DOCSLIB.ORG

Pemikiran Rizieq Syihab Tentang Islam Dan Pancasila

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Pemikiran Rizieq Syihab Tentang Islam Dan Pancasila PEMIKIRAN RIZIEQ SYIHAB TENTANG ISLAM DAN PANCASILA Skripsi Diajukan Kepada Ilmu Fakultas Ushuluddin Untuk memenuhi Persyaratan Memperoleh Gelar Sarjana Agama (S.Ag) Disusun oleh : Zainuddin 11140331000051 JURUSAN AQIDAH DAN FILSAFAT ISLAM FAKULTAS USHULUDDIN UIN SYARIF HIDAYATULLAH JAKARTA 1442 H / 2021 LEMBAR PERSETUJUAN PEMBIMBING Pemikiran Rizieq Syihab Tentang Islam dan Pancasila Skripsi Diajukan ke Fakultas Ushuluddin Untuk Memenuhi Persyaratan Gelar Sarjana Agama (S.Ag) Oleh: Zainuddin NIM: 11140331000051 Dosen Pembimbing Rosmaria Sjafariah Widjajanti, S.S., M.Si. NIP.19710409 199803 2 003 PROGRAM STUDI AQIDAH DAN FILSAFAT ISLAM FAKULTAS USHULUDDIN UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA 1442/2021 M i PENGESAHAN PANITIA UJIAN Skripsi berjudul PEMIKIRAN HABIEB RIZIEQ SYIHAB TENTANG ISLAM DAN PANCASILA telah diajukan dalam sidang munaqasyah, Fakultas Ushuluddin Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta. Skripsi ini telah diterima sebagai salah satu syarat untuk memperoleh gelar Sarjana Agama (S. Ag) pada Program Studi Aqidah dan Filsafat Islam. Jakarta , 25 Juli 2021 Sidang Munaqasyah Ketua Merangkap Anggota Sekretaris Merangkap Anggota Dra. Tien Rahmatin, MA Banun Binangningrum, M.Pd NIP:19680803 199403 2 002 NIP:19680618 199903 2 001 Anggota Penguji I Penguji II Dr. Kholid Al Walid, M.Ag Drs. Agus Darmaji, M.Fils. NIP: 19700920 200501 1 004 NIP:19610827 199303 1 002 Pembimbing Rosmaria Sjafariah Widjajanti, S.S., M.Si. NIP.19710409 199803 2 003 ii LEMBAR PERNYATAAN Dengan ini saya menyatakan bahwa : 1. Skripsi ini merupakan hasil karya asli saya yang diajukan untuk memenuhi salah satu persyaratan memperoleh gelar strata 1 (satu) di Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta. 2. Semua sumber yang saya gunakan dalam penulisan ini telah saya cantumkan sesuai dengan ketentuan yang berlaku di Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta. 3. Jika kemudian hari terbukti bahwa karya ini bukan karya asli saya atau merupakan hasil jiplakan dari karya orang lain, maka saya bersedia menerima sanksi yang berada di Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta. Ciputat, 13 Maret 2021 Zainuddin i Pedoman Transliterasi Penulis menggunakan pedoman transliterasi Pedoman Akademik Program Strata 1 2013/2014 UIN Syarif Hidayatullah Jakarta, sebagaimana keterangan di bawah ini. A. Konsonan Huruf Arab Huruf Latin Keterangan Tidak dilambangkan ا B Be ب T Te ت Ts te dan es ث J Je ج ḥ h dan titik bawah ح Kh ka dan ha خ D De د Dz de dan zet ذ R Er ر Z Zet ز S Es س Sy es dan ye ش ṣ es dengan titik bawah ص ḏ de dengan garis bawah ض ṯ te dengan garis bawah ط ii ẕ zet dengan garis bawah ظ koma terbalik di atas, hadap kanan ‘ ع Gh ge dan ha غ F F ف Q Ki ق K Ka ك L El ل M Em م N En ن W We و H Ha ه Apostrop ` ء Y Ye ي B. Vokal Vokal dalam bahasa Arab, seperti bahasa Indonesia, terdiri dari vokal tunggal atau monoftong dan vokal rankap atau diftong. Untuk vokal tunggal alih aksaranya sebagai berikut: Tanda Vokal Arab Tanda Vokal Latin keterangan A Fatḥah ـَـــ I kasrah ـِـــ U ḏammah ـُـــ Adapun untuk vokal rangkap, ketentuan alih aksaranya sebagai berikut: iii Tanda Vokal Arab Tanda Vokal Latin Keterangan Ai a dan i ـَــــ ي Au a dan u ـَـــ و C. Vokal Panjang Ketentuan alih aksara vokal Panjang (madd), yang dalam bahasa Arab dilambangkan dengan harakat dan huruf, yaitu: Tanda Vokal Arab Tanda Vokal Latin Keterangan  a dengan topi di atas ــا Î i dengan topi di atas ــي Û u dengan topi di atas ــو Contoh: qâla = قال qîla = قيل yaqûlu = يقول D. Keterangan Tambahan alif lam ma-rifah) ditransliterasikan kedalam bahasa) ال Kata sandang .1 Indonesia dengan al-. Seperti . Kata sandang ini menggunakan huruf kecil, kecuali