The Sailor from Negropont
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Politics and the Councils of the Fifteenth Century
CCHA Study Sessions, 36(1969), 41-55 Politics and the Councils of the Fifteenth Century by C. M. D. CROWDER Queen’s University Much, perhaps too much, of my theme will be illustrated from the Council of Constance. Of the six general councils of the Church in the first half of the fifteenth century, which are familiar to English-speaking historians as the conciliar movement, it is neither the first, the longest, nor the last; but it is the most significant.1 It is also the one known best to me. One of the most spirited contemporary accounts of this council was written by a citizen of Constance, Ulrich of Richenthal; and one of the most spirited illustrations of the manuscript of Ulrich’s chronicle which is still preserved in Constance shows Pope John XXIII being thrown from a cart (hardly to be dignified as a carriage) as he crossed the Alps from Italy.2 The illustrator knew what John XXIII only suspected: that the Pope was riding for a fall. The incident was no more than a traveller’s hazard, but it gains a symbolic value from the decision of Cardinal Roncalli nearly five hundred and fifty years later, when he in his turn was elected successor of St. Peter, 1 The Roman Catholic Church recognizes 21 oecumenical councils, New Catholic Encyclopaedia, V, New York, 1967, p. 376, H. Jedin, Ecumenical Councils of the Catholic Church, an Historical Outline, Edinburgh, London, 1960, p. 3 (The English translation by E. Graf of Kleine Konziliengeschichte, Freiburg, 1959). Two of these are among the councils of the first half of the fifteenth century: Constance, 1414-18 and Ferrara-Florence, 1438-c. -
(22SU526) a Freshwater Mussel Shell Ring in the Mississippi Delta
Mississippi State University Scholars Junction Theses and Dissertations Theses and Dissertations 8-1-2012 Addressing sample bias and representativeness at the Kinlock site (22SU526) a freshwater mussel shell ring in the Mississippi Delta Joseph Alan Mitchell Follow this and additional works at: https://scholarsjunction.msstate.edu/td Recommended Citation Mitchell, Joseph Alan, "Addressing sample bias and representativeness at the Kinlock site (22SU526) a freshwater mussel shell ring in the Mississippi Delta" (2012). Theses and Dissertations. 385. https://scholarsjunction.msstate.edu/td/385 This Graduate Thesis - Open Access is brought to you for free and open access by the Theses and Dissertations at Scholars Junction. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Scholars Junction. For more information, please contact [email protected]. Automated Template B: Created by James Nail 2011 Addressing sample bias and representativeness at the Kinlock site (22SU526): a freshwater mussel shell ring in the Mississippi Delta By Joseph Mitchell A Thesis Submitted to the Faculty of Mississippi State University in Partial Fulfillment of the Requirements for the Degree of Masters of Arts in Applied Anthropology in the Department of Anthropology and Middle Eastern Cultures Mississippi State, Mississippi August 2012 Copyright by Joseph Mitchell 2012 Addressing sample bias and representativeness at the Kinlock site (22SU526): a freshwater mussel shell ring in the Mississippi Delta By Joseph -
Awka Journal 2012 Print
The Babylonian Captivity of the Popes: Lessons for the 21st Century Church Leaders Chinedu E. Nnatuanya Abstract Since the death and resurrection of Christ, the church has been a focal point in the history and development of the human race. Church as an institution has been a determinant factor in the socio-economic, politico-cultural and religious segments of the society. As a great player, its success has been the success of the society and its failure the failure of humanity. However, this institution has affected the society positively and negatively through her various stages it has passed since inception. Nevertheless, looking at the present church characterized with politics of rancor, struggle for power, excesses and abuses, intolerance, corruption, divide and rule, ethnicity, favoritism among others, it seemed as if to say that the church has not learnt from her passed. The captivity of the popes has a great volume of lesson for present leaders in a view to have rethink. Therefore, this work ventures at investigating why this captivity in order to prevent such event in this present time. Introduction Since the death and resurrection of Jesus Christ, the church has metamorphosed into series of stages. It has been persecuted more than any other institution yet has survived. In each period the church came out not being the same. However, between 1305-1416 the church passed through prolonged period of crises during which it seems that the church is doomed to destruction. It found its authority undermined, openly challenged and divided among rivals. Although, at the end, it emerged with its authority, yet the struggle for supremacy brought about significant changes to the structure of the church and sowed the seed that germinated during the reformation era. -
Christopher White Table of Contents
