The Influence of the University of Paris Upon Ecclesiastical and Political Affairs in the Early Fifteenth Century
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Pope John the Twenty-Third and Master John Hus of Bohemia
POPE JOHN THE TWENTY-THIRD AND MASTER JOHN HUS OF BOHEMIA POPE JOHN THE TWENTY-THIRD AND MASTER JOHN HUS OF BOHEMIA BY EUSTACE J. KITTS A. UTHOR OF 'IN THE DAYS OF THE COUNCILS' ILLUSTRATED LONDON CONSTABLE AND COMPANY LIMITED 10 ORANGE STREET LEICESTER SQUARE 1910 INTRODUCTION IN this book I have endeavoured to narrate the five years' history of three men and a movement; the men are Pope John the Twenty-third, John Hus, the patriot reformer of Bohemia, and Sigismund, King of the Romans; and the movement is the conciliar movement up to the middle of the year 1415. I have already, in my book entitled In the Days ef the Councils, given the history of Baldassare Cossa, who became Pope John the Twenty-third, up to the death of Pope Alexander the Fifth. Baldassare Cossa was in no sense a hero; there were indeed very few heroes in those days. One thing which makes history so much more interesting than fiction is that the characters have their human frailties as well as their human virtues. 'Il n'y a pas,' says M. Boissier, 'de gens parfaits que dans les romans.' Baldassare Cossa was simply a strong man placed in a position for which he had striven hut for which he was eminently unfit, struggling with adversity. It is in the struggle that the interest of his story lies. Up till the battle of Rocca Secca all went well with him; after that, Fate was consistentlv against him. He had the misfortune to have for an enemy one of the foremost literary men of his time; and literary men then said all that they knew was true, all that they thought was true, and much that they hoped was true. -
(22SU526) a Freshwater Mussel Shell Ring in the Mississippi Delta
Mississippi State University Scholars Junction Theses and Dissertations Theses and Dissertations 8-1-2012 Addressing sample bias and representativeness at the Kinlock site (22SU526) a freshwater mussel shell ring in the Mississippi Delta Joseph Alan Mitchell Follow this and additional works at: https://scholarsjunction.msstate.edu/td Recommended Citation Mitchell, Joseph Alan, "Addressing sample bias and representativeness at the Kinlock site (22SU526) a freshwater mussel shell ring in the Mississippi Delta" (2012). Theses and Dissertations. 385. https://scholarsjunction.msstate.edu/td/385 This Graduate Thesis - Open Access is brought to you for free and open access by the Theses and Dissertations at Scholars Junction. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Scholars Junction. For more information, please contact [email protected]. Automated Template B: Created by James Nail 2011 Addressing sample bias and representativeness at the Kinlock site (22SU526): a freshwater mussel shell ring in the Mississippi Delta By Joseph Mitchell A Thesis Submitted to the Faculty of Mississippi State University in Partial Fulfillment of the Requirements for the Degree of Masters of Arts in Applied Anthropology in the Department of Anthropology and Middle Eastern Cultures Mississippi State, Mississippi August 2012 Copyright by Joseph Mitchell 2012 Addressing sample bias and representativeness at the Kinlock site (22SU526): a freshwater mussel shell ring in the Mississippi Delta By Joseph -
Christopher White Table of Contents
Christopher White Table of Contents Introduction .................................................................................................................................................. 4 Peter the “rock”? ...................................................................................................................................... 4 Churches change over time ...................................................................................................................... 6 The Church and her earthly pilgrimage .................................................................................................... 7 Chapter 1 The Apostle Peter (d. 64?) : First Bishop and Pope of Rome? .................................................. 11 Peter in Rome ......................................................................................................................................... 12 Yes and No .............................................................................................................................................. 13 The death of Peter .................................................................................................................................. 15 Chapter 2 Pope Sylvester (314-335): Constantine’s Pope ......................................................................... 16 Constantine and his imprint .................................................................................................................... 17 “Remembering” Sylvester ...................................................................................................................... -
Ceremony and Conflict in Fifteenth-Century France: Lancastrian Ceremonial Entries Into French Towns, 1415-1431
