Al-Mahdi: Truth Or Fiction?
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Classical Islamic Discourse on the Origins of Language: Cultural Memory and the Defense of Orthodoxy
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by SOAS Research Online Numen 58 (2011) 314–343 brill.nl/nu Classical Islamic Discourse on the Origins of Language: Cultural Memory and the Defense of Orthodoxy Mustafa Shah School of Oriental and African Studies, London University Russell Square, London WC1H OXG England [email protected] Abstract Classical Islamic scholarship developed two principal theses on the subject of the ori- gin of language (asḷ al-lugha). The first of these theses, commonly referred to astawqīf , accentuated the pre-eminent role that divine agency played in the imposition of lan- guage; axiomatic within this perspective is the view that words (lafz ̣ pl. alfāz)̣ have been assigned their meanings (maʿnā pl. maʿānī) primordially by God. Presented as something of an antithesis to this position, the second doctrine, labeled isṭ ilāḥ ,̣ predi- cates that language was established and evolved via a process of common convention and agreement: words together with their meanings were assigned by human beings, although both the doctrines of tawqīf and isṭ ilāḥ ̣ posit that the actual relationship between words and their assigned meanings remains entirely arbitrary, rejecting any sort of natural link between the two. Although later Islamic scholarship accepted that both theses were plausible, within the course of the 9th/10th centuries opinions on the subject were ostensibly polarized between orthodox and arch-rationalist camps with the former endorsing tawqīf and the latter isṭ ilāḥ .̣ In the quest to achieve a conceptual defense of traditional arguments for tawqīf it was necessary for orthodox theologians to create a connective structure, as articulated through reference to remembrance, continuation, and identity, which enabled them to anchor the construct of tawqīf in a formalized way to the scriptural exegesis and emblems of orthodoxy associated with the pious ancestors. -
Aliran Al-Mujbirah Dan Kesan Pemikirannya Di Malaysia
ALIRAN AL-MUJBIRAH DAN KESAN PEMIKIRANNYA DI MALAYSIA Oleh: Wan Z. Kamaruddin bin Wan Ali Abstract This article is an attempt to elaborate the development of al- Mujbirah as one of the earliest Muslim sects and also to analyse the influences and impacts of al-Jabariyyah in the Muslim world and in Malaysia. PENDAHULUAN Aliran al-Jabariyyah, al-Jabriyyah1 atau al-Mujbirah2 merupakan salah sebuah aliran pemikiran yang terawal dalam sejarah perkembangan pemikiran Islam. la merupakan aliran yang menjadi lawan dan saingan kepada aliran al-Qadariyyah. Walaupun aliran al-Jabariyyah telah hilang, namun pengaruh dan kesan pemikirannya masih wujud dan berkekalan dalam pemikiran umat Islam pada masa kini. Aliran al-Jabariyyah muncul pada akhir zaman pemerintahan Bani Umayyah sebagai hasil daripada persoalan agama yang berkaitrapat dengan siyasah Islam (sistem politik Islam) iaitu persoalan kepemimpinan (Imamah atau Khildfah). Nama al-Jabariyyah adalah berasal daripada perkataan al-jabr. Dari segi bahasa, perkataan al-jabr bermaksud terpaksa atau tiada kehendak dan kebebasan. Oleh itu, nama al-Jabariyyah adalah berakar umbi kepada perkataan itu yang berkait rapat pula dengan perbuatan manusia (af'dl al- 'ibdd) dan hubungannya dengan perbuatan Allah (afdl Allah). Ini kerana umumnya mereka berpendapat Allah adalah Pencipta segala makhluk- Nya termasuklah manusia dan perbuatan-perbuatannya, dan manusia dikatakan tidak mempunyai kehendak dan kebebasan dalam melakukan perbuatannya sama ada sengaja atau sebaliknya. Ringkasnya, manusia dikatakan dipaksa oleh Allah dalam setiap perbuatan. 1 A.K. Kazi dan J.G.Flynn, "The Jabarites and the Sifatiyya," dim. Abr al-Nahrain, E.J.Brill, Leiden, 1969-70, h. 81. 2 Al-RazI,1'tiqaddt Firaq al-Muslimin wa a-Musyrikin, al-Qahirah, 1398/1978, h. -
Asharism and Atheism- a Glimpse Into Two Parallel Ideologies