Christopher White Table of Contents Introduction .................................................................................................................................................. 4 Peter the “rock”? ...................................................................................................................................... 4 Churches change over time ...................................................................................................................... 6 The Church and her earthly pilgrimage .................................................................................................... 7 Chapter 1 The Apostle Peter (d. 64?) : First Bishop and Pope of Rome? .................................................. 11 Peter in Rome ......................................................................................................................................... 12 Yes and No .............................................................................................................................................. 13 The death of Peter .................................................................................................................................. 15 Chapter 2 Pope Sylvester (314-335): Constantine’s Pope ......................................................................... 16 Constantine and his imprint .................................................................................................................... 17 “Remembering” Sylvester ...................................................................................................................... -
Review of the Church, the Councils, and Reform: the Legacy of the Fifteenth Century
John Carroll University Carroll Collected History Summer 2009 Review of The hC urch, the Councils, and Reform: The Legacy of the Fifteenth Century Paul V. Murphy John Carroll University, [email protected] Follow this and additional works at: http://collected.jcu.edu/hist-facpub Part of the History Commons Recommended Citation Murphy, Paul V., "Review of The hC urch, the Councils, and Reform: The Legacy of the Fifteenth Century" (2009). History. 2. http://collected.jcu.edu/hist-facpub/2 This Book Review is brought to you for free and open access by Carroll Collected. It has been accepted for inclusion in History by an authorized administrator of Carroll Collected. For more information, please contact [email protected]. 594 RENAISSANCE QUARTERLY Gerald Christianson, Thomas Izbicki, and Christopher M. Bellitto, eds. The Ghurch, the Gouncils, and Reform: The Legacy ofthe Eifteenth Gentury. Washington, DC: The Catholic University of America Press, 2008. xvi + 336 pp. index. $79.95. ISBN: 978-0-8132-1527-3. Tbis very welcome collection of essays on tbe councils and conciliar tbougbt from tbe Council of Constance tbrough tbe Council of Trent (1414-1563) is tbe fruit not only of a conference sponsored by tbe American Cusanus Society and tbe International Seminar on Pre-Reformation Tbeology of Gettysburg Lutheran Seminary in 2004, but also of a rich stream of researcb initiated by Brian Tierney witb bis publication of Eoundations ofthe Conciliar Theory in 1955. Tbe essays included here represent some of tbe contributions of tbe generations tbat bave followed bis pathbreaking work. The volume is divided into four parts, each ded together by belpfiil introducdons by Cbristianson and Izbicki. -
Reconstruction Or Reformation the Conciliar Papacy and Jan Hus of Bohemia
Garcia 1 RECONSTRUCTION OR REFORMATION THE CONCILIAR PAPACY AND JAN HUS OF BOHEMIA Franky Garcia HY 490 Dr. Andy Dunar 15 March 2012 Garcia 2 The declining institution of the Church quashed the Hussite Heresy through a radical self-reconstruction led by the conciliar reformers. The Roman Church of the late Middle Ages was in a state of decline after years of dealing with heresy. While the Papacy had grown in power through the Middle Ages, after it fought the crusades it lost its authority over the temporal leaders in Europe. Once there was no papal banner for troops to march behind to faraway lands, European rulers began fighting among themselves. This led to the Great Schism of 1378, in which different rulers in Europe elected different popes. Before the schism ended in 1417, there were three popes holding support from various European monarchs. Thus, when a new reform movement led by Jan Hus of Bohemia arose at the beginning of the fifteenth century, the declining Church was at odds over how to deal with it. The Church had been able to deal ecumenically (or in a religiously unified way) with reforms in the past, but its weakened state after the crusades made ecumenism too great a risk. Instead, the Church took a repressive approach to the situation. Bohemia was a land stained with a history of heresy, and to let Hus's reform go unchecked might allow for a heretical movement on a scale that surpassed even the Cathars of southern France. Therefore the Church, under guidance of Pope John XXIII and Holy Roman Emperor Sigismund of Luxemburg, convened in the Council of Constance in 1414. -
Humanism and Spanish Literary Patronage at the Roman Curia: the Role of the Cardinal of Santa Croce, Bernardino López De Carvajal (1456–1523)
