Residences, Castles, Settlements
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The Fire of 884/1479 at the Umayyad Mosque in Damascus and an Account of Its Restoration
DORIS BEHRENS-ABOUSEIF SCHOOL OF ORIENTAL AND AFRICAN STUDIES UNIVERSITY OF LONDON The Fire of 884/1479 at the Umayyad Mosque in Damascus and an Account of Its Restoration Among the series of fires that are reported to have hit the Umayyad Mosque of Damascus during its pre-modern history, the fire of 884/1479 is so far the least known.1 The well-known sources for this period, such as the contemporary Cairene chronicles of Ibn Iya≠s and al-S˛ayraf|, do not mention it; nor does al-Sakha≠w| refer to the subsequent substantial restoration of the Umayyad Mosque in his long list of Qa≠ytba≠y's construction and renovation works.2 The Syrian historian Ibn T˛u≠lu≠n (880–953/1476–1546), whose chronicle starts in 884, the same year when the fire broke out, when he was still a child, refers only briefly to the restoration works that followed this fire.3 In his biographical dictionary of the viceroys of Damascus, however, he does not include any reference to this fire under the entry of Qa≠ns˝u≠h al-Yah˝a≠w|, the viceroy in charge at that time.4 However, a detailed description of the catastrophe and the following restoration works can be found in the chronicle H˛awa≠dith al-Zama≠n wa-Wafaya≠t al-Shuyu≠kh wa-al-Aqra≠n by the Damascene historian Ah˝mad ibn Muh˝ammad ibn ‘Umar al- Middle East Documentation Center. The University of Chicago. 1Earthquakes occurred in 132/748, 233/847, 587/1191, 702/1302, and 1173/1759, and fires in 461/1069, 552/1157, 562/1166, 570/1174, 646/1247, 740/1340, 803/1401, 884/1879, and in 1893. -
ACOR Newsletter Vol. 12.2
ACOR Newsletter ^i ^ Vol. 12.2—Winter 2000 Qastal, 1998-2001 On a cold afternoon in early February 2000, Ra'ed Abu Ghazi, a management trainee for the Qastal Erin Addison Conservation and Development Project (QCDP), was walking home from the Umayyad qasr and mosque complex at Qastal (map, p. 9). In the lot between the ancient reservoir and his home, he stopped to speak to some neighbor children playing a game. Then a teapot overturned and the late afternoon sun re- flected off a blue-green, glassy surface. Ra'ed knelt to get a closer look and brushed gently at the loose earth. The area had recently been bulldozed, so the dirt was loose and only about five centimeters deep. As he washed the surface with tea water, a pattern of bril- liant glass tesserae was revealed. Ra'ed had made an exciting discovery at Qastal: a large structure from the late Umayyad period (A.D. 661-750), floored with what experts have called some of the most exquisite mosaics in Jordan (Figs. 1-3). The new structure is only the most recent development in two-and-a-half fascinating years at Qastal. Qastal al-Balqa' is men- tioned in the Diwan of Kuthayyir 'Azza (d. A.H. 105=A.o. 723): "God bless the houses of those living between Muwaqqar and Qastal al-Balqa', where the mihrabs are." Al- though there remain com- plex questions about this reference to "mihrabs" (maharib—apparently plural), the quote at least tells us that Qastal was well enough known to have served as a geo- graphical reference point before A.D. -
New “System” of Presentation of Umayyad Desert Castles in Jordan
Sub-theme C: Conserving and managing intangible heritage - methods Sous-thème C : Conservation et gestion du patrimoine immatériel - méthodes ________________________________________________________________________________________________ Section C2: Transmission, interpretation and tourism Session C2: Transmission, interprétation et tourisme ________________________________________________________________________________________________ NEW “SYSTEM” OF PRESENTATION OF UMAYYAD DESERT CASTLES IN JORDAN. INTEGRAL MUSEUM OF UMAYYAD CIVILIZATION Jamal ILAYAN*, Jordanie / Jordan INTRODUCTION Ancient civilizations erected structures