The Civil Concord: a Peace Initiative Wasted
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
MDE 28/08/93 Distr: UA/SC UA 174/93
EXTERNAL (for general distribution) AI Index: MDE 28/08/93 Distr: UA/SC UA 174/93 Death Penalty 27 May 1993 ALGERIA: 41 people sentenced to death: Abderrahim Hocine Rachid Hechaichi Karim Fennour Jamal Chikou Belkacem Tahri Jamal Laskri Mabrouk Bakour Ahmed Dahmoun Meliani Mansouri Youcef Boulesbaa Redha Boucherif Said Soussan (sentenced to death twice) Mohamed Aimet (sentenced to death twice) and 28 in absentia Amnesty International is gravely concerned that 41 people were sentenced to death on 26 May 1993 by the special court in Algiers in two separate trials. Thirty-eight of those sentenced to death (26 in absentia) were accused of participating in the bombing of Algiers airport on 26 August 1992, in which nine people died and over 120 were injured. Said Soussan and Mohamed Aimet, who were among the 38 sentenced to death in the first trial, and three others (two in absentia) were accused of terrorist attacks, including planting a bomb in the television station in June 1992. Following the bombing of the airport, six individuals were arrested and the confessions of some of them were shown on Algerian television. There were allegations that the confessions had been extracted under torture. These individuals have no right of appeal, but may seek a review by "cassation" by the Supreme Court; if successful the case will be retried by another special court. Cassation rules only on procedures, and does not reexamine facts, thus failing to safeguard the detainees' right of appeal. Once the death sentences have been upheld by the Supreme Court, executions may not be carried out until a plea for clemency has been presented to the President and refused. -
Immigration Matters
ISSUE 8 • MAY 2008 Immigration Matters C A I I • THE CHURCHES’ AGENCY ON INTERNATIONAL ISSUES: RESOURCING CHURCHES AND CONGREGATIONS ON GLOBAL CONCERNS Seeking Refuge in a Strange Land – the experiences of refugees and asylum seekers hroughout history innocent people cleansing and crimes against humanity. Nicholson have been forced from their homes The Responsibility to Protect is becoming Tto seek safety and refuge in the an important issue for collective face of violence. Despite the United discussion and action when states and Nations (UN) agreeing in 1951 to the the international community have failed Convention relating to the Status of to prevent catastrophe. Refugees, civilians continue to be The United Nations High Commission for caught up in horrifying wars, whole Refugees (UNHCR) currently recognises communities are displaced within their some 14 million refugees. In addition, own countries and many live or are an estimated 24.5 million people are “warehoused” in makeshift refugee displaced within their own countries. camps relying on humanitarian aid With the large numbers of displaced for their very survival. Displacement people and increasing insecurity, there has become a strategy of war. Some, is a lot of pressure on governments, the especially those with more resources, international community, the churches, have sought refuge in developed and concerned people to uphold the countries but many more have entered Responsibility to Protect. Facing these neighbouring developing countries where challenges as a faith community is part often they are competing for limited of the continuing Christian commitment resources with those living in the host to help those made vulnerable by country. -
Download Document
ALGERIA: ADVERSARIES IN SEARCH OF UNCERTAIN COMPROMISES Rémy Leveau September 1992 © Institute for Security Studies of WEU 1996. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photo-copying, recording or otherwise without the prior permission of the Institute for Security Studies of WEU. ISSN 1017-7566 TABLE OF CONTENTS Preface Introduction The context of coup d'état The forces involved in the crisis Questions and scenarios Postscript PREFACE Earlier this year the Institute asked Professor Rémy Leveau to prepare a study on `Algeria: adversaries in search of uncertain compromises.' This was discussed at a meeting of specialists on North African politics held in the Institute. In view of the continuing importance of developments in Algeria the Institute asked Professor Leveau to prepare this revised version of his paper for wider