The Matter of Jerusalem: the Holy Land in Angevin Court Culture and Identity, C

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The Matter of Jerusalem: the Holy Land in Angevin Court Culture and Identity, C University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 5-2015 The Matter of Jerusalem: The Holy Land in Angevin Court Culture and Identity, c. 1154-1216 Katherine Lee Hodges-Kluck University of Tennessee - Knoxville, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons, Cultural History Commons, European History Commons, History of Christianity Commons, History of Religion Commons, Intellectual History Commons, Islamic World and Near East History Commons, Medieval History Commons, Medieval Studies Commons, Political History Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Hodges-Kluck, Katherine Lee, "The Matter of Jerusalem: The Holy Land in Angevin Court Culture and Identity, c. 1154-1216. " PhD diss., University of Tennessee, 2015. https://trace.tennessee.edu/utk_graddiss/3304 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Katherine Lee Hodges-Kluck entitled "The Matter of Jerusalem: The Holy Land in Angevin Court Culture and Identity, c. 1154-1216." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in History. Jay C. Rubenstein, Major Professor We have read this dissertation and recommend its acceptance: Thomas E. Burman, Jacob A. Latham, Laura L. Howes Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) The Matter of Jerusalem: The Holy Land in Angevin Court Culture and Identity, c. 1154–1216 A Dissertation Presented for the Doctor of Philosophy Degree The University of Tennessee, Knoxville Katherine Lee Hodges-Kluck May 2015 Copyright © 2015 by Katherine Lee Hodges-Kluck All rights reserved. ii DEDICATION To Mr. John Hartman, who taught me the joy of studying history, and to Bill North and Victoria Morse, who inspired me to become a medievalist. iii ACKNOWLEDGEMENTS This work would not have been possible without a great amount of personal and institutional support. I would not have begun studying the Angevin period had it not been for the suggestion of my dissertation supervisor, Jay Rubenstein. His support, mentorship, and friendship over the years have been invaluable, and I am incredibly grateful for his unfailing guidance along the way. The insightful comments of my dissertation committee members, Thomas Burman, Laura Howes, and Jacob Latham, and of my outside reader, Nicholas Paul, have helped me grow as a scholar and have taken me down many new and rewarding intellectual paths. At my side throughout this process has been my husband, Stefan Hodges-Kluck. He has spent innumerable hours reading chapter drafts, double-checking my Latin translations, listening to me talk through ideas, and providing encouragement when I needed it. Thanks are also due to my parents, Bruce and Sue Newell, and to my sister, Ellie Newell, for their support and love. I am also indebted to my colleagues at the University of Tennessee, particularly Heather Hirschfeld and Tom Heffernan for their advocacy on my behalf; Maura Lafferty for creating a vibrant community of Latinists; Vera Pantanizopoulos-Broux, Bernie Koprince, and Joan Murray for their astute organizational skills; Lauren Whitnah for confirming a manuscript reading for me at the British Library; and my fellow graduate students for their camaraderie both in and out of class. The feedback I received from the 2013–14 and 2014–15 UT Humanities Center Fellows, as well as from the participants in the 2014 Haskins Society Conference in Northfield, MN, helped me expand my conclusions about the Angevin dynastic enterprise. Allan Sterling, Grand Master and Australian Bailiff for the Order of St Thomas of Acre, kindly sent me the Order’s preliminary newsletters. I am also grateful to Diane Reed, Church Warden for St Helen’s Parish in Co. Durham, England, for generously showing me around the church in July 2014, and to Gabriel Fidler for his assistance and company on the visit. Research for this project was supported by the Galen Broeker Fellowship from the University of Tennessee History Department and the Anne Marie Van Hook Fellowship from the Marco Institute for Medieval and Renaissance Studies. During the writing phase of the dissertation I was supported by the Marco Institute’s 2013–14 Haslam Dissertation Fellowship and the 2014–15 Graduate Fellowship from the University of Tennessee Humanities Center. Any errors in the following work are my own. All translations are by me unless otherwise noted. iv ABSTRACT This dissertation reshapes our understanding of the mechanics of nation-building and the construction of national identities in the Middle Ages, placing medieval England in a wider European and Mediterranean context. I argue that a coherent English national identity, transcending the social and linguistic differences of the post-Norman Conquest period, took shape at the end of the twelfth century. A vital component of this process was the development of an ideology that intimately connected the geography, peoples, and mythical histories of England and the Holy Land. Proponents of this ideology envisioned England as an allegorical new Jerusalem inhabited by a chosen people, and believed that England’s twelfth-century kings were also destined to rule the terrestrial kingdom of Jerusalem in the Holy Land. Drawing upon biblical history, local legends, crusading ideology, and eschatological beliefs, twelfth-century English writers strove to associate England with the Holy Land not only through the crusade movement, but also in the greater scope of Christian and mythic history. The prime movers behind these developments were attached to the courts of the so-called Angevin kings of England— Henry II (r. 1154–89) and his sons Richard I (r. 1189–99) and John (r. 1199–1216)—who were also counts of Anjou in France (hence, Angevin). While historians have long recognized these rulers’ contributions to the development of government institutions such as the exchequer and common law, I call attention to a crucial ideological movement that underlay these bureaucratic innovations in England. Ultimately, I argue that the Angevins’ active participation in the wider political and intellectual movements of twelfth-century Europe, the Mediterranean, and the Near East was essential to the creation of a unified English identity. v TABLE OF CONTENTS INTRODUCTION .......................................................................................................................................... 1 CHAPTER 1 The Holy Land and the Becket Affair .................................................................... 18 CHAPTER 2 England’s Kings and the Call for Crusade ........................................................... 74 CHAPTER 3 Roman Britain and the Relics of Christ .............................................................. 115 CHAPTER 4 A Bridge Perilous from Avalon to Zion .............................................................. 158 CHAPTER 5 Prophecy, Apocalypse, and the Third Crusade ............................................... 219 CONCLUSION .......................................................................................................................................... 278 LIST OF REFERENCES ......................................................................................................................... 288 APPENDIX ................................................................................................................................................ 314 VITA ............................................................................................................................................................ 323 vi LIST OF FIGURES Figure 1. Saladin captures the True Cross from King Guy ............................................ 315 Figure 2. Reliquary of the True Cross and the bones of several saints, c. 1180 ............ 315 Figure 3. Kelloe Cross cross head, St Helen’s Church .................................................. 316 Figure 4. Kelloe Cross upper panel, St Helen’s Church ................................................ 317 Figure 5. Kelloe Cross middle panel, St Helen’s Church .............................................. 318 Figure 6. Kelloe Cross lower panel, St Helen’s Church ................................................ 319 Figure 7. Constantine the Great, York Minster. ............................................................. 320 Figure 8. Marginal detail of Cambridge, Corpus Christi College MS 139, f. 175r ....... 321 Figure 9. The coronation mantle of Roger II of Sicily, c. 1134. .................................... 321 Figure 10. Joachim of Fiore’s seven-headed dragon of the Apocalypse ....................... 322 vii LIST OF ABBREVIATIONS CSEL Corpus Scriptorum Ecclesiasticorum Latinorum CTB The Correspondence of Thomas Becket, Archbishop of Canterbury,
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