Bibliography for the study of music in Islamic contexts, with an emphasis on monographs. (With a select bibliography of articles pertaining to )

Prepared by Richard Wolf, Oct 2009

Books

(?). 1975. Music and . Karachi: Peermahomed Ebrahim Trust. (Journal). 2003. Istem : İIslâm san’at, tarih, edebiyat ve mûsikîsi dergisi. Konya: Konya : Selçuk Üniversitesi İlahiyat Fakültesi İslâm Tarihi ve San'atları Bölümü. Abbas, Shemeem Burney. 2002. The female voice in Sufi ritual : devotional practices of and India. 1st ed. Austin, Tex.: University of Texas Press. Ademowo, Paul 'Wale. 1993. The history of Fuji music in Nigeria. Ibadan [Nigeria]: Effective Publishers. Al Faruqi, Lois Ibsen, and Yusuf al-Qaradawi. 1994. Music : an Islamic perspective. Minna, Niger State, Nigeria: Islamic Education Trust. Al-Hamarneh, Ala, and J. Thielmann. 2008. and Muslims in Germany, Muslim minorities ; v. 7. Leiden [The Netherlands] ;Boston: Brill. Al-Kanadi, Abu Bilal Mustafa. 1998. The Islamic ruling on music and singing in light of the Quraan, the , and the consensus of our pious predecessors = Bayān ḥukm al- sharīʻah al-Islāmīyah fī al-maʻāzif wa-al-aghānī ʻalá Ạwʼ al-Kitāb wa-al-Sunnah wa-aqwāl al-salaf al-ṣāliḥ. Jedda, Saudi Arabia: Bilal M. Al-Kanadi & Broths. Alam, Muzaffar, Françoise Delvoye Nalini, and Marc Gaborieau. 2000. The making of Indo- Persian culture : Indian and French studies. New Delhi: Manohar Publishers & Distributors. Ashfāq Ḥusain. 1976. Qavvālī aur Islām. Ḥaidarābād, Ae. Pi.: milne kā pate, Idarāh-yi Ahl-i Sunnat va Jamāʻah. Avery, Kenneth S. 2004. Psychology of early Sufi samā: listening and altered states, RoutledgeCurzon Sūfī series. New York, NY: RoutledgeCurzon. Baud, Pierre-Alain. 2008. Nusrat Fateh Khan : le messager du qawwali, Voix du monde. : Demi-lune. Behrens-Abouseif, Doris. 1998. Beauty in culture, Princeton series on the Middle East. Princeton, NJ: Markus Wiener. Berg, Birgit Anna. 2007. The music of Arabs, the sound of Islam : Hadrami ethnic and religious presence in Indonesia. Besmer, Fremont E. 1974. Kídan dárán sállà: music for the eve of the Muslim festivals of Id al-fitr and Id al-kabir in Kano, Nigeria. Bloomington: African Studies Program, Indiana University. ———. 1983. Horses, musicians, & gods : the Hausa cult of possession-trance. South Hadley, Mass.: Bergin & Garvey Publishers. Browning, Robert H., and Museum Alternative. 1984. : music of the Islamic world and its influences. [New York, NY]: Alternative Museum. Bullhe, Shah, Faiz Ahmad Faiz, and Mohammad Sadiq Khan Satti. 1992. 's devotionals and Faiz Ahmed Faiz's Dast-e-saba. Islamabad: National Book Foundation.