circulation. We are very grateful to Professor Leveau for having prepared this stimulating and enlightening analysis of developments which are also of importance to Algeria's European neighbours. We are also grateful to those who took part in the discussion of earlier drafts of this paper. John Roper Paris, September 1992 - v - Algeria: adversaries in search of uncertain compromises Rémy Leveau INTRODUCTION The perception of Islamic movements has been marked in Europe since 1979 by images of the Iranian revolution: hostages in the American Embassy, support for international terrorism, incidents at the mosque in Mecca and the Salman Rushdie affair. The dominant rhetoric of the FIS (Islamic Salvation Front) in Algeria, which has since 1989 presented a similar image of rejection of internal state order and of the international system, strengthens the feeling of an identity of aims and of a bloc of hostile attitudes. -
Co-Opting Identity: the Manipulation of Berberism, the Frustration of Democratisation, and the Generation of Violence in Algeria Hugh Roberts DESTIN, LSE
1 crisis states programme development research centre www Working Paper no.7 CO-OPTING IDENTITY: THE MANIPULATION OF BERBERISM, THE FRUSTRATION OF DEMOCRATISATION AND THE GENERATION OF VIOLENCE IN LGERIA A Hugh Roberts Development Research Centre LSE December 2001 Copyright © Hugh Roberts, 2001 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior permission in writing of the publisher nor be issued to the public or circulated in any form other than that in which it is published. Requests for permission to reproduce any part of this Working Paper should be sent to: The Editor, Crisis States Programme, Development Research Centre, DESTIN, LSE, Houghton Street, London WC2A 2AE. Crisis States Programme Working papers series no.1 English version: Spanish version: ISSN 1740-5807 (print) ISSN 1740-5823 (print) ISSN 1740-5815 (on-line) ISSN 1740-5831 (on-line) 1 Crisis States Programme Co-opting Identity: The manipulation of Berberism, the frustration of democratisation, and the generation of violence in Algeria Hugh Roberts DESTIN, LSE Acknowledgements This working paper is a revised and extended version of a paper originally entitled ‘Much Ado about Identity: the political manipulation of Berberism and the crisis of the Algerian state, 1980-1992’ presented to a seminar on Cultural Identity and Politics organized by the Department of Political Science and the Institute for International Studies at the University of California, Berkeley, in April 1996. Subsequent versions of the paper were presented to a conference on North Africa at Binghamton University (SUNY), Binghamton, NY, under the title 'Berber politics and Berberist ideology in Algeria', in April 1998 and to a staff seminar of the Government Department at the London School of Economics, under the title ‘Co-opting identity: the political manipulation of Berberism and the frustration of democratisation in Algeria’, in February 2000. -
Care Ethics and Narratives of the 'Grateful Refugee' and 'Model Minority'
62 Care ethics and narratives of the ‘grateful refugee’ and ‘model minority’: A postcolonial feminist observation of New Zealand in the wake of the Christchurch terror attacks NISHHZA THIRUSELVAM Abstract In this article, Nishhza Thiruselvam interrogates Aotearoa/New Zealand politics in the last decade and a half, attempting to make sense of the events leading up to March 15, referred to by Prime Minister Jacinda Ardern as ‘New Zealand’s darkest day’. She argues that the terror attacks perpetrated on this day were, paradoxically, both shocking yet unsurprising, given that racist and Islamophobic scapegoating and anti-Māori rhetoric are consistently manipulated by Aotearoa/New Zealand’s political elite in a strategy to maintain power. Informed by postcolonial feminist analysis, Thiruselvam argues that social discourses in the wake of March 15, such as Ardern’s insistence that ‘This is not who we are’, constitute forms of institutional gaslighting, which invalidate the author’s own lived experience of occupying the space of the ‘Other’ in Aotearoa/New Zealand. Key words Christchurch, ‘grateful refugee’, ‘model minority’, gaslighting, (post)colonialism, Islamophobia In the aftermath of the March 15 Christchurch terror attacks, those of us living in Aotearoa/New Zealand persevere with our grief as we try to make sense of a senseless event. Our centre-left government’s immediate response to the attacks – banning semi-automatic weapons – gained us worldwide praise. Such an appropriate response strengthened Aotearoa/New Zealand’s reputation as a peaceful nation far down in the Pacific. On the day of the attacks, Prime Minister Jacinda Ardern addressed the nation, repeating in her speech the lines ‘This is not who we are’ and ‘They are us’ (see e.g. -
