DOCSLIB.ORG

Messenger February 24, 2013 As Christians We Are

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Messenger February 24, 2013 As Christians We Are SINCE FEB 11,1869 THE CATHOLIC WEEKLY O F SRI LANKA Where E a s t e r Renouncement t h e r e i s Experience 5Pg of Office Pg7 Love... 8Pg The February "REGISTERED IN THE DEPARTMENT OF POSTS OF SRI LANKA UNDER NO. QD / 50 / NEWS / 2013" Transfiguration of the Lord Sunday February 24, 2013 Vol 144 No 08 16 Pages Rs: 25.00 Registered as a newspaper 24 To All THE FAiTHFUl ur attention has been drawn through practice however is not followed by our means attempting to use religion for I therefore appeal to all those media reports to the recent practice, non-Catholic politicians and celebrities one’s own self pursuits such as obtaining engaged in leadership roles in the amongO Catholic politicians and persons who remain faithful to the traditions of political advantage. It is also an insult political, social or public life, to pay appointed to high public office, of visiting their religions. not only to one’s own religion but to all attention to this matter, becoming true to non-Catholic shrines and places of worship While it is true that those who religions in general. It is beneath one’s the teachings of Our Lord Jesus Christ and seeking the blessings of non-Catholic hold public office owe a duty to all the dignity to use religion for such a purpose; and to honestly and zealously follow the religious dignitaries before assuming people and must serve all members of it is hypocritical and a devaluation of all practices of the Christian way of life. duties of their new office or position. the public irrespective of their religious religions. If such persons do not do so, but There are similar reports that affiliation, they should not, while carrying Catholics who engage in instead continue to engage in rites and when Catholic politicians or eminent out their official functions or after their political or public life are like every practices of other religions as a habit, it persons in public life die, their funeral demise, acknowledge any forms of other Catholic, obliged to follow the is the moral obligation of the faithful to ceremonies are conducted not only worship, veneration or honour which teachings of Our Lord Jesus Christ and refrain from proposing or appointing such according to Catholic practice but that are contrary to the Catholic beliefs and the Christian way of life. Although persons to public office in the future. non-Catholic funeral rites or practices teachings or are incompatible. Catholic leaders in public life must serve are also performed in addition. These Religion is a matter of individual everyone equally and without favour, yet non-Catholic practices invariably are personal conviction and a person cannot he or she is required to act according to performed to win the favour of the non- honestly hold convictions of different the conscience and the beliefs of his faith. + His Eminence Malcolm Cardinal Ranjith Catholic public and constitute a way of religions at the same time. Doing this It is only by doing so that one can bear President - Catholic Bishops’ obtaining cheap political mileage. Such a would be unbecoming of Christians and witness to one’s own religion. Conference of Sri Lanka • His Eminence makes Pastoral Visit to All Saints’ Church, Borella ‘As Christians we are challenged to take up the Cross’ hat is the relation Sunday. God was far too powerful “Wbetween God and His Eminence to enter into the mortal humanity?” - was the who presided at High world because he saw the question posed by the Mass answered the ques- world of man as an illu- Archbishop of Colombo, tion himself, by making His Eminence Malcolm references to the Greek Divine World. Cardinal Ranjith to the Philosopher Plato, who sion or reflection“Even the of Jews the parish community of All had said that he saw no felt the same way. They ful, Almighty God cannot says God cannot become Christianity, he said which Saints’ Church, Borella way for the world of God considered it a heresy to be encased in a human man,” the Archbishop showed to the world that when he made his pasto- to enter into the realm say that God became man. body. It was the same pointed out. God did become man. ral visit to the Church last of the human. For him For the Jews this power- with the Muslims. Islam It was only Contd on Pg.2 (See also Pg.7) Wattala Parish welcomes Cardinal Felicitates Advanced Level Students Angelo Matthews n the request of the Archbishop of Colombo, His OEminence Malcolm Cardinal Ranjith, students belonging to Catholic, private and vested schools, from the Archdiocese of Colombo, who obtained 3A’s at the recently released A/L results, were summoned to be felicitated. Each student received a His Eminence, in