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Abbot Suger's Consecrations of the Abbey Church of St. Denis
DE CONSECRATIONIBUS: ABBOT SUGER’S CONSECRATIONS OF THE ABBEY CHURCH OF ST. DENIS by Elizabeth R. Drennon A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History Boise State University August 2016 © 2016 Elizabeth R. Drennon ALL RIGHTS RESERVED BOISE STATE UNIVERSITY GRADUATE COLLEGE DEFENSE COMMITTEE AND FINAL READING APPROVALS of the thesis submitted by Elizabeth R. Drennon Thesis Title: De Consecrationibus: Abbot Suger’s Consecrations of the Abbey Church of St. Denis Date of Final Oral Examination: 15 June 2016 The following individuals read and discussed the thesis submitted by student Elizabeth R. Drennon, and they evaluated her presentation and response to questions during the final oral examination. They found that the student passed the final oral examination. Lisa McClain, Ph.D. Chair, Supervisory Committee Erik J. Hadley, Ph.D. Member, Supervisory Committee Katherine V. Huntley, Ph.D. Member, Supervisory Committee The final reading approval of the thesis was granted by Lisa McClain, Ph.D., Chair of the Supervisory Committee. The thesis was approved for the Graduate College by Jodi Chilson, M.F.A., Coordinator of Theses and Dissertations. DEDICATION I dedicate this to my family, who believed I could do this and who tolerated my child-like enthusiasm, strange mumblings in Latin, and sudden outbursts of enlightenment throughout this process. Your faith in me and your support, both financially and emotionally, made this possible. iv ACKNOWLEDGEMENTS I would like to thank Dr. Lisa McClain for her support, patience, editing advice, and guidance throughout this process. I simply could not have found a better mentor. -
14Th Sunday After Pentecost; Apostle
Hieromartyr Phocas TONE 2 The Master has established thee as a resplendent sun shining on all the faithful. He has accepted thy life, faith and contest as myrrh, O glorious Martyr Phocas, for He is rich in mercy! Now and ever, and unto the ages of ages. Amen. Nativity of the Virgin Mary 14th Sunday After Pentecost; Apostle Quadratus of TONE 4 By thy Nativity, O most pure Virgin, Joachim and Anna are freed from barrenness; Adam and Eve from the the Seventy; Hieromartyr Phocas bishop of th corruption of death. And we, thy people, freed from the guilt of sin, celebrate and sing to thee: The barren woman gives Sinope; Prophet Jonah (8 Century B.C.) birth to the Theotokos, the Nourisher of our Life. Saturday, September 28, 2019 Prokeimenon 5:00 P.M. Vespers “The entire historical existence of the Church is TONE 5: Thou, O Lord, shalt protect us / and preserve us from this generation for ever! Sunday, September 29, 2019 Vs. Save me, O Lord, for there is no longer any that is godly. founded on experience: the experience of God and His 9:15 A.M. Church School Glory, the experience of life through martyrdom and The Second Epistle of the Holy Apostle Paul to the Corinthians 1:21 – 2:4 9:30 A.M. 3rd & 6th Hours Epistle the experience of healing through struggle. We look to Brethren: Now He who establishes us with you in Christ and has anointed us is God, who also 10:00 A.M. Divine Liturgy those who have entered this experience: the saints, has sealed us and given us the Spirit in our hearts as a guarantee. -
Service Books of the Orthodox Church
SERVICE BOOKS OF THE ORTHODOX CHURCH THE DIVINE LITURGY OF ST. JOHN CHRYSOSTOM THE DIVINE LITURGY OF ST. BASIL THE GREAT THE LITURGY OF THE PRESANCTIFIED GIFTS 2010 1 The Service Books of the Orthodox Church. COPYRIGHT © 1984, 2010 ST. TIKHON’S SEMINARY PRESS SOUTH CANAAN, PENNSYLVANIA Second edition. Originally published in 1984 as 2 volumes. ISBN: 978-1-878997-86-9 ISBN: 978-1-878997-88-3 (Large Format Edition) Certain texts in this publication are taken from The Divine Liturgy according to St. John Chrysostom with appendices, copyright 1967 by the Russian Orthodox Greek Catholic Church of America, and used by permission. The approval given to this text by the Ecclesiastical Authority does not exclude further changes, or amendments, in later editions. Printed with the blessing of +Jonah Archbishop of Washington Metropolitan of All America and Canada. 