Eccl Sofs Study Guide
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The Relationship Between Targum Song of Songs and Midrash Rabbah Song of Songs
THE RELATIONSHIP BETWEEN TARGUM SONG OF SONGS AND MIDRASH RABBAH SONG OF SONGS Volume I of II A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2010 PENELOPE ROBIN JUNKERMANN SCHOOL OF ARTS, HISTORIES, AND CULTURES TABLE OF CONTENTS VOLUME ONE TITLE PAGE ............................................................................................................ 1 TABLE OF CONTENTS ............................................................................................. 2 ABSTRACT .............................................................................................................. 6 DECLARATION ........................................................................................................ 7 COPYRIGHT STATEMENT ....................................................................................... 8 ACKNOWLEDGMENTS AND DEDICATION ............................................................... 9 CHAPTER ONE : INTRODUCTION ........................................................................... 11 1.1 The Research Question: Targum Song and Song Rabbah ......................... 11 1.2 The Traditional View of the Relationship of Targum and Midrash ........... 11 1.2.1 Targum Depends on Midrash .............................................................. 11 1.2.2 Reasons for Postulating Dependency .................................................. 14 1.2.2.1 Ambivalence of Rabbinic Sources Towards Bible Translation .... 14 1.2.2.2 The Traditional -
Ecclesiastes 1
International King James Version Old Testament 1 Ecclesiastes 1 ECCLESIASTES Chapter 1 before us. All is Vanity 11 There is kno remembrance of 1 ¶ The words of the Teacher, the former things, neither will there be son of David, aking in Jerusalem. any remembrance of things that are 2 bVanity of vanities, says the Teacher, to come with those that will come vanity of vanities. cAll is vanity. after. 3 dWhat profit does a man have in all his work that he does under the Wisdom is Vanity sun? 12 ¶ I the Teacher was king over Is- 4 One generation passes away and rael in Jerusalem. another generation comes, but ethe 13 And I gave my heart to seek and earth abides forever. lsearch out by wisdom concerning all 5 fThe sun also rises and the sun goes things that are done under heaven. down, and hastens to its place where This mburdensome task God has it rose. given to the sons of men by which to 6 gThe wind goes toward the south be busy. and turns around to the north. It 14 I have seen all the works that are whirls around continually, and the done under the sun. And behold, all wind returns again according to its is vanity and vexation of spirit. circuits. 15 nThat which is crooked cannot 7 hAll the rivers run into the sea, yet be made straight. And that which is the sea is not full. To the place from lacking cannot be counted. where the rivers come, there they re- 16 ¶ I communed with my own heart, turn again. -
J. Paul Tanner, "The Message of the Song of Songs,"
J. Paul Tanner, “The Message of the Song of Songs,” Bibliotheca Sacra 154: 613 (1997): 142-161. The Message of the Song of Songs — J. Paul Tanner [J. Paul Tanner is Lecturer in Hebrew and Old Testament Studies, Singapore Bible College, Singapore.] Bible students have long recognized that the Song of Songs is one of the most enigmatic books of the entire Bible. Compounding the problem are the erotic imagery and abundance of figurative language, characteristics that led to the allegorical interpretation of the Song that held sway for so much of church history. Though scholarly opinion has shifted from this view, there is still no consensus of opinion to replace the allegorical interpretation. In a previous article this writer surveyed a variety of views and suggested that the literal-didactic approach is better suited for a literal-grammatical-contextual hermeneutic.1 The literal-didactic view takes the book in an essentially literal way, describing the emotional and physical relationship between King Solomon and his Shulammite bride, while at the same time recognizing that there is a moral lesson to be gained that goes beyond the experience of physical consummation between the man and the woman. Laurin takes this approach in suggesting that the didactic lesson lies in the realm of fidelity and exclusiveness within the male-female relationship.2 This article suggests a fresh interpretation of the book along the lines of the literal-didactic approach. (This is a fresh interpretation only in the sense of making refinements on the trend established by Laurin.) Yet the suggested alternative yields a distinctive way in which the message of the book comes across and Solomon himself is viewed. -
