DOCSLIB.ORG

Mahkamah Agu Mahkamah Agung Republik Indo Mahkamah Agung

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Mahkamah Agu Mahkamah Agung Republik Indo Mahkamah Agung Direktori Putusan Mahkamah Agung Republik Indonesia putusan.mahkamahagung.go.id P U T U S A N Nomor 1537/Pid.B/2016/PN.Jkt Utr. DEMI KEADILAN BERDASARKAN KETUHANAN YANG MAHA ESA Mahkamah AgungPengadilan Negeri Republik Jakarta Utara yang mengadili perkara Indonesia pidana dengan acara pemeriksaan biasa dalam tingkat pertama, telah menjatuhkan putusan sebagai berikut dalam perkara Terdakwa : 1. Nama lengkap : Ir. BASUKI TJAHAJA PURNAMA alias AHOK; 2. Tempat lahir : Manggar (Kabupaten Belitung Timur); 3. Umur/ Tgl. Lahir : 50 Tahun / 29 Juni 1966; 4. Jenis kelamin : Laki-laki; 5. Kebangsaan : Indonesia; 6. Tempat tinggal : Jl. Pantai Mutiara Blok J No. 39 Pluit Penjaringan Jakarta Utara; 7. A g a m a : Kristen; 8. Pekerjaan : Gubernur DKI Jakarta; Terdakwa tidak ditahan; Terdakwa didampingi oleh Penasihat Hukumnya : 1. Trimoelja D. Soerjadi, S.H. Dkk. para Advokat dan Penasehat Hukum yang tergabung dalam TIM ADVOKASI BHINEKA TUNGGAL IKA BASUKI TJAHAJA PURNAMA yang Mahkamah berkantorAgung di Jalan Bendungan Republik Hilir IV No.15 Jakarta Pusat, berdasarkan Indonesia Surat Kuasa Khusus tanggal 5 Desember 2016 ; Pengadilan Negeri tersebut ; Setelah membaca : - Penetapan Ketua Pengadilan Negeri Jakarta Utara Nomor 1537/ Pid.B / 2016/PN.JKT.UTR. tanggal 1 Desember 2016 tentang penunjukan Majelis Hakim; - Penetapan Majelis Hakim Nomor 1537/Pid.B/2016/PN.JKT.UTR. tanggal 5 Desember 2016 tentang penetapan hari sidang; - Berkas perkara dan surat-surat lain yang bersangkutan; Setelah mendengar keterangan saksi-saksi, keterangan Ahli dan keterangan Terdakwa di persidangan; Setelah mendengar tuntutan pidana dari Penuntut Umum yang pada pokoknya menuntut supaya Majelis Hakim Pengadilan Negeri Jakarta Utara yang memeriksa dan mengadili perkara ini memutuskan : 1. Menyatakan Terdakwa Ir. BASUKI TJAHAJA PURNAMA alias AHOK Mahkamah Agungterbukti bersalah melakukan Republik tindak pidana di rnuka umum Indonesiamenyatakan Halaman 1 dari 636 Hal. Putusan No. 1537/Pid.B/2016/PN.Jkt Utr Disclaimer Kepaniteraan Mahkamah Agung Republik Indonesia berusaha untuk selalu mencantumkan informasi paling kini dan akurat sebagai bentuk komitmen Mahkamah Agung untuk pelayanan publik, transparansi dan akuntabilitas pelaksanaan fungsi peradilan. Namun dalam hal-hal tertentu masih dimungkinkan terjadi permasalahan teknis terkait dengan akurasi dan keterkinian informasi yang kami sajikan, hal mana akan terus kami perbaiki dari waktu kewaktu. Dalam hal Anda menemukan inakurasi informasi yang termuat pada situs ini atau informasi yang seharusnya ada, namun belum tersedia, maka harap segera hubungi Kepaniteraan Mahkamah Agung RI melalui : Email : [email protected] Telp : 021-384 3348 (ext.318) Halaman 1 Mahkamah Agung Republik Indonesia Mahkamah Agung Republik Indonesia Direktori Putusan Mahkamah Agung Republik Indonesia putusan.mahkamahagung.go.id perasaan permusuhan, kebencian atau penghinaan terhadap suatu golongan rakyat Indonesia, sebagaimana diatur dalam Pasal 156 KUHP dalam dakwaan alternatif kedua; 2. Menjatuhkan pidana terhadap terdakwa Ir. BASUKI TJAHAJA PURNAMA Mahkamah Agungalias AHOK dengan Republik pidana penjara selama 1 (satu) tahunIndonesia dengan masa percobaan selama 2 (dua) tahun. 