The “Theory of One”

Total Page:16

File Type:pdf, Size:1020Kb

The “Theory of One” THE “THEORY OF ONE” The “Theory of ONE” explains the origin, creation and development of the Universe(s). It is developed as an extension to and an integration of two prevalent cosmologies… (1) Materialistic cosmology (2) Spiritual cosmology (1)The Materialistic cosmology arises by assuming that the Universe emerged from zero… the nothingness of a limitless quantum vacuum. The operative principle in this cosmology is the uncertainty principle. It is the cosmology of complete randomness. A way to explain the highly improbable conditions that allow for our existence on earth is to assume a chaotic multiverse where there are an infinite number of other “universes”. These universes can be thought to arise, as did our universe, from random fluctuations permitted by an uncertainty principle in a zero energy field of a limitless quantum vacuum. This approach requires a leap of faith in that quantum physics, as it is defined from observation in our universe, is applicable to a virtual world existing eternally. It is an interesting theory and may provide an alternative to a faith in the existence of a creator. In this chaotic multiverse, everything that can possibly exist does exist in the infinity of universes. Applying this theory the existence of sentient life in our observable universe requires a set of highly improbable "finely tuned" conditions, and is just a random event. We are here as a consequence of the fact that in a sea of infinite Page 1 of 5 possibilities… an event with a probability approaching the miraculous zero… does have a finite possibility of happening. This is what is sometimes referred to as the "strong anthropic principle". (anthropos: meaning "human"). A multiverse where everything that can exist does exist and the zero energy field exists simply because it can exist… an absurd, chaotic meaningful multiverse! It is a multiverse where imagination is everything and the artist or mathematician can take assurance in knowing that anything imaginable is certain to exist somewhere in the multiverse. However remember that the idea of an infinity of universes rising from the zero energy field as a result of random quantum fluctuations is highly speculative and is not based on scientific observation. (2) The Spiritual cosmology speculates that the Universe is the result of an act of creation. It is fundamentally dualistic in its outlook and the purpose of creation is considered to be a mystery … beyond human awareness. This cosmology attempt to explain the relationship of humans to an omniscient, omnipresent Being who personally wills everything that happens. This cosmology starts with the premise that our universe was an act of creation by “YOU”… a perfect, complete and omniscient being who is the observer of all that happens in the material world. The role of observer is very important to us. Our own knowledge of the material world flows from the belief that we were created by “YOU” … It is natural that we are fascinated with and treasure the delight that we have been created by “YOU”. However this focus and belief in the certainty of our own knowledge results in a duality…a disunity… a division… within us that results from Page 2 of 5 our inability to prove the completeness of “YOU”… Our knowledge of “YOU” is constructed through and from a collection of human thoughts and “feelings”. There is no consensus within us humans about the truth of “YOU” as our creator or the purpose of our existence. We turn to fallible "religious authorities" who we believe to have somehow been able to understand the fundamental duality between us and “YOU” (creator and creation)… and then proceed to have them define it for us. The “Theory of ONE” This cosmology begins with the assertions that our universe began with an act of creation, that “YOU”… the creator has a purpose, and that that purpose is reflected in the nature of the created universe. The physical aspects of the cosmology must reflect the fact that everything you see around you -- the mountain ranges, clouds, ocean, forests, the buildings, the computer in front of you, the food that you eat, the air that you breathe, all the molecules in your body -- everything began as one thing. Some modern cosmologists call this one thing the inflation particle -- some of the ancients called it simply the cosmic egg. That oneness and the creative principle that drove the inflationary epoch of the universe and “fine tuned” the conditions that produced the universe as we see it is still present in everything that now exists -- including us. This oneness of everything is beginning to assert itself in the observations of modern physics… field theories that tell us that one particle is in principle effected by all the other particles in the universe… that local inertial mass is affected by all the other masses in the universe; experiments in quantum entanglement that show that particles that appear to us to be separate actually behave as if they Page 3 of 5 are one thing. Future advancements of the physical