1 Bullhe, Shah, J. R. Puri, and Tilaka Raja Shangari. 1986. Bulleh Shah : the love-intoxicated iconoclast. 1st ed, Mystics of the East series. Dera Jaimal Singh, Dist. Amritsar, Punjab, India: Radha Soami Satsang Beas. Bullhe, Shah, and Taufiq Rafat. 1982. Bulleh Shah : a selection : rendered into English verse. Lahore: Vanguard Publications. Bulliet, Richard W. 1994. Islam : the view from the edge. New York: Columbia University Press. Caton, Margaret Louise, and Ostad Mortezá Varzi. 2008. Hāfez : 'Erfān and music as interpreted by Ostād Mortezá Varzi, Bibliotheca Iranica. Performing arts series ;. Costa Mesa, Calif.: Mazda Publishers. Caton, Steven Charles. 1990. "Peaks of Yemen I summon" : poetry as cultural practice in a North Yemeni tribe. Berkeley: University of California Press. Census_of_India. 1961. Moharram in two cities (Lucknow and Delhi). New Delhi. Chelkowski, Peter et al. 2005. From to New York: Ta'ziyeh on the move. Vol. 49(4), TDR. Chittick, William C. 2000. Sufism : a short introduction. Oxford, England: Oneworld Publications. Chodźko, Alexander. 1842. Specimens of the popular poetry of Persia : as found in the adventures and improvisations of Kurroglou, the bandit-minstrel of northern Persia, and in the songs of the people inhabiting the shores of the Caspian Sea. London: Printed for the Oriental Translation Fund of Great Britain and Ireland, and sold by W.H. Allen. Cooke, Miriam, and Bruce B. Lawrence. 2005. Muslim networks from to hip hop, Islamic civilization & Muslim networks. Chapel Hill: University of North Carolina Press. Danielson, Virginia. 1997. The voice of Egypt : Umm Kulthum, Arabic song, and Egyptian society in the twentieth century, Chicago studies in ethnomusicology. Chicago: University of Chicago Press. Davis, Ruth Frances. 2004. Malūf : reflections on the Arab Andalusian music of Tunisia. Lanham, Md.: Scarecrow Press. Dunham, Mary Frances. 1997. : Muslim epic songs of . Dhaka, Bangladesh: University Press Ltd. During, Jean. 1984. La musique iranienne : tradition et evolution, Bibliotheque iranienne ; no 29. Paris: Editions Recherche sur les civilisations. ———. 1988. Musique et extase : l'audition mystique dans la tradition soufie, Collection "Spiritualites vivantes". Paris: Albin Michel. ———. 1989. Musique et mystique dans les traditions de l', Bibliothèque iranienne ;36. Paris :Leuven: Institut français de recherche en Iran ;Diffusion, Editions Peeters. Duygulu, Melih. 1997. Alevı-̂ Bektaşı̂ müziğinde deyişler : M. Duygulu. Eaton, Richard M. 1977. Sufis of Bijapur, 1300-1700: social roles of Sufis in medieval India. Princeton, N.J.: Princeton University Press. Erlmann, Veit. 1986. Music and the Islamic reform in the early Sokoto empire : sources, ideology, effects, Abhandlungen für die Kunde des Morgenlandes, 0567-4980 ; Bd. 48, 1. [Marburg] :Stuttgart: Deutsche Morgenländische Gesellschaft

2 ;Kommissionsverlag Steiner. Ernst, Carl W. 1997. The Shambhala guide to sufism. Boston, Mass.: Shambhala. Ewing, Katherine. 1997. Arguing sainthood: Modernity, psychoanalysis, and Islam. Durham: Duke University Press. Farmer, Henry George. 1966. Islam, Musikgeschichte in Bildern, Bd. 3, Lfg. 2. Leipzig: Deutscher Verlag fur Musik. Fatoum, Aly Abd el-Gaphar. 1994. Der Einfluss des Islamischen Rechtsgutachtens (Fatwā) auf die ägyptische Rechtspraxis : am Beispiel des Musikhörens, Heidelberger orientalistische Studien ; Bd. 26. Frankfurt ;New York: Peter Lang. Frembgen, Jürgen Wasim. 2008. Journey to god: Sufis and in Islam. Translated by J. Ripken. Karachi: Oxford University Press. Frishkopf, Michael Aaron. 1999. Sufism, ritual, and modernity in Egypt : language performance as an adaptive strategy. Ann Arbor, MI: UMI. Gade, Anna M. 2004. Perfection makes practice : learning, emotion, and the recited Qur'an in Indonesia. Honolulu: University of Hawai'i Press. Geaves, Ron, Markus Dressler, and Gritt Maria Klinkhammer. 2009. Sufis in Western society : global networking and locality, Routledge Sufi series ; 9. London ;New York: Routledge. Gilmartin, David, and Bruce B. Lawrence. 2000. Beyond Turk and Hindu : rethinking religious identities in Islamicate South Asia. Gainesville, FL: University Press of Florida. Goodman, Jane E. 2005. Berber culture on the world stage : from village to video. Bloomington: Indiana University Press. Graham, William A. 1987. Beyond the written word : oral aspects of scripture in the history of religion. Cambridge [Cambridgeshire] ;New York: Cambridge University Press. Ḥaidarābādī, Akmal. 1982. Qavvālī : Amīr Khusrau se Shakīlah Bāno tak. New Delhi: Milne ke pate, ShamaÊ» Buk DÌ„ipo. Hammarlund, Anders, Tord Olsson, and Elisabeth Özdalga. 2001. Sufism, music and society in and the Middle East : papers read at a conference held at the Swedish Research Institute in Istanbul, November 27-29, 1997, Transactions / Swedish Research Institute in Istanbul ;. Istanbul :Richmond, England: Svenska Forskningsinstitutet ;Curzon [distributor]. Haq, Anwar. 1972. The faith movement of Mwalana Ilyas. London: Allen and Unwin. Hyder, Syed Akbar. 2006. Reliving Karbala : martyrdom in South Asian memory. Oxford ;New York: Oxford University Press. Inayat, Khan. 1960. The Sufi message of Hazrat Inayat Khan. London: Published for International Headquarters of the Sufi Movement, :by Barrie and Rockcliff. ———. 1973. Music. New Delhi, India: Sufi Publishing Co. Jaʻfar Phulvārvī, Shāh Muḥammad. 1990. Islām aur mūsīqī´. Lāhaur: Idārah-yi S̲aqāfat-i Islāmiyyah. Jayasuriya, Shihan de S. 2006. Sounds of identity : the music of Afro-Asians, Musiké. Rome: Semar. Jenkins, Jean L., Poul Rovsing Olsen, Museum Horniman, and Festival World of Islam.