Ecclesiastes – “It’S ______About _____”
“DISCOVERING THE UNREAD BESTSELLER” Week 18: Sunday, March 25, 2012 ECCLESIASTES – “IT’S ______ ABOUT _____” BACKGROUND & TITLE The Hebrew title, “___________” is a rare word found only in the Book of Ecclesiastes. It comes from a word meaning - “____________”; in fact, it’s talking about a “_________” or “_________”. The Septuagint used the Greek word “__________” as its title for the Book. Derived from the word “ekklesia” (meaning “assembly, congregation or church”) the title again (in the Greek) can simply be taken to mean - “_________/_________”. AUTHORSHIP It is commonly believed and accepted that _________authored this Book. Within the Book, the author refers to himself as “the son of ______” (Ecclesiastes 1:1) and then later on (in Ecclesiastes 1:12) as “____ over _____ in Jerusalem”. Solomon’s extensive wisdom; his accomplishments, and his immense wealth (all of which were God-given) give further credence to his work. Outside the Book, _______ tradition also points to Solomon as author, but it also suggests that the text may have undergone some later editing by _______ or possibly ____. SNAPSHOT OF THE BOOK The Book of Ecclesiastes describes Solomon’s ______ for meaning, purpose and satisfaction in life. The Book divides into three different sections - (1) the _____ that _______ is ___________ - (Ecclesiastes 1:1-11); (2) the ______ that everything is meaningless (Ecclesiastes 1:12-6:12); and, (3) the ______ or direction on how we should be living in a world filled with ______ pursuits and meaninglessness (Ecclesiastes 7:1-12:14). That last section is important because the Preacher/Teacher ultimately sees the emptiness and futility of all the stuff people typically strive for _____ from God – p______ – p_______ – p________ - and p________. -
Bulletin of the International Organization for Septuagint and Cognate Studies (18, 1985), 16-38, P
r BULLETIN OF THE INTERNATIONAL ORGANIZATION FOR SEPTUAGINT AND COGNATE STUDIES Volume 24 Fall, 1991 Minutes of the IOSCS Meeting, New Orleans 1 Treasurer's Report 4 News and Notes 5 Record of Work Published or in Progress 9 The Perfect Indicative in Septuagint Genesis 14 Timothy P. Scher Some Septuagintal Pluses in Judges 20 and 21 25 P. E. Satterthwaite BULLETIN IOSCS Published Annually Each Fall by THE INTERNATIONAL ORGANIZATION FOR SEPTUAGINT AND COGNATE STUDIES MINUTES OF THE IOSCS MEETING omCERS AND EXECUTIVE COMMITIEE 20 November, 1990-Mariott Hotel, New Orleans President Honorary Presidents Eugene Ulrich Harry M. Orlinsky Progromme Dept Theology Hebrew Union College University of Notre Dame Jewish Inst. Religion Notre Dame, Indiana 46556 Oue W. Fontth Street New York, NY 10012 9: 00 -11: 30 Eugene Ulrichpresiding Immediate Past President Albert Pietersma John Wm Weyers Julio Trebolle Barrera, Universidad Complutense, Madrid, "The Text-Critical Dept Near Eastern Studies Dept. Near Eastern Studies Value of the Old Latin and Greek Lucianic Readings in the Books of University of Toronto University of Toronto Joshua and Judges" Toronto, Ontario M5S IAI Toronto, Ontario MSS IAI Christopher D. Stanley, University of North Carolina, Greensboro, "The Vice President Members at Large Robert Hanhart Anneli Aejmelaeus Significance of Rom II: 3-4 for the Text-History of LXX Reigns" Septuaginta-Unternehmen Oraskatu 3 c 26 Theaterstrasse 7 SF-05880 HyvinkiUi Bernard A. Taylor, Rochester; NY, "The CATSS Variant Database: An 3400 Gattingen Finland Evaluation" Secretary ITreaswer Michael Thomas Davis, Princeton Theological Seminary, "ews TTapaKEKAEI1-EVO~ Leonard Greenspoon Emanuel Tov or WS E:vVTTVa'OI-lEVo~?: Study of the Rise of Variant Translations" Religion Dept. -
Ecclesiastes a Resource Booklet on the Overview of Ecclesiastes As Well As Daily BRD Reflections on the Book
Ecclesiastes A Resource Booklet on the Overview of Ecclesiastes as well as daily BRD Reflections on the Book. Join us for the church’s 13-part Sermon Series on Ecclesiastes from 11 July to 3 October 2021. Together, let us explore issues on the meaning and purpose of life in the context of work, possessions and pleasure. Let us also seek God’s wisdom for this unprecedented season we are in. wesleymc.org/ecclesiastes BIBLE READING DRIVE 2021 | Daily Reflections 1 contents LETTER FROM PASTOR-IN-CHARGE P3 ECCLESIASTES/OVERVIEW By Rev Raymond Fong, Pastor-in-Charge P4 SCHEDULE OF SERMONS ON ECCLESIASTES P15 Traditional and Prayer & Praise Services BIBLE READING DRIVE 2021 Daily Reflections on the Book of Ecclesiastes P16 Day 1 • Friday, 2 July P1 7 Day 2 • Saturday, 3 July P20 Day 3 • Sunday, 4 July P23 Day 4 • Monday, 5 July P26 Day 5 • Tuesday, 6 July P29 Day 6 • Wednesday, 7 July P32 Day 7 • Thursday, 8 July P34 Day 8 • Friday, 9 July P37 Day 9 • Saturday, 10 July P40 Day 10 • Sunday, 11 July P43 Day 11 • Monday, 12 July P46 Day 12 • Tuesday, 13 July P48 2 BIBLE READING DRIVE 2021 | Daily Reflections LETTER FROM PASTOR-IN-CHARGE My dear Wesleyan and friend I pray for the peace and protection of God to be with you in these trying times. You are dearly remembered in our prayers. I miss seeing you in person but I know God is watching over you as you continue to stay faithful to Him. We have begun a three-month sermon series on Ecclesiastes and we hope to glean godly wisdom with regard to the meaning and purpose of life, especially so in these uncertain times. -
