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Apirana Turupa Ngata, 1874 – 1950
123 Apirana Turupa Ngata, 1874 – 1950 Jane Stafford and Mark Williams James Belich in a recent revisionist reading of colonial history, Making Peoples, has argued that Māori did not in fact lose the fierce military engagements over land between Māori and Pākehā in the 1860s. In the sense that there was no final surrender and no utter vanquishing of the Māori forces this is arguably true. Yet Māori suffered a series of local defeats and the outcome of the wars was disastrous for them. From the 1870s until the First World War European society in New Zealand, allowing for economic recessions and set-backs, made continuous progress in settling the land, building infrastructure, attracting capital, exporting timber, wool and meat. By the turn of the century New Zealand was a more comprehensively ‘settled’ country than Australia and a mood of smug satisfaction at their achievements and prospects was widespread among Pākehā. In the same period, in a reverse mirror image of Pākehā success and growth in confidence, Māori lost much of their population, their land, their economic base, and the sense that theirs was the dominant culture in the land. This period has been characterized as one of ‘despair’ among Māori by demographer, Ian Pool, and it is the context in which Sir Apirana Ngata’s rise to prominence in the early decades of the twentieth century must be understood. Ngata was more important than any other individual in reversing the calamity that Māori had suffered. His efforts at reigniting Māori self- esteem and improving Māori farming, health and economic outcomes were central to what has been called a ‘Māori Renaissance’. -
Mount Domet Becomes Mount Domett
Mount Domett The history of a mountain Mount Domett, Little Domett and Kohurau illuminated by moonlight, from Round Hill Road, Five Forks, North Otago. Photograph by Gordon Barney, PixNZ.Com Limited (August 1999, approximately 11:00 p.m.) Mount Domett, in North Otago, is situated at the southeastern end of the St. Marys Range, between Kurow to the northeast and Danseys Pass to the south, and is approximately 55 kilometres northwest of Oamaru. Although not the highest in coastal North Otago or in the range (Kohurau at 2009m/6592′ is the highest in both), Mount Domett at 1942m/6370′ and Little Domett at 1860m/6104′ are certainly the most prominent peaks of the skyline when viewed across the coastal North Otago landscape. Mount Domett and the other peaks of the St. Marys Range are often the objectives of tramping and mountaineering parties and with a variety of routes and terrain in both summer and winter conditions, this mountainous area has been well traversed on numerous occasions since the early twentieth century. On Wednesday, 14 August 2002, Mount Domett had the spelling of its name officially changed from „Domet‟ to „Domett‟, correcting the long-standing spelling error of the name of Alfred Domett, in honour of whom it was named. Alfred Domett was born at Camberwell Grove, Surrey, England on 20 May 1811, the sixth child to Nathaniel Domett and Elizabeth Curling. Lawyer, journalist, administrator and poet, Domett became premier of New Zealand from 6 August 1862 to 30 October 1863. He had already purchased land in the Nelson settlement in May 1842 before sailing out from England on the Sir Charles Forbes, arriving in August 1842. -
James Macandrew of Otago Slippery Jim Or a Leader Staunch and True?