3. Menyatakan : a. Barang bukti nomor 1) sampai dengan nomor 11) dan nomor 13) tetap terlampir dan menjadi bagian yang tidak terpisahkan dalam berkas perkara; b. barang bukti nomor 12) dan nomor 14) dikembalikan kepada penasihat hukum terdakwa; 4. Menetapkan supaya terdakwa dibebani membayar biaya perkara sebesar Rp. 10.000,- (sepuluh ribu rupiah) ; Setelah mendengar Nota Pembelaan dari Terdakwa yang pada pokoknya Terdakwa menyatakan bersyukur karena dalam persidangan ini Terdakwa bisa menyampaikan kebenaran yang hakiki dan Terdakwa percaya bahwa Majelis Hakim yang memeriksa perkara ini tentu akan mempertimbangkan semua fakta dan bukti yang muncul dalam persidangan ini dimana Penuntut Umum mengakui dan membenarkan bahwa Terdakwa tidak Mahkamah melakukanAgung penistaan/peno Republikdaan agama seperti yang dituduhkan Indonesia kepada Terdakwa selama ini dan karenanya terbukti Terdakwa bukan penista/penoda agama. Berdasarkan hal tersebut diatas, haruskah masih dipaksakan bahwa Terdakwa menghina suatu golongan? Padahal tidak ada niat untuk memusuhi atau menghina siapapun dan tidak ada bukti bahwa Terdakwa telah mengeluarkan perasaan atau melakukan perbuatan yang bersifat permusuhan atau penghinaan, penyalahgunaan atau penodaan terhadap agama atau penghinaan terhadap suatu golongan; Terdakwa berkeyakinan bahwa Majelis Hakim akan memberikan keputusan yang menjunjung tinggi kebenaran dan keadilan karena mengambil keputusan demi keadilan berdasarkan keTuhanan yang Maha Esa; Setelah mendengar Nota Pembelaan dari Tim Penasehat Hukum Terdakwa yang pada pokoknya memohon kepada Majelis Hakim yang memeriksa, mengadili dan memutus perkara ini memutuskan : 1. Menyatakan Terdakwa Ir. BASUKI TJAHAJA PURNAMA, M.M alias Mahkamah AgungAHOK tidak terbukti secara Republik sah dan meyakinkan bersalah : Indonesia Halaman 2 dari 636 Hal. Putusan No. 1537/Pid.B/2016/PN.Jkt Utr Disclaimer Kepaniteraan Mahkamah Agung Republik Indonesia berusaha untuk selalu mencantumkan informasi paling kini dan akurat sebagai bentuk komitmen Mahkamah Agung untuk pelayanan publik, transparansi dan akuntabilitas pelaksanaan fungsi peradilan. Namun dalam hal-hal tertentu masih dimungkinkan terjadi permasalahan teknis terkait dengan akurasi dan keterkinian informasi yang kami sajikan, hal mana akan terus kami perbaiki dari waktu kewaktu. Dalam hal Anda menemukan inakurasi informasi yang termuat pada situs ini atau informasi yang seharusnya ada, namun belum tersedia, maka harap segera hubungi Kepaniteraan Mahkamah Agung RI melalui : Email : [email protected] Telp : 021-384 3348 (ext.318) Halaman 2 Mahkamah Agung Republik Indonesia Mahkamah Agung Republik Indonesia Direktori Putusan Mahkamah Agung Republik Indonesia putusan.mahkamahagung.go.id a. Melakukan tindak pidana, barang siapa dengan sengaja di muka umum mengeluarkan perasaan atau melakukan perbuatan yang pada pokoknya bersifat permusuhan, penyalahgunaan atau penodaan terhadap suatu agama yang dianut di Indonesia; Mahkamah AgungSebagaimana tersebutRepublik dalam Dakwaan Alternatif PertamaIndonesia yang diatur dalam Pasal 156a huruf a KUHP; b. Melakukan tindak pidana, barang siapa di muka umum menyatakan perasaan permusuhan, kebencian atau penghinaan terhadap suatu atau beberapa golongan rakyat Indonesia; Sebagaimana tersebut dalam Dakwaan Alternatif Kedua yang diatur dalam Pasal 156 KUHP; 2. Menyatakan membebaskan Ir. BASUKI TJAHAJA PURNAMA, M.M. alias