Btibsjtn!bne!Buifjtn;! B!Hmjnqtf!Jnup!Uxp! Qbsbmmfm!Jefpmphjft Autor: Ali Boriqee Source: Multaqa Ahlul-Hadeet Compiled by: al-Mustaqeem Publicatons This page left intentionally blank +)#0 ; رب ا+"2<!، و(.- >; و:.9 و28رك /.- 5'234 1)#0 و/.- آ+& و()'& أ$#"! 0"8 >+9E4./ FGH ورAB8* ;< C#Dت I initiate this discussion to enrich the understanding of the Muslims and to solidify what some of them can somewhat already perceive, but only in a general fashion. It may be funny, but it has a great element of tragedy in that those who follow the Ash’ari school of thought, who claim to be the followers of rationalism, simply do not see the rationale and conclusive ramifications of what their school of thought leads to. Whenever the theological topics concerning “limit” and or “place” for Allah comes up, the two heated sides are usually the salafis who are labeled as the anthropomorphists versus the Ash’aris (and we can add the Maturidis) and who are labelled the “Jahmis”. However, what many from Ahlu-Sunnah among the salafis/ahlul-hadeeth have been slightly unaware of, is that the polemic is much graver than simply the kalaam arguments for “limit”, “jism”, and “place” respectively. Little will they realize that discussion on each one of these topics are actually connected to the topic of ilhaad (atheism) and that the formulated doctrines of the later day Ash’aris is nothing less than an institutionalized form of atheism. We will, in this endeavor, highlight Athari Imaams who have either explicitly stated this fact or who have implied this fact. -
The Prophet Jesus (As) and Hazrat Mahdi Will Come This Centyry
W illCome ThisCentury ABOUT THE AUTHOR Now writing under the pen-name of HARUN YAHYA, Adnan Oktar was born in Ankara in 1956. Having completed his primary and secondary education in Ankara, he studied fine arts at Istan- bul's Mimar Sinan University and philosophy at Istanbul Univer- sity. Since the 1980s, he has published many books on political, scientific, and faith-related issues. Harun Yahya is well-known as the author of important works disclosing the imposture of evolu- tionists, their invalid claims, and the dark liaisons between Dar- winism and such bloody ideologies as fascism and communism. Harun Yahya’s works, translated into 63 different languages, con- stitute a collection for a total of more than 55,000 pages with 40,000 illustrations. His pen-name is a composite of the names Harun (Aaron) and Yahya (John), in memory of the two esteemed Prophets who fought against their peoples' lack of faith. The Prophet's seal on his books' cov- ers is symbolic and is linked to their contents. It represents the Qur'an (the Final Scripture) and Prophet Muhammad (saas), last of the prophets. Under the guidance of the Qur'an and the Sun- nah (teachings of the Prophet [saas]), the author makes it his purpose to disprove each fundamental tenet of irreligious ideologies and to have the "last word," so as to completely silence the objections raised against religion. He uses the seal of the final Prophet (saas), who attained ultimate wisdom and moral perfection, as a sign of his intention to offer the last word. -
Martyrdom in Christianity and Islam Martyrdom 1Fl Christianity and Islam
33 MartyrdomMartyrdom 1fl in ChristianityChristianity andand Islam MAHMOUDMAHMOTJD M. M. AYOUBAYOUB nneue ofof methe most important marks of a person's faith faith oror commitmentcommitment toto OV a religiousa religious ideology ideology i.sis hishis readinessreadiness to to defenddefend thatthat faithfaith with life itself ifif necessary. Examples Examples of of such such heroic heroic sacrifice sacrifice or or martyrdom martyrdom abound abound in in bornboth ancientancient and contemporary society.society, InIn ancientancient times, the heroicheroic indifference of suchsuch menmen asas thethe StoicStoic philosopher, philosopher, Epktetus, Epictetus, to to torrure torture and and death death inin thethe affirmation of aa noblenoble idealideal earnedearned them the honor of martyrs; their example and ideal of total indifference to passionspassions and worldlyworldly life provided a model for earlyearly ChristianChristian martyrs. InIn ourour own time,time, such menmen as Che Guaverra andand his legendary comrade Tanya havehave beenbeen regardedregarded asas martyrsmartyrs andand even saints by somesome CatholicCatholic leftistleftist priests.priests. MartyrdomMartyrdom hashas beenbeen oneone of the most power-power ful instruments in thethe establishmentestablishment andand propagationpropagation ofof a a faithfaith oror ideology,ideology, and hencehence ofof aa newnew socialsocial order. In thisthis essay wewe shallshall examineexamine thethe philosophyphilosophy of of martyrdom martyrdom andand the role of martyrs inin Christianity -