bila berada pada awal kalimat 2. Tasydid atau syaddad dilambangkan dengan huruf ganda. Seperti iv 3. Kata-kata yang sudah menjadi bagian dari bahasa Indonesia, di tulis sesuai dengan ejaan yang berlaku. Seperti al-Qur’an, hadis dan lainnya. E. Singkatan as. = alaih al-Salâm cet. = cetakan H. = Hijriah h. = halaman M. = Masehi QS. = Qur’an Surat ra. = raḏiyaAllâhu ‘anh Swt. = subaḥânah wa ta’âlâ Saw. = shallallah ‘alaihi wassalam w. = Wafat v ABSTRAK Zainuddin NIM: 11140331000051 “PEMIKIRAN RIZIEQ SYIHAB TENTANG ISLAM DAN PANCASILA” Prodi Aqidah dan Filsafat Islam, Universitas Islam Negeri Syarif Hidayatullah, Jakarta. Studi ini bertujuan ingin menjelaskan bagaimana hubungan antara Islam sebagai agama mayoritas masyarakat Indonesia, dan Pancasila sebagai dasar Negara Republik Indonesia, dalam pandangan Muhammad Rizieq bin Husein Syihab. Pasalnya, hubungan Islam dan Pancasila memiliki perdebatan panjang sejak pertama kali di rumuskan dalam Badang Penyelidik Usaha-usaha Persiapan Kemerdekaan Indonesia antara golongan Islam dan Nasionalis-Sekuler. Perdebatan panas itu akhirnya melahirkan Piagam Jakarta atau gentleman’s agreement. Jenis penelitian yang digunakan dalam penelitian ini menggunakan studi pustaka (Libaray Research), dengan menggunakan metode kualitatif. Peneliti berusaha mengumpulkan pelbagai literatur secara mendalam dengan objek yang diteliti secara langsung dan berbagai sumber yang bersangkutan dengan objek penelitian. Selanjutnya penelitian menggunakan metode pembahasan deskriptif analitis, yaitu menguraikan, mengklasifikasi data-data yang terkumpul sesuai dengan tema penelitian dan memaparkannya secara sistematis disertai menganalisi bahan dan sumber data. Hasil penelitian menunjukkan bahwa menurut pemikiran Rizieq Syihab antara Islam dan lima sila yang terdapat dalam Pancasila sesuai dengan ajaran Islam. Sejatinya, tak ada pertentangan antara Islam dan Pancasila. Pasalnya, butir- butir dalam Pancasila sesuai dengan ajaran al-Qur’an dan hadis Nabi. Lebih lanjut, Pancasila menurut Rizieq syihab juga mengizinkan penegakan syariat Islam secara total di Negara Kesatuan Indonesia. Pancasila juga tak melarang penegakan khilāfah islāmiyah. Pemikiran Rizieq Syihab, tentang hubungan Islam dan Pancasila termasuk dalam kategori integralistik. Dalam pengertian konsep integlaristik bahwa antara agama dan negara merupakan suatu kesatuan utuh, tidak boleh dipisahkan. Kata Kunci: Islam, Pancasila, Muhammad Rizieq Syihab vi KATA PENGANTAR Bismillahirrahmanirrahim Puji syukur peneliti panjatkan kepada kehadirat Allah SWT yang telah memberikan nikmat serta hidayah-Nya. Shalawat serta salam tidak lupa pula peneliti panjatkan kepada junjungan Nabi besar Muhammad SAW beserta keluarga, sahabat dan para pengikutnya senantiasa mengamalkan sunnah dan ajarannya. Selama menyelesaikan tugas akhir peneliti telah melewati proses panjang yang berliku, Namun berkat dukungan dari orang-orang terkasih dan tekad yang kuat akhirnya peneliti dapat menyelesaikan skripsi dengan judul Pemikiran Rizieq Syihab Tentang Islam Dan Pancasila. Peneliti menyadari bahwa dalam penulisan skripsi masih ada kekurangan dan kelemahan. Allhamdulillah skripsi dapat terselesaikan dengan baik karena ada dukungan dan kerjasama beberapa pihak. Oleh karena itu peneliti ingin mengucapkan terimakasih sebesar-besarnya kepada: 1. Kepada dosen pembimbing saya, Ibu Rosmaria Syafariyah Widjayanti, S.S., M.Si. yang telah memberikan dukungan, bimbingan, arahan serta saran kepada penulis dalam penulisan skripsi ini. 2. Ibu Prof. Dr. Amany Burhanuddin Lubis MA. Dosen Rektor UIN Syarif Hidayatullah Jakarta. 