JAMES MACANDREW OF OTAGO SLIPPERY JIM OR A LEADER STAUNCH AND TRUE? BY RODERICK JOHN BUNCE A thesis submitted to Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy Victoria University of Wellington 2013 iii ABSTRACT James Macandrew, a Scotsman who migrated to Dunedin in 1851, was variously a businessman, twice Superintendent of Otago Province, an imprisoned bankrupt and a Minister of the Crown. He was an active participant in provincial and colonial politics for 36 years and was associated with most of the major political events in New Zealand during that time. Macandrew was a passionate and persuasive advocate for the speedy development of New Zealand’s infrastructure to stimulate the expansion of settlement. He initiated a steamer service between New Zealand and Australia in 1858 but was bankrupt by 1860. While Superintendent of Otago in 1860 and 1867–76 he was able to advance major harbour, transport and educational projects. As Minister of Public Works in George Grey’s Ministry from 1878–79 he promoted an extensive expansion of the country’s railway system. In Parliament, he was a staunch advocate of easier access to land for all settlers, and a promoter of liberal social legislation which was enacted a decade later by the Seddon Government. His life was interwoven with three influential settlers, Edward Gibbon Wakefield, Julius Vogel and George Grey, who variously dominated the political landscape. Macandrew has been portrayed as an opportunist who exploited these relationships, but this study will demonstrate that while he often served these men as a subordinate, as a mentor he influenced their political beliefs and behaviour. -
Promoting Paradise: Utopianism And
New Zealand Journal of History, 42, 1 (2008) Promoting Paradise UTOPIANISM AND NATIONAL IDENTITY IN NEW ZEALAND, 1870–1930 A NUMBER OF COMMENTATORS have identified a correlation between aspects of utopianism and New Zealand’s past. Miles Fairburn, for example, has emphasized the power of an arcadian myth in nineteenth-century New Zealand.1 James Belich entitled the second volume of his history of New Zealand Paradise Reforged.2 And Lucy Sargisson and Lyman Tower Sargent’s work on intentional communities (or communes) argued that New Zealand ‘has a special place in the history of utopianism’.3 As Sargisson and Sargent note, though, there has not been any extended discussion of the association between utopianism and New Zealand’s national identity. Fairburn’s work comes closest, but the ‘governing category’ of his landmark study was ‘the colony’s social organisation’ rather than arcadian myths.4 Furthermore, Fairburn’s work stops in the 1890s, ignores ideal visions of cities and towns, disregards utopian fiction, and does not take into account ‘race’ and politics and the impact which these had on images of arcadia. While ‘race’ and politics are central to Belich’s work his study remains first and foremost a general history. The use of the descriptor ‘paradise’, like his term ‘recolonization’ (which is used to signify New Zealand’s apparent return to the British imperial fold), works primarily as ‘a heuristic device … to give pattern’.5 Belich also overlooks utopian and science fiction (SF) literature, focuses on the printed word and skips over ‘booster’ sources, namely those civic and commercial publications produced locally to promote settlement and investment. -
Sir George Grey and the British Southern Hemisphere
TREATY RESEARCH SERIES TREATY OF WAITANGI RESEARCH UNIT ‘A Terrible and Fatal Man’: Sir George Grey and the British Southern Hemisphere Regna non merito accidunt, sed sorte variantur States do not come about by merit, but vary according to chance Cyprian of Carthage Bernard Cadogan Copyright © Bernard Cadogan This book is copyright. Apart from any fair dealing for the purpose of private study, research, criticism or review, as permitted under the Copyright Act, no part may be reproduced by any process without the permission of the publishers. 