The Prophet Jesus (As) and Hazrat Mahdi Will Come This Centyry
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Martyrdom in Christianity and Islam Martyrdom 1Fl Christianity and Islam
33 MartyrdomMartyrdom 1fl in ChristianityChristianity andand Islam MAHMOUDMAHMOTJD M. M. AYOUBAYOUB nneue ofof methe most important marks of a person's faith faith oror commitmentcommitment toto OV a religiousa religious ideology ideology i.sis hishis readinessreadiness to to defenddefend thatthat faithfaith with life itself ifif necessary. Examples Examples of of such such heroic heroic sacrifice sacrifice or or martyrdom martyrdom abound abound in in bornboth ancientancient and contemporary society.society, InIn ancientancient times, the heroicheroic indifference of suchsuch menmen asas thethe StoicStoic philosopher, philosopher, Epktetus, Epictetus, to to torrure torture and and death death inin thethe affirmation of aa noblenoble idealideal earnedearned them the honor of martyrs; their example and ideal of total indifference to passionspassions and worldlyworldly life provided a model for earlyearly ChristianChristian martyrs. InIn ourour own time,time, such menmen as Che Guaverra andand his legendary comrade Tanya havehave beenbeen regardedregarded asas martyrsmartyrs andand even saints by somesome CatholicCatholic leftistleftist priests.priests. MartyrdomMartyrdom hashas beenbeen oneone of the most power-power ful instruments in thethe establishmentestablishment andand propagationpropagation ofof a a faithfaith oror ideology,ideology, and hencehence ofof aa newnew socialsocial order. In thisthis essay wewe shallshall examineexamine thethe philosophyphilosophy of of martyrdom martyrdom andand the role of martyrs inin Christianity -
Complex Analysis of Historical Persons, Scientists and Locally Significant Sites in Surkhandarya Region
Complex Analysis of Historical Persons, Scientists and Locally Significant Sites in Surkhandarya Region Sanabar Djuraeva1; Khurshida Yunusova2 1Candidate of Historical Sciences, Doctoral Student (DSc), National University of Uzbekistan, Tashkent, Uzbekistan. 2Professor, Doctor of Historical Sciences, National university of Uzbekistan, Tashkent, Uzbekistan. Abstract This article discusses the geographical location and personification of Islamic shrines in Surkhandarya region. As it is known that Surkhandarya region, which is the southern part of Uzbekistan, is one of the ancient cultural centers not only in Central Asia but also in the East. The region is rich in historical and cultural monuments and has been involved in the process of continuous development for centuries. In the study and scientific analysis of the sacred places of worship in the Surkhandarya oasis, the reasons for their origin, the socio-economic and cultural realities that characterize them are of particular importance. The services of those buried in the shrine to the people, the preservation of peace, the protection of the people from foreign invaders and the provision of victory, the prevention of various diseases and disasters were recognized by the people. Key words: Surkhandarya region, Central Asia, sacred places of worship, shrine 1. Introduction It should be noted that in recent years, the ancient and historical monuments of the Surkhandarya oasis have been studied by archeologists, who have studied the territory, geographical location, architecture of the shrines [1]. Because in Surkhandarya, scholars was born who are famous in the world and have special respect in the Muslim world as Abdullah Tirmidhi, Adib Sabir Tirmidhi, Alovuddin Tirmidhi, Ahmad at-Tirmidhi [2], al-Hakim at-Tirmidhi, Varroq at-Tirmidhi, Yusuf Hayat at-Tirmidhi, Imam Abu Isa at-Tirmidhi, Abu-l-Muzaffar at-Tirmidhi, Sayyid Burhan ad-din Husayn at-Tirmidhi, Alouddin Attar, Daqiqi, Alo ul-Mulk, Sayyid Amir Abdullah Khoja Samandar Tirmidhi, and they acted as masters of Islamic sciences [3]. -
Al-Mahdi: Truth Or Fiction?