3. Dekan Fakultas Ushuluddin Universitas Islam Negeri Syarif Hidayatullah Jakarta, Dr. Yusuf Rahman MA, Wakil Dekan I Bidang Akademik , Dr. Kusmana, MA, Ph.D, Wakil Dekan II Bidang Administrasi Umum, Lilik Ummi Kaltsum, Wakil Dekan III Bidang Kemahasiswaan, Dr. Edwin Syarip, M.Ag vii 4. Ketua Program Studi Aqidah dan Filsafat Dr Tien Rohmatin, M.Ag beserta sekretaris Program Studi Aqidah dan Filsafat Islam Dra Banun Binaningrum, M.Pd. 5. Segenap dosen Fakultas Ushuluddin yang telah memberikan ilmu yang bermamfaat kepada peneliti selama pendidikan awal perkuliahan hingga selesai. 6. Seluruh staf dan karyawan Fakultas Ushuluddin yang telah membantu peneliti dalam urusan administrasi salam perkuliahan dan penelitian skripsi. Peneliti berharap sikripsi ini dapat bermamfaat bagi siapa saja yang membaca khususnya mahasiswa Jurusan Jurnalistik Universitas Islam Negeri Syarif Hidayatullah Jakarta. Ciputat, 13 Maret 2021 Peneliti viii DAFTAR ISI ABSTRAK ..................................................................................................... i KATA PENGANTAR .................................................................................... ii DAFTAR ISI .................................................................................................. v BAB I PENDAHULUAN A. Latar Belakang.......................................................................... 1 B. Rumusan Masalah .................................................................... 21 C. Tujuan dan mamfaat Penelitian ................................................ 22 D. Metodologi Penelitian .............................................................. 23 E. Tinjauan Pustaka ...................................................................... 24 F. Sistematika Penulisan ............................................................... 27 BAB II BIOGRAFI HABIB RIZIEQ SYIHAB A. Biografi Rizieq Syihab ........................................................... 30 B. Latar Belakang Keluarga Hadrami ........................................ 32 C. Belajar bahasa Arab di LIPIA ................................................. 41 BAB III PANCASILA DAN SYARIAT ISLAM A. Sejarah Pancasila .....................................................................
Load more

Recommended publications
  • RADICALIZING INDONESIAN MODERATE ISLAM from WITHIN the NU-FPI Relationship in Bangkalan, Madura
    RADICALIZING INDONESIAN MODERATE ISLAM FROM WITHIN The NU-FPI Relationship in Bangkalan, Madura Ahmad Zainul Hamdi IAIN Sunan Ampel, Surabaya - Indonesia Abstract: This article tries to present the most current phenomenon of how moderate Islam can live side by side with radical Islam. By focusing its analysis on the dynamics of political life in Bangkalan, Madura, the paper argues that the encounter between these two different ideological streams is possible under particular circumstances. First, there is a specific political situation where the moderate Islam is able to control the political posts. Second, there is a forum where they can articulate Islamic ideas in terms of classical and modern political movements. This study has also found out that the binary perspective applied in the analysis of Islamic movement is not always relevant. The fact, as in the case of Bangkalan, is far more complex, in which NU and Islamic Defender Front (FPI) can merge. This is so Eecause at the Eeginning, F3,’s management in the city is led by kyais or/and prominent local NU leaders. Keywords: Radicalization, de-radicalization, moderate Islam, radical Islam. Introduction A discussion on the topic of contemporary Islamic movements is filled with various reviews about radical Islam. As news, academic work also has its own actual considerations. The September 11th incident seems to be a “productive” momentum to tap a new academic debate which was previously conducted only by a few people who were really making Islam and its socio-political life as an academic project. Islamism, in its violence and atrocity, then became a popular theme that filled almost all the scientific discussion that took ideology and contemporary Islamic movements as a main topic.