AHOK dari Dakwaan Pertama dan Dakwaan Kedua; 3. Menyatakan memulihkan hak-hak, harkat, martabat, kedudukan dan kemampuan Ir. BASUKI TJAHAJA PURNAMA, M.M. alias AHOK; 4. Menyatakan barang bukti – barang bukti yang disampaikan oleh Ir. BASUKI TJAHAJA PURNAMA, M.M. alias AHOK, tetap terlampir dalam berkas perkara atas nama Ir. BASUKI TJAHAJA PURNAMA, M.M. alias AHOK; 5. Membebankan biaya perkara ini kepada Negara; Setelah mendengar Replik dari Penuntut Umum yang disampaikan Mahkamah secaraAgung lisan di persidangan Republikyang pada pokoknya Penuntut Umum Indonesia menyatakan tetap pada tuntutan pidananya; Setelah mendengar Duplik dari Tim Penasehat Hukum Terdakwa yang juga disampaikan secara lisan di persidangan yang pada pokoknya Penasehat Hukum menyatakan tetap pada pembelaannya; Menimbang, bahwa Terdakwa diajukan ke persidangan oleh Penuntut Umum berdasarkan surat dakwaan yang disusun sebagai berikut: PERTAMA : Bahwa terdakwa Ir. BASUKI TJAHAJA PURNAMA alias AHOK, pada hari Selasa tanggal 27 September 2016 sekira pukul 08.30 WIB sampai pukul 10.30 WIB atau setidak-tidaknya pada bulan September tahun 2016, bertempat di Pelelangan Ikan (TPI) Pulau Pramuka, Kelurahan Pulau Panggang, Kecamatan Pulau Seribu Selatan Kabupaten Administrasi Kepulauan Seribu, atau setidak-tidaknya di suatu tempat lain dimana Pengadilan Negeri Jakarta Utara berwenang mengadili, dengan sengaja dimuka umum mengeluarkan perasaan atau melakukan perbuatan yang Mahkamahpada Agung pokoknya bersifat permusuha Republikn, penyalahgunaan atau Indonesia penodaan Halaman 3 dari 636 Hal. Putusan No. 1537/Pid.B/2016/PN.Jkt Utr Disclaimer Kepaniteraan Mahkamah Agung Republik Indonesia berusaha untuk selalu mencantumkan informasi paling kini dan akurat sebagai bentuk komitmen Mahkamah Agung untuk pelayanan publik, transparansi dan akuntabilitas pelaksanaan fungsi peradilan. Namun dalam hal-hal tertentu masih dimungkinkan terjadi permasalahan teknis terkait dengan akurasi dan keterkinian informasi yang kami sajikan, hal mana akan terus kami perbaiki dari waktu kewaktu. Dalam hal Anda menemukan inakurasi informasi yang termuat pada situs ini atau informasi yang seharusnya ada, namun belum tersedia, maka harap segera hubungi Kepaniteraan Mahkamah Agung RI melalui : Email : [email protected] Telp : 021-384 3348 (ext.318) Halaman 3 Mahkamah Agung Republik Indonesia Mahkamah Agung Republik Indonesia Direktori Putusan Mahkamah Agung Republik Indonesia putusan.mahkamahagung.go.id terhadap suatu agama yang dianut di Indonesia, yang dilakukan oleh terdakwa dengan cara – cara sebagai berikut : - Pada hari Selasa tanggal 27 September 2016 sekira pukul 08.30 WIB terdakwa selaku Gubernur DKI (Daerah Khusus Ibu kota) Jakarta mengadakan Mahkamah Agungkunjungan kerja di Tempat Republik Pelelangan Ikan (TPI) Pulau Pramuka,Indonesia Kelurahan Pulau Panggang, Kecamatan Pulau Seribu Selatan Kabupaten Administrasi Kepulauan Seribu,
Load more

Recommended publications
  • RADICALIZING INDONESIAN MODERATE ISLAM from WITHIN the NU-FPI Relationship in Bangkalan, Madura