Online Islamic Da'wah Narratives in the UK: the Case of Iera
Online Islamic Da'wah Narratives in the UK: The Case of iERA by MIRA A. BAZ A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Religion and Theology College of Arts and Law University of Birmingham September 2016 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis is an in-depth study into two of the UK charity iERA's da'wah narratives: the Qura'nic embryology 'miracle' and the Kalam Cosmological Argument. While the embryo verses have received scholarly attention, there is little to no research in the da'wah context for both narratives. Berger and Luckmann's social constructionism was applied to both, which were problematic. It was found that iERA constructed its exegesis of the embryo verses by expanding on classical meanings to show harmony with modern science. Additionally, it developed the Cosmological Argument by adapting it to Salafi Islamic beliefs. The construction processes were found to be influenced by an online dialectic between iERA and its Muslim and atheist detractors, causing it to abandon the scientific miracles and modify the Cosmological Argument. -
Indexing Abu Muhammad Ibn Khazraj Indexación De Abu Muhammad Ibn Khazraj
ARTÍCULOS UTOPÍA Y PRAXIS LATINOAMERICANA. AÑO: 25, n° EXTRA 12, 2020, pp. 464-474 REVISTA INTERNACIONAL DE FILOSOFÍA Y TEORÍA SOCIAL CESA-FCES-UNIVERSIDAD DEL ZULIA. MARACAIBO-VENEZUELA ISSN 1316-5216 / ISSN-e: 2477-9555 Indexing Abu Muhammad Ibn Khazraj Indexación de Abu Muhammad Ibn Khazraj YOUSSEF AHMED BANI YASSIN https://orcid.org/0000-0003-3787-4337 [email protected] University of Jordan. Jordan ABDUL HADI NAYEF AL-QAIDA https://orcid.org/0000-0002-2441-6225 [email protected] University of Jordan. Jordan Este trabajo está depositado en Zenodo: DOI: http://doi.org/10.5281/zenodo.4280200 ABSTRACT RESUMEN The literature on the Sheikhs’ biographies section is La literatura sobre la sección de biografías de los one of the most important categories in the writings jeques es una de las categorías más importantes en los about the science of narrators. Historical writing in escritos sobre la ciencia de los narradores. La escritura Andalusia is known for considering this category since histórica en Andalucía es conocida por considerar esta its early history to such an extent that it is almost true to categoría desde su historia temprana hasta tal punto say that every scholar wrote a dictionary on his sheikhs que es casi cierto decir que cada estudioso escribía un and audiences, but unfortunately, most of these diccionario sobre sus jeques y audiencias, pero indexes were lost and given little attention by modern desafortunadamente, la mayoría de estos índices se scholars.Two themes structure the research topic, the perdieron y se les prestó poca atención por estudiosos first aims to introduce the author, his birth, life and modernos. -
Complex Analysis of Historical Persons, Scientists and Locally Significant Sites in Surkhandarya Region
Complex Analysis of Historical Persons, Scientists and Locally Significant Sites in Surkhandarya Region Sanabar Djuraeva1; Khurshida Yunusova2 1Candidate of Historical Sciences, Doctoral Student (DSc), National University of Uzbekistan, Tashkent, Uzbekistan. 