The Song of Songs Seder: a Night of Sacred Sexuality by Rabbi Robert Teixeira, LCSW
The Song of Songs Seder: A Night of Sacred Sexuality By Rabbi Robert Teixeira, LCSW Many fault lines cut through the human family. The Sex-Is-Holy - Sex-Is-Dirty divide, which inflicts untold suffering on millions, is one of the widest and oldest. We find evidence of this divide in every faith tradition, including Judaism, where we encounter it numerous times in the Talmud, in reference to the Song of Songs, for example. This work, which revolves around the play of two Lovers, is by far the most erotic book in the Bible. According to the Talmud, the Song of Songs was set aside to be buried because of its sensual content (Avot De-Rabbi Nathan 1:4). These verses were singled out as particularly offensive: I am my beloved’s, and his desire is for me. Come, my beloved, let us go into the open; let us lodge among the henna shrubs. Let us go early to the vineyards; let us see if the vine has flowered, if its blossoms have opened, if the pomegranates are in bloom. There I will give my love to you.” (Song of Songs 7:11-13) At length, the rabbis debated whether to include the Song of Songs in the Bible. In their deliberations, they used the curious phrase “renders unclean the hands.” Holy books, in their view, were essentially “too hot to handle” on account of their intrinsic holiness. Handling them, then, renders unclean the hands, that is, makes one more or less untouchable, until specific rituals of purification are carried out. -
2019 0304 Quiet Waters.Pub
Friday, March 8, 2019 Trusting Isaiah 2-3 March 4 - 9, 2019 Stop trusting in man, who has but a breath in his nostrils. Of what account is he? Isaiah 2:22 The day of the LORD is coming. The LORD Almighty has a day in store (2:12). God is supreme over all things for all time. He is the Majestic Ruler of all there is. Yet mankind refuses to trust Him! Isaiah speaks of the Day that is coming and calls on the people of Israel to stop trusting in man and in the idols that man has formed and shaped. God brought His people out of Egypt so that they could worship Him and He brought them to the land of Canaan with the command to remove all false gods so they would not be led astray. But they were swept away by the worship of man and what man had made. Over and over in the Bible I see God speaking this same command. Stop trusting in that which is untrustworthy. Yet I see all too often that I trust what I physically see—even when I know it will fail—rather than to trust in God. It causes disappointment in my life and in others when I trust them to do that which only God can do. Dear God, I trust You. I really do. Yet so many times I find myself swept away into placing my trust in other things. Then I get worried and frustrated and distanced from You. Please remind me often of Your trustworthiness. -
Ecclesiastes Devotionals
Read Ecclesiastes 1 That which has been is that which will be, and that which has been done is that which will be done. so there is nothing new under the sun. Eccl 1:9 I was a freshman in college, when a new friend of mine introduced me to his new found source of cash. He was selling phone cards, which were really big at the time because you didn't have a large group of people with cell phones. The idea was not only to sell the phone cards, but to get other people to sell them. You would get a cut of the sales of the people you later recruited, and he had been making real money to prove it. My dad called it a pyramid scheme, and I didn't really know what that was. Eventually the money and the company dried up and I saw Dad was right. Years later someone offered me a chance to make money selling a larger variety of items. I quickly realized I was looking at the same pyramid scheme, just with different components. I remembered the first lesson and kept my money. The book of Ecclesiastes was written by Solomon in his later years. He had more wisdom than anyone who ever lived on the earth, and yet he still had plenty of unwise decisions scattered behind him. And one of the great warnings that Solomon gives is that there's nothing new under the sun. As the internet has become more a part of our lives, it has brought as many problems as solutions. -