2 CONTENTS The Entrance Prayers . 5 The Liturgy of Preparation. 15 The Divine Liturgy of St. John Chrysostom . 31 The Divine Liturgy of St. Basil the Great . 101 The Liturgy of the Presanctified Gifts. 181 Appendices: I Prayers Before Communion . 237 II Prayers After Communion . 261 III Special Hymns and Verses Festal Cycle: Nativity of the Theotokos . 269 Elevation of the Cross . 270 Entrance of the Theotokos . 273 Nativity of Christ . 274 Theophany of Christ . 278 Meeting of Christ. 282 Annunciation . 284 Transfiguration . 285 Dormition of the Theotokos . 288 Paschal Cycle: Lazarus Saturday . 291 Palm Sunday . 292 Holy Pascha . 296 Midfeast of Pascha . 301 3 Ascension of our Lord . 302 Holy Pentecost . 306 IV Daily Antiphons . 309 V Dismissals Days of the Week . -
S T. M Ichael Or Th Odo X Chur Ch T. M Ichael Or Th Odo X
SUNDAY, September 27, 2020 9:30 a.m. Prayers of the Hours 10:00 a.m. The Divine Liturgy of St. John Chrysostom Elevation of the Holy Cross (Tone-7) Strict Fast! October 03, Saturday Holy Confession ~ 10:00 a.m. to 11:00 a.m. October 04, SUNDAY Apostle Quadratus (70) (Tone-8) 9:30 a.m. Prayers of the Hours ST. CLAIR, PA PA CLAIR, ST. ST. CLAIR, PA PA CLAIR, ST. ST. CLAIR, PA PA CLAIR, ST. 10:00 a.m. The Divine Liturgy of St. John Chrysostom October 10, Saturday Holy Confession ~ 10:00 a.m. to 11:00 a.m. * * * October 11 , SUNDAY Confessor Chariton (Tone-1) 9:30 a.m. Prayers of the Hours 10:00 a.m. The Divine Liturgy of St. John Chrysostom October 14, Wednesday Holyday: Protection of the Mother of God 9:00 a.m. The Divine Liturgy of St. John Chrysostom October 15, Thursday +Sandy Vargo (40th) 9:00 a.m. Memorial Liturgy, offered by Fr. Jeff & Family (Parish Council Meeting, 7:00 p.m.) October 17, Saturday Holy Confession ~ 10:00 a.m. to 11:00 a.m. October 18, SUNDAY Martyr Charitina (Tone-2) 9:30 a.m. Prayers of the Hours 10:00 a.m. The Divine Liturgy of St. John Chrysostom October 21, Wednesday +Anna Tranosky 9:00 a.m. Memorial Liturgy, offered by Michele Bell Gopinath October 22, Thursday +Mary Ross 9:00 a.m. Memorial Liturgy, offered by Norm & Kathy Aggon Confession is good for your soul. isConfessionfor your good October 24, Saturday Holy Confession ~ 10:00 a.m. -
Read the Essay on Mandatory Celibacy Here
What is the most underrated event of the past, and why is it so much more significant than people understand? When the Gregorian Reform was launched at the dawn of the second millennium, the papacy’s agenda was unequivocal. In an effort to centralise power and re-establish authority, a succession of popes both before and after Gregory VII (d. 1085), the reform’s namesake, introduced changes designed to free the Church from lay control. Secular rulers were stripped of their sacerdotal functions and clerics came to be the sole representatives of the Church, rather than the laity, as simony, investiture, and nicolaitism (i.e., clerical marriage) came under attack. The most far-reaching and long-lasting repercussions of these reforms, however, yet the most overlooked by historians, was the social upheaval caused by enforced clerical celibacy and its particularly devastating effect on women. The relentless onslaughts on clerical marriage instigated a social revolution that spanned the European continent, provoking riots for centuries, and, most perniciously, demonising half the world’s population as the reformers campaigned against women in order to make marriage less appealing. Misogyny has been woven so deeply into history that its nuanced causes and effects at any given time can be difficult to discern. But an analysis of the rhetoric used by reformers to vilify clerical wives and women in general can trace the revitalised hostility towards women beginning in the High Middle Ages to these reforms. For the first thousand years of Christianity, clerical marriage was common practice. Despite various church councils promulgating the ideal of celibacy, beginning with the Synod of Elvira in the fourth century which declared that all clerics were to “abstain from conjugal relations with their wives”1, deacons, priests, bishops, and even popes continued to marry and have children. -