    RADICALIZING INDONESIAN MODERATE ISLAM FROM WITHIN The NU-FPI Relationship in Bangkalan, Madura Ahmad Zainul Hamdi IAIN Sunan Ampel, Surabaya - Indonesia Abstract: This article tries to present the most current phenomenon of how moderate Islam can live side by side with radical Islam. By focusing its analysis on the dynamics of political life in Bangkalan, Madura, the paper argues that the encounter between these two different ideological streams is possible under particular circumstances. First, there is a specific political situation where the moderate Islam is able to control the political posts. Second, there is a forum where they can articulate Islamic ideas in terms of classical and modern political movements. This study has also found out that the binary perspective applied in the analysis of Islamic movement is not always relevant. The fact, as in the case of Bangkalan, is far more complex, in which NU and Islamic Defender Front (FPI) can merge. This is so Eecause at the Eeginning, F3,’s management in the city is led by kyais or/and prominent local NU leaders. Keywords: Radicalization, de-radicalization, moderate Islam, radical Islam. Introduction A discussion on the topic of contemporary Islamic movements is filled with various reviews about radical Islam. As news, academic work also has its own actual considerations. The September 11th incident seems to be a “productive” momentum to tap a new academic debate which was previously conducted only by a few people who were really making Islam and its socio-political life as an academic project. Islamism, in its violence and atrocity, then became a popular theme that filled almost all the scientific discussion that took ideology and contemporary Islamic movements as a main topic.
    [Show full text]
  • Pandangan Front Pembela Islam ( Fpi) Terhadap Islam Nusantara
    PANDANGAN FRONT PEMBELA ISLAM ( FPI) TERHADAP ISLAM NUSANTARA SKRIPSI Diajukan unttuk memenuhi salah satu syarat memperoleh gelar Sarjana Agama (S.Ag) Disusun Oleh: Riza Adi Putra 11150321000020 PROGRAM STUDI STUDI AGAMA-AGAMA FAKULTAS USHULUDDIN UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA 2020 M/1441 H LEMBAR PERNYATAAN Saya yang bertanda tangan di bawah ini: Nama : Riza Adi Putra NIM : 11150321000020 Prodi : Studi Agama-Agama Fakultas : Ushuluddin Judul Skripsi :PANDANGAN FRONT PEMBELA ISLAM (FPI) TERHADAP ISLAM NUSANTARA Dengan ini saya menyatakan bahwa: 1. Skripsi ini merupakan hasil karya saya yang diajukan untuk memenuhi salah satu persyaratan memperoleh gelar Sarjana Agama (S.Ag) di UIN Syarif Hidayatullah Jakarta. 2. Semua sumber yang saya gunakan dalam penulisan ini telah saya cantumkan sesuai dengan ketentuan yang berlaku di UIN Syarrif Hidayatullah Jakarta. 3. Jika kemudian hari terbukti bahwa saya atau merupakan hasil jiplakan dari karya orang lain, maka saya bersedia menerima sanksi yang berlaku di UIN Syarif Hidayatullah Jakarta. Demikian pernyataan ini saya buat dengan sebenar-benarnya. ii iii iv ABSTRAK Riza Adi Putra Judul Skripsi: Pandangan Front Pembela Islam (FPI) Terhadap Islam Nusantara Islam Nusantara atau yang biasa disebut dengan Islam di Indonesia merupakan hasil dari dialog antara ajaran Islam dengan budaya lokal. Dengan demikian, hal tersebut akan menghasilkan budaya yang Islami, sehingga Islam Nusantara dipandang sebagai Islam dengan kearifan lokal. Di samping itu Islam Nusantara merupakan sebuah keberhasilan dari para ulama dalam menyebarkan ajaran Islam di Indonesia. Seiring dengan berkembangnya Islam di Indonesia lahir beberapa gerakan Islam dengan karakternya masing-masing. Seperti Nahdlatul Ulama dengan karakternya yang tradisional, Muhammadiyah dengan Modernis dan Front Pembela Islam (FPI) dengan gerakan amar ma’ruf nahi munkar.
