Introduction to Understanding Principles and Features of Persian Garden Architecture
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International Journal of Advanced Biotechnology and Research (IJBR) ISSN 0976-2612, Online ISSN 2278–599X, Vol-7, Special Issue-Number4-June, 2016, pp497-507 http://www.bipublication.com Research Article Introduction to understanding principles and features of Persian garden architecture Hamed Hayaty*, Arezoo Abrisham Kar and Nafisetohidi pour Department of Architecture, Ahvaz Branch, Islamic Azad University, Ahvaz, Iran. * Corresponding author: [email protected] ABSTRACT Research carried out about Persian gardens mainly consists of formation, type of used elements and their spatial structure and arrangement; while in addition to the above-mentioned, this article is trying to focus on the influence of Persian elements in formation of a Persian garden. Man-made has been in order to fulfill the material and spiritual needs of man and with peers on this issue; he has created the space to fulfill man's natural needs such as achieving peace. The vast landscape, spatial variety, sacred landscape, place of reflection and rectangular geometry are among them. Among the elements of nature, water and plants are more important than others and always affect the other elements. A smartly combination of water and plants inspace design of Persian gardens indicates that all three approaches of conceptual, functional and aesthetic are well-matched there and in fact, the emergence of these three concepts in the whole garden is the secret of Persian gardens stability. The main goal in research is to achieve understanding of elements of Iranian architecture and their arrangement in the formation of a Persian garden. The results indicate that Persian garden is a wise and perfection-oriented system that somehow has placed the natural elements of water and plantin itself that fulfills physical needs of the users and at the same time it also has attention to spiritual dimension. Key words: Garden- Persian garden- Iranian architecture- Garden geometry- Hierarchy- Spatial Discipline INTRODUCTION Each nation based on its ideology has granted arts which have great traditions and spiritual special value and place for nature and has power in which the elements of water and plants formed its connection with nature and natural attend with three conceptual, functional and elements based on the principles and values aesthetic aspects (Zamani, 2009:26). Persian derived from its ideology. Iranian architecture garden, behind its hidden value, known only as has always followed religion and religious the physical geometry; However, this beliefs and always these ideas have been thoughtful strong geometry has been resulted effective in the formation of various elements of from irrigation principles and important role of Iranian architecture, including garden. water. Persian garden such as architecture, According to the Quran, garden has been a man- poetry, painting, music and other artworks has made artificial paradise on earth. In this culture, creative and subtle features in the context of the natural elements such as water and plants are tradition and principles and has stood on top of considered as great significance signs. The most perfection of unity in diversity and diversity in beautiful material combination of water and unity.In Persian garden like Iranian architecture, plant appears in the art of Persian garden. The there isn't any insignificance thing (or just for art of garden is one of the most ancient Iranian beauty). What is useful and necessary in Persian Introduction to understanding principles and features of Persian garden architecture garden, is supplied beautiful. Issues such as Garden (Exclusive) and gardens surrounding the choosing and having visible characteristics of palaces on large-scale, has become a model that desired order, the relationship between natural evolves later during the Sassanid and After elements and man-made elements, how to use Islam. With the spread of Islam in Iran and its them and also their relationship to human life influence on architecture, Iran garden making art and physical and biological complexes, play a also was not deprived of this influence. Then fundamental role in garden making, in other Iran architectural history saw the construction of words regulating the placement, communication the palace, urban gardens and outskirts Gardens and methods of using natural elements. Despite in the best places of stronghold existence of man-made elements in the gardens, (mehdizadehSiraj, 33: 2011). In the following these are natural elements that their existence centuries in different countries numerous has defined the garden and are in order to gardens were built with effect of Iranian garden respond to the needs of the material, mental and making method so that it can be enumerated spiritual man (Salehi, 2: 2013). In this research enclosed space with high walls, divide the space first the origins of the formation of the Persian into 4 quadrants, use a main river, Existence of garden including Chaharbagh pattern has been Pavilion or palace in the center of