aspects of this cosmology will reflect the unity of all things ever more clearly. This will include the unification of Quantum Physics and General Relativity that will explain the physics of the early inflationary epoch. “YOU”…the creative principle that “fine tuned” the initial conditions of the inflationary epoch is present as the universe continues to expand. Life and LOVE continues to evolve in everything that exists. It is this principle that is the subject of all scientific and metaphysical study. It is what Einstein refers to as the "Mind of God". The study of “YOU”…the creative principle… proceeds to LOVE LOVING TO LOVE. “YOU” are “LOVE” and the LOVE creates ever greater LOVE. The “Theory of ONE”. Is an extension of The Spiritual cosmology I’ts outlook… instead of duality…is one of unity. We are all a small part of ”YOU” The purpose of our creation is to love ‘YOU” and to love our neighbors as ourselves. Our connection is through our consciousness and it is open to all of us. We are all a small part of “YOU” and with “YOUR” GRACE are responsible for what happens in the universe. It is up to us to use the “YOU” in all of us to expand love and life in the material world including that of any human beings refusing to accept “YOU” and act from their animal natures alone. The “Theory of ONE”. does not deny the Materialistic cosmology… it completes it. It is one of unity and equality where each of us has a FREE WILL and can choose to connect with “YOU” and consciously participate in the great work of evolution to bring forth greater love and understanding in the universe. Page 4 of 5 When one observe the world as it exists on planet earth one can find great delight but one can also find unspeakable horror. All of this horror comes from the duality and division within our human community. Collections of humans are struggling to protect and defend the certainty of their vision without any way to prove the truth of it. In this struggle humans who speak… look… or think differently from their own collective are branded as heretics, infidels, inferior races, or dangerous dissidents and are murdered, raped or imprisoned without hesitation. It is sad but also hopeful to realize that duality gives rise to all this horror not because it's wrong but because it's incomplete. A complete cosmology that reflects the nature of “YOU” must include Us as a small part of “YOU”… Then the incomplete image becomes a complete universal truth of which we are all a part. Our Purpose In Life Our purpose is to use the “Divine Spark” of “YOU” within us to increase the love and perfection in “YOUR” creation. This could be called the ultimate anthropic (human) principle except there is no reason to restrict it to human beings… It applies to all self-aware beings throughout the universe. The “Divine Spark” that sustains our existence as biological beings manifests itself in great and wondrous diversity. However the awareness that drives us is that… We are all small part of “YOU” We are each a small part of “YOU”, and we contain “YOU” within us. Page 5 of 5 .
Recommended publications
  • 01. Pre-Socratic Cosmology and Plato I. Basic Issues (1) Metaphysical (A) What Do Things Consist Of? • One Substance (Monism) Socrates ("SOH-Kra-Teez") Died: 399 B.C
    01. Pre-Socratic Cosmology and Plato I. Basic Issues (1) Metaphysical (a) What do things consist of? • one substance (monism) Socrates ("SOH-kra-teez") Died: 399 B.C. • many substances (pluralism) Problem of the One and the Many - How is diversity derived from unity? - How is unity derived from diversity? (b) What is the nature of change? (2) Epistemological (a) What is the nature of knowledge? (b) How is knowledge obtained? Three questions to keep in mind: 1. What counts as a "scientific" explanation of a phenomenon? • An account of the causes of the phenomenon? • An account that places the phenomenon within a larger explanatory framework? • An account of the phenomenon that indicates how it follows from basic laws of nature? 2. What counts as "scientific" knowledge? • Knowledge of causes, natural laws, and/or general physical principles? • Knowledge based on observation and inductive inference? • Knowledge that makes no appeal to supernatural causes? 3. What distinguishes a natural explanation from a supernatural explanation? • testability? • reliability? • accuracy? • repeatability? II. Pre-Socratics (~6th - 5th cent. B.C.) 1. Milesians and Monism (Thales, Anaximander, Anaximenes) Thales ("THAY-leez") ~585 B.C. • The Earth rests on water. • Water is the archê (source) of all things. • All things are full of gods. • The magnet has a soul. Anaximander ("Ah-NAX-ee-mander") ~550 B.C. • Monism based on "apeiron". • "apeiron" = the infinite/indeterminate/unlimited. • lacking in qualities (boundedness, determinateness, limits, etc). Possible motivation • Observable phenomena are constituted from earth, air, fire, water. • But the elements are opposed to each other. • Thus, there must be some basic neutral substratum devoid of qualities out of which everything, including the elements, is constituted.