the presence of their principals, andpersonally a gathering endorsed of priests, Certificate religious of Excellence, and teachers. from His Eminence and His Lordship, Rt. Rev. Dr. (Contd on Pg.2) Maxwell Silva, Auxiliary Bishop of Colombo awarded certificates to 400 students. Angelo Matthews, the newly appointed Loyola College, Negombo excels in A/L results “Gleaned from National Cricket Captain, was welcomed by Rev. Fr. Basil Second in the Gampaha District Wickremasinghe at the Parish of Wattala. Angelo, who is * the classics” a parishioner and a regular devotee of St. Anne’s Church, oyola College, Negombo, Wattala was hosted by the parish community at Sunday L well at the G.C.E. (A/L) Memoria Est Service recently. performed extremely Rev. Fr. Basil Wickremasinghe, the Parish Priest in Thesaurus Omnium his address commented, that Angelo’s gesture in making Examination held in August Rerum the sign of the cross in front of the spectators, could be 2012. Two students have (from Cicero) described as an act of great witnessing value and as a passedand Biological the exam Sciences. with Memory is the loyal attempt to reveal his identiy as a Catholic. On behalf flyingMiss. Annecolours Umesha in Physical Perera treasury and guardian of the parishioners and the cricket loving public, he was having obtained 3 A’s in wished all success and God’s choicest blessings. (Contd on Pg.2) Gayan Sanjeewa Fernando Anne Umesha Perera of all things 2 The Messenger February 24, 2013 As Christians we are........... Dr. Nimal lucas wins Contd. from Pg. 1 seven medals Dr. Nimal Lucas, a Council Member of the Guild of St Luke, Saints Cosmas and Damian and a for- mer captain of the Sri Lanka National Table medalsTennis andTeam four (1966- silver medals1971), won in table three tennis gold at the New Zealand Masters' Games held in Wanganui, New Zealand from February 4- 10, 2013. doubles Heevents. won Hegold won medals silver in medals the over in 70the men's over His Eminence with some parishioners of All Saints' Church, Borella singles, over 70 men's doubles and over 65 men's This was the greatest a cross was a scandal as It is this living with hope and faith which doubles and over 55 men’s singles. 55 team event, over 45 team event, over 70 mixed revelation of Christianity they could not accept the together with Christ that is the basic optimism of As Dr. Lucas was the sole participant from and the reference is there in we celebrate during Lent,” Sri Lanka, he was partnered by New Zealand play- the Gospel of John, Chap- He said that he said. that as Christians we are ers in the doubles and team events. “…And the Word MessiahChrist himself being hascrucified. said in The Archbishop Christianitychallenged to and take explained up the became flesh and dwelt “My Father went on to state that in teramongst 1:14, us.” and I are One,” and in John in self-denial, for that was SpeciAl LecturE His Eminence John 10:30, Deus Caritas Est, Pope crosswhat Christand find wanted happiness us to A special lecture will be delivered on 'Celebration noted that, “The most “Father who sent Me.” hisBenedict very first XVI, encyclical has said that of the Faith in the Liturgy especially in the Eucha- singular, act of trust and Therefore, His “Therefore,” “in Chapter 8 he speaks of the rist' by Rev. Father Justin Chawkan,SSS on February faith in humanity that God Eminence said that God God’s love is that he died dothis in Season Matthew of Lent 16:24. let us showed us was by being has gone against his own thefor us.”“Radical That expression is why Chris of- born among us and dying nature to become man and tianity is a religion of hope and renounce all forms of for us a terrible death. live among us. There is and joy and not a religion be filled with Divine Love 26, 2013, from 4.00 to 6.15p.m at the Institute of This he did for he loved nothing impossible for God of fatalism, he said. Christian who can smile Spiritual Formation of AsiaRev. (ISFA)Brother - 130,Emmanuel De La Salle FSC us,” and added that for the just as the Angel declared He encouraged selfishnessthrough his and or her be tears,”a good Street, Colombo 15. Director Jews the Messiah dying on His concluded. 0777-682-989 interreligiousto Mary Service in Luke 1:37. tothe faithfulremember to fill their lives the dead Awarding of Certificates Following a decision by the Catholic National Com- mission for Justice, Peace and Human Development, interre- ligious services have been held in several dioceses to remem- ber those who died during the Lanka. 30 years Caritasof ethnic Colombo conflict inSeth Sri Sarana conducted such a ser- vice recently at St John’s Parish - Hall, Mutwal attended by near- lowed the Vocational Training courses at the John Ama- ly 375 Christians, Buddhists, Awarding of certificates to students who fol Hindus and Muslims.