Representing the Algerian Civil War: Literature, History, and the State
Representing the Algerian Civil War: Literature, History, and the State By Neil Grant Landers A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in French in the GRADUATE DIVISION of the UNIVERSITY OF CALIFORNIA, BERKELEY Committee in charge: Professor Debarati Sanyal, Co-Chair Professor Soraya Tlatli, Co-Chair Professor Karl Britto Professor Stefania Pandolfo Fall 2013 1 Abstract of the Dissertation Representing the Algerian Civil War: Literature, History, and the State by Neil Grant Landers Doctor of Philosophy in French Literature University of California, Berkeley Professor Debarati Sanyal, Co-Chair Professor Soraya Tlatli, Co-Chair Representing the Algerian Civil War: Literature, History, and the State addresses the way the Algerian civil war has been portrayed in 1990s novelistic literature. In the words of one literary critic, "The Algerian war has been, in a sense, one big murder mystery."1 This may be true, but literary accounts portray the "mystery" of the civil war—and propose to solve it—in sharply divergent ways. The primary aim of this study is to examine how three of the most celebrated 1990s novels depict—organize, analyze, interpret, and "solve"—the civil war. I analyze and interpret these novels—by Assia Djebar, Yasmina Khadra, and Boualem Sansal—through a deep contextualization, both in terms of Algerian history and in the novels' contemporary setting. This is particularly important in this case, since the civil war is so contested, and is poorly understood. Using the novels' thematic content as a cue for deeper understanding, I engage through them and with them a number of elements crucial to understanding the civil war: Algeria's troubled nationalist legacy; its stagnant one-party regime; a fear, distrust, and poor understanding of the Islamist movement and the insurgency that erupted in 1992; and the unending, horrifically bloody violence that piled on throughout the 1990s. -
The Dynamics of the Democratic Process in Legal Politics in Indonesia and Egypt
JURNAL CITA HUKUM (Indonesian Law Journal) FSH UIN Syarif Hidayatullah Jakarta Vol. 8 No. 3 (2020), pp. 627-654, DOI: 10.15408/jch.v8i3.17071 The Dynamics of The Democratic Process In Legal Politics In Indonesia and Egypt Nahrowi1, Masyrofah2, Nurul Handayani3 Syarif Hidayatullah State Islamic University Jakarta Indonesia 10.15408/jch.v8i3.17071 Abstract The implementation of democratic systems in several Muslim countries has obstacles. This is due to the development of people's thinking patterns about understanding democracy itself. Islam as a religion emphasizes the establishment of harmonious relations, but when applying the relationship of Islam and democracy in the life of the state does not necessarily be smooth at the level of practice. But on the other hand, It faced with the reality of the problems in implementing democratization in the Islamic world. Some countries claimed to succeed as democratic countries, generally after going through a transition period of transfer of government power. But on the contrary, not a few countries that have not or are not ready to accept change as a process of democratization are trapped in the struggle for power and lead to conflict and violence. Therefore it is important to discuss the challenges and obstacles of democratization in the Islamic world. With a normative-empirical approach, this article aims to analyze the problems of the democratization process in two Muslim countries, namely Indonesia and Egypt. This study found that the process of democratization as a part of the legal-political system in Muslim countries must adapt to the culture and political conditions of each country. -
1 Copyright by Camille Alexandra Bossut 2016