AL-MAHDI TRUTH or FICTION? Written by MUHAMMAD AHMAD BIN ISMA’IL AL-MUQADDAM Published by AL-FIRDOUS LONDON ©Copyright: Al-Firdous Ltd. All rights reserved 2013. No part of this book may be reproduced, stored in a retrieval system or transmitted in any form or by any means: electronic, mechanical, photocopying, recording or otherwise without the written permission of the publishers and copyright owner. 2013 Edition. Translated by: Abdallah Elaceri Edited by: Zakariyya King Cover design & Typeset by : Chetan Boda ISBN: 1 874263 95 7 Published and Distributed by: Al-Firdous Ltd. PO Box 71305 London SE17 9DE www.al-firdous.co.uk Printed by: Mega Print Baha Is Merkezi Haramider, Istanbul Contents Translator’s Word: 5 Introduction 11 Part One 39 Ahadith Concerning al-Mahdi 39 Second Chapter 73 The Scholars’ Interest in the Ahadith about theMahdi 73 Third Chapter 91 The Scholars’ Texts confirming the truth about the Mahdi 91 Part Two 113 Fabricated Dubious Arguments 113 Poor Rational Dubious Arguments 183 Part Three 219 Diverse Opinions about the Mahdi 220 Some Remarks 243 The real world… and the anticipation of the Mahdi 252 Conclusion 269 Useful Supplementary Reading 273 The Origin and Development of Hadith 273 Al-Firdous Ltd.’s Program for Tarbiyah 295 Important advice to the Muslims 303 BISMILLAHI AR-RAHMAN, AR-RAHEEM Translator’s Word: All praise is due to Allah, we praise Him and seek His Support. We seek refuge with Allah from the evils of our spirits and misdeeds. Whosoever Allah guides, there is no one who can misguide them, and whosoever Allah misguides, there is no one who can guide them. -
America, the Second ‘Ad: Prophecies About the D Ownfall of the United States 1
America, The Second ‘Ad: Prophecies about the D ownfall of the United States 1 David Cook 1. Introduction Predictions and prophecies about the United States of America appear quite frequently in modern Muslim apocalyp- tic literature.2 This literature forms a developing synthesis of classical traditions, Biblical exegesis— based largely on Protestant evangelical apocalyptic scenarios— and a pervasive anti-Semitic conspiracy theory. These three elements have been fused together to form a very powerful and relevant sce- nario which is capable of explaining events in the modern world to the satisfaction of the reader. The Muslim apocalyp- tist’s material previous to the modern period has stemmed in its entirety from the Prophet Muhammad and those of his generation to whom apocalypses are ascribed. Throughout the 1400 years of Muslim history, the accepted process has been to merely transmit this material from one generation to the next, without adding, deleting, or commenting on its signifi- cance to the generation in which a given author lives. There appears to be no interpretation of the relevance of a given tradition, nor any attempt to work the material into an apocalyptic “history,” in the sense of locating the predicted events among contemporary occurrences. For example, the David Cook, Assistant Professor Department of Religion Rice University, Houston, Texas, USA 150 America, the Second ‘Ad apocalyptic writer Muhammad b. ‘Ali al-Shawkani (d. 1834), who wrote a book on messianic expectations, does not men- tion any of the momentous events of his lifetime, which included the Napoleonic invasion of Egypt, his home. There is not a shred of original material in the whole book, which runs to over 400 pages, and the “author” himself never speaks— rather it is wholly a compilation of earlier sources, and could just as easily have been compiled 1000 years previ- ously. -
Islam: Faith, Practice & History
Chapter 1 Preface In the name of Allāh, the Beneficent, the Merciful O Allāh, send Your blessings upon Muhammad & his Progeny The book in your hand is an introductory treatise on Islamic beliefs, laws and ethics as well as the early history of the faith in fifty lessons. These lessons were part of the Islamic Correspondence Course that I compiled, wrote and edited for the Islamic Education and Information Centre, Toronto, in the early nineties. The course consists of three parts: Part I (twenty lessons) on Islamic theology outlines the basic beliefs of the faith; followed by Part II (fifteen lessons) on Islamic jurisprudence explaining the spiritual and financial issues as well as the social and familial aspects of life; it concludes