2017 IV Humanism and Spanish Literary Patronage at the Roman Curia: The Role of the Cardinal of Santa Croce, Bernardino López de Carvajal (1456–1523) Marta Albalá Pelegrín Article: Humanism and Spanish Literary Patronage at the Roman Curia: The Role of the Cardinal of Santa Croce, Bernardino López de Carvajal (1456-1523) Humanism and Spanish Literary Patronage at the Roman Curia: The Role of the Cardinal of Santa Croce, Bernardino López de Carvajal (1456-1523)1 Marta Albalá Pelegrín Abstract: This article aims to analyze the role of Bernardino López de Carvajal (1456 Plasencia-1523 Rome) as a literary patron, namely his contributions to humanism in Rome and to Spanish letters, in the period that has been loosely identified as Spanish Rome. Carvajal held the dignities of orator continuus of Isabella of Castile and Ferdinand of Aragon, titular cardinal of Santa Croce in Gerusalemme, and Latin Patriarch of Jerusalem, and was even elected antipope with the name of Martin VI in the Conciliabulum of Pisa (1511) against Julius II. He belonged to the avant-garde of humanists devoted to creating a body of Neo-Latin and Spanish literature that would both foster the Spanish presence at Rome and leave a mark on the Spanish literary canon. He sponsored a considerable body of works that celebrated the deeds of the Catholic Kings and those of the Great Captain, Gonzalo Fernández de Córdoba. He also commissioned literary translations, and was involved in the production of theatrical pieces, such as those of Bartolomé Torres Naharro. Key Words: Benardino López de Carvajal; Literary Patronage; Catholic Kings; Erasmus; Bartolomé Torres Naharro; Gonzalo Fernández de Córdoba. -
Doctrine of Purgatory 1208 1244 Aquinas & Indulgences Patriarchate
Doctrine of Patriarchate Constantinople Palestine lostPope Clement Bubonic Emperor’s Reformer Council of Spanish purgatory of Kiev retaken 1291 V plague submission John Hus 3 popes! Florence Inquisition 1208 1248 1261 1305 1347 1355 1412 1409 1439 1479 1244 ~1250 1274 1302 1335 1330-1368 1378 1418 1453 Aquinas & Scholasticism Council of Pope Boniface Hundred Barlaam & Popes, antipopes & Council of Fall of indulgences Lyons III Years’ War Palamas schism Constance Constantinople SESSION 23: CRUSADES TO THE FALL OF CONSTANTINOPLE – CONTENT 1. Pope Urban’s vision of a unified Church quickly turned into an effort to Latinize the East through the Crusades. Although Pope Innocent III had instructed crusaders to not go to Constantinople (4th, 1204), they took mules into the sanctuary of Hagia Sophia to carry away plunder. And Innocent then said that the crusade was a “just judgement of God”. He began the rebaptizing and reordination of Eastern clergy who converted, and inconsiderately installed a Venetian nobleman as the Latin Patriarch of Constantinople. Later, the West began blaming the East for the crusades’ failures. The following years were devastation in both East and West. The East was under constant Turkish attack as the Byzantine Empire diminished. In the West nationalism gave rise to independent countries and kings, who sought to control Rome. Two events brought great devastation to all of Europe – the Hundred Years’ War between England and France, and the Bubonic Plague. The historian S.E. Ozmont said, “As never before, not even during the century of the Roman Empire’s collapse, Western people walked through the valley of the shadow of death”. -
The Great Western Schism, Conciliarism, and Constance Thomas E
CURRENT THEOLOGY AFTER SIX HUNDRED YEARS: THE GREAT WESTERN SCHISM, CONCILIARISM, AND CONSTANCE THOMAS E. MORRISSEY State University College, Fredonia, N.Y. Recent years have seen an awakened interest in the Great Western Schism, conciliarism, and the councils which brought that era to a close. Yet in some ways the vigorous and careful research has not brought us any closer to a solution of many of the questions and problems that confronted Christian society than the answers which the actual partici pants of that time had. Some of the best and newest work in this area reveals how shifting are the bases on which our answers rest and how nebulous are our certainties.1 Yet we must start with what is known and agreed upon, and that is little enough. ORIGINS OF THE SCHISM In April 1378, in order to elect a new pope after Gregory XI had died, the cardinals gathered in the conclave in Rome under circumstances that are still disputed. They could not agree on a candidate among themselves and they were subject to what any impartial observer might call "inor dinate pressures." Finally, for the last time since that day, the sacred college decided to go outside of its own ranks in choosing the new pope, and so Bartolomeo Prignani emerged from the conclave as Urban VI. Even these simple factual statements must be interpreted in the light of what had happened before this, e.g., the seventy years of papal residence in Avignon and what was to follow, i.e., the subsequent abandonment of Urban by the cardinals, their election of one of their members, Robert of Geneva, as Clement VII, and the schism that was to last with two papal claimants (later three, after the Council of Pisa in 1409) until the Council of Constance finally resolved the problem with the election of Martin V in 1417. -
A Gendered Analysis of Catherine Benincasa's Letters