Sts. Peter and Paul Albanian Orthodox Church
Sts. Peter and Paul Albanian Orthodox Church First-enthroned of the apostles, teachers of the universe: Entreat the Master of all to grant peace to the world, and to our souls great mercy! Rev. Nicholas Dellermann (Rector) (860) 861-7468 – Very Rev. H Gregory DuDash [email protected] - http://sspeterpaulphila.org/ September 22, 2019 14TH SUNDAY AFTER PENTECOST: HIEROMARTYR PHOCAS SCRIPTURE THIS WEEK APOSTLE QUADRATUS TONE 5 Church Lectionary Today ................................................................ 10:00am Divine Liturgy Wed. 02 ............................................................ 7:00pm Bible Study Today Sat. 05 …............................................................ 10:00am Vespers 2 Corinthians 1:21-2:4 Sun. 06 ............................................................. 10:00am Divine Liturgy Luke 5:1-11 One must be baptized and chrismated an Orthodox Christian to receive Holy Monday Communion. Guests are invited to receive a blessing at the chalice and partake of the post-Communion bread (Antidoron). Galatians 4:22-31 Luke 1:5-25 Fast Days: Fasting Wednesday and Friday.(fasting from meat, fish, eggs, dairy, oil, wine Galatians 2:11-16 and hard spirits as you are able.) Luke 4:37-44 Troparion – Tone 5 Kontakion – Tone 8 (Resurrection) (Holy Apostle Quadratus) Tuesday Galatians 2:21-3:7 Let us, the faithful, praise and The universe offers Thee, O Lord, Luke 5:12-16 worship the Word, the Apostle Quadratus co-eternal with the Father and the as a most honored hierarch and Wednesday Spirit, athlete of great strength; Galatians 3:15-22 born for our salvation from the with hymns it honors his all- Luke 5:33-39 Virgin; venerable memory, for He willed to be lifted up on the And asks that through him Thou Thursday Cross in the flesh, grant forgiveness of transgressions Galatians 3:23-4:5 to endure death, to Luke 6:12-19 and to raise the dead those who sing his praise. -
Martyred for the Church
Wissenschaftliche Untersuchungen zum Neuen Testament · 2. Reihe Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber/Associate Editors Markus Bockmuehl (Oxford) · James A. Kelhoffer (Uppsala) Tobias Nicklas (Regensburg) · J. Ross Wagner (Durham, NC) 471 Justin Buol Martyred for the Church Memorializations of the Effective Deaths of Bishop Martyrs in the Second Century CE Mohr Siebeck Justin Buol, born 1983; 2005 BA in Biblical and Theological Studies, Bethel University; 2007 MA in New Testament, Trinity Evangelical Divinity School; 2009 MA in Classical and Near Eastern Studies, University of Minnesota; 2017 PhD in Christianity and Judaism in Antiquity, University of Notre Dame; currently an adjunct professor at Bethel University. ISBN 978-3-16-156389-8 / eISBN 978-3-16-156390-4 DOI 10.1628/978-3-16-156390-4 ISSN 0340-9570 / eISSN 2568-7484 (Wissenschaftliche Untersuchungen zum Neuen Testament, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2018 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed by Laupp & Göbel in Gomaringen on non-aging paper and bound by Buchbinderei Nädele in Nehren. Printed in Germany. Preface This monograph represents a revised version of my doctoral dissertation. It has been updated to take into account additional scholarly literature, bring in new argumentation, and shorten some sections for relevance. -
Appendix 1: Translation of the Vita Barbatiani