113 Ceremony and Conflict in Fifteenth-Century France: Lancastrian Ceremonial Entries into French Towns, 1415-1431 Neil Murphy he renewal of the Hundred Years' War by Henry V led to the rapid T expansion of Lancastrian power in northern France. Although England's military campaigns have been studied in great detail, historians have paid little attention to the Lancastrian monarchy's use of ceremony to establish its rule in France.! This article will principally focus on the ceremonial entry, which was a dynamic and versatile rite that could be adapted to suit the rapidly changing conditions engendered by Lancastrian successes in France. The ceremonial entry underwent a period of intense development in England and France during the later Middle Ages. Following the inclusion of multifaceted dramatic performances in England from 1377 and in France from 1380, entries became increasing complex (Kipling 6). A ceremonial entry was the moment at which a ruler took formal possession of a town, and these entries were used frequently in zones of persistent conflict, such as northern France, where towns regularly passed from one lord to another. Indeed, the Lancastrian rulers of France made at least twenty-three ceremonial entries in the sixteen years running from 1415 to 1431. This article will look at Lancastrian ceremonial entries during the period running from Henry V's invasion of France in August 1415 to his son's coronation at Paris in December 1431. It will provide a wider contextualisation of the Lancastrian monarchy's use of ceremony and relate the developments made to the form and function of the entry to the wider political and economic conditions created by war in northern France. -
Review of the Church, the Councils, and Reform: the Legacy of the Fifteenth Century
John Carroll University Carroll Collected History Summer 2009 Review of The hC urch, the Councils, and Reform: The Legacy of the Fifteenth Century Paul V. Murphy John Carroll University, [email protected] Follow this and additional works at: http://collected.jcu.edu/hist-facpub Part of the History Commons Recommended Citation Murphy, Paul V., "Review of The hC urch, the Councils, and Reform: The Legacy of the Fifteenth Century" (2009). History. 2. http://collected.jcu.edu/hist-facpub/2 This Book Review is brought to you for free and open access by Carroll Collected. It has been accepted for inclusion in History by an authorized administrator of Carroll Collected. For more information, please contact [email protected]. 594 RENAISSANCE QUARTERLY Gerald Christianson, Thomas Izbicki, and Christopher M. Bellitto, eds. The Ghurch, the Gouncils, and Reform: The Legacy ofthe Eifteenth Gentury. Washington, DC: The Catholic University of America Press, 2008. xvi + 336 pp. index. $79.95. ISBN: 978-0-8132-1527-3. Tbis very welcome collection of essays on tbe councils and conciliar tbougbt from tbe Council of Constance tbrough tbe Council of Trent (1414-1563) is tbe fruit not only of a conference sponsored by tbe American Cusanus Society and tbe International Seminar on Pre-Reformation Tbeology of Gettysburg Lutheran Seminary in 2004, but also of a rich stream of researcb initiated by Brian Tierney witb bis publication of Eoundations ofthe Conciliar Theory in 1955. Tbe essays included here represent some of tbe contributions of tbe generations tbat bave followed bis pathbreaking work. The volume is divided into four parts, each ded together by belpfiil introducdons by Cbristianson and Izbicki. -
Reconstruction Or Reformation the Conciliar Papacy and Jan Hus of Bohemia
Garcia 1 RECONSTRUCTION OR REFORMATION THE CONCILIAR PAPACY AND JAN HUS OF BOHEMIA Franky Garcia HY 490 Dr. Andy Dunar 15 March 2012 Garcia 2 The declining institution of the Church quashed the Hussite Heresy through a radical self-reconstruction led by the conciliar reformers. The Roman Church of the late Middle Ages was in a state of decline after years of dealing with heresy. While the Papacy had grown in power through the Middle Ages, after it fought the crusades it lost its authority over the temporal leaders in Europe. Once there was no papal banner for troops to march behind to faraway lands, European rulers began fighting among themselves. This led to the Great Schism of 1378, in which different rulers in Europe elected different popes. Before the schism ended in 1417, there were three popes holding support from various European monarchs. Thus, when a new reform movement led by Jan Hus of Bohemia arose at the beginning of the fifteenth century, the declining Church was at odds over how to deal with it. The Church had been able to deal ecumenically (or in a religiously unified way) with reforms in the past, but its weakened state after the crusades made ecumenism too great a risk. Instead, the Church took a repressive approach to the situation. Bohemia was a land stained with a history of heresy, and to let Hus's reform go unchecked might allow for a heretical movement on a scale that surpassed even the Cathars of southern France. Therefore the Church, under guidance of Pope John XXIII and Holy Roman Emperor Sigismund of Luxemburg, convened in the Council of Constance in 1414. -
Humanism and Spanish Literary Patronage at the Roman Curia: the Role of the Cardinal of Santa Croce, Bernardino López De Carvajal (1456–1523)
