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Ecclesiastes Core Group Study
Ecclesiastes Core Group Study “Meaningless! Meaningless! Utterly meaningless!” The book of Ecclesiastes begins with this bleak exclamation of futility. Scholars generally attribute the authorship of Ecclesiastes to King Solomon, son of David, who was once one of the wealthiest men on the earth. Jewish tradition holds that Solomon wrote Ecclesiastes towards the end of his life. While Solomon’s authorship is not commonly disputed, it is possible that a third party gathered together this collection of his philosophical musings into a single work. But why might someone so successful by human standards write something so full of despair? King Solomon began his career as the wisest man in existence. His kingdom grew and flourished under God’s blessing. However, Solomon’s weakness for foreign women caused him to fall deep into idolatry, and had devastating effects on the kingdom of Israel for generations far into the future. In the book of Ecclesiastes, Solomon provides a discourse on the futility of earthly pursuits, and the inevitable end all creatures will face: death and judgment before God. He exhorts younger generations to take joy in honest work and simple pleasures, to enjoy their youth, and to ultimately fear God and keep his commandments. This study will provide an overview of Ecclesiastes. Each week will examine a different passage and a main theme based on that passage. In addition, each week of the study will include one or more passages from the New Testament to show the hope, purpose, and meaning that are redeemed through Jesus. Contents Week One: Ecclesiastes 1:1-11 2 Week Two: Ecclesiastes 2:17-26 4 Week Three: Ecclesiastes 3:1-22 6 Week Four: Ecclesiastes 4:1-3 8 Week Five: Ecclesiastes 4:7-12 10 Week Six: Ecclesiastes 5:1-7 12 Week Seven: Ecclesiastes 5:8-20 14 Week Eight: Ecclesiastes 9:1-10 16 Week Nine: Ecclesiastes 12:13-14 18 Chi Alpha Christian Fellowship Page 1 of 19 Week One: Ecclesiastes 1:1-11 Worship Idea: Open in prayer, then sing some worship songs Opening Questions: 1. -
The Relationship Between Targum Song of Songs and Midrash Rabbah Song of Songs
THE RELATIONSHIP BETWEEN TARGUM SONG OF SONGS AND MIDRASH RABBAH SONG OF SONGS Volume I of II A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2010 PENELOPE ROBIN JUNKERMANN SCHOOL OF ARTS, HISTORIES, AND CULTURES TABLE OF CONTENTS VOLUME ONE TITLE PAGE ............................................................................................................ 1 TABLE OF CONTENTS ............................................................................................. 2 ABSTRACT .............................................................................................................. 6 DECLARATION ........................................................................................................ 7 COPYRIGHT STATEMENT ....................................................................................... 8 ACKNOWLEDGMENTS AND DEDICATION ............................................................... 9 CHAPTER ONE : INTRODUCTION ........................................................................... 11 1.1 The Research Question: Targum Song and Song Rabbah ......................... 11 1.2 The Traditional View of the Relationship of Targum and Midrash ........... 11 1.2.1 Targum Depends on Midrash .............................................................. 11 1.2.2 Reasons for Postulating Dependency .................................................. 14 1.2.2.1 Ambivalence of Rabbinic Sources Towards Bible Translation .... 14 1.2.2.2 The Traditional -
Ecclesiastes “Life Under the Sun”
Ecclesiastes “Life Under the Sun” I. Introduction to Ecclesiastes A. Ecclesiastes is the 21st book of the Old Testament. It contains 12 chapters, 222 verses, and 5,584 words. B. Ecclesiastes gets its title from the opening verse where the author calls himself ‘the Preacher”. 1. The Septuagint (the translation of the Hebrew into the common language of the day, Greek) translated this word, Preacher, as Ecclesiastes and thus e titled the book. a. Ecclesiastes means Preacher; the Hebrew word “Koheleth” carries the menaing of preacher, teacher, or debater. b. The idea is that the message of Ecclesiastes is to be heralded throughout the world today. C. Ecclesiastes was written by Solomon. 1. Jewish tradition states Solomon wrote three books of the Bible: a. Song of Solomon, in his youth b. Proverbs, in his middle age years c. Ecclesiastes, when he was old 2. Solomon’s authorship had been accepted as authentic, until, in the past few hundred years, the “higher critics” have attempted to place the book much later and attribute it to someone pretending to be Solomon. a. Their reasoning has to do with a few words they believe to be of a much later usage than Solomon’s time. b. The internal evidence, however, strongly supports Solomon as the author. i. Ecc. 1:1 He calls himself the son of David and King of Jerusalem ii. Ecc. 1:12 Claims to be King over Israel in Jerusalem” iii. Only Solomon ruled over all Israel from Jerusalem; after his reign, civil war split the nation. Those in Jerusalem ruled over Judah. -