outside the cities for different purposes. For example, in Syria These ancient castles were built as travel stations along Persians, Romans and their Arabic allies3 (Lakhmed in the road between the Umayyad capital, Damascus, in Iraq and Ghassanid in Syria) built agricultural houses4, Syria and the other district cities in Iraq and Arabia. The Khans, castles and control towers. Babylonians built interpretation of these castles will be based on the first Khan in Mesopotamia in the second century, understanding the reasons for their foundation, their with a square plan and a central portico. This typology typology, function, structure and the relationships influenced the general plan of Umayyad castles. We between them. At present these castles need a new system can identify the Byzantine influence in the technical for their presentation that reflects their present condition structure and in the adaptation of the typology (way while preserving and respecting their values and in which the space was used) of single apartments in significance. The new system offers to the public a clear the Umayyad castles. view of the integral aspects of the Umayyad civilization, which will help in the development of the program II. Interpretation of the system of ancient “Museum with No Frontiers” (MWNF)1. -
ISLAMIAT Mcqs PROPHET MUHAMMAD
1 ISLAMIAT MCQs • Hazrat Haleema looked after the PROPHET holy prophet for 4 years. MUHAMMAD(PBUH) • 35 was the age at the time of Hajr-i-Aswad incident. • Holy Prophet was born in 571 • Hazrat Bilal Habshi was the first A.D 22nd April ( Day__ Monday). slave to accept Islam. • Father‘s name, Hazat Abdullah. • Wife of Abu Lahab used to spread • Mother‘s Name, Hazrat Amna. throne in the way of prophet in 4th • Maternal Grand Father‘s name year of prophethood. Wahib bins Abdul Munnaf. • Home of Hazrat Arqam (RA) • Maternal Grandmother, Batarah. used as the centre of secret • Real name of Abdu Mutalib was preaching by the holy prophet. Shaba. • In 7th Nabvi boycott of Banu • Grandmother name, Fatima. Hashim began. • 10 is the number of Uncles and 6 • Hazrat Adam met with Holy aunts. Prophet on the first heaven. • Prophet journeyed to Syria with • Hazrat Isa and Hazrat Yahya on Abu Talib at 12 years. 2nd. • At 25 Prophet married to Hazrat • Hazrat Yaqub on 3rd. Khadija. •Hazrat Idrees on 4th. • Hazrat Khadija accepted Islam • Hazrat Harron on 5th. first in Women and in all. • Hazrat Musa on 6th. • Hazrat Abu Bakar accepted first • Hazrat Ibraheem on 7th. in Men. • Al-Kaswa is the name of Camel • Hazrat Ali accepted first in on which prophet traveled. Children. • Prophet purchased mosque land at • Varqa Bin Naufal verified medina from two orphans (Sehl and Prophet for the first time. Sohail). • Holy prophet had 4 daughters and • Charter of Madina was issued on 3 sons. 1 A.H it had 57 Articles. -
Al-Ruha (Enc. of Islam Entry)
THE ENCYCLOPAEDIA OF ISLAM NEW EDITION PREPARED BY A NUMBER OF LEADING ORIENTALISTS EDITED BY C.E. BOSWORTH, E. VAN DONZEL, W.P. HEINRICHS AND G. LECOMTE ASSISTED BY PJ. BEARMAN AND MME S. NURIT UNDER THE PATRONAGE OF THE INTERNATIONAL UNION OF ACADEMIES VOLUME VIII NED — SAM LEIDEN EJ. BRILL 1995 This material is presented solely for non-commercial educational/research purposes. RUFUS AL-AFSISI — AL-RUHA 589 they were noted down by "Rufus and other ancient The monarchy in Edessa had ended ca. 242, af- and modern physicians" (ed. Ullmann, Rufus von fected adversely by the appearance on the scene in the Ephesos, Krankenjournale, Wiesbaden 1978). The editor Near East of the aggressive and expansionist Sasanid tried to prove that the 21 pieces form a unity and that Persian empire and the Roman withdrawal from no other physician than Rufus can be considered as an much of the Mesopotamian countryside, although the author. F. Kudlien (in Clio Medica, xiv [1979], 148-9, Romans and the Byzantines retained dominion over and xv [1981], 137-42) is, however, of