Load more

Recommended publications
  • Politics and the Councils of the Fifteenth Century
    CCHA Study Sessions, 36(1969), 41-55 Politics and the Councils of the Fifteenth Century by C. M. D. CROWDER Queen’s University Much, perhaps too much, of my theme will be illustrated from the Council of Constance. Of the six general councils of the Church in the first half of the fifteenth century, which are familiar to English-speaking historians as the conciliar movement, it is neither the first, the longest, nor the last; but it is the most significant.1 It is also the one known best to me. One of the most spirited contemporary accounts of this council was written by a citizen of Constance, Ulrich of Richenthal; and one of the most spirited illustrations of the manuscript of Ulrich’s chronicle which is still preserved in Constance shows Pope John XXIII being thrown from a cart (hardly to be dignified as a carriage) as he crossed the Alps from Italy.2 The illustrator knew what John XXIII only suspected: that the Pope was riding for a fall. The incident was no more than a traveller’s hazard, but it gains a symbolic value from the decision of Cardinal Roncalli nearly five hundred and fifty years later, when he in his turn was elected successor of St. Peter, 1 The Roman Catholic Church recognizes 21 oecumenical councils, New Catholic Encyclopaedia, V, New York, 1967, p. 376, H. Jedin, Ecumenical Councils of the Catholic Church, an Historical Outline, Edinburgh, London, 1960, p. 3 (The English translation by E. Graf of Kleine Konziliengeschichte, Freiburg, 1959). Two of these are among the councils of the first half of the fifteenth century: Constance, 1414-18 and Ferrara-Florence, 1438-c.
    [Show full text]
  • Reconstruction Or Reformation the Conciliar Papacy and Jan Hus of Bohemia
    Garcia 1 RECONSTRUCTION OR REFORMATION THE CONCILIAR PAPACY AND JAN HUS OF BOHEMIA Franky Garcia HY 490 Dr. Andy Dunar 15 March 2012 Garcia 2 The declining institution of the Church quashed the Hussite Heresy through a radical self-reconstruction led by the conciliar reformers. The Roman Church of the late Middle Ages was in a state of decline after years of dealing with heresy. While the Papacy had grown in power through the Middle Ages, after it fought the crusades it lost its authority over the temporal leaders in Europe. Once there was no papal banner for troops to march behind to faraway lands, European rulers began fighting among themselves. This led to the Great Schism of 1378, in which different rulers in Europe elected different popes. Before the schism ended in 1417, there were three popes holding support from various European monarchs. Thus, when a new reform movement led by Jan Hus of Bohemia arose at the beginning of the fifteenth century, the declining Church was at odds over how to deal with it. The Church had been able to deal ecumenically (or in a religiously unified way) with reforms in the past, but its weakened state after the crusades made ecumenism too great a risk. Instead, the Church took a repressive approach to the situation. Bohemia was a land stained with a history of heresy, and to let Hus's reform go unchecked might allow for a heretical movement on a scale that surpassed even the Cathars of southern France. Therefore the Church, under guidance of Pope John XXIII and Holy Roman Emperor Sigismund of Luxemburg, convened in the Council of Constance in 1414.