Copyright by Camille Alexandra Bossut 2016 1 The Thesis committee for Camille Alexandra Bossut Certifies that this is the approved version of the following thesis: Arabization in Algeria: Language Ideology in Elite Discourse, 1962- 1991 APPROVED BY SUPERVISING COMMITTEE: Supervisor: ______________________________________ Benjamin Claude Brower ______________________________________ Mahmoud Al-Batal 2 Arabization in Algeria: Language Ideology in Elite Discourse, 1962-1991 by Camille Alexandra Bossut, B.A. Thesis Presented to the Faculty of the Graduate School of the University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin May 2016 3 Acknowledgements First and foremost, I would like to thank my supervisors, Dr. Benjamin Claude Brower and Dr. Mahmoud Al-Batal, for their time and willingness to guide me through this project. Dr. Brower’s continued feedback and inspiring discussions have taught me more about Algeria than I ever expected to learn in one year. Dr. Al-Batal has been an inspiration to me throughout my two years as a graduate student. I credit much of my linguistic development to his tireless encouragement and feedback. To Dr. Kristen Brustad, I extend my deepest gratitude for not only teaching me Arabic, but also teaching me how to think about language. Our many discussions on language ideology stoked my curiosity for exploring the topic of Arabization in more detail. Thank you for showing me how debates over language are rarely ever about language itself. I would also like to thank the Department of Middle Eastern Studies, the Center for Middle Eastern Studies, and the Arabic Flagship Program for their continued commitment to providing a high-quality, supportive, and enjoyable environment in which to learn Arabic. -
The Left and the Algerian Catastrophe
THE LEFT AND THE ALGERIAN CATASTROPHE H UGH R OBERTS n explaining their sharply opposed positions following the attacks on the IWorld Trade Center and the Pentagon on 11 September 2001, two promi- nent writers on the American Left, Christopher Hitchens and Noam Chomsky, both found it convenient to refer to the Algerian case. Since, for Hitchens, the attacks had been the work of an Islamic fundamentalism that was a kind of fascism, he naturally saw the Algerian drama in similar terms: Civil society in Algeria is barely breathing after the fundamentalist assault …We let the Algerians fight the Islamic-fascist wave without saying a word or lending a hand.1 This comment was probably music to the ears of the Algerian government, which had moved promptly to get on board the US-led ‘coalition’ against terror, as Chomsky noted in articulating his very different view of things: Algeria, which is one of the most murderous states in the world, would love to have US support for its torture and massacres of people in Algeria.2 This reading of the current situation was later supplemented by an account of its genesis: The Algerian government is in office because it blocked the democratic election in which it would have lost to mainly Islamic-based groups. That set off the current fighting.3 The significance of these remarks is that they testify to the fact that the Western Left has not addressed the Algerian drama properly, so that Hitchens and Chomsky, neither of whom pretend to specialist knowledge of the country, have THE LEFT AND THE ALGERIAN CATASTROPHE 153 not had available to them a fund of reliable analysis on which they might draw. -
The Algerian Armed Forces: National and International Challenges
THE ALGERIAN ARMED FORCES: NATIONAL AND INTERNATIONAL CHALLENGES Carlos Echeverría Jesús Working Paper (WP) Nº 8/2004 1/4/2004 Area: Mediterranean & Arab World / Defence & Security – WP Nº 8/2004 (Trans. Spanish) 1/4/2004 The Algerian Armed Forces: National and international challenges ∗ Carlos Echeverría Jesús THE ROLE OF THE ARMED FORCES: FROM INDEPENDENCE TO THE FIRST STEPS TOWARD DEMOCRACY (1962-1988) The Algerian Armed Forces arose from the National Liberation Army (ALN), particularly from the so-called ‘border army’ which, as General Jaled Nezzar recalls in his Memoirs, began to play a dominant role under the command of Colonel Houari Boumedienne in late 1959: this army relentlessly waged war on the French forces deployed on the borders of Morocco and Tunisia until the conflict ended in 1962 (1). Although the creation of the ALN itself dates back to 1954, it was not until the Summam Congress, on August 20, 1956, that its structure was determined and it became considered an instrument for implementing the policies developed by the party: the National Liberation Front (FLN). The internal struggles within the FLN-ALN tandem, both in and outside Algeria, have been described by many authors: both the confrontations within the National Council of the Algerian Revolution (CNRA) and those at the various FLN congresses during and immediately after the war –the Summam Congress (1956), Tripoli Congress (1962) and Algiers Congress (1964)– aimed at taking control of the embryo of the future Armed Forces. According to Mohamed Harbi, the session of the CNRA held in December 1959 – January 1960 was crucial, as it abolished the Ministry of the Armed Forces, replacing it with an Inter-Ministerial War Committee (CIG), directed by military officers of a General Chiefs of Staff (EMG) led by Boumedienne, who went on to become Defense Minister of the first independent government and, starting in June 1965, President until his death in 1978. -
Panellists' Bios
A Decade after Rwanda: The United Nations and the Responsibility to Protect A Panel Discussion on the tenth anniversary of the Rwanda genocide Biographies of the Panellists ANYIDOHO, Henry Kwami Major-General (retired) Henry Kwami Anyidoho, a graduate of the Ghana Military Academy, is one of Ghana’s most distinguished military officers. During his almost 41 years of service in the Ghana Armed Forces, he held numerous command positions, including Commander of the Army Signal Regiment, Commandant of the Military Academy and Training Schools, Director-General Logistics, Joint Operations and Plans at the General Headquarters of the Ghana Armed Forces and General Officer commanding the Northern Command of the Ghana Army. General Anyidoho’s involvement in international peacekeeping operations includes the UN Emergency Force II (UNEF II) at the Sinai; the UN Interim Force in Lebanon (UNIFIL) for which he was the chief military press and information officer in the early 1980s; the ECOMOG forces sent to Liberia in 1990; and the UN Transitional Authority in Cambodia (UNTAC). He served as Deputy Force Commander and Chief of Staff of the United Nations Assistance Mission for Rwanda (UNAMIR), where he lived and operated throughout the civil war. Thereafter he was posted to the Ministry of Defence of Ghana, as the Special Assistant to the Minister of Defence and a member of the IPA/OAU task force on the Mechanism for Conflict Prevention Management and Resolution. He was the UN expert that prepared the document for discussion at the first meeting of the Heads of the Armed Forces of the OAU central organ in Addis Ababa in June 1996. -
Algeria 2012 Human Rights Report
ALGERIA 2012 HUMAN RIGHTS REPORT EXECUTIVE SUMMARY Algeria is a multiparty republic whose head of state and government (president) is elected by popular vote for a five-year term. The president has the constitutional authority to appoint and dismiss cabinet members and the prime minister. A 2008 constitutional amendment eliminated presidential term limits, and President Abdelaziz Bouteflika has been in office since 1999. The legislative elections held on May 10 did not result in significant changes to the composition of the government. Foreign observers characterized the elections as largely peaceful, but pointed to low voter turnout and a high rate of ballot invalidity. Security forces, reporting to civilian authorities, maintained stability and order throughout the voting process. The three most significant continuing human rights problems were restrictions on freedom of assembly and association, lack of judicial independence, and reported overuse of pretrial detention. Other human rights concerns were limitations on the ability of citizens to change their government, excessive use of force by police, and poor prison conditions. Additionally, widespread corruption accompanied reports of limited government transparency. Women faced violence and discrimination, and the government maintained restrictions on workers’ rights. Impunity remained a problem. The government did not publicly provide information on actions taken against police and security service officials. Abuses by illegal paramilitary forces remained a significant problem. Terrorist groups committed a significant number of attacks against government officials, members of security forces, and, to a lesser extent, civilians. Government efforts continued through the year with the intention of eliminating elements of al-Qaida in the Islamic Maghreb (AQIM) in Algeria.