Ecclesiastes – “It’S ______About _____”
“DISCOVERING THE UNREAD BESTSELLER” Week 18: Sunday, March 25, 2012 ECCLESIASTES – “IT’S ______ ABOUT _____” BACKGROUND & TITLE The Hebrew title, “___________” is a rare word found only in the Book of Ecclesiastes. It comes from a word meaning - “____________”; in fact, it’s talking about a “_________” or “_________”. The Septuagint used the Greek word “__________” as its title for the Book. Derived from the word “ekklesia” (meaning “assembly, congregation or church”) the title again (in the Greek) can simply be taken to mean - “_________/_________”. AUTHORSHIP It is commonly believed and accepted that _________authored this Book. Within the Book, the author refers to himself as “the son of ______” (Ecclesiastes 1:1) and then later on (in Ecclesiastes 1:12) as “____ over _____ in Jerusalem”. Solomon’s extensive wisdom; his accomplishments, and his immense wealth (all of which were God-given) give further credence to his work. Outside the Book, _______ tradition also points to Solomon as author, but it also suggests that the text may have undergone some later editing by _______ or possibly ____. SNAPSHOT OF THE BOOK The Book of Ecclesiastes describes Solomon’s ______ for meaning, purpose and satisfaction in life. The Book divides into three different sections - (1) the _____ that _______ is ___________ - (Ecclesiastes 1:1-11); (2) the ______ that everything is meaningless (Ecclesiastes 1:12-6:12); and, (3) the ______ or direction on how we should be living in a world filled with ______ pursuits and meaninglessness (Ecclesiastes 7:1-12:14). That last section is important because the Preacher/Teacher ultimately sees the emptiness and futility of all the stuff people typically strive for _____ from God – p______ – p_______ – p________ - and p________. -
Bulletin of the International Organization for Septuagint and Cognate Studies (18, 1985), 16-38, P
r BULLETIN OF THE INTERNATIONAL ORGANIZATION FOR SEPTUAGINT AND COGNATE STUDIES Volume 24 Fall, 1991 Minutes of the IOSCS Meeting, New Orleans 1 Treasurer's Report 4 News and Notes 5 Record of Work Published or in Progress 9 The Perfect Indicative in Septuagint Genesis 14 Timothy P. Scher Some Septuagintal Pluses in Judges 20 and 21 25 P. E. Satterthwaite BULLETIN IOSCS Published Annually Each Fall by THE INTERNATIONAL ORGANIZATION FOR SEPTUAGINT AND COGNATE STUDIES MINUTES OF THE IOSCS MEETING omCERS AND EXECUTIVE COMMITIEE 20 November, 1990-Mariott Hotel, New Orleans President Honorary Presidents Eugene Ulrich Harry M. Orlinsky Progromme Dept Theology Hebrew Union College University of Notre Dame Jewish Inst. Religion Notre Dame, Indiana 46556 Oue W. Fontth Street New York, NY 10012 9: 00 -11: 30 Eugene Ulrichpresiding Immediate Past President Albert Pietersma John Wm Weyers Julio Trebolle Barrera, Universidad Complutense, Madrid, "The Text-Critical Dept Near Eastern Studies Dept. Near Eastern Studies Value of the Old Latin and Greek Lucianic Readings in the Books of University of Toronto University of Toronto Joshua and Judges" Toronto, Ontario M5S IAI Toronto, Ontario MSS IAI Christopher D. Stanley, University of North Carolina, Greensboro, "The Vice President Members at Large Robert Hanhart Anneli Aejmelaeus Significance of Rom II: 3-4 for the Text-History of LXX Reigns" Septuaginta-Unternehmen Oraskatu 3 c 26 Theaterstrasse 7 SF-05880 HyvinkiUi Bernard A. Taylor, Rochester; NY, "The CATSS Variant Database: An 3400 Gattingen Finland Evaluation" Secretary ITreaswer Michael Thomas Davis, Princeton Theological Seminary, "ews TTapaKEKAEI1-EVO~ Leonard Greenspoon Emanuel Tov or WS E:vVTTVa'OI-lEVo~?: Study of the Rise of Variant Translations" Religion Dept. -
Ecclesiastes Devotionals
Read Ecclesiastes 1 That which has been is that which will be, and that which has been done is that which will be done. so there is nothing new under the sun. Eccl 1:9 I was a freshman in college, when a new friend of mine introduced me to his new found source of cash. He was selling phone cards, which were really big at the time because you didn't have a large group of people with cell phones. The idea was not only to sell the phone cards, but to get other people to sell them. You would get a cut of the sales of the people you later recruited, and he had been making real money to prove it. My dad called it a pyramid scheme, and I didn't really know what that was. Eventually the money and the company dried up and I saw Dad was right. Years later someone offered me a chance to make money selling a larger variety of items. I quickly realized I was looking at the same pyramid scheme, just with different components. I remembered the first lesson and kept my money. The book of Ecclesiastes was written by Solomon in his later years. He had more wisdom than anyone who ever lived on the earth, and yet he still had plenty of unwise decisions scattered behind him. And one of the great warnings that Solomon gives is that there's nothing new under the sun. As the internet has become more a part of our lives, it has brought as many problems as solutions. -