2017 IV Humanism and Spanish Literary Patronage at the Roman Curia: The Role of the Cardinal of Santa Croce, Bernardino López de Carvajal (1456–1523) Marta Albalá Pelegrín Article: Humanism and Spanish Literary Patronage at the Roman Curia: The Role of the Cardinal of Santa Croce, Bernardino López de Carvajal (1456-1523) Humanism and Spanish Literary Patronage at the Roman Curia: The Role of the Cardinal of Santa Croce, Bernardino López de Carvajal (1456-1523)1 Marta Albalá Pelegrín Abstract: This article aims to analyze the role of Bernardino López de Carvajal (1456 Plasencia-1523 Rome) as a literary patron, namely his contributions to humanism in Rome and to Spanish letters, in the period that has been loosely identified as Spanish Rome. Carvajal held the dignities of orator continuus of Isabella of Castile and Ferdinand of Aragon, titular cardinal of Santa Croce in Gerusalemme, and Latin Patriarch of Jerusalem, and was even elected antipope with the name of Martin VI in the Conciliabulum of Pisa (1511) against Julius II. He belonged to the avant-garde of humanists devoted to creating a body of Neo-Latin and Spanish literature that would both foster the Spanish presence at Rome and leave a mark on the Spanish literary canon. He sponsored a considerable body of works that celebrated the deeds of the Catholic Kings and those of the Great Captain, Gonzalo Fernández de Córdoba. He also commissioned literary translations, and was involved in the production of theatrical pieces, such as those of Bartolomé Torres Naharro. Key Words: Benardino López de Carvajal; Literary Patronage; Catholic Kings; Erasmus; Bartolomé Torres Naharro; Gonzalo Fernández de Córdoba. -
Doctrine of Purgatory 1208 1244 Aquinas & Indulgences Patriarchate
Doctrine of Patriarchate Constantinople Palestine lostPope Clement Bubonic Emperor’s Reformer Council of Spanish purgatory of Kiev retaken 1291 V plague submission John Hus 3 popes! Florence Inquisition 1208 1248 1261 1305 1347 1355 1412 1409 1439 1479 1244 ~1250 1274 1302 1335 1330-1368 1378 1418 1453 Aquinas & Scholasticism Council of Pope Boniface Hundred Barlaam & Popes, antipopes & Council of Fall of indulgences Lyons III Years’ War Palamas schism Constance Constantinople SESSION 23: CRUSADES TO THE FALL OF CONSTANTINOPLE – CONTENT 1. Pope Urban’s vision of a unified Church quickly turned into an effort to Latinize the East through the Crusades. Although Pope Innocent III had instructed crusaders to not go to Constantinople (4th, 1204), they took mules into the sanctuary of Hagia Sophia to carry away plunder. And Innocent then said that the crusade was a “just judgement of God”. He began the rebaptizing and reordination of Eastern clergy who converted, and inconsiderately installed a Venetian nobleman as the Latin Patriarch of Constantinople. Later, the West began blaming the East for the crusades’ failures. The following years were devastation in both East and West. The East was under constant Turkish attack as the Byzantine Empire diminished. In the West nationalism gave rise to independent countries and kings, who sought to control Rome. Two events brought great devastation to all of Europe – the Hundred Years’ War between England and France, and the Bubonic Plague. The historian S.E. Ozmont said, “As never before, not even during the century of the Roman Empire’s collapse, Western people walked through the valley of the shadow of death”. -
The Great Western Schism, Conciliarism, and Constance Thomas E
CURRENT THEOLOGY AFTER SIX HUNDRED YEARS: THE GREAT WESTERN SCHISM, CONCILIARISM, AND CONSTANCE THOMAS E. MORRISSEY State University College, Fredonia, N.Y. Recent years have seen an awakened interest in the Great Western Schism, conciliarism, and the councils which brought that era to a close. Yet in some ways the vigorous and careful research has not brought us any closer to a solution of many of the questions and problems that confronted Christian society than the answers which the actual partici pants of that time had. Some of the best and newest work in this area reveals how shifting are the bases on which our answers rest and how nebulous are our certainties.1 Yet we must start with what is known and agreed upon, and that is little enough. ORIGINS OF THE SCHISM In April 1378, in order to elect a new pope after Gregory XI had died, the cardinals gathered in the conclave in Rome under circumstances that are still disputed. They could not agree on a candidate among themselves and they were subject to what any impartial observer might call "inor dinate pressures." Finally, for the last time since that day, the sacred college decided to go outside of its own ranks in choosing the new pope, and so Bartolomeo Prignani emerged from the conclave as Urban VI. Even these simple factual statements must be interpreted in the light of what had happened before this, e.g., the seventy years of papal residence in Avignon and what was to follow, i.e., the subsequent abandonment of Urban by the cardinals, their election of one of their members, Robert of Geneva, as Clement VII, and the schism that was to last with two papal claimants (later three, after the Council of Pisa in 1409) until the Council of Constance finally resolved the problem with the election of Martin V in 1417. -