    [Show full text]
  • A Study of John Leslie's Infinite Minds, a Philosophical Cosmology
    Document généré le 1 oct. 2021 09:18 Laval théologique et philosophique Infinite Minds, Determinism & Evil A Study of John Leslie’s Infinite Minds, A Philosophical Cosmology Leslie Armour La question de Dieu Volume 58, numéro 3, octobre 2002 URI : https://id.erudit.org/iderudit/000634ar DOI : https://doi.org/10.7202/000634ar Aller au sommaire du numéro Éditeur(s) Faculté de philosophie, Université Laval Faculté de théologie et de sciences religieuses, Université Laval ISSN 0023-9054 (imprimé) 1703-8804 (numérique) Découvrir la revue Citer cette note Armour, L. (2002). Infinite Minds, Determinism & Evil: A Study of John Leslie’s Infinite Minds, A Philosophical Cosmology. Laval théologique et philosophique, 58(3), 597–603. https://doi.org/10.7202/000634ar Tous droits réservés © Laval théologique et philosophique, Université Laval, Ce document est protégé par la loi sur le droit d’auteur. L’utilisation des 2002 services d’Érudit (y compris la reproduction) est assujettie à sa politique d’utilisation que vous pouvez consulter en ligne. https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Cet article est diffusé et préservé par Érudit. Érudit est un consortium interuniversitaire sans but lucratif composé de l’Université de Montréal, l’Université Laval et l’Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. https://www.erudit.org/fr/ Laval théologique et philosophique, 58, 3 (octobre 2002) : 597-603 ◆ note critique INFINITE MINDS, DETERMINISM & EVIL A STUDY OF JOHN LESLIE’S INFINITE MINDS, A PHILOSOPHICAL COSMOLOGY * Leslie Armour The Dominican College of Philosophy and Theology Ottawa ohn Leslie’s Infinite Minds is a refreshingly daring book.
    [Show full text]
  • Science and Religion in the Face of the Environmental Crisis
    Roger S. Gottlieb, ed., The Oxford Handbook of Religion and Ecology. New York and Oxford: Oxford University Press, 2006. Pages 376-397. CHAPTER 17 .................................................................................................. SCIENCE AND RELIGION IN THE FACE OF THE ENVIRONMENTAL CRISIS ..................................................................................................... HOLMES ROLSTON III BOTH science and religion are challenged by the environmental crisis, both to reevaluate the natural world and to reevaluate their dialogue with each other. Both are thrown into researching fundamental theory and practice in the face of an upheaval unprecedented in human history, indeed in planetary history. Life on Earth is in jeopardy owing to the behavior of one species, the only species that is either scientific or religious, the only species claiming privilege as the "wise spe- cies," Homo sapiens. Nature and the human relation to nature must be evaluated within cultures, classically by their religions, currently also by the sciences so eminent in Western culture. Ample numbers of theologians and ethicists have become persuaded that religion needs to pay more attention to ecology, and many ecologists recognize religious dimensions to caring for nature and to addressing the ecological crisis. Somewhat ironically, just when humans, with their increasing industry and technology, seemed further and further from nature, having more knowledge about natural processes and more power to manage them, just when humans were more and more rebuilding their environments, thinking perhaps to escape nature, the natural world has emerged as a focus of concern. Nature remains the milieu of 376 SCIENCE AND RELIGION 377 culture—so both science and religion have discovered. In a currently popular vocabulary, humans need to get themselves "naturalized." Using another meta- phor, nature is the "womb" of culture, but a womb that humans never entirely leave.