Commentary on Ecclesiastes 11:9-12:7, 13 [14] by L.G
Commentary on Ecclesiastes 11:9-12:7, 13 [14] By L.G. Parkhurst, Jr. The International Bible Lesson (Uniform Sunday School Series) for Sunday, October 16, 2011, is from Ecclesiastes 11:9-12:7, 13. Five Questions for Discussion and Thinking Further follow the Bible Lesson Commentary below. Study Hints for Thinking Further, which are also available on the Bible Lesson Forum, will aid teachers in conducting class discussion. Ecclesiastes 11:9-12:7, 13 [14] (Ecclesiastes 11:9) Rejoice, young man, while you are young, and let your heart cheer you in the days of your youth. Follow the inclination of your heart and the desire of your eyes, but know that for all these things God will bring you into judgment. Solomon’s book tells young people to enjoy being young while they can, for they will soon be old. He also tells young people the choice before them. They can do what they want (set their own goals and follow their feelings) or they can “keep God’s commandments” (see Ecclesiastes 12:13). If they obey or disobey God when following their feelings or setting their own goals, then God will judge whether their choices and actions are right or wrong, good or evil (see Ecclesiastes 12:14). God will hold everyone accountable and responsible for their way of life. (Ecclesiastes 11:10) Banish anxiety from your mind, and put away pain from your body; for youth and the dawn of life are vanity. The “dawn of life” (meaning “infancy and childhood”) and youth are vanity or meaningless depending on what a child or youth plans to do and what actions they take. -
A Love Song for Passover? Source Sheet by Beth Schafer Based on a Sheet by Melissa Buyer-Witman
A Love Song for Passover? Source Sheet by Beth Schafer Based on a sheet by Melissa Buyer-Witman On Passover, it's traditional to read from Shir ha Shirim or the Song of Songs. The Song of Songs, also known as the Song of Solomon is the first of the five Megillot (scrolls) of Ketuvim (Writings) the last section of the Tanakh (Bible). Scripturally, it is unique in its celebration of sexual love. It gives "the voices of two lovers, praising each other, yearning for each other, proffering invitations to enjoy". The two are in harmony, each desiring the other and rejoicing in sexual intimacy; the women (or "daughters") of Jerusalem form a chorus to the lovers, functioning as an audience whose participation in the lovers' erotic encounters facilitates the participation of the reader. So you must be asking yourself... Why in the world do we read Song of Songs on Passover?? שיר השירים א׳:ט׳-ט״ו Song of Songs 1:9-15 ֙ ֣ ֔ ֖ ְ ,I have likened you, my darling (9) (ט) ְל ֻס ָס ִתי ְּב ִר ְכ ֵבי ַפ ְרעֹה ִ ּד ִּמי ִתיך (To a mare in Pharaoh’s chariots: (10 ַר ְעיָ ִ ֽתי׃ (י) ָנא ֤ווּ ְל ָח ַ֙י ִי ְ֙ך ַּב ּתֹ ִ ֔רים Your cheeks are comely with plaited ַצ ָוּא ֵ ֖ר ְך ַּב ֲחרוּ ִזֽים׃ (יא) ּת ֹו ֵ ֤רי ָז ָה ֙ב wreaths, Your neck with strings of ַנ ֲע ֶׂשה־ ָּ֔ל ְך ִ ֖עם ְנ ֻק ּ֥ד ֹות ַה ָּכֽ ֶסף׃ (יב) jewels. (11) We will add wreaths of ַעד־ ׁ ֶ֤ש ַה ֶּ֙מ ֶל ְ֙ך ִּב ְמ ִס ּ֔ב ֹו ִנ ְר ִ ּ֖די ָנ ַ ֥תן ֵריחֽ ֹו׃ (gold To your spangles of silver. -
Ecclesiastes: Koheleth's Quest for Life's Meaning
ECCLESIASTES: KOHELETH'S QUEST FOR LIFE'S MEANING by Weston W. Fields Submitted in partial fulfillment of requirements for the degree of Master of Theology in Grace Theological Seminary May 1975 Digitized by Ted Hildebrandt and Dr. Perry Phillips, Gordon College, 2007. PREFACE It was during a series of lectures given in Grace Theological Seminary by Professor Thomas V. Taylor on the book of Ecclesiastes that the writer's own interest in the book was first stirred. The words of Koheleth are remark- ably suited to the solution of questions and problems which arise for the Christian in the twentieth century. Indeed, the message of the book is so appropriate for the contem- porary world, and the book so cogently analyzes the purpose and value of life, that he who reads it wants to study it; and he who studies it finds himself thoroughly attached to it: one cannot come away from the book unchanged. For the completion of this study the writer is greatly indebted to his advisors, Dr. John C. Whitcomb, Jr. and Professor James R. Battenfield, without whose patient help and valuable suggestions this thesis would have been considerably impoverished. To my wife Beverly, who has once again patiently and graciously endured a writing project, I say thank you. TABLE OF CONTENTS GRADE PAGE iii PREFACE iv TABLE OF CONTENTS v Chapter I. INTRODUCTION AND STATEMENT OF PURPOSE 1 II. THE TITLE 5 Translation 5 Meaning of tl,h,qo 6 Zimmermann's Interpretation 7 Historical Interpretations 9 Linguistic Analysis 9 What did Solomon collect? 12 Why does Solomon bear this name? 12 The feminine gender 13 Conclusion 15 III.