyone on whose behalf Mishnah is being studied . -
PDF of Volume 27
I<ItItJl"" BULLETIN SUBSCRIPTION / IOSCS MEMBERSHIP Send name, address, and U.S. $10 to: Dr. Peter Rint, IOSCS Treasurer Southwestern College 2625 E. Cactus Road Phoenix, Arizona 85032 U.S.A. In the Netherlands, send subscription price to: BULLETIN OF THE INTERNATIONAL ORGANIZATION Dr. Arie van der Kooij FOR SEPTUAGINT AND COGNATE STUDIES Faculteit dec Godgeleerdheid Volume 27 Fall, 1994 Rijksuniversiteit te Leiden Postbus 9515, 2300 RA l..eiden Minutes of the IOSCS Meeting, Washington, D. C. 1 The Netherlands Treasurer's Report 4 Payment by Giro account 742325 News and Notes 5 In Canada. send subscription price to: Record of Work Published or in Progress 19 Dr. Robert Hiebert Cultic Vocabulary in the Septuagint 21 Gary Alan Chamberlain Ontario Bible College 25 Ballyconnor Court The Septuagint Translation of the Book of Joshua (Abstract) 29 Lea Mazor Willowdale, Ontario M2M 4B3 Canada The Variation Between BAI8AEEM and BH9AEEM 39 Saul Levin Copyright © 1994 by the International Organization for Septuagint and Cognate Studies BULL ETIN loses M INUTES OF THE l ose s MEETING Published Annually Each Fall by 20 November, 1993-WasbingtoD, D. C. THE INTERNATIONAL ORGANIZATION FOR SEPTUAGINT AND COGNATE STUDIES Programme OFFICERS AND EXECUTIVE COMMITTEE Dean O. Wenthe, Concordia Theological Seminary "The Old Greek of P resident Honorary Presidents Daniel 4: Evidence for Multiple Semitic Editions in the Danielic Leonard Greenspoon John Wm Wevers Corpus" Religion Deparlmcnt Albert Piewrsma Nechama Leiter, Hebrew University of Jerusalem, "Abbreviations of the Clemson University Dept. Near HaSle.m Studies Lord's NameT' Clemson, South Carolina University of Toronto 29634-1508 U.S.A Toronto, MSS l Al Canada Frank Polak, Tel Aviv University, "The Minuses of the LXX in Jeremiah: A General Overview" Jm lll~ diatt! Past Prf)sidefll Vice Presidefll Peter W. -
Judges) “In All Your Gates” That They Are to Judge the People with Righteous Judgment
בייה PORTION DATE HEB DATE TORAH NEVIIM RENEWED Shoftim 18 Aug. 2018 7 Elul 5778 Deut. 16:18-21:9 Isa. 51:12-52:12 John 14:9-20 This week’s Torah portion starts with the qualification of shoftim (judges) “in all your gates” that they are to judge the people with righteous judgment. The Torah then describes how they are to judge against the accused. The Midrash questions the eligibility of judges. The immediate family of litigants are disqualified to judge as well as they are ineligible to testify as said, “The ahvot (fathers) shall not be put to death for the children, neither shall the children be put to death for the ahvot.” (Deut. 24:16) The Gemara interprets: fathers shall not be executed because of the testimony of sons, and vice versa.1 Rabban Shimon ben Gamliel (10 BCE-70 CE) said: Do not make light of justice, for it is one of the three legs of the world: justice, truth, and on peace. Therefore, we are to be mindful of not perverting justice as “you can cause the world to shake2 for it (justice) is one of the legs of Hashem’s Throne of Glory. “Righteousness and justice are the foundation of Your throne.” (Psa 85:15) The Proverbs 6:6-8 says, “Go to the ant, you lazy one; consider her halachot, and be wise: They have no guide, overseer, or ruler, yet she; Provides her food in the and gathers her food in the harvest.” The sages teach the ants has three stories in its home. -
2 Chroncles 21-Ezra 6
II Chronicles 21-Ezra 6 May 4: II Chronicles 21-23; Psalm 119:121-128 (Ayin) 1. In spite of Jehoram’s evil reign, why does God not destroy his dynasty, according to 21:7? On what basis does God preserve and save us, even when we sin? 2. Who orchestrated the judgment of Ahaziah? Why? 3. Psalm 119: There are only two verses in the entire Psalm that do not include a reference to God’s Word. One of them is in this section. Which verse is it? May 5: II Chronicles 24-26; Psalm 119:129-136 1. In 24:20-22, we learn of Joash’s tragic end. How did he go from obeying God to murdering God’s prophet? 2. Uzziah is yet another king who began well but ended poorly. What was his downfall in 26:16? How does God deal with his sin? May 6: II Chronicles 27-29; Psalm 119:137-144 1. How did Ahaz respond in distress (28:22)? Why do some people turn to God in distress and others turn away from Him? Why did Ahaz turn to the gods of Damascus (28:23)? 2. The removal of Judah’s horrific sin required cleansing (29:11-19) and atonement (29:21-24). Is it possible that a single sacrifice could deal with Judah’s sin? What do you think this sacrifice is ultimately pointing to? May 7: II Chronicles 30-32; Psalm 119:145-152 1. Why is the celebration of the Passover connected with revival (chapter 30; cf. 35:1-19)? What does the Passover point back to? Point forward to? 2. -
Ezra 6:13-22
Lesson 122 Completion, Dedication Of The Temple Ezra 6:13-22 MEMORY VERSE EZRA 6:16 “Then the children of Israel, the priests and the Levites and the rest of the descendants of the captivity, celebrated the dedication of this house of God with Joy.” WHAT YOU WILL NEED: A “Learning about Forgiveness” template for each child in your class and one brown paper bag. Drawing paper and markers. A bowl, a towel and pitcher with water to wash hands, a table cloth or sheet, a flashlight (to represent a candle), pot-pourri (to represent incense), napkins, assorted green vegetables (lettuce), grape juice, saltine crackers, and lunch meat cut into 4 pieces. ATTENTION GRABBER! Learning about Forgiveness In the Old Testament animals were sacrificed to cover people’s sin. The Bible says that the “wages of sin is death” (Romans 6:23). In other words the punishment for our sin is death. God provided a way of forgiveness through His Son Jesus. But before Jesus died on the cross, God gave His people a picture of Jesus’ death through the animal sacrifices. When the innocent lamb was slain and the priest prayed, laying the sins of the people on the lamb, it was a beautiful picture of how Jesus would one day take upon Himself the punishment for our sins. We don’t have to do animal sacrifices anymore because when Jesus died on the cross, He took away all of our sins forever. When we come to Jesus we know that we are forgiven and our sins are removed from us for good.