with Part III (fifteen lessons) on the brief history of the first three centuries covering the lives of the Prophet Muhammad, his daughter, Fātima, and the Twelve Imams of Ahlul Bayt (peace be upon them all). Each lesson is followed by a question paper. Besides my own writings, the sources used in preparing this course have been duly mentioned at the end of each lesson. Nonetheless, I would like to acknowledge here the writings of my late father ‘Allāmah Sayyid Saeed Akhtar Rizvi, the board of writers of Dar Rāh-e Haqq Insti- tute (Qum, Iran), the late ‘Allāmah S.M. Husayn Tabātabā’i, and Ayatullāh Nāsir Makārim Shirāzi. I also would like to thank Br. Haider Ali Khoja, a lecturer at Humber College, for preparing the question pa- pers for the initial lessons which helped me in preparing questions for the remaining lessons in the same pattern. -
Messiahs and Their Messengers
Messiahs and Their Messengers MATTHEW V. NOVENSON Matthew V. Novenson is Senior Lecturer in New Testament and Christian Origins at the University of Edinburgh. [email protected] In his early twelfth-century Book of Sects and Creeds, the Persian Muslim historian Muhammad al-Shahrastānī gives an account of the Issiyim (or in Arabic, Isawiyya), a sect of eighth-century Persian Jews who followed one Abu Isa Ishaq ibn Yacov of Isfahan 1. Abu Isa performed signs and wonders and taught an ascetic halakhah . Some Issiyim evidently acclaimed him as the messiah, but according to Shahrastānī, his self-designation was “emis- sary of the messiah ”. 2 (On this slippage between roles, we will have more to say later .) Shahrastānī writes, “Abu Isa claimed that he was the emissary and prophet of the expected messiah, and he believed that the messiah had five emissaries who preceded him one after another ”. 3 Shahrastānī writes in Ara- bic, but Abu Isa’s preferred title “emissary of the messiah” is well known to This article is a revision of my Religious Roots of Europe Annual Lecture for 2018 at Lund University . It retains something of the style of that public lecture format . While in Lund, I received invaluable feedback on my argument from my respondent, Göran Larsson, and from Karin Zetterholm and Magnus Zetterholm . An earlier draft of the piece benefited from critical input from Ryan Schellenberg, Matthew Sharp, and Heidi Wendt . Whatever is good in the article is due in large part to the wisdom of these fine scholars . 1 . See Steven M . -
The Mahdi Wears Armani
The Mahdi wears Armani wears Mahdi The The prolific Turkish author Harun Yahya attracted international attention after thousands of unsolicited copies of his large-format and lavishly illustrated book Atlas of Creation were sent free of charge from Istanbul, Turkey, to schools, universities and state leaders worldwide in 2007. This book stunt drew attention to Islamic creationism as a growing phenomenon, and to Harun Yahya as its most prominent proponent globally. Harun Yahya is allegedly the pen name of the Turkish author and preacher Adnan Oktar. Behind the brand name “Harun Yahya”, a highly prosperous religious enterprise is in operation, devoted not merely to the debunking of Darwinism, but THE also to the promotion of Islam. Backed by his supporters, Oktar channels vast financial resources into producing numerous books, dvds, websites and lately also television shows promoting his message. MAHDI The aim of this dissertation is to shed light on the Harun Yahya enterprise by examining selected texts published in the framework of the enterprise. It describes, WEARS analyzes and contextualizes four key themes in the works of Harun Yahya, namely conspiracy theories, nationalism/neo-Ottomanism, creationism and apocalypticism/ Mahdism. The dissertation traces the development of the enterprise from a religious ArMANI community emerging in Turkey in the mid-1980s to a global da‘wa enterprise, and examines the way in which its discourse has changed over time. The dissertation’s point of departure is the notion that the Harun Yahya enterprise and the ideas it promotes must primarily be understood within the Turkish context from which it emerged. Drawing on analytical frameworks from social movement theory and rhetorical analysis as well as contemporary perspectives on Islamic da‘wa and activism, the study approaches Harun Yahya as a religious entrepreneur seeking market shares in the contemporary market for Islamic proselytism by adopting and adapting popular discourses both in the Turkish and global contexts. -