    [Show full text]
  • Islamic Militancy, Sharia, and Democratic Consolidation in Post‑Suharto Indonesia
    This document is downloaded from DR‑NTU (https://dr.ntu.edu.sg) Nanyang Technological University, Singapore. Islamic militancy, Sharia, and democratic consolidation in post‑Suharto Indonesia Noorhaidi Hasan 2007 Noorhaidi Hasan. (2007). Islamic militancy, Sharia, and democratic consolidation in post‑Suharto Indonesia. (RSIS Working Paper, No. 143). Singapore: Nanyang Technological University. https://hdl.handle.net/10356/79795 Nanyang Technological University Downloaded on 28 Sep 2021 12:00:43 SGT ATTENTION: The Singapore Copyright Act applies to the use of this document. Nanyang Technological University Library No. 143 Islamic Militancy, Sharia, and Democratic Consolidation in Post-Suharto Indonesia Noorhaidi Hasan S. Rajaratnam School of International Studies Singapore 23 October 2007 With Compliments This Working Paper series presents papers in a preliminary form and serves to stimulate comment and discussion. The views expressed are entirely the author’s own and not that of the S. Rajaratnam School of International Studies ATTENTION: The Singapore Copyright Act applies to the use of this document. Nanyang Technological University Library The S. Rajaratnam School of International Studies (RSIS) was established in January 2007 as an autonomous School within the Nanyang Technological University. RSIS’s mission is to be a leading research and graduate teaching institution in strategic and international affairs in the Asia Pacific. To accomplish this mission, it will: • Provide a rigorous professional graduate education in international affairs with a strong practical and area emphasis • Conduct policy-relevant research in national security, defence and strategic studies, diplomacy and international relations • Collaborate with like-minded schools of international affairs to form a global network of excellence Graduate Training in International Affairs RSIS offers an exacting graduate education in international affairs, taught by an international faculty of leading thinkers and practitioners.
    [Show full text]
  • Saudi Strategies for Religious Influence and Soft Power in Indonesia
    12 2 July 2020 Saudi Strategies for Religious Influence and Soft Power in Indonesia Jarryd de Haan Research Analyst Indo-Pacific Research Programme Key Points Saudi Arabia’s push for religious influence in Indonesia has primarily taken shape through educational facilities, which remain the key source of influence today. Evidence of Saudi influence can also be seen through a trend of the “Arabisation” of Islam in Indonesia, as well as pressure on the Indonesian Government to maintain its hajj quota. Indonesian Muslim groups that object to the Salafist doctrine will continue to act as a brake on Saud i religious influence. Pancasila and, more broadly, nationalism, could also be used by those seeking to limit Saudi influence in the future. The long-term implications are less clear, but it is likely that Indonesia will continue to see elements of its own society continue to push for the adoption of more conservative policies and practices. Summary Saudi Arabia has a long history of exporting its brand of Islam across the globe as a tool of religious soft power influence and as a means to counter the influence of its rival, Iran. Indonesia, a country which contains the largest Muslim population in the world, has been at the receiving end of that influence for decades. This paper examines the origins of Saudi religious influence in Indonesia, the obstacles to that influence and identifies some of the implications that it may have for Indonesian society in the long-term future. Analysis Historical Saudi Religious Influence Saudi Arabia’s efforts to increase its religious influence in Indonesia coincided with an Islamic revival throughout South-East Asia in the late 1970s.
    [Show full text]
  • The Rise of Islamism and the Future of Indonesian Islam
    Journal of International Studies Vol. 16, 105-128 (2020) How to cite this article: Al Qurtuby, S. (2020). The rise of Islamism and the future of Indonesian Islam. Journal of International Studies, 16, 105-128. https://doi.org/10.32890/jis2020.16.7 The Rise of Islamism and the Future of Indonesian Islam Sumanto Al Qurtuby Department of Global & Social Studies College of General Studies King Fahd University of Petroleum & Minerals [email protected] Received: 6/4/2020 Revised: 28/6/2020 Accepted: 12/7/2020 Published: 30/12/2020 Abstract Since the downfall of Suharto’s dictatorial regime in 1998, Indonesia has witnessed a surge of various Islamist groups that have potentially threatened the country’s religious tolerance, civil Islam, and civic pluralism. Moreover, it is suggested that the rise of Islamist groups could likely transform Indonesia into an intolerant Islamist country. However, this article asserts that the Islamist groups are unlikely to reform Indonesia into an Islamic State or Sharia–based government and society, and are unable to receive the support and approval of the Indonesian Muslim majority due to the following fundamental reasons: the groups’ internal and inherent weaknesses, ruptured alliance among the groups, lack of Islamist political parties, limited intellectual grounds of the movement, the accommodation of some influential Muslim clerics and figures into the central government body, and public opposition toward the Islamist groups. Keywords: Islamism, Islamist movement, civil Islam, Muslim society, Islamist radicalism, peaceful Islamist mobilization, religious pluralism. Introduction One of the consequences observed in Indonesia after the downfall of Suharto in May, 1998 was the surge in Islamism.
