The Prophet Jesus (As) and Hazrat Mahdi Will Come This Centyry
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The Islamic Traditions of Cirebon
the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development. -
The Prophet Jesus (As) and Hazrat Mahdi Will Come This Centyry
W illCome ThisCentury ABOUT THE AUTHOR Now writing under the pen-name of HARUN YAHYA, Adnan Oktar was born in Ankara in 1956. Having completed his primary and secondary education in Ankara, he studied fine arts at Istan- bul's Mimar Sinan University and philosophy at Istanbul Univer- sity. Since the 1980s, he has published many books on political, scientific, and faith-related issues. Harun Yahya is well-known as the author of important works disclosing the imposture of evolu- tionists, their invalid claims, and the dark liaisons between Dar- winism and such bloody ideologies as fascism and communism. Harun Yahya’s works, translated into 63 different languages, con- stitute a collection for a total of more than 55,000 pages with 40,000 illustrations. His pen-name is a composite of the names Harun (Aaron) and Yahya (John), in memory of the two esteemed Prophets who fought against their peoples' lack of faith. The Prophet's seal on his books' cov- ers is symbolic and is linked to their contents. It represents the Qur'an (the Final Scripture) and Prophet Muhammad (saas), last of the prophets. Under the guidance of the Qur'an and the Sun- nah (teachings of the Prophet [saas]), the author makes it his purpose to disprove each fundamental tenet of irreligious ideologies and to have the "last word," so as to completely silence the objections raised against religion. He uses the seal of the final Prophet (saas), who attained ultimate wisdom and moral perfection, as a sign of his intention to offer the last word. -
Martyrdom in Christianity and Islam Martyrdom 1Fl Christianity and Islam
33 MartyrdomMartyrdom 1fl in ChristianityChristianity andand Islam MAHMOUDMAHMOTJD M. M. AYOUBAYOUB nneue ofof methe most important marks of a person's faith faith oror commitmentcommitment toto OV a religiousa religious ideology ideology i.sis hishis readinessreadiness to to defenddefend thatthat faithfaith with life itself ifif necessary. Examples Examples of of such such heroic heroic sacrifice sacrifice or or martyrdom martyrdom abound abound in in bornboth ancientancient and contemporary society.society, InIn ancientancient times, the heroicheroic indifference of suchsuch menmen asas thethe StoicStoic philosopher, philosopher, Epktetus, Epictetus, to to torrure torture and and death death inin thethe affirmation of aa noblenoble idealideal earnedearned them the honor of martyrs; their example and ideal of total indifference to passionspassions and worldlyworldly life provided a model for earlyearly ChristianChristian martyrs. InIn ourour own time,time, such menmen as Che Guaverra andand his legendary comrade Tanya havehave beenbeen regardedregarded asas martyrsmartyrs andand even saints by somesome CatholicCatholic leftistleftist priests.priests. MartyrdomMartyrdom hashas beenbeen oneone of the most power-power ful instruments in thethe establishmentestablishment andand propagationpropagation ofof a a faithfaith oror ideology,ideology, and hencehence ofof aa newnew socialsocial order. In thisthis essay wewe shallshall examineexamine thethe philosophyphilosophy of of martyrdom martyrdom andand the role of martyrs inin Christianity -
Islam in Apocalyptic Perspective by Thomas S