    [Show full text]
  • Physical Cosmology Physics 6010, Fall 2017 Lam Hui
    Physical Cosmology Physics 6010, Fall 2017 Lam Hui My coordinates. Pupin 902. Phone: 854-7241. Email: [email protected]. URL: http://www.astro.columbia.edu/∼lhui. Teaching assistant. Xinyu Li. Email: [email protected] Office hours. Wednesday 2:30 { 3:30 pm, or by appointment. Class Meeting Time/Place. Wednesday, Friday 1 - 2:30 pm (Rabi Room), Mon- day 1 - 2 pm for the first 4 weeks (TBC). Prerequisites. No permission is required if you are an Astronomy or Physics graduate student { however, it will be assumed you have a background in sta- tistical mechanics, quantum mechanics and electromagnetism at the undergrad- uate level. Knowledge of general relativity is not required. If you are an undergraduate student, you must obtain explicit permission from me. Requirements. Problem sets. The last problem set will serve as a take-home final. Topics covered. Basics of hot big bang standard model. Newtonian cosmology. Geometry and general relativity. Thermal history of the universe. Primordial nucleosynthesis. Recombination. Microwave background. Dark matter and dark energy. Spatial statistics. Inflation and structure formation. Perturba- tion theory. Large scale structure. Non-linear clustering. Galaxy formation. Intergalactic medium. Gravitational lensing. Texts. The main text is Modern Cosmology, by Scott Dodelson, Academic Press, available at Book Culture on W. 112th Street. The website is http://www.bookculture.com. Other recommended references include: • Cosmology, S. Weinberg, Oxford University Press. • http://pancake.uchicago.edu/∼carroll/notes/grtiny.ps or http://pancake.uchicago.edu/∼carroll/notes/grtinypdf.pdf is a nice quick introduction to general relativity by Sean Carroll. • A First Course in General Relativity, B.
    [Show full text]
  • NIETZSCHE and NIHILISM Brian Gilbert a Thesis Submitted In
    NIETZSCHE AND NIHILISM Brian Gilbert A thesis submitted in conformity with the requirements for the degree of Doctor of Education Department of Theory and Policy Ontario hstitute for Studies in Education of the University of Toronto O Copyright by Brian Gilbert (1999) National Library Bibliothèque nationale du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395. rue Wellington Ottawa ON K1A ON4 Ottawa ON KtA ON4 canada canada Your Me Votre reference Our Ne Notre ref6rence The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, ban, distribute or sell reproduire, prêter, distribuer ou copies of this thesis in microfom, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/fïlm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. NIETZSCHE AND NIHILISM Brian Howard Gilbert, Ed. D., 1999 Department of Theory and Policy Studies University of Toronto ABSTRACT The failure of Hegel's attempt at a 'grand' synthesis of Platonic and Christian thought has forced upon continental philosophy a radical rethinking and reevaluation of both metaphysics and theology -what Heidegger has called the onto-theological tradition.
    [Show full text]
  • Perceived Reality, Quantum Mechanics, and Consciousness
    7/28/2015 Cosmology About Contents Abstracting Processing Editorial Manuscript Submit Your Book/Journal the All & Indexing Charges Guidelines & Preparation Manuscript Sales Contact Journal Volumes Review Order from Amazon Order from Amazon Order from Amazon Order from Amazon Order from Amazon Cosmology, 2014, Vol. 18. 231-245 Cosmology.com, 2014 Perceived Reality, Quantum Mechanics, and Consciousness Subhash Kak1, Deepak Chopra2, and Menas Kafatos3 1Oklahoma State University, Stillwater, OK 74078 2Chopra Foundation, 2013 Costa Del Mar Road, Carlsbad, CA 92009 3Chapman University, Orange, CA 92866 Abstract: Our sense of reality is different from its mathematical basis as given by physical theories. Although nature at its deepest level is quantum mechanical and nonlocal, it appears to our minds in everyday experience as local and classical. Since the same laws should govern all phenomena, we propose this difference in the nature of perceived reality is due to the principle of veiled nonlocality that is associated with consciousness. Veiled nonlocality allows consciousness to operate and present what we experience as objective reality. In other words, this principle allows us to consider consciousness indirectly, in terms of how consciousness operates. We consider different theoretical models commonly used in physics and neuroscience to describe veiled nonlocality. Furthermore, if consciousness as an entity leaves a physical trace, then laboratory searches for such a trace should be sought for in nonlocality, where probabilities do not conform to local expectations. Keywords: quantum physics, neuroscience, nonlocality, mental time travel, time Introduction Our perceived reality is classical, that is it consists of material objects and their fields. On the other hand, reality at the quantum level is different in as much as it is nonlocal, which implies that objects are superpositions of other entities and, therefore, their underlying structure is wave-like, that is it is smeared out.