Commentary on Ecclesiastes 11:9-12:7, 13 [14] by L.G
Commentary on Ecclesiastes 11:9-12:7, 13 [14] By L.G. Parkhurst, Jr. The International Bible Lesson (Uniform Sunday School Series) for Sunday, October 16, 2011, is from Ecclesiastes 11:9-12:7, 13. Five Questions for Discussion and Thinking Further follow the Bible Lesson Commentary below. Study Hints for Thinking Further, which are also available on the Bible Lesson Forum, will aid teachers in conducting class discussion. Ecclesiastes 11:9-12:7, 13 [14] (Ecclesiastes 11:9) Rejoice, young man, while you are young, and let your heart cheer you in the days of your youth. Follow the inclination of your heart and the desire of your eyes, but know that for all these things God will bring you into judgment. Solomon’s book tells young people to enjoy being young while they can, for they will soon be old. He also tells young people the choice before them. They can do what they want (set their own goals and follow their feelings) or they can “keep God’s commandments” (see Ecclesiastes 12:13). If they obey or disobey God when following their feelings or setting their own goals, then God will judge whether their choices and actions are right or wrong, good or evil (see Ecclesiastes 12:14). God will hold everyone accountable and responsible for their way of life. (Ecclesiastes 11:10) Banish anxiety from your mind, and put away pain from your body; for youth and the dawn of life are vanity. The “dawn of life” (meaning “infancy and childhood”) and youth are vanity or meaningless depending on what a child or youth plans to do and what actions they take. -
Marketing Fragment 6 X 10.Long.T65
Cambridge University Press 978-0-521-84386-7 - The New Cambridge Paragraph Bible, with the Apocrypha: King James Version Edited by David Norton Excerpt More information ECCLESIASTES OR, THE PREACHER 1 The words of the Preacher, the son of David, king in Jerusalem. 2 Vanity of vanities, saith the Preacher, vanity of vanities, all is vanity. 3 What profit hath a man of all his labour which he taketh under the sun? 4 One generation passeth away, and another generation cometh: but the earth abideth for ever. 5 The sun also ariseth, and the sun goeth down, 5hasteth: Heb. panteth and hasteth to the place where he arose. 6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits. 7 All the rivers run into the sea, yet the sea is not full: 7return: Heb. return to unto the place from whence the rivers come, thither they return go again. 8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing. 9 The thing that hath been, it is that which shall be: and that which is done is that which shall be done: and there is no new thing under the sun. 10 Is there anything whereof it may be said, ‘See, this is new’? it hath been already of old time, which was before us. 11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after. -
Ecclesiastes 4:4-8 (
The Berean: Daily Verse and Commentary for Ecclesiastes 4:4-8 (http://www.theberean.org) Ecclesiastes 4:4-8 (4) Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind. (5) The fool folds his hands And consumes his own flesh. (6) Better a handful with quietness Than both hands full, together with toil and grasping for the wind. (7) Then I returned, and I saw vanity under the sun: (8) There is one alone, without companion: He has neither son nor brother. Yet there is no end to all his labors, Nor is his eye satisfied with riches. But he never asks, “ For whom do I toil and deprive myself of good?” This also is vanity and a grave misfortune. New King James Version Ecclesiastes 4:4-8 records Solomon's analysis of four types of workers. He appears to have disgustedly turned his attention from the corrupted halls of justice to the marketplace, watching and analyzing as people worked. Recall how those who work diligently are lauded throughout Proverbs and how Ecclesiastes 2 and 3 both extol work as a major gift of God. Solomon came away from this experience with assessments of four different kinds of workers. Understand that God chooses to illustrate His counsel by showing extremes; not everybody will fit one of them exactly. At the same time, we should be able to use the information to make necessary modifications to our approach to our own work. The first he simply labels the “skillful” worker. -