46 Copyright © 2010 Center for Christian Ethics at Baylor University Islam in Apocalyptic Perspective BY THOMAS S. KIDD The history of American apocalyptic thought about Islam offers much reason for discouragement. Evangelical Christians have been too eager to gloss biblical prophecy with extra-biblical assertions and morbid scenarios of Islam’s demise. ince the terrorist attacks of September 11, 2001, many Christian Americans have expressed new interest in Islam. Often this interest is Sjust a matter of seeking more information about Muslims, the Prophet Muhammad, and the Qur’an. But many American evangelical and funda- mentalist Christians have placed increased focus on Islam and the apoca- lypse. The horrific collapse of the World Trade Center towers might well turn one’s thoughts to the apocalypse, but something more than horror is at work among these conservative Protestants. For many of them, Islam and jihadist terror seems to fit into long-held ideas about the last days before the return of Christ. Although the details have changed over time, American Christians have actually been speculating about connections between Islam and the apocalypse for centuries. The level of apocalyptic interest generated by 9/11 is new. The pattern of thought is not. For centuries, Protestant Christians have seen Islam as one of the chief religions over which Christ would triumph in the last days. In early Ameri- ca, colonists routinely commented on Islam, its supposedly duplicitous and violent nature, and its coming demise. Colonial Americans lived in a mental world where Islam was perceived as a major threat to Christianity, especial- ly because of the imperial ambitions of the Ottoman Turks, and the aggres- sions of the Barbary pirates. -
Complex Analysis of Historical Persons, Scientists and Locally Significant Sites in Surkhandarya Region
Complex Analysis of Historical Persons, Scientists and Locally Significant Sites in Surkhandarya Region Sanabar Djuraeva1; Khurshida Yunusova2 1Candidate of Historical Sciences, Doctoral Student (DSc), National University of Uzbekistan, Tashkent, Uzbekistan. 2Professor, Doctor of Historical Sciences, National university of Uzbekistan, Tashkent, Uzbekistan. Abstract This article discusses the geographical location and personification of Islamic shrines in Surkhandarya region. As it is known that Surkhandarya region, which is the southern part of Uzbekistan, is one of the ancient cultural centers not only in Central Asia but also in the East. The region is rich in historical and cultural monuments and has been involved in the process of continuous development for centuries. In the study and scientific analysis of the sacred places of worship in the Surkhandarya oasis, the reasons for their origin, the socio-economic and cultural realities that characterize them are of particular importance. The services of those buried in the shrine to the people, the preservation of peace, the protection of the people from foreign invaders and the provision of victory, the prevention of various diseases and disasters were recognized by the people. Key words: Surkhandarya region, Central Asia, sacred places of worship, shrine 1. Introduction It should be noted that in recent years, the ancient and historical monuments of the Surkhandarya oasis have been studied by archeologists, who have studied the territory, geographical location, architecture of the shrines [1]. Because in Surkhandarya, scholars was born who are famous in the world and have special respect in the Muslim world as Abdullah Tirmidhi, Adib Sabir Tirmidhi, Alovuddin Tirmidhi, Ahmad at-Tirmidhi [2], al-Hakim at-Tirmidhi, Varroq at-Tirmidhi, Yusuf Hayat at-Tirmidhi, Imam Abu Isa at-Tirmidhi, Abu-l-Muzaffar at-Tirmidhi, Sayyid Burhan ad-din Husayn at-Tirmidhi, Alouddin Attar, Daqiqi, Alo ul-Mulk, Sayyid Amir Abdullah Khoja Samandar Tirmidhi, and they acted as masters of Islamic sciences [3]. -
Al-Mahdi: Truth Or Fiction?