    [Show full text]
  • Cosmic Microwave Background
    1 29. Cosmic Microwave Background 29. Cosmic Microwave Background Revised August 2019 by D. Scott (U. of British Columbia) and G.F. Smoot (HKUST; Paris U.; UC Berkeley; LBNL). 29.1 Introduction The energy content in electromagnetic radiation from beyond our Galaxy is dominated by the cosmic microwave background (CMB), discovered in 1965 [1]. The spectrum of the CMB is well described by a blackbody function with T = 2.7255 K. This spectral form is a main supporting pillar of the hot Big Bang model for the Universe. The lack of any observed deviations from a 7 blackbody spectrum constrains physical processes over cosmic history at redshifts z ∼< 10 (see earlier versions of this review). Currently the key CMB observable is the angular variation in temperature (or intensity) corre- lations, and to a growing extent polarization [2–4]. Since the first detection of these anisotropies by the Cosmic Background Explorer (COBE) satellite [5], there has been intense activity to map the sky at increasing levels of sensitivity and angular resolution by ground-based and balloon-borne measurements. These were joined in 2003 by the first results from NASA’s Wilkinson Microwave Anisotropy Probe (WMAP)[6], which were improved upon by analyses of data added every 2 years, culminating in the 9-year results [7]. In 2013 we had the first results [8] from the third generation CMB satellite, ESA’s Planck mission [9,10], which were enhanced by results from the 2015 Planck data release [11, 12], and then the final 2018 Planck data release [13, 14]. Additionally, CMB an- isotropies have been extended to smaller angular scales by ground-based experiments, particularly the Atacama Cosmology Telescope (ACT) [15] and the South Pole Telescope (SPT) [16].
    [Show full text]
  • 9. the Cosmic Microwave Background
    A5682: Introduction to Cosmology Course Notes 9. The Cosmic Microwave Background Reading: Chapter 8, sections 8.0-8.3. (We will cover 8.4 and 8.5 later.) “Re”combination After Big Bang Nucleosynthesis, the universe was still much too hot for the formation of neutral atoms. As expansion continued, the background radiation photons redshifted and the temperature dropped. Naively, one would expect p + e− → H when kT ∼ 13.6eV. Just as with deuterium synthesis, however, the high value of nγ/nb implies that the exponential tail of the photon distribution can dissociate hydrogen atoms. Less naively, we expect p + e− → H when kT ∼ 13.6eV/(− ln η) ∼ 0.65eV, corresponding to (1 + z) ≈ 2700. A more accurate version of this argument given in the textbook (section 9.3) yields a predicted redshift of (1 + z) ≈ 1370 for hydrogen formation. In practice, there are several complicating factors, e.g., any recombination direct to the ground state produces a photon that can immediately ionize another neutral atom unless the photon survives long enough to be redshifted below 13.6 eV. A proper, somewhat tricky calculation of cosmic recombination shows that there is a fairly rapid transition from a free electron fraction xe ≈ 1 to xe ≈ 0 at z ≈ 1100, with most of the transition occuring over a redshift range ∆z ≈ 80. In the laboratory, or in regions ionized by hot stars or quasars or shocks, the process p + e− → H is usually referred to as “recombination.” In the early universe, the protons and electrons were never in the form of hydrogen to begin with, so this process should arguably be called “combination” rather than “recombination.” But “combination” sounds rather silly, so “recombination” is still the standard term for this tran- sition.