    [Show full text]
  • The Great Western Schism, Conciliarism, and Constance Thomas E
    CURRENT THEOLOGY AFTER SIX HUNDRED YEARS: THE GREAT WESTERN SCHISM, CONCILIARISM, AND CONSTANCE THOMAS E. MORRISSEY State University College, Fredonia, N.Y. Recent years have seen an awakened interest in the Great Western Schism, conciliarism, and the councils which brought that era to a close. Yet in some ways the vigorous and careful research has not brought us any closer to a solution of many of the questions and problems that confronted Christian society than the answers which the actual partici­ pants of that time had. Some of the best and newest work in this area reveals how shifting are the bases on which our answers rest and how nebulous are our certainties.1 Yet we must start with what is known and agreed upon, and that is little enough. ORIGINS OF THE SCHISM In April 1378, in order to elect a new pope after Gregory XI had died, the cardinals gathered in the conclave in Rome under circumstances that are still disputed. They could not agree on a candidate among themselves and they were subject to what any impartial observer might call "inor­ dinate pressures." Finally, for the last time since that day, the sacred college decided to go outside of its own ranks in choosing the new pope, and so Bartolomeo Prignani emerged from the conclave as Urban VI. Even these simple factual statements must be interpreted in the light of what had happened before this, e.g., the seventy years of papal residence in Avignon and what was to follow, i.e., the subsequent abandonment of Urban by the cardinals, their election of one of their members, Robert of Geneva, as Clement VII, and the schism that was to last with two papal claimants (later three, after the Council of Pisa in 1409) until the Council of Constance finally resolved the problem with the election of Martin V in 1417.
    [Show full text]
  • Introduction the Great Schism and the Scholarly Record
    INTRODUCTION THE GREAT SCHISM AND THE SCHOLARLY RECORD Joëlle Rollo-Koster and Th omas M. Izbicki Th e Great Schism or Triple Schism (1378–1417) has a long record of historiographic opinions, many tied to confessional suppositions. Th e predominant opinions, however, derived from Roman Catholic circles. Conciliarists tended to emphasize not the legitimacy of one papal line, that of Rome, Avignon, or Pisa but the role of the Council of Constance (1414–18) in authoritatively reuniting the Church. Even papal apolo- gists, beginning with the Dominican cardinal Juan de Toquemada (1388–1468), were reluctant to draw a conclusion about which line was legitimate. Such a judgment might have proven divisive, especially in the period of the Council of Basel (1431–49), which challenged a legitimately elected pope, Eugenius IV (1431–47). Torquemada argued that the decree Haec sancta of the Council of Constance, enacted in 1415, was not an act of a true general council, because the council only became licit when the three obediences of the Schism assembled at Constance. Torquemada admitted that Eugenius IV might have thought Gregory XII (1406–15), his uncle, was true pope; but the thrust of his argument remained that no choice between the obediences was use- ful to the Church.1 Only later would this stance be changed, favoring convocation of the council by the Roman claimant, Gregory, as the legitimization of the Constance assembly by the true pope. Th e rewrite favoring Rome was especially the work of 19th-century Roman Catholic writers, but it predominated in most writings until the middle of the 20th century.