1 Introduction We are proud to present our first e-book venture in this series. Bernard Cadogan holds degrees in Education and History from the University of Otago and a D. Phil from Oxford University, where he is a member of Keble College. He is also a member of Peterhouse, Cambridge University, and held a post-doctoral fellowship at the Stout Research Centre at Victoria University of Wellington in 2011. Bernard has worked as a political advisor and consultant for both government and opposition in New Zealand, and in this context his roles have included (in 2011) assisting Hon. Bill English establish New Zealand’s Constitutional Review along the lines of a Treaty of Waitangi dialogue. He worked as a consultant for the New Zealand Treasury between 2011 and 2013, producing (inter alia) a peer-reviewed published paper on welfare policy for the long range fiscal forecast. Bernard is am currently a consultant for Waikato Maori interests from his home in Oxford, UK, where he live s with his wife Jacqueline Richold Johnson and their two (soon three) children. -
New Zealand Rulers and Statesmen from 1840 To
NEWZfiALAND UUUflflUUUW w RULERS AND STATESMEN I i iiiiliiiiiiiiii 'Hi"' ! Ml! hill i! I m'/sivrr^rs''^^'^ V}7^: *'- - ^ v., '.i^i-:f /6 KDWARD CIRHON WAKEKIELI). NEW ZEALAND RULERS AND STATESMEN Fro}n 1840 to 1897 WILLIAM GISBORNE FOK.MFRLV A IMEMREK OF THE HOUSE OK KE FRESENTATIVES, AND A RESPONSIIiLE MINISTER, IN NEW ZEALAND WITH NUMEROUS PORTRAITS REVISED AND ENLARGED EDITION P. C. D. LUCKIE LONDON SAMPSON LOW, MARSTON & COMPANY Liviitcd Fetter Lane, Fleet Street, B.C. 1897 — mi CONTENTS. CHAPTER I. Introductory—Natives— First colonization—Governor Hobson Chief Justice Sir William Martin —-Attorney-General Swain- son—Bishop Selwyn—Colonel Wakefield—-New Zealand Company—Captain Wakefield — Wairau massacre— Raupa- raha—Acting-Governor Shortland—Governor Fitzroy . CHAPTER II. Governor Sir George Grey, K.C.B.—Lieutenant-Governor Eyre —New Constitution— Progress of Colonization— Recall of Governor Sir George Grey ....... 33 CHAPTER III. Representative institutions — Acting-Governor Wynyard—Mr. Edward Gibbon Wakefield—Mr. James Edward FitzGerald Dr. Featherston—Mr. Henry Sewell—Sir Frederick Whitaker —Sir Francis Bell— First Parliament—Responsible govern- ment—Native policy—Sir Edward Stafford—Mr. William Richmond—Mr. James Richmond—Sir Harry Atkinson Richmond-Atkinson family .... • • • 57 CHAPTER IV. Sir William Fox— Sir W'illiam Fitzherbert—Mr. Alfred Domett —Sir John Hall ......... 102 —— vi Contents CHAPTER V. I'AGE Session of 1856— Stafford Ministry— Provincial Question— Native Government—Land League—King Movement—Wi Tami- hana— Sir Donald McLean— Mr. F. D. Fenton —Session of 1858—Taranaki Native Question—Waitara War—Fox Ministry—Mr. Reader Wood—Mr. Walter Mantell— Respon- sible Government— Return of Sir George Grey as Governor —Domett Ministry—Whitaker-Fox Ministry . -
The Post-Leadership Activities of New Zealand Premiers
LIFE AFTER POLITICS? THE POST-LEADERSHIP ACTIVITIES OF NEW ZEALAND PREMIERS AND PRIME MINISTERS, 1856-2008. BY JESS BOOKER A thesis submitted to the Victoria University of Wellington in fulfilment of the requirement for the degree of Master of Arts in Political Science Victoria University of Wellington 2013 2 Acknowledgements Much of this thesis has been written from Pipitea Street, Thorndon. Working from this setting has brought the area to life, particularly as I have worked through New Zealand’s early colonial history. Each morning as I walked to my office, I passed through the centre of New Zealand’s political system, knowing how rich in history it was. I therefore want to say thanks in particular to the bronzed Keith Holyoake on Molesworth Street, now the unexpected bastion of the New Zealand Rugby building. Keith’s friendly demeanour as I headed to work on my thesis reminded me of the important contribution that each political leader has made to New Zealand. I must also thank Jon Johansson for his incredible support in writing this thesis. I am forever indebted for the valuable knowledge and insights that Jon contributed to this work. At times I struggled to see the light at the end of the tunnel, and his words of encouragement have helped me greatly to get to this point. I would like to also thank my friends, family and colleagues for the various offers of wine, proof-reading and encouragement. They have enriched this thesis in ways they probably never thought possible. I thank Colin for his love and support, without it I would have never have finished this thesis. -