APPENDIX 1: TRANSLATION OF THE VITA BARBATIANI This translation is based predominantly on the 1909 edition of Lanzoni; however, a few alternative readings from the manuscripts have been used and sections have been renumbered. Here begin the deeds of St. Barbatianus, the Presbyter and Confessor 1 1. I think it only proper, as I embark upon this story of miracles, fi rst to explain in which localities of the imperial cities the wonderful struggle of the saints took place. That way, the miracles which occupy the beginning of the narrative might inspire faith in what will be related subsequently, because a great people and a great and mighty city proclaim that they truly happened. Now, when Zosimus, Pope of the city of Rome, had by God’s will ceased to hold the episcopate [upon his death], there was confl ict among the clergy over the apostolic see, and they chose two bishops, one named Boniface and the other Eulalius. 2 They ordained Boniface in the basilica of Constantine. The empress Galla Placidia with her son, the emperor Valentinian, hearing this while they were staying in Ravenna, brought the news to the emperor Honorius who had remained in Milan. The two emperors sent a warrant ordering that both men should leave the city, so that both (popes) left the city of Rome. After they had been expelled, the holy day of Easter approached. Then Eulalius with daring boldness came into the city © The Editor(s) (if applicable) and The Author(s) 2016 155 E.M. Schoolman, Rediscovering Sainthood in Italy, DOI 10.1057/978-1-349-93225-2 156 APPENDIX 1: TRANSLATION OF THE VITA BARBATIANI of Rome, and baptized and he celebrated Easter in the basilica of Constantine. -
Our Lady of Victories Church (Serving Harrington Park, River Vale and the Pascack/Northern Valley) 150 Harriot Avenue, Harrington Park, New Jersey
Our Lady of Victories Church (serving Harrington Park, River Vale and the Pascack/Northern Valley) 150 Harriot Avenue, Harrington Park, New Jersey www.olvhp.org WELCOME S˞˗ˍˊˢ, May 5, 2019 A.D. To the Parish Family of OUR LADY OF VICTORIES (THE LITTLE CHURCH WITH THE BIG HEART) COME WORSHIP WITH US Rev. Wojciech B. Jaskowiak Administrator THE SACRAMENT OF PENANCE/CONFESSION: Monday - Friday 7:30am –7:50am. First Friday at 6:30pm Saturday at 11:00a.m.-Noon; 3:00pm –3:30pm THE SACRAMENT OF BAPTISM: To register for Baptismal preparation and Baptism, call the rectory. THE SACRAMENT OF CONFIRMATION: Call the Religious Ed Office for requirements/class schedule. THE SACRAMENT OF MATRIMONY: Please call the rectory for an appointment. 2THE SACRAMENT OF THE SICK/LAST RITES: Sick calls at any time in emergency. THE SACRAMENT OF HOLY ORDERS AND VOCATIONS: Anyone contemplating a vocation to the Priesthood or Reli- gious Life should contact the Vocations Office at 973.497.4365. Latin Mass every Sunday 8:15AM Spanish Mass every Sunday 1PM OLV Rectory OLV Fax Religious Education OLV Convent Phone: 201-768-1706 201-768-3962 201-768-1400 201-768-1705 Address: 81 Lynn St. 155 Parkway 145 Parkway Email: [email protected] [email protected] - 2 - Our Lady of Victories, Harrington Park/River Vale N.J. Fr. Wojciech’s Corner - Congratulations to our 21 First Holy Communicants, may it be the begin- Our First Communion Class ning of MANY times when Jesus’ Body makes yours into HIS. St. Padre Pio of Pietrelcina would sometimes say to his spiritual children, "Do you not see Sean Blanchard James McLaughlin the Madonna always beside the tabernacle?" And how could she fail to be Derek Brace Matthew Ortiz there--she who "stood by the Cross of Jesus" on Calvary (John 19:25)? Anna Brayton Luke Pavone Meanwhile our 41 Confirmation candidates are preparing for the Sacra- ment of Confirmation next week (May 12 at 2PM with Bishop Marconi). -
Prelims and Contents
adamo-003-front 22/05/2014 9:05 AM Page i New Monks in Old Habits Medieval monasticism was not uniform and monolithic. Even after the ninth-century adoption of the Rule of Benedict as the standard for most monasteries throughout the Carolingian Empire, there was wide variation in its practice. The eleventh to the thir- teenth centuries, a time of especially great religious ferment, saw the growth of a num- ber of movements seeking to reform monastic practice, to make it more ascetic, more “true” to the Regula Benedicti. In the early thirteenth century, the Franciscan and Domini- can Friars were the agents of reform, and many historians see the Friars as a watershed in the history of religious life in the Middle Ages. Yet when Francis of Assisi was only eleven years old, when the creation of the Franciscan life was barely an idea, monasticism in Burgundy experienced another reform. This was the foundation of the Caulite Order. The Caulites founded