a different the city until the Arab invasions. Edessa now became opinion. a major centre for Syriac-language literary activity All these writings show Rufus as an all-round physi- and for Christian religious life, becoming, like most of cian, who deals with many pathological questions and Mesopotamia and Syria, Monophysite in theology who attaches special importance to dietetic prescrip- during the course of the 6th century. When the Arabs tions. As can be inferred from many a remark which appeared, there were in the city a small community of he interwove into his representations, he had strong Nestorians, a Melkite hierarchy and community, and cultural-historical interests. -
WIELAND, C. — Syrien Nach Dem Irak-Krieg. Bastion Gegen
9840_BIOR_2007/1-2_01 27-04-2007 09:05 Pagina 117 229 BOEKBESPREKINGEN — ARABICA 230 seen as having an “ethnic-national” dimension, but he does not provide a definition of what an “ethnic group” really is, as this would be outside the scope of this book: “Auf die lange Debatte der Nationalismusforschung, wie real oder kon- struiert eine Ethnie tatsächlich ist und wie sie deshalb behan- delt werden soll, kann hier leider nicht im Detail eingegan- gen werden. (p. 35). Wieland considers the so-called “ethnic-nationalist” tinted ideology of the Ba{th Party as being contradictory with its ARABICA socialism, calling this combination a “Spagat” (splits) (p. 45). His argument is that people who belong to a nation are usually classified according to “primordial characteristics” WIELAND, C. — Syrien nach dem Irak-Krieg. Bastion such as descent, whereas socialism is oriented towards social gegen Islamisten oder Staat vor dem Kollaps? classes, which come into existence because of socio-eco- (Islamkundliche Untersuchungen, 263). Klaus Schwarz nomic developments. But I do not see how it would be con- Verlag, Berlin, 2004. (23,5 cm, 169). ISBN 3-87997- tradictory to have a combination of these different categories 323-7. ISSN 0939-1940. in a single ideology. Dr. Wieland notes that relatively few books have been pub- He quotes Tibi saying that the Ba{th ideologist Michel lished on contemporary Syria for a wider public. He describes {Aflaq was “enthusiastic about Hitler” (p. 42), but does not his own book as “das Ergebnis durchdiskutierter Nächte und explain any further. Here I think Wieland should have gone zahlreicher Interviews mit Zeitzeugen wie Oppositionellen, back to primary Arabic sources (which he, in general, uses Regierungsmitgliedern und ihnen nahe stehenden Personen, rather little). -
University of Lo Ndo N Soas the Umayyad Caliphate 65-86
UNIVERSITY OF LONDON SOAS THE UMAYYAD CALIPHATE 65-86/684-705 (A POLITICAL STUDY) by f Abd Al-Ameer 1 Abd Dixon Thesis submitted for the degree of Doctor of Philoso] August 1969 ProQuest Number: 10731674 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731674 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2. ABSTRACT This thesis is a political study of the Umayyad Caliphate during the reign of f Abd a I -M a lik ibn Marwan, 6 5 -8 6 /6 8 4 -7 0 5 . The first chapter deals with the po litical, social and religious background of ‘ Abd al-M alik, and relates this to his later policy on becoming caliph. Chapter II is devoted to the ‘ Alid opposition of the period, i.e . the revolt of al-Mukhtar ibn Abi ‘ Ubaid al-Thaqafi, and its nature, causes and consequences. The ‘ Asabiyya(tribal feuds), a dominant phenomenon of the Umayyad period, is examined in the third chapter. An attempt is made to throw light on its causes, and on the policies adopted by ‘ Abd al-M alik to contain it. -
2002 Season Report