    [Show full text]
  • Pandangan Front Pembela Islam ( Fpi) Terhadap Islam Nusantara
    PANDANGAN FRONT PEMBELA ISLAM ( FPI) TERHADAP ISLAM NUSANTARA SKRIPSI Diajukan unttuk memenuhi salah satu syarat memperoleh gelar Sarjana Agama (S.Ag) Disusun Oleh: Riza Adi Putra 11150321000020 PROGRAM STUDI STUDI AGAMA-AGAMA FAKULTAS USHULUDDIN UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA 2020 M/1441 H LEMBAR PERNYATAAN Saya yang bertanda tangan di bawah ini: Nama : Riza Adi Putra NIM : 11150321000020 Prodi : Studi Agama-Agama Fakultas : Ushuluddin Judul Skripsi :PANDANGAN FRONT PEMBELA ISLAM (FPI) TERHADAP ISLAM NUSANTARA Dengan ini saya menyatakan bahwa: 1. Skripsi ini merupakan hasil karya saya yang diajukan untuk memenuhi salah satu persyaratan memperoleh gelar Sarjana Agama (S.Ag) di UIN Syarif Hidayatullah Jakarta. 2. Semua sumber yang saya gunakan dalam penulisan ini telah saya cantumkan sesuai dengan ketentuan yang berlaku di UIN Syarrif Hidayatullah Jakarta. 3. Jika kemudian hari terbukti bahwa saya atau merupakan hasil jiplakan dari karya orang lain, maka saya bersedia menerima sanksi yang berlaku di UIN Syarif Hidayatullah Jakarta. Demikian pernyataan ini saya buat dengan sebenar-benarnya. ii iii iv ABSTRAK Riza Adi Putra Judul Skripsi: Pandangan Front Pembela Islam (FPI) Terhadap Islam Nusantara Islam Nusantara atau yang biasa disebut dengan Islam di Indonesia merupakan hasil dari dialog antara ajaran Islam dengan budaya lokal. Dengan demikian, hal tersebut akan menghasilkan budaya yang Islami, sehingga Islam Nusantara dipandang sebagai Islam dengan kearifan lokal. Di samping itu Islam Nusantara merupakan sebuah keberhasilan dari para ulama dalam menyebarkan ajaran Islam di Indonesia. Seiring dengan berkembangnya Islam di Indonesia lahir beberapa gerakan Islam dengan karakternya masing-masing. Seperti Nahdlatul Ulama dengan karakternya yang tradisional, Muhammadiyah dengan Modernis dan Front Pembela Islam (FPI) dengan gerakan amar ma’ruf nahi munkar.
    [Show full text]
  • Islamic Militancy, Sharia, and Democratic Consolidation in Post‑Suharto Indonesia
    This document is downloaded from DR‑NTU (https://dr.ntu.edu.sg) Nanyang Technological University, Singapore. Islamic militancy, Sharia, and democratic consolidation in post‑Suharto Indonesia Noorhaidi Hasan 2007 Noorhaidi Hasan. (2007). Islamic militancy, Sharia, and democratic consolidation in post‑Suharto Indonesia. (RSIS Working Paper, No. 143). Singapore: Nanyang Technological University. https://hdl.handle.net/10356/79795 Nanyang Technological University Downloaded on 28 Sep 2021 12:00:43 SGT ATTENTION: The Singapore Copyright Act applies to the use of this document. Nanyang Technological University Library No. 143 Islamic Militancy, Sharia, and Democratic Consolidation in Post-Suharto Indonesia Noorhaidi Hasan S. Rajaratnam School of International Studies Singapore 23 October 2007 With Compliments This Working Paper series presents papers in a preliminary form and serves to stimulate comment and discussion. The views expressed are entirely the author’s own and not that of the S. Rajaratnam School of International Studies ATTENTION: The Singapore Copyright Act applies to the use of this document. Nanyang Technological University Library The S. Rajaratnam School of International Studies (RSIS) was established in January 2007 as an autonomous School within the Nanyang Technological University. RSIS’s mission is to be a leading research and graduate teaching institution in strategic and international affairs in the Asia Pacific. To accomplish this mission, it will: • Provide a rigorous professional graduate education in international affairs with a strong practical and area emphasis • Conduct policy-relevant research in national security, defence and strategic studies, diplomacy and international relations • Collaborate with like-minded schools of international affairs to form a global network of excellence Graduate Training in International Affairs RSIS offers an exacting graduate education in international affairs, taught by an international faculty of leading thinkers and practitioners.