    [Show full text]
  • The Family Tree of Christianity Session 5: the Protestant Reformation (1300 – 1700)
    The Family Tree of Christianity Session 5: The Protestant Reformation (1300 – 1700) Review of Session 4 Iconoclast Controversy in East (717-842) Popes supported rise of Carolingian dynasty: Franks 800: Charlemagne crowned as “Emperor” by Pope Photian Schism (867-879) Constantinople IV (869): the 8th Ecumenical Council Charlemagne’s empire crumbled after his death in 814 Europe invaded by Vikings, Magyars, Muslims: “Dark Ages” 9th century: spread of Slavic peoples into Eastern Europe 863: Cyril & Methodius (Byzantines) begin to evangelize Slavs 1054: the Great Eastern Schism Roman Catholicism in the West and Orthodoxy in the East Gregorian Reform of papacy & Church Pope Gregory VII (1073-85) clashes with HRE Henry IV Battle over lay investiture: appointment of bishops The Crusades: several between 1100 and 1300 1094: Byzantine Emperor appeals to Pope Urban II for help Complete remission of sins for death in battle: “indulgence” Siege of Jerusalem (1099): defenders & civilians were massacred 1204: the debacle of the 4th Crusade Exacerbated East-West tensions beyond healing Revival in the West: High Middle Ages (1100-1300) Growth of cities: result of increased commerce Great Gothic cathedrals become urban centers Rise of mendicant (“begging”) orders Preaching and living the gospel in the world of the city Franciscans and Dominicans First universities: Paris, Oxford, Bologna Scholastic integration of Greek learning & Christian theology 3rd Lateran Council (1179): 2/3’s majority for papal elections Pope Innocent III (1198-1216) The greatest
    [Show full text]
  • Two Women of the Great Schism
    Two Women of the Great Schism: The Revelations of Constance de Rabastens by RAYMOND DE SABANAC and Life of the Blessed Ursulina of Parma by SIMONE ZANACCHI • Edited and translated by RENATE BLUMENFELD-KOSINSKI & BRUCE L. VENARDE Iter Inc. Centre for Reformation and Renaissance Studies Toronto 2010 Iter: Gateway to the Middle Ages and Renaissance Tel: 416/978–7074 Fax: 416/971–1399 Email: [email protected] Web: www.itergateway.org CRRS Publications, Centre for Reformation and Renaissance Studies Victoria University in the University of Toronto Toronto, Ontario M5S 1K7 Canada Tel: 416/585–4465 Fax: 416/585–4430 Email: [email protected] Web: www.crrs.ca © 2010 Iter Inc. & the Centre for Reformation and Renaissance Studies All Rights Reserved Printed in Canada We thank the Gladys Krieble Delmas Foundation for a generous grant of start-up funds for The Other Voice in Early Modern Europe: The Toronto Series, a portion of which supports the publication of this volume. Library and Archives Canada Cataloguing in Publication Two women of the Great Schism / edited and translated by Renate Blumenfeld-Kosinski & Bruce L. Venarde. (Other voice in early modern Europe : Toronto series ; 3) Co-published by: Centre for Reformation and Renaissance Studies. Includes bibliographical references and index. Contents: The revelations of Constance de Rabastens / by Raymond de Sabanac — Life of the Blessed Ursulina of Parma / by Simone Zanacchi. Also available in electronic format. ISBN 978–0–7727–2057–3 1. Constance, de Rabastens, fl. 1380–1386. 2. Ursulina, of Parma, Blessed, 1375–1410. 3. Women in Christianity—History—Middle Ages, 600–1500.
    [Show full text]
  • The General Councils of the Catholic Church an E-Book Sharing the Plaques Displayed in St
    The General Councils of the Catholic Church An E-Book sharing the Plaques displayed in St. Thomas Aquinas Catholic Church, Ames, Iowa Robert Coruemius, Principal Investigator and Member Knights of Columbus Council #13 160 Project Completed, 2010 Table of Contents Since ebooks have flexible formatting the items, but not page numbers, are listed. Explanation of the Project Description of the Councils Map of the Councils'Locations Dates Councils' Locations or Titles 49 Jerusalem 325 Nicaea I 381 Constantinople I 43r Ephesus 451 Chalcedon 553 Constantinople II 680 Constantinople III 787 Nicaea II 869 Constantinople IV IT23 Lateran I 1 139 Lateran II tt79 Lateran III T2T5 Lateran IV 1245 Lyons I 1274 Lyons II 1311 Vienne t4t4 Constance I43t Basel Florence t4r2 Lateran V I 545 Trent 1 869 Vatican I 1962 Vatican II Bibliography Project Explanation This project had a humble beginning. It began as a request for the Knights of Columbus Council to "put something" on the walls of the finished but bare hall outside the St. Thomas Aquinas "Lower Lounge," the parish's basement dining area. Whatever it was to be, it should be "educational." Suggestions included plaques representing the prophets of the Old Testament, the four authors of the Gospels, or the early "Fathers of the Church." A set of plaques depicting the 22 general councils of the Catholic Church was chosen. Like the decisions of the United States' Supreme Court, the general councils of the Catholic Church have shaped what Catholics should and should not believe about their faith. The plaques would depict the major controversies each council dealt with and the leaders of the church who dealt with those issues.