their first monastery in 1193, roughly a century after the advent of the Cistercians, barely two decades before the advent of the Franciscans. The order, also referred to as the Valliscaulians, was named for the site of this first monastery in Val-des- Choux or “valley of cabbages,” located in the Châtillon forest, some twelve kilometers southeast of the town of Châtillon-sur-Seine in northwest Burgundy. The most important benefactor of the order was Odo III, duke of Burgundy. The order’s spiritual founder was a certain Viard, sometimes called Guy or Guido, who, according to eighteenth-century mémoires of the order, was a former Carthusian lay brother. -
The Forgotten Templar Old World Knights Templars Were Men Of
The Forgotten Templar Old World Knights Templars were men of legend. In their quest to defend truth and justice, these men used their swords and unwavering dedication to secure victories in epic battles burned into the pages of our history books. As modern day Knights, we pride ourselves on presenting the Order, not with a sword, but as a benevolent and brotherly house whose ultimate goals are charity and the never-ending search for light. We still have swords but without the edge. We revel in legends which depict old world Templars being ferocious as the proverbial lions. And they were, indeed. However, there was a duality to their personalities which often goes unmentioned. They had a very complex, self-reflecting and gentile side to them- they could be as meek as a lamb. History repeats itself. The world of the early Templars was in many ways very different from our own modern world; but, as we are witnessing more and more, our worlds are once again becoming eerily similar. Religious extremism, the diluting of Christian morals and unprovoked violence was inflicted upon humanity by radical groups then, just as today where modern day religious extremists, atheism, and “politically correct” bureaucrats are seeking to destroy our world. Sometimes I ponder that perhaps the evil ones are once again testing the resolve of the Templar- with an ancient question. Are we still as meek as a lamb and ferocious as a lion or have we become lamb chops only? The following article is about a sickly Cistercian Monk who would ultimately design and shape a machine capable of unthinkable violence and yet display equal kindness. -
The Petrine Ministry at the Time of the First Four Ecumenical Councils
The Petrine ministry at the time of the first four ecumenical councils: relations between the Bishop of Rome and the Eastern Bishops as revealed in the canons, process, and reception of the councils Author: Pierluigi De Lucia Persistent link: http://hdl.handle.net/2345/1852 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2010 Copyright is held by the author, with all rights reserved, unless otherwise noted. BOSTON COLLEGE SCHOOL OF THEOLOGY AND MINISTRY WESTON JESUIT DEPARTEMENT The Petrine ministry at the Time of the First Four Ecumenical Councils Relations between the Bishop of Rome and the Eastern Bishops as revealed in the canons, process, and reception of the councils A Thesis Submitted in Partial Fulfillment Of the Requirements for the S.T.L. Degree Of the School of Theology and Ministry By: Pierluigi De Lucia, S.J. Directed by: Francine Cardman Second Reader: Francis A. Sullivan, S.J. May 2010 © Copyright by Pierluigi DE LUCIA, S.J. 2010 Abstract The Petrine ministry of the bishops of Rome and relations with the eastern bishops at the time of the first four ecumenical councils are the focus of this thesis. It places the Church in the complex historical context marked by the public recognition of Christianity under Constantine (312) and the great novelty of the close interactions of the emperors with the bishops of the major sees in the period, Rome, Alexandria, Antioch and Constantinople. The study examines the structures of the church (local and regional synods and ecumenical councils) and the roles of bishops and emperors in the ecumenical councils of Nicaea (325), Constantinople I (381), Ephesus (431), and Chalcedon (451), including the “robber” council of 449.