AL-MAHDI TRUTH or FICTION? Written by MUHAMMAD AHMAD BIN ISMA’IL AL-MUQADDAM Published by AL-FIRDOUS LONDON ©Copyright: Al-Firdous Ltd. All rights reserved 2013. No part of this book may be reproduced, stored in a retrieval system or transmitted in any form or by any means: electronic, mechanical, photocopying, recording or otherwise without the written permission of the publishers and copyright owner. 2013 Edition. Translated by: Abdallah Elaceri Edited by: Zakariyya King Cover design & Typeset by : Chetan Boda ISBN: 1 874263 95 7 Published and Distributed by: Al-Firdous Ltd. PO Box 71305 London SE17 9DE www.al-firdous.co.uk Printed by: Mega Print Baha Is Merkezi Haramider, Istanbul Contents Translator’s Word: 5 Introduction 11 Part One 39 Ahadith Concerning al-Mahdi 39 Second Chapter 73 The Scholars’ Interest in the Ahadith about theMahdi 73 Third Chapter 91 The Scholars’ Texts confirming the truth about the Mahdi 91 Part Two 113 Fabricated Dubious Arguments 113 Poor Rational Dubious Arguments 183 Part Three 219 Diverse Opinions about the Mahdi 220 Some Remarks 243 The real world… and the anticipation of the Mahdi 252 Conclusion 269 Useful Supplementary Reading 273 The Origin and Development of Hadith 273 Al-Firdous Ltd.’s Program for Tarbiyah 295 Important advice to the Muslims 303 BISMILLAHI AR-RAHMAN, AR-RAHEEM Translator’s Word: All praise is due to Allah, we praise Him and seek His Support. We seek refuge with Allah from the evils of our spirits and misdeeds. Whosoever Allah guides, there is no one who can misguide them, and whosoever Allah misguides, there is no one who can guide them. -
America, the Second ‘Ad: Prophecies About the D Ownfall of the United States 1
America, The Second ‘Ad: Prophecies about the D ownfall of the United States 1 David Cook 1. Introduction Predictions and prophecies about the United States of America appear quite frequently in modern Muslim apocalyp- tic literature.2 This literature forms a developing synthesis of classical traditions, Biblical exegesis— based largely on Protestant evangelical apocalyptic scenarios— and a pervasive anti-Semitic conspiracy theory. These three elements have been fused together to form a very powerful and relevant sce- nario which is capable of explaining events in the modern world to the satisfaction of the reader. The Muslim apocalyp- tist’s material previous to the modern period has stemmed in its entirety from the Prophet Muhammad and those of his generation to whom apocalypses are ascribed. Throughout the 1400 years of Muslim history, the accepted process has been to merely transmit this material from one generation to the next, without adding, deleting, or commenting on its signifi- cance to the generation in which a given author lives. There appears to be no interpretation of the relevance of a given tradition, nor any attempt to work the material into an apocalyptic “history,” in the sense of locating the predicted events among contemporary occurrences. For example, the David Cook, Assistant Professor Department of Religion Rice University, Houston, Texas, USA 150 America, the Second ‘Ad apocalyptic writer Muhammad b. ‘Ali al-Shawkani (d. 1834), who wrote a book on messianic expectations, does not men- tion any of the momentous events of his lifetime, which included the Napoleonic invasion of Egypt, his home. There is not a shred of original material in the whole book, which runs to over 400 pages, and the “author” himself never speaks— rather it is wholly a compilation of earlier sources, and could just as easily have been compiled 1000 years previ- ously. -
Islam: Faith, Practice & History