    [Show full text]
  • Philosophy of Cosmology - Ellis
    Philosophy of cosmology - Ellis ON THE PHILOSOPHY OF COSMOLOGY George Ellis 1. INTRODUCTION 1.1 UNIQUENESS OF THE UNIVERSE 1.2 USE OF MODELS IN DESCRIPTION 1.3 USE OF MODELS IN EXPLANATION 1.4 EPISTEMOLOGY AND ONTOLOGY 1.5 PHILOSOPHY AND COSMOLOGICAL ISSUES 2. UNDERSTANDING COSMOLOGY: BASIC ISSUES 2.1 LIMITS ON OBSERVATIONS 2.2 THE BASIC PROGRAMME 2.3 MAJOR QUESTIONS 3. TESTING ALTERNATIVES 3.1 ALTERNATIVE TOPOLOGIES 3.2 ANISOTROPIC (BIANCHI) MODES 3.3 DARK MATTER AND MODIFIED GRAVITY 3.4 DARK ENERGY AND INHOMOGENEITY 4 TESTING CONSISTENCY 4.1. AGES: IS THE UNIVERSE OLDER THAN ITS CONTENTS? 4.2. CBR-MATTER DIPOLE AGREEMENT 4.3. COSMIC DISTANCE-DUALITY RELATION 4.4. CBR TEMPERATURE AT A DISTANCE 4.5. PRIMORDIAL ELEMENT ABUNDANCES WITH DISTANCE 5 THE UNIQENESS OF THE UNIVERSE 5.1 THE PHILOSOPHY OF THE HISTORICAL SCIENCES 5.2 LAWS AND INITIAL CONDITIONS 6 MULTIVERSES: DENYING THE UNIQUENESS OF THE UNIVERSE 6.1 FINE TUNING: THE ANTHROPIC ISSUE 6.2 TESTABILITY 6.3 CRITERIA FOR A SCIENTIFIC THEORY 6.4 JUSTIFYING UNSEEN ENTITIES 7: PHYSICAL LAWS AND THE NATURES OF EXISTENCE 7.1 PHYSICAL AND NON-PHYSICAL REALITIES 7.2 PHYSICAL LAWS AT THE FUNDAMENTAL LEVEL 7.3 THE PHYSICS HORIZON 7.4 INFINITIES 8 DEEPER ISSUES 8.1 THE SCOPE OF ENQUIRY AND LIMITS OF SCIENCE 8.2 LIMITS TO MODELS AND THE RELATION TO MATHEMATICS 8.3 PHYSICAL DETERMINISM AND LIFE TODAY 8.4 CONTEXT AND TOP DOWN CAUSATION 8.5 POSSIBILITY SPACES AND THE NATURE OF CAUSATION 8.6 ULTIMATE CAUSATION AND EXISTENCE 9 REPRISE REFERENCES 1 Philosophy of cosmology - Ellis ABSTRACT This paper is an overview of significant issues in the philosophy of cosmology, starting off by emphasizing the issue of the uniqueness of the universe and the way models are used in description and explanation.
    [Show full text]
  • Cosmology and Organic Evolution
    The Space Congress® Proceedings 1966 (3rd) The Challenge of Space Mar 7th, 8:00 AM Cosmology and Organic Evolution Minas Ensanian Bell Aerosystems Company - A Textron Company Follow this and additional works at: https://commons.erau.edu/space-congress-proceedings Scholarly Commons Citation Ensanian, Minas, "Cosmology and Organic Evolution" (1966). The Space Congress® Proceedings. 4. https://commons.erau.edu/space-congress-proceedings/proceedings-1966-3rd/session-2/4 This Event is brought to you for free and open access by the Conferences at Scholarly Commons. It has been accepted for inclusion in The Space Congress® Proceedings by an authorized administrator of Scholarly Commons. For more information, please contact [email protected]. COSMOLOGY AND ORGANIC EVOLUTION Minas Ensanian Bell Aerosystems Company - A Textron Company Buffalo, New York. Summary The Physical Universe In keeping with the Einstein concept of uni­ Expansion fied fields, a general cosmological problem (GCP) is proposed which requires not only a physical The concept of a cyclic universe as envisioned basis for the unification of gravitation and elec- by Tolman,^ Opik^ and others, has considerable tromagnetism but the incorporation as well of the epistemological appeal since not only have we re­ origin and dynamics of the phenomer^pn of organic duced the number of so-called unanalyzables , but evolution-for the case of a living system existing Time is no longer infinite and only refers to a in Opik's oscillating universe* succession of events. The total duration of a To effect this unification, the assumption cycle (Opik) is of the order of 30,000 million must be made that in its final analysis the uni­ years, and in the compressed state the radius of verse consists of a single entity viz*, a subquan- this primordial mass would be equal to about the turn mechanical "ether" referred to as "cosmic en­ orbit of Mars with the nuclear fluid weighing tropy" and all events in the physical universe about 2$0 million tons per cubic centimeter.