2Professor, Doctor of Historical Sciences, National university of Uzbekistan, Tashkent, Uzbekistan. Abstract This article discusses the geographical location and personification of Islamic shrines in Surkhandarya region. As it is known that Surkhandarya region, which is the southern part of Uzbekistan, is one of the ancient cultural centers not only in Central Asia but also in the East. The region is rich in historical and cultural monuments and has been involved in the process of continuous development for centuries. In the study and scientific analysis of the sacred places of worship in the Surkhandarya oasis, the reasons for their origin, the socio-economic and cultural realities that characterize them are of particular importance. The services of those buried in the shrine to the people, the preservation of peace, the protection of the people from foreign invaders and the provision of victory, the prevention of various diseases and disasters were recognized by the people. Key words: Surkhandarya region, Central Asia, sacred places of worship, shrine 1. Introduction It should be noted that in recent years, the ancient and historical monuments of the Surkhandarya oasis have been studied by archeologists, who have studied the territory, geographical location, architecture of the shrines [1]. Because in Surkhandarya, scholars was born who are famous in the world and have special respect in the Muslim world as Abdullah Tirmidhi, Adib Sabir Tirmidhi, Alovuddin Tirmidhi, Ahmad at-Tirmidhi [2], al-Hakim at-Tirmidhi, Varroq at-Tirmidhi, Yusuf Hayat at-Tirmidhi, Imam Abu Isa at-Tirmidhi, Abu-l-Muzaffar at-Tirmidhi, Sayyid Burhan ad-din Husayn at-Tirmidhi, Alouddin Attar, Daqiqi, Alo ul-Mulk, Sayyid Amir Abdullah Khoja Samandar Tirmidhi, and they acted as masters of Islamic sciences [3]. -
Descriptions of the Considered Reason by the Fundamentalists PJAEE, 17 (6) (2020)
Descriptions of the Considered Reason by the Fundamentalists PJAEE, 17 (6) (2020) DESCRIPTIONS OF THE CONSIDERED REASON BY THE FUNDAMENTALISTS Atheer Awwad Jamal Abd Al-Fattah Al-Jumaili / Imam Al-Azam College - University / Anbar . Atheer Awwad Jamal Abd Al-Fattah Al-Jumaili, Descriptions of the Considered Reason by the Fundamentalists-Palarch’s Journal Of Archaeology Of Egypt/Egyptology 17(6), ISSN 1567-214x Abstract The study aimed to explain the importance of the reason on which the Islamic laws aremeasuredand how are the descriptions considered. Also, showing the importance of knowledge to the responsible person who performs the duties in Islamabout these descriptions. The descriptions were mentioned through the fundamentalists without detailing them for each section. Thus, I extrapolated the mention of these descriptions, count them, and mention the considered descriptions without the canceled because the invalid is the one that I did not mention in the subject matter, and to clarify the topic and detail its merits, I studied the subject thoroughly and extensively and it is well-known to the fundamentalists.The difference in its parts and divisions, and I showed in my research the most important issues related to the cause and its descriptions. I also presented the combined and the different and also the differentiated rulings and issues in the jurisprudential branches in applications for the various issues mentioned in my topic. Keywords: the reason, significant descriptions of the reason. Introduction: The science of Usul al-Fiqh is a genuine science.It is the refuge when editing issues, and determining evidence in most rulings. Its rules are based on the revealed truth, and many of them are handed over to the beholders. -
Basra and Ikhwan Al-Safa School of Thought As Representative of Silk Road Civilizations
109 VOL. 2, NO. 1, JUNE 2017: 109-120 BASRA AND IKHWAN AL-SAFA SCHOOL OF THOUGHT AS REPRESENTATIVE OF SILK ROAD CIVILIZATIONS By BURHAN KOROGLU* The city of Basra, established on the shore of Basra Bay in the south of modern Iraq, played an important role in agriculture and trade for centuries, with its geography and its position where two great rivers of Mesopotamia flow. Before being established with its current name by the Muslim Arabs, the city was known as Teredon in the Chaldean period and Vehiştebad Erdeşir in the Sasanid period. It was reestablished with the name Basra in the early period of Islam by Arabs between Hijri 14-16 (635-637 CE). Afterward, the city became one of the most important centers of trade, science and thought; had a perfect cultural diversity; and hosted important schools of Arabic language and thought for