Chapter 1 Preface In the name of Allāh, the Beneficent, the Merciful O Allāh, send Your blessings upon Muhammad & his Progeny The book in your hand is an introductory treatise on Islamic beliefs, laws and ethics as well as the early history of the faith in fifty lessons. These lessons were part of the Islamic Correspondence Course that I compiled, wrote and edited for the Islamic Education and Information Centre, Toronto, in the early nineties. The course consists of three parts: Part I (twenty lessons) on Islamic theology outlines the basic beliefs of the faith; followed by Part II (fifteen lessons) on Islamic jurisprudence explaining the spiritual and financial issues as well as the social and familial aspects of life; it concludes with Part III (fifteen lessons) on the brief history of the first three centuries covering the lives of the Prophet Muhammad, his daughter, Fātima, and the Twelve Imams of Ahlul Bayt (peace be upon them all). Each lesson is followed by a question paper. Besides my own writings, the sources used in preparing this course have been duly mentioned at the end of each lesson. Nonetheless, I would like to acknowledge here the writings of my late father ‘Allāmah Sayyid Saeed Akhtar Rizvi, the board of writers of Dar Rāh-e Haqq Insti- tute (Qum, Iran), the late ‘Allāmah S.M. Husayn Tabātabā’i, and Ayatullāh Nāsir Makārim Shirāzi. I also would like to thank Br. Haider Ali Khoja, a lecturer at Humber College, for preparing the question pa- pers for the initial lessons which helped me in preparing questions for the remaining lessons in the same pattern. -
THE END TIMES and HAZRAT MAHDI (AS)
Published by Khatoons.Inc. Publishers and Distributors of Islamic Books 6650 Autumn Wind Circle Clarksville, Maryland 21029 USA E-mail: [email protected] http://www.khatoons.com Phone: (410) 531-9653 1 800 667-7884 First Edition July 2003 Second Edition March 2004 Third Edition February 2011 By Harun Yahya Abbreviations used: (saas - sall-Allahu 'alyahi wa sallam): May Allah bless him and grant him peace (following a reference to the Prophet Muhammad) (as - 'alayhi's-salam): Peace be upon him (following a reference to the prophets or angels) www.khatoons.com Printed by Secil Ofset - Istanbul/Turkey 100 Yil Mahallesi MAS-SIT Matbaacilar Sitesi 4. Cadde No: 77 Bagcilar Phone: (+90) 212 6290615 www.harunyahya.com THE END TIMES and HAZRAT MAHDI (AS) MARCH, 2011 Published by Khatoons.Inc www.khatoons.com About the Author Now writing under the pen-name of HARUN YAHYA, Adnan Oktar was born in Ankara in 1956. Having completed his primary and secondary education in Ankara, he studied fine arts at Istanbul's Mimar Sinan University and philosophy at Istanbul University. Since the 1980s, he has published many books on political, scientific, and faith-related issues. Harun Yahya is well-known as the author of important works disclos- ing the imposture of evolutionists, their invalid claims, and the dark liaisons between Darwinism and such bloody ideologies as fascism and communism. Harun Yahya’s works, translated into 72 different lan- guages, constitute a collection for a total of more than 55,000 pages with 40,000 illustrations. His pen-name is a composite of the names Harun (Aaron) and Yahya (John), in memory of the two esteemed Prophets who fought against their peoples' lack of faith. -
Al Mahdi Updated: July 2021 ICC-01/12-01/15
Case Information Sheet Situation in the Republic of Mali ICC-PIDS-CIS-MAL-01-08/16_Eng The Prosecutor v. Ahmad Al Faqi Al Mahdi Updated: July 2021 ICC-01/12-01/15 Ahmad Al Faqi Al Mahdi Found guilty, sentenced to 9 years. On 27 September 2016, Trial Chamber VIII found Mr Al Mahdi guilty, as a co-perpetrator, of the war crime of intentionally directing attacks against historic monuments and buildings dedicated to religion, including nine mausoleums and one mosque in Timbuktu, Mali, in June and July 2012. Time spent in detention since arrest to be deducted from sentence. Reparations order issued on 17 August 2017. Confirmed in appeals on 8 March 2018. Age: Born approximately 1975 Place of birth: Agoune, 100 kilometers west of Timbuktu, Mali Warrant of arrest: 18 September 2015 Transferred to The Hague: 26 September 2015 First appearance: 30 September 2015 Confirmation of charges hearing: 1 March 2016 Decision on the confirmation of charges: 24 March 2016 Trial: 22-24 August 2016 Verdict and sentence: 27 September 2016 Charges Mr