Muslim•Paulician Encounters and Early Islamic Anti-Christian Polemical Writings
During Late Antiquity, the eastern fringes of the Byzantine Empire constituted fertile ground for the cross pollination of religious and intellectual ideas, among which dualist doctrines were well known. Such is the case of Gnosticism and Manichaeism, which con tinued to play a notable role in the region even after the advent of Islam (O’Grady 1995, 26-72; Reeves 2010, 7-20). These dualist beliefs found their way into certain Christian heretical sects that challenged the authority of the Orthodox Church. Among these Chris tian movements were the Paulicians, who flourished as both a religious and a military group in eastern Anatolia and Armenia between the sixth and twelfth centuries. The Orthodox Church regarded the Paulicians as heretics, linking them with religious schism and dualist doctrines such as Manichaeism and Marcionism. Little is known, rela tively speaking, about the Paulicians’ origin and doctrines due, as we shall see, to the pro blematic nature of the body of materials available on this movement. The interest of modern scholars in Paulicians can be traced back to the seventeenth century as an offshoot of scholarly preoccupation with dualist and Gnostic movements, particularly Manichaeism. Two major themes figure prominently in these studies, the first of which is interest in tracing the origin of Paulician doctrines and their transmission to Western Europe (Garsoian 1967, 16-25), and the second, the history of the Paulicians and their relations with Byzantium and the Orthodox Church (Vasiliev 1935, 232-241; Garsoian 1967, 151; Lemerle 1973, 1-144; Ludwig 1998, 23-24; Runciman 1999, 27 62). References to Islamic-Paulician encounters in modern scholarship amount to general and brief allusions that appear on the sidelines of studies on dualist movements or Armenian history. -
103, 113, 117–18, 174 Abd-Al-Ilah, Crown Prince, 23 Abdallah (King)
Cambridge University Press 978-0-521-88393-1 - The Mind of Jihad Laurent Murawiec Index More information Index Abbasid (dynasty), 103, 113, 117–18, ad-Dajjal, 109, 115, 121, 287 174 Adonis, Ali Ahmad Said Asbar (poet), Abd-al-Ilah, Crown Prince, 23 169 Abdallah (King), 252 Aflaq, Michel, 39, 40, 104–5, 246 Abdelqader, Ali Hasan (Sheikh), 246 Afro-Asian Solidarity Committee, 308 Abduh, Muhammad, 30–2, 125 Afula, 236 Abdulaziz¨ (Sultan), 174 Ahab (King), 20 Abdulhamid¨ I (Sultan), 174 Ahl al-Dhimmi, 100 Abdulhamid¨ II (Sultan), 174–6, 178, Ain-Abid (city of Algeria), 302 179, 192 Ait Amouda. See Amirouche Abdullah, Mohammed (Sheikh), 182 Akhuwat, 198 Abdulmejid¨ (Sultan), 187 al Haramayn, 160 Abel, 44, 101 al-Afghani, Jamal al-Din, 29–32, 38, Abelard,´ Peter (scholastic philosopher), 125–7, 173, 177–8, 195–6, 198, 85 249, 277, 286 Abo, Husni, 25 al-Ardh Midhat (Sheikh), 247 Abraham, 20 al-Asabadi, Jamal al-Din. See al-Afghani Abu Abbas, 8 al-Ashari, Abdul Hassan, 154–5 Abu Bakr, (Caliph), 113 al-Ashman, Muhammad (Sheikh), 241 Abu Ghraib prison, 135 al-Assad, Hafez, 24, 104 Abu Jihad, 187, 191, 316 al-Assad, Rifat, 24–5 Abuzar Qaffari the Socialist al-Awaji, Mohsin (Sheikh), 27 Worshipper of God, 279 Alawites (sect of Shiite Islam), 150 Abwehr, 248, 250, 297 Al-Azhar (University), 32, 36, 57, 170, Aceh (a territory of Indonesia), 174, 246 176 Al-Azhar, Shaykh, 100 Acharya, M.P.B.T., 217, 220 al-Banna, Hassan, 30, 32–3, 35–7, 39, Acheson, Dean (Secretary of State), 252 41, 59, 100, 103, 117, 135, 246, Achille-Lauro (cruise ship), 8 269–70, -
THE PROMISED MAHDI Allamah Muhammad Baqir Al-Majlisi
THE PROMISED MAHDI Allamah Muhammad Baqir al-Majlisi English Translation of Biharul Anwar, Volume 13 (Old Edition)/Volumes 51-52-53 (New Edition) Kitabul Ghaibah – Book of Occultation Imam Mahdi (a.t.f.s.) – the twelfth Imam of the Twelver Shia Part II Translator Sayyid Athar Husain S.H. Rizvi Ja’fari Propagation Centre Mumbai – 400 050 - India The Promised Mahdi 2 Title : The Promised Mahdi (English Translation of Biharul Anwar volumes on Imam Mahdi a.s.) – Part II Author : Allamah Muhammad Baqir al-Majlisi (r.a.) Published : Ja’fari Propagation Centre 94, Asma Manzil, Room no. 10, Bazar Road, Opp. Khoja Masjid, Bandra (W), Mumbai – 400 050. India Tel.: 91-22-26425777, E-mail: [email protected] The Promised Mahdi 3 Table of Contents Chapter Twenty-Six: Test of the Shia during Occultation of Imam Zamana (a.s.) and prohibition of fixing the time of reappearance ............ 