The Vanity of Self-Indulgence Ecclesiastes 2:1-11
The Vanity of Self-indulgence Ecclesiastes 2:1-11 March 13, 2016 Steve DeWitt Imagine if you could sit at a table with Bill Gates, Robin Williams, Hugh Hefner, Michelangelo, and Frank Lloyd Wright. They represent the pinnacle of wealth, comedy, hedonism, art, and design. That would be an interesting conversation. Now imagine you took all their gifts and experiences and put them into one guy. That was Solomon. What if that one guy shared his pursuit of meaning in life? Would you listen to him? We get to through Ecclesiastes. Our text is 2:1-11. We will take it in parts. “I said in my heart, ‘Come now, I will test you with pleasure; enjoy yourself.’ But behold, this also was vanity.” (Ecclesiastes 2:1) This verse is a summary of verses 1-11. He starts with his conclusion. Pleasure? This also is vanity. Remember, vanity means vapor. Vapor has an appearance of substance but it’s so quickly gone that it doesn’t amount to anything. Futility. Meaningless. In case you are new today, we’ve emphasized that Ecclesiastes is written describing man’s search for meaning apart from God. We were made for God but sin destroyed that relationship. Mankind is left to derive meaning from what this world has to offer. How does that go? How do we experience our godless existence? He says that it feels like nothing really matters. It feels like everything’s vapor, hollow, empty. In Solomon’s case, this was not for a lack of trying. God gave Solomon an incredible intellect matched with wisdom about life. -
New Contradictions Between the Oral Law and the Written Torah 222
5/7/2019 222 New Contradictions between the Oral Torah and the Written Torah - iGod.co.il Science and faith main New Contradictions Between The Oral Law And The Written Torah 222 Contradictions in the Oral Law Talmud Mishneh Halacha 1/68 /מדע-אמונה/-101סתירות-מביכות-בין-התורה-שבעל-פה-לתורה/https://igod.co.il 5/7/2019 222 New Contradictions between the Oral Torah and the Written Torah - iGod.co.il You may be surprised to hear this - but the concept of "Oral Law" does not appear anywhere in the Bible! In truth, such a "Oral Law" is not mentioned at all by any of the prophets, kings, or writers in the entire Bible. Nevertheless, the Rabbis believe that Moses was given the Oral Torah at Sinai, which gives them the power, authority and control over the people of Israel. For example, Rabbi Shlomo Ben Eliyahu writes, "All the interpretations we interpret were given to Moses at Sinai." They believe that the Oral Torah is "the words of the living God". Therefore, we should expect that there will be no contradictions between the written Torah and the Oral Torah, if such was truly given by God. But there are indeed thousands of contradictions between the Talmud ("the Oral Law") and the Bible (Torah Nevi'im Ketuvim). According to this, it is not possible that Rabbinic law is from God. The following is a shortened list of 222 contradictions that have been resurrected from the depths of the ocean of Rabbinic literature. (In addition - see a list of very .( embarrassing contradictions between the Talmud and science . -
Kohelet: Sanctifying the Human Perspective
Kohelet: Sanctifying the Human Perspective Byline: Rabbi Hayyim Angel [1] KOHELET [2] SANCTIFYING THE HUMAN PERSPECTIVE INTRODUCTION Tanakh is intended to shape and guide our lives. Therefore, seeking out peshat—the primary intent of the authors of Tanakh—is a religious imperative and must be handled with great care and responsibility. Our Sages recognized a hazard inherent to learning. In attempting to understand the text, nobody can be truly detached and objective. Consequently, people’s personal agendas cloud their ability to view the text in an unbiased fashion. An example of such a viewpoint is the verse, “let us make man” from the creation narrative, which uses the plural “us” instead of the singular “me” (Gen. 1:26): R. Samuel b. Nahman said in R. Jonatan’s name: When Moses was engaged in writing the Torah, he had to write the work of each day. When he came to the verse, “And God said: Let Us make man,” etc., he said: “Sovereign of the Universe! Why do You furnish an excuse to heretics (for maintaining a plurality of gods)?” “Write,” replied He; “And whoever wishes to err will err.” (Gen. Rabbah 8:8) The midrash notes that there were those who were able to derive support for their theology of multiple deities from the this verse, the antithesis of a basic Torah value. God would not compromise truth because some people are misguided. It also teaches that if they wish, people will be able to find pretty much anything as support for their agendas under the guise of scholarship. Whoever wishes to err will err.