    [Show full text]
  • Music and Environment: Registering Contemporary Convergences
    JOURNAL OF OF RESEARCH ONLINE MusicA JOURNALA JOURNALOF THE MUSIC OF MUSICAUSTRALIA COUNCIL OF AUSTRALIA ■ Music and Environment: Registering Contemporary Convergences Introduction H O L L I S T A Y L O R & From the ancient Greek’s harmony of the spheres (Pont 2004) to a first millennium ANDREW HURLEY Babylonian treatise on birdsong (Lambert 1970), from the thirteenth-century round ‘Sumer Is Icumen In’ to Handel’s Water Music (Suites HWV 348–50, 1717), and ■ Faculty of Arts Macquarie University from Beethoven’s Pastoral Symphony (No. 6 in F major, Op. 68, 1808) to Randy North Ryde 2109 Newman’s ‘Burn On’ (Newman 1972), musicians of all stripes have long linked ‘music’ New South Wales Australia and ‘environment’. However, this gloss fails to capture the scope of recent activity by musicians and musicologists who are engaging with topics, concepts, and issues [email protected] ■ relating to the environment. Faculty of Arts and Social Sciences University of Technology Sydney Despite musicology’s historical preoccupation with autonomy, our register of musico- PO Box 123 Broadway 2007 environmental convergences indicates that the discipline is undergoing a sea change — New South Wales one underpinned in particular by the1980s and early 1990s work of New Musicologists Australia like Joseph Kerman, Susan McClary, Lawrence Kramer, and Philip Bohlman. Their [email protected] challenges to the belief that music is essentially self-referential provoked a shift in the discipline, prompting interdisciplinary partnerships to be struck and methodologies to be rethought. Much initial activity focused on the role that politics, gender, and identity play in music.
    [Show full text]
  • Causality and Duality in Cosmology Peter Wilson
    Causality and Duality in Cosmology Peter Wilson Unaffiliated Abstract Context. A physical explanation for dark energy Λ is proposed by revisiting the subject of causality and duality in cosmology. Duality is the observation that the density in local regions is increasing even as the average density at non-local or cosmic scales is decreasing. “Local ” means distances less than the cen ter-to-center spacing of galaxy clusters, Ri; “ non-local ” means distances greater than Ri. Aims. It is argued that the Friedmann solution is causally incomplete by two parameters: Ri, (denoting “inter-cluster ” distance and twice the zero gravity radius RZG ) and energy coupling η (0 < η < 1). Both factors describe the dualistic nature of gravitational systems. The energy being coupled is the radiant energy given off by the dense regions as they grow denser; the coupling is its conversion to gravita tional en ergy or the expansion of space beyond Ri as the cosmos grows less dense. Method. The minimum number of causal inputs required to describe gravitational systems is considered for both finite and infinite (cosmological) models. Results. Modeling a dualistic gravitational system in general requires a minimum of four causal inputs, in cluding Ri and η, whereas the Friedmann solution sans Λ uses only two: density ρ and expansion rate H (not including pressure, which is inconsequential). Because Ri and η otherwise do not appear in the stan dard model, it is suggested that Λ represents them in the relationship Λ = η/R 2. This requires η of the -6 i order 10 . Distance Ri is the dividing line between collapse and expansion in the dualistic model; there fore, there is no critical density Ω.
    [Show full text]