5 Chapter Twenty-Seven: Excellence of waiting for reappearance, merits of Shia during Occultation and the best deeds of that time .......................... 22 Report of Ammar Sabati ................................................................................. 28 Report of Ibrahim Kufi .................................................................................... 31 Duties of Shia during Occultation ................................................................... 41 Firm faith of the Shia ...................................................................................... 41 Report of Zurarah bin Ayyan ......................................................................... -
ISIS & Eschatology: Apocalyptic Motivations Behind the Formation
Western Kentucky University TopSCHOLAR® Masters Theses & Specialist Projects Graduate School Spring 2016 ISIS & Eschatology: Apocalyptic Motivations Behind the Formation and Development of the Islamic State Matthew eH nry Musselwhite Western Kentucky University, [email protected] Follow this and additional works at: http://digitalcommons.wku.edu/theses Part of the International Relations Commons, Islamic Studies Commons, and the Other Religion Commons Recommended Citation Musselwhite, Matthew Henry, "ISIS & Eschatology: Apocalyptic Motivations Behind the Formation and Development of the Islamic State" (2016). Masters Theses & Specialist Projects. Paper 1611. http://digitalcommons.wku.edu/theses/1611 This Thesis is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Masters Theses & Specialist Projects by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. ISIS & ESCHATOLOGY: APOCALYPTIC MOTIVATIONS BEHIND THE FORMATION AND DEVELOPMENT OF THE ISLAMIC STATE A Thesis Presented to The Faculty of the Department of Philosophy and Religion Western Kentucky University Bowling Green, Kentucky In Partial Fulfillment Of the Requirements for the Degree Master of Arts By Matthew Musselwhite May 2016 4/21/16 I dedicate this thesis to my parents, Vicki Freihaut and Donald Musselwhite, who have been my biggest supporters in all that I do. Without their continuous love and support, none of this would have been possible. ACKNOWLEDGEMENTS First and foremost, I wish to express my utmost gratitude to Dr. Nahed Artoul Zehr and her continuous work with me over the last two years. Her relentless effort to push me beyond my comfort zone in reading and writing allowed this research to develop from an outline consisting of only a few pages into this finalized version. -
The Recognition of Safyani-Yamani
th ajfj Al-Sufyani and Al-Yamany (Among ‘Five Signs’ prior to the Re-appearance of the 12 Imam ) www.hubeali.com ‘Al-Sufyani and Al-Yamany ajfj (Among Five Signs prior to the Re-appearance of the 12th Imam ’) Page 1 of 14 th ajfj Al-Sufyani and Al-Yamany (Among ‘Five Signs’ prior to the Re-appearance of the 12 Imam ) www.hubeali.com Table of Contents ‘Al-Sufyani and Al-Yamany (Among Five Signs prior to the Re-appearance of the 12th Imamajfj’) .......................................................................................................................... 3 The Recognition of Sufyani and Yamani: ........................................................................... 4 Al-Yamani: ....................................................................................................................... 5 From Holy Quran (Al-Sufyani): .......................................................................................... 6 Holy VERSES on Re-appearance ...................................................................................... 10 Abbreviations: saww: - Sal lal la ho Allay hay Wa Aal lay he Wasallam azwj: - Az Za Wa Jalla asws: - Allay hay Salawat Wass Salam AJFJ: Ajal Allah hey wa Fara Jaak ra: - Razi Allahazwj La: - Laan Allahazwj Page 2 of 14 th ajfj Al-Sufyani and Al-Yamany (Among ‘Five Signs’ prior to the Re-appearance of the 12 Imam ) www.hubeali.com ِ ِ َِّ ِ ِ َِِّ ِ ِ , َّ َّ ِ ٍ ِِ َّ ِ ِ , َّ ِ ب ْسمِِاللهِِالَّرْْح ِنِالَّرحيمِِا ْْلَْمُدِللهَِِربِِالْعالَمنيِ َِوِ َصل ِىِاللهُِِ َعل ِىِ َسيِّدنَاُُِمََّمدَِوِآلهِِالطاهري