    [Show full text]
  • Saudi Strategies for Religious Influence and Soft Power in Indonesia
    12 2 July 2020 Saudi Strategies for Religious Influence and Soft Power in Indonesia Jarryd de Haan Research Analyst Indo-Pacific Research Programme Key Points Saudi Arabia’s push for religious influence in Indonesia has primarily taken shape through educational facilities, which remain the key source of influence today. Evidence of Saudi influence can also be seen through a trend of the “Arabisation” of Islam in Indonesia, as well as pressure on the Indonesian Government to maintain its hajj quota. Indonesian Muslim groups that object to the Salafist doctrine will continue to act as a brake on Saud i religious influence. Pancasila and, more broadly, nationalism, could also be used by those seeking to limit Saudi influence in the future. The long-term implications are less clear, but it is likely that Indonesia will continue to see elements of its own society continue to push for the adoption of more conservative policies and practices. Summary Saudi Arabia has a long history of exporting its brand of Islam across the globe as a tool of religious soft power influence and as a means to counter the influence of its rival, Iran. Indonesia, a country which contains the largest Muslim population in the world, has been at the receiving end of that influence for decades. This paper examines the origins of Saudi religious influence in Indonesia, the obstacles to that influence and identifies some of the implications that it may have for Indonesian society in the long-term future. Analysis Historical Saudi Religious Influence Saudi Arabia’s efforts to increase its religious influence in Indonesia coincided with an Islamic revival throughout South-East Asia in the late 1970s.
    [Show full text]
  • The Rise of Islamism and the Future of Indonesian Islam
    Journal of International Studies Vol. 16, 105-128 (2020) How to cite this article: Al Qurtuby, S. (2020). The rise of Islamism and the future of Indonesian Islam. Journal of International Studies, 16, 105-128. https://doi.org/10.32890/jis2020.16.7 The Rise of Islamism and the Future of Indonesian Islam Sumanto Al Qurtuby Department of Global & Social Studies College of General Studies King Fahd University of Petroleum & Minerals [email protected] Received: 6/4/2020 Revised: 28/6/2020 Accepted: 12/7/2020 Published: 30/12/2020 Abstract Since the downfall of Suharto’s dictatorial regime in 1998, Indonesia has witnessed a surge of various Islamist groups that have potentially threatened the country’s religious tolerance, civil Islam, and civic pluralism. Moreover, it is suggested that the rise of Islamist groups could likely transform Indonesia into an intolerant Islamist country. However, this article asserts that the Islamist groups are unlikely to reform Indonesia into an Islamic State or Sharia–based government and society, and are unable to receive the support and approval of the Indonesian Muslim majority due to the following fundamental reasons: the groups’ internal and inherent weaknesses, ruptured alliance among the groups, lack of Islamist political parties, limited intellectual grounds of the movement, the accommodation of some influential Muslim clerics and figures into the central government body, and public opposition toward the Islamist groups. Keywords: Islamism, Islamist movement, civil Islam, Muslim society, Islamist radicalism, peaceful Islamist mobilization, religious pluralism. Introduction One of the consequences observed in Indonesia after the downfall of Suharto in May, 1998 was the surge in Islamism.