    [Show full text]
  • 9 Opposing Wahhabism: the Emergence of Ultra
    First published in Singapore in 2020 by ISEAS Publishing 30 Heng Mui Keng Terrace Singapore 119614 E-mail: [email protected] Website: <http://bookshop.iseas.edu.sg> All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the ISEAS – Yusof Ishak Institute. © 2020 ISEAS – Yusof Ishak Institute, Singapore The responsibility for facts and opinions in this publication rests exclusively with the the publisher or its supporters. ISEAS Library Cataloguing-in-Publication Data Name(s): Norshahril Saat, editor. | Burhani, Ahmad Najib, 1976-, editor. Title: The new Santri : challenges to traditional religious authority in Indonesia / edited by Norshahril Saat and Ahmad Najib Burhani. Description: Singapore : ISEAS – Yusof Ishak Institute, 2020. | Includes bibliographical references and index. (PDF) Subjects: LCSH: Authority—Religious aspects—Islam. | Islamic religious education—Indonesia. | Islamic preaching—Indonesia. | Islam— Indonesia—21st century. Cover illustration: Febrian Doni Typeset by International Typesetters Pte Ltd Printed in Singapore by Markono Print Media Pte Ltd 00 The New Santri_Prelims_6P_5Aug20.indd 4 4/8/20 8:51 PM CONTENTS About the Contributors viii 1. Introduction 1 Norshahril Saat and Ahmad Najib Burhani PART I: CHALLENGING TRADITIONAL AUTHORITY 2. Religious Authority in Indonesian Islam: Mainstream 13 Organizations under Threat? M. Amin Abdullah 3. “Being Authoritative But No Authority?” Muslim Religious 28 Intellectuals in Shaping Indonesian Islam Discourse Azhar Ibrahim 4. New Contestation in Interpreting Religious Texts: Fatwa, 48 Tafsir, and Shariah and Social Development in Aceh Arskal Salim and Marzi Afriko 6.
    [Show full text]
  • Arabs and "Indo-Arabs" in Indonesia: Historical Dynamics, Social Relations and Contemporary Changes
    IJAPS, Vol. 13, No. 2, 45–72, 2017 ARABS AND "INDO-ARABS" IN INDONESIA: HISTORICAL DYNAMICS, SOCIAL RELATIONS AND CONTEMPORARY CHANGES Sumanto Al Qurtuby* Department of General Studies, King Fahd University of Petroleum and Minerals, KFUPM Box 201 Dhahran 31261, Saudi Arabia email: [email protected] Published online: 15 July 2017 To cite this article: Al Qurtuby, S. 2017. Arabs and "Indo-Arabs" in Indonesia: Historical dynamics, social relations and contemporary changes. International Journal of Asia Pacific Studies 13 (2): 45–72, https://doi.org/10.21315/ijaps2017.13.2.3 To link to this article: https://doi.org/10.21315/ijaps2017.13.2.3 ABSTRACT This article outlines the origins, development and historical dynamics of Arabs in Indonesia and discusses responses of Indonesians, particularly Muslims, towards this group. It sketches a variety of Indonesia's Arabs—sadah and non-sadah alike— and their contributions to the shape of Indonesian Islam, Islamic cultures and Muslim politics. It also traces the roots of—and depicts the historical dynamics and changes—social relations and interactions between Arabs and local populations. The relations between Arabs and non-Arabs in the country have always been marked with conflict and tensions on the one hand, and peace and cooperation on the other. Some Muslims in the country "have admired" and built a strong relationship with the Arabs and "Indo-Arabs" while others have denounced them as the destroyers of Indonesia's local traditions, civic pluralism, social stability and interreligious tolerance. This article tries to portray this paradox, discuss factors contributing to the damaging image of Arabs in contemporary Indonesia, and explain the rationales behind it.