    [Show full text]
  • Proquest Dissertations
    Conflicting expectations: Parish priests in late medieval Germany Item Type text; Dissertation-Reproduction (electronic) Authors Dykema, Peter Alan, 1962- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 09/10/2021 02:30:12 Link to Item http://hdl.handle.net/10150/282607 INFORMATION TO USERS This manusoi^t has been reproduced firom the microfilin master. UMI films the text directfy firom the original or copy submitted. Thus, some thesis and dissertation copies are in ^pewriter face, while others may be firom any type of computer printer. Hie qnali^ of this reprodaction is dqiendoit upon the qnali^ of rJie copy snbmitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrou^ substandard marpnc and inqn-oper alignment can adverse^ affect rqmxluction. In the unlikely event that the acthor did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing &om left to right in equal sections with small overl^>s. Each original is also photographed in one exposure and is included in reduced form at the back of die book. Photogrs^hs included in the original manuscr^ have been reproduced xerographically in this copy.
    [Show full text]
  • H-France Review Volume 17 (2017) Page 1
    H-France Review Volume 17 (2017) Page 1 H-France Review Vol. 17 (January 2017), No. 8 Joëlle Rollo-Koster, Avignon and its Papacy, 1309-1417: Popes, Institutions, and Society. Lanham, Md., and London: Rowan and Littlefield, 2015. xiii + 314 pp. $ 75.00 US (cl.). ISBN 978-1-4422-1532-0 Review by Patrick Nold, The University at Albany, SUNY. Unlike the Rhine River, the Rhône has never been suspected of “flowing into the Tiber.”[1] The papal escape to Avignon is usually treated as an aberrant episode in the history of the bishops of Rome--much like iconoclasm in Byzantium. But was it all that bad? Guillaume Mollat in his The Popes at Avignon: “The Babylonian Captivity” of the Medieval Church (1st edition, Paris, 1912; 9th edition and English translation: New York, 1965) sought to undermine the conventional view: “It was for long customary to judge the Avignon papacy only in light of the malevolent accounts of contemporary chroniclers, and the tendentious writings of Petrarch, St. Catherine of Siena and Brigit of Sweden. Since, however, the documents from the archives were published … it has become possible to modify the judgment of history which had hitherto remained uniformly unfavorable to the Avignon papacy” (Mollat, p. 343). Despite Mollat’s best efforts, that judgement seems to have changed very little. Fifty years later, Joelle Rollo-Koster can still set out to “rehabilitate for the English-speaking reader the Avignon papacy from its ‘black legend’” (p. 289). The Popes at Avignon was the book of a document man. Mollat knew his canon law and had catalogued the letters of Pope John XXII (1316-1334) in sixteen volumes, in addition to republishing, with updates, Etienne Baluze’s Vitae Paparum Avenionensium, a mammoth four-volume collection of primary sources.