centuries. Besides the commercial effects of its being a transfer point on the axis of Europe, Mesopotamia, Iran, and India, the schools of thought which emerged here were affected by this mobility. In this paper, we try to reveal the philosophical-religious approach which the Ikhwan al-Safa school of thought in Basra, one of the most important cities of the Silk Road, created in parallel with the characteristics of this city. Shiite Ismaili beliefs and thoughts in the region and its characteristics which feed different religions * BURHAN KOROGLU is an associate professor in the Department of Philosophy, School of Humanities and Social Sciences, at Ibn Haldun University, Turkey. 110 Acta Via Serica, Vol. -
1 Contemporary Wahhabism Rebranded As Salafism
FIl se peut q ue quelqu ’un d ise : FIl se peut q ue quelqu ’un d ise : Contemporary Wahhabism rebranded as Salafism: the issue of interpreting the Qur’anic verses and hadith on the Attributes of God and its significance Submitted by Namira NAHOUZA to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Arab and Islamic Studies, April 2009. This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. (signature) ......................................................................................... 1 ABSTRACT This research studies the theology of those Wahhabis who have now named themselves Salafis. For the purpose of the study, they are referred to as the ‘Wahhabis-self-named- Salafis’ (WSNS). The thesis starts with the observation that the WSNS are usually studied from a political perspective, much less frequently a theological one. Recent research has identified that the theological background of all the different factions of the WSNS is one and the same. This is true for the WSNS who advocate a peaceful way to achieve their goals, as well as those who do not. This thesis aims to explore some of the theological issues that unify these factions. This research demonstrates that, because the WSNS are opposed to the very concept of interpretation of the Qur’an and the hadith, especially when these texts deal with important theological issues such as the Attributes of God, they have developed a vision of Islamic history which is entirely different from the one which had traditionally been accepted by most Muslim scholars and Western academics. -
Demobilization in Morocco: the Case of the February 20 Movement by © 2018 Sammy Zeyad Badran
Demobilization in Morocco: The Case of The February 20 Movement By © 2018 Sammy Zeyad Badran Submitted to the graduate degree program in Political Science and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. Chairperson: Dr. Hannah E. Britton Co-Chairperson: Dr. Gail Buttorff Dr. Gary M. Reich Dr. Nazli Avdan Dr. Alesha E. Doan Date Defended: 31 May 2018 ii The dissertation committee for Sammy Zeyad Badran certifies that this is the approved version of the following dissertation: Demobilization in Morocco: The Case of The February 20 Movement Chairperson: Dr. Hannah E. Britton Co-Chairperson: Dr. Gail Buttorff Date Approved: 31 May 2018 iii Abstract This dissertation aims to understand why protests lessen when they do by investigating how and why social movements demobilize. I do this by questioning the causal link between consistent state polices (concessions or repression) and social movement demobilization. My interviews with the February 20 Movement, the main organizer of mass protests in Morocco during the Arab Spring, reveals how ideological differences between leftist and Islamist participants led to the group’s eventual halt of protests. During my fieldwork, I conducted 46 semi-structured elite interviews with civil society activists, political party leaders, MPs, and independent activists throughout Morocco. My interviews demonstrate that the February 20 Movement was initially united, but that this incrementally changed following the King’s mixed-policy of concessions and repression. The King’s concessionary policies convinced society that demands were being met and therefore led to the perception that the February 20 Movement was no longer needed, while repression highlighted internal divides.