The Forgotten Soundtrack of Maoriland: Imagining the Nation Through Alfred Hill’S Songs for Rewi's Last Stand
The Forgotten Soundtrack of Maoriland: Imagining the Nation Through Alfred Hill’s Songs for Rewi's Last Stand Melissa Cross A thesis submitted to Massey University and Victoria University of Wellington in fulfilment of the requirements for the degree Master of Music in Musicology Te Kōkī New Zealand School of Music 2015 ii Abstract Alfred Hill’s songs based on collected Māori musical materials and narrative themes are artefacts of cultural colonisation that represent individual identities and imagined communities. They are tangible evidence of the site of identity formation known as Maoriland within which Pākehā construct imaginings of ‘Māoriness’ to create their own sense of indigeneity and nationhood. Although early twentieth-century Maoriland has been discussed widely in the arts and literature, scholars have not addressed the music of Maoriland, perhaps because it is heard today as the cultural form that most clearly expresses racialised sentimentality and colonial hegemony. However, Maoriland music can tell us much about New Zealand society if it is recognised as inhabiting an ‘in-between’ place where Pākehā fascination for the racial other was often inseparable from an admiration for Māori promoted by a knowledgeable group of Māori and Pākehā cultural go-betweens. This thesis presents a critical cultural analysis of the ethnic, racial, gendered, and national identities represented in Hill’s ‘Māori’ songs, viewed through the lens of his use of these in his score for Rudall Hayward’s film Rewi’s Last Stand (1940). This analysis shows that these popular songs contributed, and continue to contribute, to the nexus of Māori, war, and music in Pākehā narrations of the nation. -
Life and Letters of Robert Browning by Mrs
Life and Letters of Robert Browning by Mrs. Sutherland Orr Second Edition Preface Such letters of Mr. Browning's as appear, whole or in part, in the present volume have been in most cases given to me by the persons to whom they were addressed, or copied by Miss Browning from the originals under her care; but I owe to the daughter of the Rev. W. J. Fox -- Mrs. Bridell Fox -- those written to her father and to Miss Flower; the two interesting extracts from her father's correspondence with herself and Mr. Browning's note to Mr. Robertson. For my general material I have been largely indebted to Miss Browning. Her memory was the only existing record of her brother's boyhood and youth. It has been to me an unfailing as well as always accessible authority for that subsequent period of his life which I could only know in disconnected facts or his own fragmentary reminiscences. It is less true, indeed, to say that she has greatly helped me in writing this short biography than that without her help it could never have been undertaken. I thank my friends Mrs. R. Courtenay Bell and Miss Hickey for their invaluable assistance in preparing the book for, and carrying it through the press; and I acknowledge with real gratitude the advantages derived by it from Mr. Dykes Campbell's large literary experience in his very careful final revision of the proofs. A. Orr. April 22, 1891. Contents Chapter 1 Origin of the Browning Family -- Robert Browning's Grandfather -- His position and Character -- His first and second Marriage -- Unkindness towards his eldest Son, Robert Browning's Father -- Alleged Infusion of West Indian Blood through Robert Browning's Grandmother -- Existing Evidence against it -- The Grandmother's Portrait. -
The First-Class, the Familiar and the Forgettable: an Analysis of Prime Ministerial Performance in New Zealand