    [Show full text]
  • 9 Opposing Wahhabism: the Emergence of Ultra
    First published in Singapore in 2020 by ISEAS Publishing 30 Heng Mui Keng Terrace Singapore 119614 E-mail: [email protected] Website: <http://bookshop.iseas.edu.sg> All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the ISEAS – Yusof Ishak Institute. © 2020 ISEAS – Yusof Ishak Institute, Singapore The responsibility for facts and opinions in this publication rests exclusively with the the publisher or its supporters. ISEAS Library Cataloguing-in-Publication Data Name(s): Norshahril Saat, editor. | Burhani, Ahmad Najib, 1976-, editor. Title: The new Santri : challenges to traditional religious authority in Indonesia / edited by Norshahril Saat and Ahmad Najib Burhani. Description: Singapore : ISEAS – Yusof Ishak Institute, 2020. | Includes bibliographical references and index. (PDF) Subjects: LCSH: Authority—Religious aspects—Islam. | Islamic religious education—Indonesia. | Islamic preaching—Indonesia. | Islam— Indonesia—21st century. Cover illustration: Febrian Doni Typeset by International Typesetters Pte Ltd Printed in Singapore by Markono Print Media Pte Ltd 00 The New Santri_Prelims_6P_5Aug20.indd 4 4/8/20 8:51 PM CONTENTS About the Contributors viii 1. Introduction 1 Norshahril Saat and Ahmad Najib Burhani PART I: CHALLENGING TRADITIONAL AUTHORITY 2. Religious Authority in Indonesian Islam: Mainstream 13 Organizations under Threat? M. Amin Abdullah 3. “Being Authoritative But No Authority?” Muslim Religious 28 Intellectuals in Shaping Indonesian Islam Discourse Azhar Ibrahim 4. New Contestation in Interpreting Religious Texts: Fatwa, 48 Tafsir, and Shariah and Social Development in Aceh Arskal Salim and Marzi Afriko 6.
    [Show full text]
  • Arabs and "Indo-Arabs" in Indonesia: Historical Dynamics, Social Relations and Contemporary Changes
    IJAPS, Vol. 13, No. 2, 45–72, 2017 ARABS AND "INDO-ARABS" IN INDONESIA: HISTORICAL DYNAMICS, SOCIAL RELATIONS AND CONTEMPORARY CHANGES Sumanto Al Qurtuby* Department of General Studies, King Fahd University of Petroleum and Minerals, KFUPM Box 201 Dhahran 31261, Saudi Arabia email: [email protected] Published online: 15 July 2017 To cite this article: Al Qurtuby, S. 2017. Arabs and "Indo-Arabs" in Indonesia: Historical dynamics, social relations and contemporary changes. International Journal of Asia Pacific Studies 13 (2): 45–72, https://doi.org/10.21315/ijaps2017.13.2.3 To link to this article: https://doi.org/10.21315/ijaps2017.13.2.3 ABSTRACT This article outlines the origins, development and historical dynamics of Arabs in Indonesia and discusses responses of Indonesians, particularly Muslims, towards this group. It sketches a variety of Indonesia's Arabs—sadah and non-sadah alike— and their contributions to the shape of Indonesian Islam, Islamic cultures and Muslim politics. It also traces the roots of—and depicts the historical dynamics and changes—social relations and interactions between Arabs and local populations. The relations between Arabs and non-Arabs in the country have always been marked with conflict and tensions on the one hand, and peace and cooperation on the other. Some Muslims in the country "have admired" and built a strong relationship with the Arabs and "Indo-Arabs" while others have denounced them as the destroyers of Indonesia's local traditions, civic pluralism, social stability and interreligious tolerance. This article tries to portray this paradox, discuss factors contributing to the damaging image of Arabs in contemporary Indonesia, and explain the rationales behind it.