Saint Joan Timeline Compiled by Richard Rossi
1 Saint Joan Timeline Compiled by Richard Rossi A certain understanding of the historical background to Saint Joan is necessary to fully understand the various intricacies of the play. As an ocean of ink has been spilled by historians on Joan herself, I shall not delve too deeply into her history, keeping closely to what is relevant to the script. My dates, which may not necessarily match those that Shaw used, are the historically accepted dates; where there is discrepancy, I have notated. In some cases, I have also notated which characters refer to certain events in the timeline. There is a great deal of history attached to this script; the Hundred Years War was neither clean nor simple, and Joan was, as The Inquisitor says, “...crushed between these mighty forces, the Church and the Law.” 1st Century: Saint Peter founds the Catholic Church of Rome. (Warwick mentions St. Peter) 622: Establishment of Mohammad’s political and religious authority in Medina. (Cauchon mentions the prophet) 1215: The Waldensian movement, founded by Peter Waldo around 1170, is declared heretical at the Fourth Lateran Council. The movement had previously been declared heretical in 1184 at the Synod of Verona, and in 1211 80+ Waldensians were burned at the stake at Strausbourg. This was one of the earliest proto-Protestant groups and was very nearly destroyed. 1230’s: Establishment of the Papal Inquisition, which would later prosecute the trial against Joan of Arc. (Mentioned by Warwick. This is the same inquisition mentioned throughout the script) 1328: Charles IV of France dies without a male heir, ending the Capetian Dynasty and raising some very serious questions regarding the right of inheritance. -
INTRODUCTION the Fifteenth Century Started Badly for the Cardinals. They Were Blamed for Keeping the Popes in Avignon for Much O
INTRODUCTION The fifteenth century started badly for the cardinals. They were blamed for keeping the popes in Avignon for much of the fourteenth century instead of letting them return to Rome.1 After the dramatic events of 1378, the cardinals were also blamed for causing the schism.2 In April, following the death in March of Gregory XI (1370–8), they had elected Bartolomeo Prignano, Archbishop of Bari, who adopted the name Urban VI (1378–89). He was the first Italian pope since Benedict XI at the beginning of the fourteenth century to be elected in Rome.3 Shortly afterwards, when Urban VI’s hot temper and desire for reform was exposed, the cardinals claimed that the election was invalid as it had been under duress: it was the first election that had taken place in Rome for seventy-five years, and the local populace had bullied them into electing an Italian.4 In September, the mainly French cardinals elected a new pope, the French Robert of Geneva, who took the name Clement VII (1378–94). 1 On the Avignon period see Étienne Baluze, Vitae paparum Avenionensium : hoc est historia pontificum Romanorum qui in Gallia sederunt ab anno Christi 1305 usque ad annum 1394, ed. Guillaume Mollat, 4 vols (Paris: Letouzey & Ané, 1914–27); Guillaume Mollat, The Popes at Avignon 1305–1378, trans. Janet Love (London: Thomas Nelson, 1963). There is also a useful outline of the period and the main issues in Geoffrey Barraclough, The Medieval Papacy (London: Thames and Hudson, 1992; first published 1968), 140–64. For another, refreshing, approach to the same period, David S. -
Joan of Arc As Prisonnière De Guerre1
1 Joan of Arc as prisonnière de guerre1 Abstract Contrary to what has been previously claimed, the birth of the French term prisonnier de guerre dates back to long before the early seventeenth century. The corpus of documents which form the foundation of this article includes some sixty occurrences of the term (in French or Latin) over a period of more than a century, the earliest dating to 1357. In contrast with previous studies on the status of prisoners of war which have tended to rely on a modern conception of the term, this present investigation focuses on contemporary perceptions of those who were designated prisonniers de guerre in the later middle ages. The significance of this discussion is demonstrated in particular through the case of Joan of Arc, who, perhaps surprisingly, was considered a prisonnière de guerre by the English. In her case – which was by no means an exception to the general rule – the status of prisonnier de guerre derived from the property rights which her ‘master’ (or captor) enjoyed over her. It did not involve any protection of the prisoner her (or him) self. Contemporary debates around the status of prisonniers de guerre, when such questions were raised, were focused on the rights of the master. Perhaps is it more appropriate not to speak of the status prisoner of war but rather the status of the master of the prisoner of war. Keywords: Joan of Arc, Prisoner of war, Ransom, Property right, Combatant status 1 I would like to express my deep gratitude to Professor Anne Curry who provided generous and useful advice throughout the process of building up this argument.