    [Show full text]
  • The Church in a Change of Era Massimo Faggioli
    The Church in a Change of Era How the Franciscan reforms are changing the Catholic Church Massimo Faggioli Copyright © 2019 Massimo Faggioli All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher. @international.la-croix.com is a site of La Croix Network Visit https://international.la-croix.com/ FOREWORD We live in an age of immediate communication and instant responses. One of the corrosive effects of such an “immediate” world is the loss of a sense of history. That sense has nothing to do with the sense of nostalgia for better times in the past – in the Church and across societies. It is the sad outcome of a failure in many education systems around the world to properly value the study of history. Massimo Faggioli is one significant remedy to that deficiency as far as the Catholic Church is concerned. Catholic History and Law A helpful comparison is found by comparing the Church and its evolution to the establishment and growth of the rule of law because a thorough grasp of history is important to understanding good legal practice and the value and the circumstances within which a statute is created by legislatures and courts. As any lawyer worth talking to will tell you, laws are created to remedy an abuse. What is the abuse? All offences are against a deeply held value. A crime is an abuse of a value.
    [Show full text]
  • Carthusian Policy and the Council of Basel William
    Carthusian Policy and the Council of Basel William Paul Lundell A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Centre for Medieval Studies University of Toronto 0 Copyright by William Paul Lundell, 1996 Acquisiiand Acquisiins et Bibiiographic Services services bibliographiques The author has granted a non- L'auteur a accorde une licence nm exclusive licence allowing the exclusive permettant a la National hiracy of Canada to BibliothQue nationale du Canada de reproduce, loan, distriiute or sell reproduire, prh, distri'buer ou copies of this thesis in microform, vendre des copies de cette these sous paper or electronic formats. la folme de microfiche/fh, de reproduction sur papier ou sur format electronique. The author retains ownershrp of the L'auteur consewe la propriete du copyright in this thesis. Neither the droit d'auteur qui protege cette these. thesis nor substantial errtracts fkom it Ni la these ni des extraits substafltiels may be printed or otherwise de celle-ci ne doivent etre imprimes reproduced without the author's ou autrement reproduits sans son permission. autorisation. Dissertation Abstract William Paul Lundell Doctor of Philosophy, 1996 Centre for Medieval Studies, University of Toronto Carthusian Policy and the Council of Basel In its long struggle with Popes Eugenius IV (i1447) and Nicholas V (t1455) the Council of Base1 enjoyed widespread support among regular and mendicant clergy throughout northern Europe. Such support was particularly strong among Carthusians, a number of whom became forceful advocates of religious reform under the aegis of conciliar authority. This thesis examines the response of the order and of prominent Carthusians to this struggle and its consequences, a subject that has attracted little more that notice and brief comment in the literature of conciliarism and reform.
    [Show full text]
  • Ecumenical-Councils-Fact-Sheet.Pdf
    Ecumenical Councils Fact Sheet What was the Council of Jerusalem? In the early Church a question arose concerning Gentile converts to the Faith. Paul’s missionary activity brought growing numbers of Gentile converts but some within the Church believed these new converts should follow Jewish dietary restrictions and the law of circumcision. The issue threatened to divide the Church as strongly opinionated groups formed around Saint James the Less, bishop of Jerusalem, who believed in the tenants of the Circumcision Party, and St. Paul, who argued that Christ fulfilled the Law and therefore circumcision was no longer required. In order to resolve the conflict, the apostles gathered in Jerusalem, where after some debate, Peter spoke on the issue in favor of not requiring circumcision and dietary restrictions of the Gentiles. James agreed but proposed Gentile converts follow the law of “strangers among the Jews” (i.e. do not eat meat offered to false gods, or the flesh of strangled animals, and refrain from engaging in temple prostitution) as given by Moses. James’ amendment was accepted and the apostles decided to promulgate their decision by sending Paul, Barnabas, and a few other men with letters to Antioch to inform the Christian community in the city. The council of Jerusalem was an important event in the life of the Church since it set the procedures for how disagreements and questions of importance were decided by the Church’s leadership. This “council” is not listed among the twenty-one ecumenical councils in Church history because it was an apostolic gathering and significantly pre-dates the ecumenical meetings.
    [Show full text]