Al Mahdi is accused, pursuant to article 25(3)(a) (perpetration and co-perpetration); article 25(3)(b) (soliciting, inducing); article 25(3) (c) (aiding, abetting or otherwise assisting) or article 25(3) (d) (contributing in any other way) of the ICC Rome Statute, of the commission of a war crime alleged by the Prosecutor regarding intentionally directing attacks against the following buildings: 1) the mausoleum Sidi Mahamoud Ben Omar Mohamed Aquit, 2) the mausoleum Sheikh Mohamed Mahmoud Al Arawani, 3) the mausoleum Sheikh Sidi Mokhtar Ben Sidi Muhammad Ben Sheikh Alkabir, 4) the mausoleum Alpha Moya, 5) the mausoleum Sheikh Sidi Ahmed Ben Amar Arragadi, 6) the mausoleum Sheikh Muhammad El Mikki, 7) the mausoleum Sheikh Abdoul Kassim Attouaty, 8) the mausoleum Ahmed Fulane, 9) the mausoleum Bahaber Babadié, and 10) Sidi Yahia mosque (the door). -
The Islamic Antichrist by John Preacher
GNU Public Domain License 2012—The Islamic Antichrist by John Preacher This book or parts thereof may be reproduced in any form, stored in a retrieval system, and transmitted in any form by any means – electronic, mechanical, photocopy, recording, or otherwise – without prior written permission. The right to freely copy this book is given to all, for the Glory of God and his Kingdom. This book my also be printed by churches or individuals and sold. • ISLAM VS. CHRISTIANITY • ISLAM THE ANTICHRIST & THE FALSE PROPHET • WHO ARE THE FALSE PROPHET & ALLAH • THE CRESCENT MOON AND STAR IMAGE • THE FINAL BEAST EMPIRE • THE MARK OF THE BEAST: • PLEDGING ALLEGIANCE TO THE BEAST • IMAGE OF THE BEAST • MOLOCH GOD OF HUMAN SACRIFICE • THE HARLOT OF BABYLON • THE LINAGE OF THE ANTICHRIST • GOATS, STARS & SECRET SOCIETIES • GOD’S WARNING TO THE ISLAMIC NATIONS • IS ISLAM A RELIGION OF PEACE? • THE GREAT APOSTASY, CONVERSION BY TERROR • END TIME MARTYRDOM • THE BOOK OF REVELATION MADE EASY • DECISION TIME 3 Dedication This book is dedicated to all those who proclaim God’s sweet Salvation through his Son Jesus Christ and suffer bitter persecution for his name. Revelation 10:10-11 And I took the little book out of the angel's hand and ate it up. And it was sweet as honey in my mouth, and as soon as I had eaten it, my belly was made bitter. And he said to me, You must prophesy again before many peoples and nations and tongues and kings. 4 Forward God has begun to reveal that Islam will play the central role in the events of the last days. -
Messiahs and Their Messengers
Messiahs and Their Messengers MATTHEW V. NOVENSON Matthew V. Novenson is Senior Lecturer in New Testament and Christian Origins at the University of Edinburgh. [email protected] In his early twelfth-century Book of Sects and Creeds, the Persian Muslim historian Muhammad al-Shahrastānī gives an account of the Issiyim (or in Arabic, Isawiyya), a sect of eighth-century Persian Jews who followed one Abu Isa Ishaq ibn Yacov of Isfahan 1. Abu Isa performed signs and wonders and taught an ascetic halakhah . Some Issiyim evidently acclaimed him as the messiah, but according to Shahrastānī, his self-designation was “emis- sary of the messiah ”. 2 (On this slippage between roles, we will have more to say later .) Shahrastānī writes, “Abu Isa claimed that he was the emissary and prophet of the expected messiah, and he believed that the messiah had five emissaries who preceded him one after another ”. 3 Shahrastānī writes in Ara- bic, but Abu Isa’s preferred title “emissary of the messiah” is well known to This article is a revision of my Religious Roots of Europe Annual Lecture for 2018 at Lund University . It retains something of the style of that public lecture format . While in Lund, I received invaluable feedback on my argument from my respondent, Göran Larsson, and from Karin Zetterholm and Magnus Zetterholm . An earlier draft of the piece benefited from critical input from Ryan Schellenberg, Matthew Sharp, and Heidi Wendt . Whatever is good in the article is due in large part to the wisdom of these fine scholars . 1 . See Steven M .