    [Show full text]
  • Islam, Politics, and Cyber Tribalism in Indonesia 251 Emotions
    IQAS Vol. 48/ 2017 3–4, pp. 249–272 Islam, Politics, and Cyber Tribalism in Indonesia A Case Study on the Front Pembela Islam Timo Duile Abstract At the end of 2016, Islamist organisations proved able to mobilise hundreds of thousands of people for political purposes in Indonesia. In order to explain their success, the role of social media should not be underestimated, as Islamic movements rely heavily on agitation in online media. This article sheds light on the example of the Front Pembela Islam, using one of the or- ganisation’s Facebook pages as a case study. Within the algorithmic enclave of a cyber tribe, narratives and symbols are applied in memes. The research examines how narratives and sym- bols evoke emotions in online memes and offline banners, what narratives are addressed, and how the memes make claims regarding commonly acknowledged signifiers such as the NKRI, Islam and Pluralism. The guiding thesis is that these memes express not simply anti-pluralist or anti-NKRI notions, as opponents of these groups frequently assert, but rather combinations of robust nationalism and their alternative version of pluralism with conservative Islamic ap- proaches. Nonetheless, threats and enemies are inevitably present as a constitutive outside and suggest a highly exclusive version of Indonesianness. Thus similar narratives and symbols ap- plied in online media also emerge within public spaces, blurring the distinction between the online and offline realms. Keywords: Islam, Nationalism, Indonesia, Cyber Tribalism, Jakarta Election, Front Pembela Islam Introduction On 4 November and 2 December 2016 the largest demonstrations since the reformasi movement took place in Indonesia.
    [Show full text]
  • Cyber Bullying Against Indonesian Muslim Leaders Through Social Media
    PSYCHOLOGY AND EDUCATION (2021) 58(1): 5348-5355 ISSN:00333077 Cyber Bullying Against Indonesian Muslim Leaders Through Social Media 1Moch. Syarif Hidayatullah, 2Mohammad Syairozi Dimyathi, 3Abdullah, 4Zubair, 5Rizqi Handayani 1,2,3,4,5Syarif Hidayatullah State Islamic University, Jakarta ABSTRACT The development of social media in Indonesia today enters a new phase. Social media is no longer used to obtain and disseminate information or entertainment, but it is also used to attack someone’s personality. Through slander and hoax information, character assassination is carried out on individuals. This study seeks to portray the negative effects of social media, especially related to cyber violence, character assassination through cyberbullying. This study focuses on cyberbullying of Muslim leaders (ulama) on social media. This abuse can be said as a model of killing new characters towards someone's character in the new public sphere. Through the data of the status, comments, tweets, and memes on Facebook and Twitter, this study found that cyberbullying occurred through social media towards ulama was perpetuated by other Islamic groups, which have different political attitudes and choices. In other words, abuse is the fruit of ideological and political wars, which occur both in the real world and in cyberspace. There is a shift in the Indonesian Muslim community which was previously known to be very respectful to their ulama, and currently they are bold to bully their religious leaders This is a symptom of ambiguity from the conservative turn issue. Norms, traditions, and ethics of the community that shows conservative symptoms, actually show resistance to the values of the conservative community.
    [Show full text]
  • Indonesian Islam Beyond Habib Rizieq Shihab: Deconstructing Islamism and Populism
    ISSUE: 2021 No. 21 ISSN 2335-6677 RESEARCHERS AT ISEAS – YUSOF ISHAK INSTITUTE ANALYSE CURRENT EVENTS Singapore | 2 March 2021 Indonesian Islam beyond Habib Rizieq Shihab: Deconstructing Islamism and Populism A’an Suryana and Nur Syafiqah Binte Mohd Taufek* This picture taken on December 12, 2020, shows Indonesian Muslim cleric Rizieq Shihab (centre) surrounded by his supporters upon arrival at the police headquarters in Jakarta, before he was arrested on December 13 over allegations of breaching coronavirus restrictions. Habib Rizieq is currently the most controversial ulama in Indonesia. Islam in Indonesia, however, is not monolithic and has numerous strands – some of which are moderate and serve as a bulwark aGainst radical ideas. Photo: Jenaya, AFP. *A’an Suryana is Visiting Fellow at ISEAS Yusof – Ishak Institute. Nur Syafiqah Binte Mohd Taufek is a Research Officer at the same institute. We thank Norshahril Saat and Aninda Dewayanti for their useful feedback on this article. 1 ISSUE: 2021 No. 21 ISSN 2335-6677 EXECUTIVE SUMMARY • The radical Salafi ideology of Muhammad Rizieq Shihab or Habib Rizieq, and the Islamic Defender’s Front (FPI) have been at the centre of media attention and scholastic study for quite a while. Islam in Indonesia, however, is not monolithic and has numerous strands – some of which are moderate and serve as a bulwark against radical ideas. These diverse orientations are nevertheless understudied due to the prevailing discussion on Habib Rizieq as a key figure of religious populism and Islamism. • This article presents some key thoughts of established and emerging religious thinkers, who subscribe to moderate views of Islam.