The First-Class, the Familiar and the Forgettable: An analysis of Prime Ministerial performance in New Zealand By Katherine Anna-Clare Smith A thesis Submitted to the Victoria University of Wellington In fulfilment of the requirements for the degree of Master of Arts in Political Science School of History, Philosophy, Political Science & International Relations Victoria University of Wellington 2019 2 Table of Contents Acknowledgements 5 Abstract 7 Tables and Figures 9 Chapter One: Thesis Overview 11 Thesis Aims 12 Thesis Structure 13 Chapter Two: Literature Review 17 Components of Political Leadership 17 Leadership Ranking Scholarship in New Zealand 22 Sheppard 1998 22 Johansson and Levine 2011 27 Leadership Ranking Scholarship in the United States of America 31 Schlesinger Ranking Studies 1948, 1962, 1996 31 Other Ranking Studies 33 Leadership Ranking Scholarship in the rest of the world 37 United Kingdom 37 Canada 42 Australia 46 Chapter Three: Methodology 49 Chapter Four: Data and Analysis 55 The initial responses 55 Calculation of results 56 The 2018 study: A replication of the Sheppard (1998) and Johansson and Levine (2011) methodology 57 An alternative survey: A replication of the Schlesinger (1948, 1962 and 1996) methodology 60 A new survey: the analysis of generational shifts and recall rates 62 Pols 111: The entry-level student perspective 62 Pols 353: The final year Bachelor’s student perspective 64 Pols 428: The postgraduate perspective 67 3 Chapter Five: Discussion 69 Replication of multi question methods 69 Contrast with -
The Languages of Native Policy in New Zealand's General Assembly, 1858-62
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. HISTORY, LAW AND LAND: The Languages of Native Policy in New Zealand’s General Assembly, 1858-62 Samuel D. Carpenter 2008 HISTORY, LAW AND LAND: The Languages of Native Policy in New Zealand’s General Assembly, 1858-62 A thesis presented in partial fulfilment of the requirements for the degree of Master of Arts in History at Massey University, Auckland, New Zealand. Samuel D. Carpenter 2008 ii to J. H. Wright iii Abstract _________________________________________________ This thesis explores the languages of Native policy in New Zealand’s General Assembly from 1858 to 1862. It argues, aligning with the scholarship of Peter Mandler and Duncan Bell, that a stadial discourse, which understood history as a progression from savage or barbarian states to those of civility, was the main paradigm in this period. Other discourses have received attention in New Zealand historiography, namely Locke and Vattel’s labour theory of land and Wakefield’s theory of systematic colonization; but some traditions have not been closely examined, including mid-Victorian Saxonism, the Burkean common law tradition, and the French discourse concerning national character. This thesis seeks to delineate these intellectual contexts that were both European and British, with reference to Imperial and colonial contexts. The thesis comprises a close reading of parliamentary addresses by C. W. Richmond, J. E. FitzGerald and Henry Sewell. -
Robert Browning's “Waring” and Alfred Domett's
Pastoral Permutations within the Colonial Romance: Robert Browning’s “Waring” and Alfred Domett’s Ranolf and Amohia Helen Blythe How forsooth, was I to know it If Waring meant to glide away Like a ghost at break of day? … Meantime, how much I loved him. I find out now I’ve lost him. I who … Henceforth never shall get free Of his ghostly company – Robert Browning, Waring (‘18-20’ & ‘42-47’) 1 Inspired to write “Waring” after Alfred Domett immigrated to the fledgling colony of New Zealand in 1841, Robert Browning urges “contrive, contrive / to rouse us, Waring!” (“W” ‘199-201’), picturing his friend alternatively in Moscow, Spain, or secretly still in London creating some great work “with- out a wink / of sleep” (“W” ‘146-7’). A subsequent letter to Domett imagines New Zealand providing what Leo Marx has since called the “peace, leisure, and economic sufficiency” of the pastoral retreat that in Virgil’s Eclogues stands in the borderlands between Rome and the “encroaching marshland … the middle ground somewhere ‘between,’ yet in a transcendent relation to, the opposing forces of civilisation and nature.” 2 In the Victorian era, co- COLLOQUY text theory critique 23 (2012). © Monash University. www.arts.monash.edu.au/ecps/colloquy/journal/issue023/blythe.pdf ░ Pastoral Permutations within the Cultural Romance 137 lonial settlements located between the metropolis and the wilderness were new sites for such pastoral reflections, leading Browning to believe that only emigration would solve England’s literary woes: “the little I, or any- body,