    [Show full text]
  • Islam, Politics, and Cyber Tribalism in Indonesia 251 Emotions
    IQAS Vol. 48/ 2017 3–4, pp. 249–272 Islam, Politics, and Cyber Tribalism in Indonesia A Case Study on the Front Pembela Islam Timo Duile Abstract At the end of 2016, Islamist organisations proved able to mobilise hundreds of thousands of people for political purposes in Indonesia. In order to explain their success, the role of social media should not be underestimated, as Islamic movements rely heavily on agitation in online media. This article sheds light on the example of the Front Pembela Islam, using one of the or- ganisation’s Facebook pages as a case study. Within the algorithmic enclave of a cyber tribe, narratives and symbols are applied in memes. The research examines how narratives and sym- bols evoke emotions in online memes and offline banners, what narratives are addressed, and how the memes make claims regarding commonly acknowledged signifiers such as the NKRI, Islam and Pluralism. The guiding thesis is that these memes express not simply anti-pluralist or anti-NKRI notions, as opponents of these groups frequently assert, but rather combinations of robust nationalism and their alternative version of pluralism with conservative Islamic ap- proaches. Nonetheless, threats and enemies are inevitably present as a constitutive outside and suggest a highly exclusive version of Indonesianness. Thus similar narratives and symbols ap- plied in online media also emerge within public spaces, blurring the distinction between the online and offline realms. Keywords: Islam, Nationalism, Indonesia, Cyber Tribalism, Jakarta Election, Front Pembela Islam Introduction On 4 November and 2 December 2016 the largest demonstrations since the reformasi movement took place in Indonesia.
    [Show full text]
  • Cyber Bullying Against Indonesian Muslim Leaders Through Social Media
    PSYCHOLOGY AND EDUCATION (2021) 58(1): 5348-5355 ISSN:00333077 Cyber Bullying Against Indonesian Muslim Leaders Through Social Media 1Moch. Syarif Hidayatullah, 2Mohammad Syairozi Dimyathi, 3Abdullah, 4Zubair, 5Rizqi Handayani 1,2,3,4,5Syarif Hidayatullah State Islamic University, Jakarta ABSTRACT The development of social media in Indonesia today enters a new phase. Social media is no longer used to obtain and disseminate information or entertainment, but it is also used to attack someone’s personality. Through slander and hoax information, character assassination is carried out on individuals. This study seeks to portray the negative effects of social media, especially related to cyber violence, character assassination through cyberbullying. This study focuses on cyberbullying of Muslim leaders (ulama) on social media. This abuse can be said as a model of killing new characters towards someone's character in the new public sphere. Through the data of the status, comments, tweets, and memes on Facebook and Twitter, this study found that cyberbullying occurred through social media towards ulama was perpetuated by other Islamic groups, which have different political attitudes and choices. In other words, abuse is the fruit of ideological and political wars, which occur both in the real world and in cyberspace. There is a shift in the Indonesian Muslim community which was previously known to be very respectful to their ulama, and currently they are bold to bully their religious leaders This is a symptom of ambiguity from the conservative turn issue. Norms, traditions, and ethics of the community that shows conservative symptoms, actually show resistance to the values of the conservative community.
    [Show full text]
  • Indonesian Islam Beyond Habib Rizieq Shihab: Deconstructing Islamism and Populism
    ISSUE: 2021 No. 21 ISSN 2335-6677 RESEARCHERS AT ISEAS – YUSOF ISHAK INSTITUTE ANALYSE CURRENT EVENTS Singapore | 2 March 2021 Indonesian Islam beyond Habib Rizieq Shihab: Deconstructing Islamism and Populism A’an Suryana and Nur Syafiqah Binte Mohd Taufek* This picture taken on December 12, 2020, shows Indonesian Muslim cleric Rizieq Shihab (centre) surrounded by his supporters upon arrival at the police headquarters in Jakarta, before he was arrested on December 13 over allegations of breaching coronavirus restrictions. Habib Rizieq is currently the most controversial ulama in Indonesia. Islam in Indonesia, however, is not monolithic and has numerous strands – some of which are moderate and serve as a bulwark aGainst radical ideas. Photo: Jenaya, AFP. *A’an Suryana is Visiting Fellow at ISEAS Yusof – Ishak Institute. Nur Syafiqah Binte Mohd Taufek is a Research Officer at the same institute. We thank Norshahril Saat and Aninda Dewayanti for their useful feedback on this article. 1 ISSUE: 2021 No. 21 ISSN 2335-6677 EXECUTIVE SUMMARY • The radical Salafi ideology of Muhammad Rizieq Shihab or Habib Rizieq, and the Islamic Defender’s Front (FPI) have been at the centre of media attention and scholastic study for quite a while. Islam in Indonesia, however, is not monolithic and has numerous strands – some of which are moderate and serve as a bulwark against radical ideas. These diverse orientations are nevertheless understudied due to the prevailing discussion on Habib Rizieq as a key figure of religious populism and Islamism. • This article presents some key thoughts of established and emerging religious thinkers, who subscribe to moderate views of Islam.