The College of Wooster Libraries Open Works Senior Independent Study Theses 2017 Saint or Politician: A Gendered Analysis of Catherine Benincasa’s Letters Jacob Hailperin-Lausch The College of Wooster, [email protected] Follow this and additional works at: https://openworks.wooster.edu/independentstudy Recommended Citation Hailperin-Lausch, Jacob, "Saint or Politician: A Gendered Analysis of Catherine Benincasa’s Letters" (2017). Senior Independent Study Theses. Paper 7556. https://openworks.wooster.edu/independentstudy/7556 This Senior Independent Study Thesis Exemplar is brought to you by Open Works, a service of The oC llege of Wooster Libraries. It has been accepted for inclusion in Senior Independent Study Theses by an authorized administrator of Open Works. For more information, please contact [email protected]. © Copyright 2017 Jacob Hailperin-Lausch The College of Wooster Saint or Politician: A Gendered Analysis of Catherine Benincasa’s Letters By Jacob Hailperin-Lausch Presented in Partial Fulfillment of the Requirements of Senior Independent Study Supervised by Madonna Hettinger Department of History Spring 2017 Abstract: Over the nearly seven hundred years since Catherine Benincasa’s death there has been a flow of almost continuous scholarly and spiritual work that has been written about her. Catherine is one of the few well documented women, of her historical period, in history. However, there is a large gap in the historiography of Catherine, and that is looking at the effect of her letters on her audience and possible implications of her letters on the political and spiritual landscape of her time and beyond. An important piece of looking at Catherine’s spiritual and political career is using a feminist or subaltern methodology to understand how Catherine’s gender influenced the outcome of her career. -
Brief Overview of the Great Schism of the Western Church (1378–1417)
APPENDIX BRIEF OVERVIEW OF THE GREAT SCHISM OF THE WESTERN CHURCH (1378–1417) Renate Blumenfeld-Kosinski List of Popes 1370–1417 Gregory XI (1370–78) (Pierre Roger de Beaufort) Popes during the Great Schism Avignon Line: Clement VII (1378–94) (Robert of Geneva) Benedict XIII (1394–1423) (Pedro de Luna) Roman Line: Urban VI (1378–89) (Bartolomeo Prignano) Boniface IX (1389–1404) (Pietro Tomacelli) Innocent VII (1404–6) (Cosimo Gentile de’Migliorati) Gregory XII (1406–15) (Angelo Correr) Pisan Line: Alexander V (1409–10) (Pietro Philargi) John XXIII (1410–15) (Baldassare Cossa) Elected at the Council of Constance: Martin V (1417–31) (Ottone Colonna) The Great Schism of the Western Church divided Christian Europe into two and eventually three competing papacies. During most of the fourteenth century, the papacy had resided in Avignon, and all the popes from Clement V (1304–14) to Gregory XI (1370–78) were either French or Occitan. Spurred on by a growing number of saintly and 486 appendix prophetic voices, Pope Gregory XI finally decided to return the papacy to Rome in 1377.1 Gregory died before he could truly reestablish his authority in Rome and the election of a new pope that was called in April 1378 caused one of the greatest crises Western Christendom ever had to confront. The conclave consisted of sixteen cardinals who, as they later claimed, felt threatened by an armed mob clamoring for the election of an Italian pope. They eventually settled on Bartolomeo Prignano, the archbishop of Bari, who became pope under the name Urban VI. Instantly unpopular because of his autocratic behavior, he managed to antagonize the cardinals to such an extent that they left Rome, established themselves at Fondi, and proceeded to elect another pope: Robert of Geneva, a relative of the French king Charles V, who reigned as Clement VII. -
Introduction the Great Schism and the Scholarly Record
INTRODUCTION THE GREAT SCHISM AND THE SCHOLARLY RECORD Joëlle Rollo-Koster and Th omas M. Izbicki Th e Great Schism or Triple Schism (1378–1417) has a long record of historiographic opinions, many tied to confessional suppositions. Th e predominant opinions, however, derived from Roman Catholic circles. Conciliarists tended to emphasize not the legitimacy of one papal line, that of Rome, Avignon, or Pisa but the role of the Council of Constance (1414–18) in authoritatively reuniting the Church. Even papal apolo- gists, beginning with the Dominican cardinal Juan de Toquemada (1388–1468), were reluctant to draw a conclusion about which line was legitimate. Such a judgment might have proven divisive, especially in the period of the Council of Basel (1431–49), which challenged a legitimately elected pope, Eugenius IV (1431–47). Torquemada argued that the decree Haec sancta of the Council of Constance, enacted in 1415, was not an act of a true general council, because the council only became licit when the three obediences of the Schism assembled at Constance. Torquemada admitted that Eugenius IV might have thought Gregory XII (1406–15), his uncle, was true pope; but the thrust of his argument remained that no choice between the obediences was use- ful to the Church.1 Only later would this stance be changed, favoring convocation of the council by the Roman claimant, Gregory, as the legitimization of the Constance assembly by the true pope. Th e rewrite favoring Rome was especially the work of 19th-century Roman Catholic writers, but it predominated in most writings until the middle of the 20th century.