space, choose studied and then important elements of the a slope land or create an artificial hill in order to formation of the garden structure and how to flow water or gardens that are built for organize them and also garden geometry is promenade, from their architectural features analyzed in achieving the desired goals. (MehdizadehSiraj, 33: 2011). The formation of Persian garden Description of Garden of Eden in the Qur'an There is a close relationship between man and Garden of Eden in the Quran, in addition to a nature in the Persian culture. And nature is the general description has been introduced even manifestation of Divine Essence. According to with the most accurate details. In a general the Iranian - Islamic thoughts, Garden is a description, Paradise notes two large parallel manifestation of promised paradise and Iranian gardens that in each of them, there are two architecture draws it in such a way that in smaller gardens. The total number of fourfold describing this paradise is heard. Persian garden gardens and smaller gardens reminds design of is a harmonious and beautiful collection of ChaharBagh and its modulation it in smaller water, plant, vignettes, color, space, architecture gardens. In the Quran, The fourfold rivers of and designs based on the geometry of calm and paradise are described in which the basis of quiet (Naeima, 2006). Due to the hot and dry Persian garden geometry is as ChaharBāgh(four climate in most parts of Iran, the most important rivers) and quality of architecture and the feature of Persian gardens climate is water and waterway (Labibzadeh, 9: 2011). how to move it. Garden location and its Comparative pattern of Persian gardens geometry is affected by the presence of water in before and after Islam the garden with various forms and alongside this It seems that after the arrival of Islam and crucial element of Persian garden, Plants as an relying on Koranic concepts, four divisions of effective factor on visual perception and comfort Persian Garden has emerged in plan and in pre- body and soul in order to create a pleasant space Islamic times, including the Achaemenid period, in contrast with the surrounding dry common religious ideas have been creator of environment, is considered as another earthly paradise of these people. Ideas that today constitutive element (Mehdizadeh Seraj, 33: aren't clear for us. Also during the Islamic 2011). period the use of decorative fountain is The beginning of this art completely different from the remaining gardens The beginning of disciplining the garden should remaining of the Achaemenid period. Persian be probed at the time of the Achaemenids. In gardens in the Islamic period are full of water Royal Gardens of Pasargadae (6th century BC), use, in the form of springs, rivers, ponds, existence of Regular geometry at the Imperial fountains and waterfalls that are inspired by the Hamed Hayaty, et al. 498 Introduction to understanding principles and features of Persian garden architecture Quran paradise andmake the garden more it the Persian garden and thus when we present beautiful. In most post-Islamic Persian gardens, in the Persian garden, we see and understand the pavilion places at the highest point of the slope same discipline and body more than anything to evoke the Koranic descriptions of the (Beheshti, 2008: 10). The distinctive feature of Chambers (paradise booth) more (Labibzadeh, the Persian garden is the attention and special 8: 2011). use of square in the overall composition and ChaharBagh pattern components (Naeima, 2006). ChaharBagh pattern is as the most famous The predominant form in the Persian garden pattern of the formation of a Persian garden that design by relying on number 4 and its sanctity in Persian garden is based on the regular forms and Islamic and Iranian culture, according to many geometric rules. Being predictable, they can ancient writers, has legendary aspect in some easily be completed and reconstructed in the different ways. Royal Garden of Pasargadae is observer mind. In the Persian Garden, the said to be the first garden that founded designer has used the quadrants forms to depict ChaharBagh pattern (Heidarnataj, 19: 2009). the purity and simplicity with the simplest forms The most famous definition of ChaharBagh is in order to create a calm space. The number 4 that; it's a rectangular garden is divided into four represents the four directions of the sky and the quadrantsby waterways or pathways. Thus many four seasons of the year and so is considered a experts imagine Persian garden in such way: symbolic and cosmic number in divine religions Rectangular with two orthogonal axes that at (Greuther, 323: 2004). their confluence have made a pavilion," Architecture discipline in the Persian Garden generally wherever we find such a body, we call The Persian garden includes water discipline, it the Persian garden and thus when we present plant discipline and architecture discipline. This in the Persian garden, we see and understand the discipline is searchable in Persian carpets and its same discipline and body more than elements (water, plant and architecture) are anything"(Heidarnataj, 19: 2009).