SEARCHING FOR ISLAMIC JARASH A report on the 2002 field season of the Danish–Jordanian Islamic Jarash Project Alan Walmsley Islamic Art and Archaeology Carsten Niebuhr Institute The University of Copenhagen HE MONUMENTAL ARCHITECTURE Lacking, however, in this impressively of Jarash (Gerasa), erected with long cultural record is the later history of T great extravagance during the the site; that is, the period following the period of Roman rule, readily impresses non‐violent Islamic Conquest of 634–640. many visitors to the site. Yet, the history It is precisely this vacuous historical of Jarash as a major city extends well period that the Islamic Jarash Project – a beyond the Roman age (first to early third joint endeavour between the Department centuries AD). In particular, Jarash’s many of Antiquities of Jordan and the Carsten early Christian churches, often decorated Niebuhr Institute of the University of with brightly coloured mosaics, reveal a Copenhagen – sets out to address in a vibrant Late Antique culture, as does the comprehensive program of research and wonderful series of vividly painted plates excavation. known as ‘Jarash Bowls’. The Islamic Jarash Report on the Page Project, Jordan 2002 Season 2 Islamic Jarash: the problem In these sources, which served as handbooks on the cities and routes of the dentifying and understanding the Islamic empire for government officials I civic features and urban nature of based in Baghdad, Jarash was listed as an Jarash in the formative centuries administrative district (kûrah) in the Jund following the Islamic Conquest has not al‐Urdunn. A jund was a military province been satisfactorily accomplished. -
The Clarion of Syria
AL-BUSTANI, HANSSEN,AL-BUSTANI, SAFIEDDINE | THE CLARION OF SYRIA The Clarion of Syria A PATRIOT’S CALL AGAINST THE CIVIL WAR OF 1860 BUTRUS AL-BUSTANI INTRODUCED AND TRANSLATED BY JENS HANSSEN AND HICHAM SAFIEDDINE FOREWORD BY USSAMA MAKDISI The publisher and the University of California Press Foundation gratefully acknowledge the generous support of the Simpson Imprint in Humanities. The Clarion of Syria Luminos is the Open Access monograph publishing program from UC Press. Luminos provides a framework for preserving and rein- vigorating monograph publishing for the future and increases the reach and visibility of important scholarly work. Titles published in the UC Press Luminos model are published with the same high standards for selection, peer review, production, and marketing as those in our traditional program. www.luminosoa.org The Clarion of Syria A Patriot’s Call against the Civil War of 1860 Butrus al-Bustani Introduced and Translated by Jens Hanssen and Hicham Safieddine Foreword by Ussama Makdisi university of california press University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. Its activities are supported by the UC Press Foundation and by philanthropic contributions from individuals and institutions. For more information, visit www.ucpress.edu. University of California Press Oakland, California © 2019 by Jens Hanssen and Hicham Safieddine This work is licensed under a Creative Commons CC-BY-NC license. To view a copy of the license, visit http://creativecommons.org/licenses. Library of Congress Cataloging-in-Publication Data Names: Hanssen, Jens, author & translator. -
The Origin of the Terms 'Syria(N)'
Parole de l’Orient 36 (2011) 111-125 THE ORIGIN OF THE TERMS ‘SYRIA(N)’ & SŪRYOYO ONCE AGAIN BY Johny MESSO Since the nineteenth century, a number of scholars have put forward various theories about the etymology of the basically Greek term ‘Syrian’ and its Aramaic counterpart Sūryoyo1. For a proper understanding of the his- tory of these illustrious names in the two different languages, it will prove useful to analyze their backgrounds separately from one another. First, I will discuss the most persuasive theory as regards the origin of the word ‘Syria(n)’. Secondly, two hypotheses on the Aramaic term Sūryoyo will be examined. In the final part of this paper, a new contextual backdrop and sharply demarcated period will be proposed that helps us to understand the introduction of this name into the Aramaic language. 