    [Show full text]
  • 21619 ASPI-S4 Jihad INT.Indd
    STRATEGY Local Jihad: Local Jihad: Radical Islam and terrorism in Indonesia Radical Islam and terrorism in Indonesia ASPI STRATEGY JIHAD: LOCAL Recent violent radicalism in Indonesia is seen by many as a relatively recent phenomenon, but a closer look at modern Indonesian history shows the inaccuracy of this view. As much as Jemaah Islamiyah (JI) sees itself as being part of a broader global jihadist movement, it also regards itself as the heir to Darul Islam (DI). DI’s armed struggle for an Islamic state in Indonesia and its members’ sacrifice in the name of jihad during the 1950s INDONESIA IN TERRORISM AND ISLAM RADICAL and 1960s make it an inspiration for JI members today. The immediate post-Soeharto years were undoubtedly a time of resurgence for Indonesian radicalism. Since late-2002, however, the radical revival has stalled and gone into reverse. JI has been hard hit by the post-Bali bombing crackdown by the Indonesian police and intelligence services. Nonetheless it has shown considerable resilience and capacity for adaptation to this new, and much less congenial, environment. Using an assessment of the history and future prospects of radical Islam within Indonesia. Local Jihad provides a wider understanding of the many disparate groups that represent the radical Islamic community within Indonesia. It concludes that Islamic radicalism has always been a part of Indonesian political and religious life since independence and it is likely to remain so. The more important question is to what extent violence becomes a more regular feature of radical behaviour. Terrorism might be a global issue but for Australia the threat is inextricably tied up with the problems of the future stability of our neighbours, particularly Indonesia.
    [Show full text]
  • Mahkamah Agu Mahkamah Agung Republik Indo Mahkamah Agung
    Direktori Putusan Mahkamah Agung Republik Indonesia putusan.mahkamahagung.go.id P U T U S A N Nomor 1537/Pid.B/2016/PN.Jkt Utr. DEMI KEADILAN BERDASARKAN KETUHANAN YANG MAHA ESA Mahkamah AgungPengadilan Negeri Republik Jakarta Utara yang mengadili perkara Indonesia pidana dengan acara pemeriksaan biasa dalam tingkat pertama, telah menjatuhkan putusan sebagai berikut dalam perkara Terdakwa : 1. Nama lengkap : Ir. BASUKI TJAHAJA PURNAMA alias AHOK; 2. Tempat lahir : Manggar (Kabupaten Belitung Timur); 3. Umur/ Tgl. Lahir : 50 Tahun / 29 Juni 1966; 4. Jenis kelamin : Laki-laki; 5. Kebangsaan : Indonesia; 6. Tempat tinggal : Jl. Pantai Mutiara Blok J No. 39 Pluit Penjaringan Jakarta Utara; 7. A g a m a : Kristen; 8. Pekerjaan : Gubernur DKI Jakarta; Terdakwa tidak ditahan; Terdakwa didampingi oleh Penasihat Hukumnya : 1. Trimoelja D. Soerjadi, S.H. Dkk. para Advokat dan Penasehat Hukum yang tergabung dalam TIM ADVOKASI BHINEKA TUNGGAL IKA BASUKI TJAHAJA PURNAMA yang Mahkamah berkantorAgung di Jalan Bendungan Republik Hilir IV No.15 Jakarta Pusat, berdasarkan Indonesia Surat Kuasa Khusus tanggal 5 Desember 2016 ; Pengadilan Negeri tersebut ; Setelah membaca : - Penetapan Ketua Pengadilan Negeri Jakarta Utara Nomor 1537/ Pid.B / 2016/PN.JKT.UTR. tanggal 1 Desember 2016 tentang penunjukan Majelis Hakim; - Penetapan Majelis Hakim Nomor 1537/Pid.B/2016/PN.JKT.UTR. tanggal 5 Desember 2016 tentang penetapan hari sidang; - Berkas perkara dan surat-surat lain yang bersangkutan; Setelah mendengar keterangan saksi-saksi, keterangan Ahli dan keterangan Terdakwa di persidangan; Setelah mendengar tuntutan pidana dari Penuntut Umum yang pada pokoknya menuntut supaya Majelis Hakim Pengadilan Negeri Jakarta Utara yang memeriksa dan mengadili perkara ini memutuskan : 1.
    [Show full text]