    [Show full text]
  • 21619 ASPI-S4 Jihad INT.Indd
    STRATEGY Local Jihad: Local Jihad: Radical Islam and terrorism in Indonesia Radical Islam and terrorism in Indonesia ASPI STRATEGY JIHAD: LOCAL Recent violent radicalism in Indonesia is seen by many as a relatively recent phenomenon, but a closer look at modern Indonesian history shows the inaccuracy of this view. As much as Jemaah Islamiyah (JI) sees itself as being part of a broader global jihadist movement, it also regards itself as the heir to Darul Islam (DI). DI’s armed struggle for an Islamic state in Indonesia and its members’ sacrifice in the name of jihad during the 1950s INDONESIA IN TERRORISM AND ISLAM RADICAL and 1960s make it an inspiration for JI members today. The immediate post-Soeharto years were undoubtedly a time of resurgence for Indonesian radicalism. Since late-2002, however, the radical revival has stalled and gone into reverse. JI has been hard hit by the post-Bali bombing crackdown by the Indonesian police and intelligence services. Nonetheless it has shown considerable resilience and capacity for adaptation to this new, and much less congenial, environment. Using an assessment of the history and future prospects of radical Islam within Indonesia. Local Jihad provides a wider understanding of the many disparate groups that represent the radical Islamic community within Indonesia. It concludes that Islamic radicalism has always been a part of Indonesian political and religious life since independence and it is likely to remain so. The more important question is to what extent violence becomes a more regular feature of radical behaviour. Terrorism might be a global issue but for Australia the threat is inextricably tied up with the problems of the future stability of our neighbours, particularly Indonesia.
    [Show full text]
  • A Critical Discourse Analysis of Rizieq Shihab News in Kompas.Com and Tempo.Co
    A CRITICAL DISCOURSE ANALYSIS OF RIZIEQ SHIHAB NEWS IN KOMPAS.COM AND TEMPO.CO THESIS By: Viqri Rahmad Satria NIM 17320200 Advisor: Dr. Agwin Degaf, M.A. NIP 198805232015031004 DEPARTMENT OF ENGLISH LITERATURE FACULTY OF HUMANITIES UNIVERSITAS ISLAM NEGERI MAULANA MALIK IBRAHIM MALANG 2021 A CRITICAL DISCOURSE ANALYSIS OF RIZIEQ SHIHAB NEWS IN KOMPAS.COM AND TEMPO.CO THESIS Presented to Universitas Islam Negeri Maulana Malik Ibrahim Malang In Partial Fulfillment of the Requirements for the Degree of Sarjana Sastra (S.S) By: Viqri Rahmad Satria NIM 17320200 Advisor: Dr. Agwin Degaf, M.A. NIP 198805232015031004 DEPARTMENT OF ENGLISH LITERATURE FACULTY OF HUMANITIES UNIVERSITAS ISLAM NEGERI MAULANA MALIK IBRAHIM MALANG 2021 iii MOTTO “Nothing happens until something moves.” -Albert Einstein vi DEDICATION This thesis is proudly dedicated to my father, Surya Dharma and my mother, Atiah, my brother and sisters, Eka Sulistya, Wahyudi, and Shela Maulida. Thank you for your support and unlimited affection. Also, thank to Sama Team (Tumpil‟s Peri) who has become my second family. Not forget to mention a million thanks to my best friend, Alam Mahadika, a young talented researcher. I am so grateful to have such amazing people who always love and support me. vii ACKNOWLEDGMENT Alhamdulillah, I thank God for the presence of Allah SWT. The creator of the universe for all the graces that have been bestowed upon me, so that I can complete my thesis with the title “A Critical Discourse Analysis of Rizieq Shihab News In Kompas.com and Tempo.co”, as a requirement for this Bachelor of Literature (S.S) degree properly.
    [Show full text]