1. THE ETYMOLOGY OF THE GREEK TERM FOR ‘SYRIA(N)’ Due to their resemblance, the ancient Greeks had always felt that ‘Syr- ia(n)’ and ‘Assyria(n)’ were somehow onomastically related to each other2. Nöldeke was the first modern scholar who, in 1871, seriously formulated the theory that in Greek ‘Syria(n)’ is a truncated form of ‘Assyria(n)’3. Even if his view has a few minor difficulties4, most writers still adhere to it. 1) Cf., e.g., the review (albeit brief and inexhaustive) by A. SAUMA, “The origin of the Word Suryoyo-Syrian”, in The Harp 6:3 (1993), pp. 171-197; R.P. HELM, ‘Greeks’ in the Neo-Assyrian Levant and ‘Assyria’ in Early Greek Writers (unpublished Ph.D. dissertation; University of Pennsylvania, 1980), especially chapters 1-2. -
Citadel of Masyaf
GUIDEBOOK English version TheThe CCitadelitadel ofof MMasyafasyaf Description, History, Site Plan & Visitor Tour Description, History, Site Plan & Visitor Tour Frontispiece: The Arabic inscription above the basalt lintel of the monumental doorway into the palace in the Inner Castle. This The inscription is dated to 1226 AD, and lists the names of “Alaa ad-Dunia of wa ad-Din Muhammad, Citadel son of Hasan, son of Muhammad, son of Hasan (may Allah grant him eternal power); under the rule of Lord Kamal ad- Dunia wa ad-Din al-Hasan, son of Masa’ud (may Allah extend his power)”. Masyaf Opposite: Detail of this inscription. Text by Haytham Hasan The Aga Khan Trust for Culture is publishing this guidebook in cooperation with the Syrian Directorate General of Antiquities and Museums as part of a programme for the Contents revitalisation of the Citadel of Masyaf. Introduction 5 The Aga Khan Trust for Culture, Geneva, Switzerland (www.akdn.org) History 7 © 2008 by the Aga Khan Trust for Culture. All rights reserved. No part of this book may be reproduced in any form without permission of the publisher. Printed in Syria. Site Plan 24 Visitor Tour 26 ISBN: 978-2-940212-06-4 Introduction The Citadel of Masyaf Located in central-western Syria, the town of Masyaf nestles on an eastern slope of the Syrian coastal mountains, 500 metres above sea level and 45 kilometres from the city of Hama. Seasonal streams flow to the north and south of the city and continue down to join the Sarout River, a tributary of the Orontes. -
Policy Notes March 2021
THE WASHINGTON INSTITUTE FOR NEAR EAST POLICY MARCH 2021 POLICY NOTES NO. 100 In the Service of Ideology: Iran’s Religious and Socioeconomic Activities in Syria Oula A. Alrifai “Syria is the 35th province and a strategic province for Iran...If the enemy attacks and aims to capture both Syria and Khuzestan our priority would be Syria. Because if we hold on to Syria, we would be able to retake Khuzestan; yet if Syria were lost, we would not be able to keep even Tehran.” — Mehdi Taeb, commander, Basij Resistance Force, 2013* Taeb, 2013 ran’s policy toward Syria is aimed at providing strategic depth for the Pictured are the Sayyeda Tehran regime. Since its inception in 1979, the regime has coopted local Zainab shrine in Damascus, Syrian Shia religious infrastructure while also building its own. Through youth scouts, and a pro-Iran I proxy actors from Lebanon and Iraq based mainly around the shrine of gathering, at which the banner Sayyeda Zainab on the outskirts of Damascus, the Iranian regime has reads, “Sayyed Commander Khamenei: You are the leader of the Arab world.” *Quoted in Ashfon Ostovar, Vanguard of the Imam: Religion, Politics, and Iran’s Revolutionary Guards (2016). Khuzestan, in southwestern Iran, is the site of a decades-long separatist movement. OULA A. ALRIFAI IRAN’S RELIGIOUS AND SOCIOECONOMIC ACTIVITIES IN SYRIA consolidated control over levers in various localities. against fellow Baathists in Damascus on November Beyond religious proselytization, these networks 13, 1970. At the time, Iran’s Shia clerics were in exile have provided education, healthcare, and social as Muhammad Reza Shah Pahlavi was still in control services, among other things.