3 1976. Music and musical instruments in the world of Islam. London: Music Research. Kapchan, Deborah A. 2007. Traveling spirit masters : Moroccan Gnawa trance and music in the global marketplace, Music/culture. Middletown, Conn.: Wesleyan University Press. Karamustafa, Ahmet T. 1994. God's unruly friends: groups in the Islamic later middle period, 1200-1550. Salt Lake City: University of Utah Press. Kassam, Tazim R. 1995. Songs of wisdom and circles of dance : hymns of the Satpanth Ismāīlī Muslim saint, Pīr Shams, McGill studies in the history of religions. Albany: State University of New York Press. Khan, Manzur Ali. 1981. Manzur 'Ali Khan ki mahfil sound recording. Islamabad: Institute of Folk Heritage. Khāna, Mobāraka Hosena. 1992. Islamic contribution to South Asia's classical music. New Delhi: Sterling Publishers. Khūlī, Samhah Amīn. 1953. The function of music in in the period up to 1100 A.D. Khusrau, Amir. 1957. Raha al-muhibbin. Urdu edition ed. Lahore. Koen, Benjamin D. 2009. Beyond the roof of the world : music, prayer, and healing in the Pamir mountains. Oxford ; New York: Oxford University Press. Korom, Frank J. 2003. Hosay Trinidad : Muharram performances in an Indo-Caribbean diaspora. Philadelphia: University of Pennsylvania Press. Kusic, Dane. 1996. Discourse on three "Teravih Namazi-s" in Istanbul : an invitation to reflexive ethnomusicology. Levin, Theodore Craig. 1996. The hundred thousand fools of God : musical travels in Central Asia (and Queens, New York). Bloomington: Indiana University Press. LeVine, Mark. 2008. Heavy metal Islam : rock, resistance, and the struggle for the soul of Islam. New York: Three Rivers Press. Levtzion, Nehemia, and Randall Lee Pouwels. 2000. The in Africa. Athens :Oxford :Cape Town: Ohio University Press ;James Currey ;David Philip. Light, Nathan. 2008. Intimate heritage : creating Uyghur muqam song in Xinjiang, Halle studies in the anthropology of Eurasia ;. Berlin :Piscataway, NJ: Lit ;Distributor in North America by Transaction Publishers. Majdouli, Zineb. 2007. Trajectoires des musiciens gnawa : approche ethnographique des cérémonies domestiques et des festivals de musiques du monde, Collection Arts de la piste et de la rue. Paris: L'Harmattan. Malik, M. Saeed. 1983. The musical heritage of Pakistan. Islamabad: Idara Saqafat-e- Pakistan. Marsden, Magnus. 2005. Living Islam : Muslim religious experience in Pakistan's North- West Frontier. Cambridge, UK ; New York: Cambridge University Press. Massoudieh, Mohammad Taghi. 1988. Musik in Balūcestān, Beiträge zur Ethnomusikologie ;Bd. 20. Hamburg: Verlag der Musikalienhandlung K.D. Wagner. Maudoodi, Syed Abul 'Ala. 1963. A short history of the revivalist movement in Islam. 1st ed. Lahore,: Islamic Publications. Mayer, Farhana, and Society Association of Muslim Researchers. Education. 1996. Proceedings of the conference on Islam and music "Much ado about music". London:

4 Association of Muslim Researchers. Mayne, Peter. 1956. Saints of Sind. London,: John Murray. Metcalf, Barbara Daly. 1982. Islamic revival in British India : Deoband, 1860-1900. Princeton, N.J.: Princeton University Press. Nelson, Kristina. 2001. The art of reciting the Qur'an. Cairo ;New York: American University in Cairo Press. Nikolaevna, Violetta. 1997. Islam : muzykalnaia kulʹtura i sovremennoe obrazovanie v Rossii Moskva: Izd-vo "Khronograf,". Ntarangwi, Mwenda. 1998. Taarab texts, gender, and Islam in an urban East African context : social transformations among the Waswahili of Mombasa, Kenya. Nūrbakhsh, Javād. 1986. Sufi symbolism : the Nurbakhsh encyclopedia of Sufi terminology (Farhang-e Nurbakhsh). London: Khaniqahi-Nimatullahi. Pacholczyk, Jozef M. 1996. Ṣūfyāna mūsīqī : the classical music of Kashmir, Intercultural music studies ; 9. Berlin: VWB-Verlag für Wissenschaft und Bildung. Pinault, David. 2001. Horse of Karbala : Muslim devotional life in India. New York ;Basingstoke: Palgrave. Poché, Christian, Jean Lambert, and Monique Brandily. 2000. Musiques du monde arabe et musulman : bibliographie et discographie. Paris: Librairie orientaliste P. Geuthner. Qureshi, Regula. 2006. of India and Pakistan : sound, context and meaning in qawwali. Karachi ;Oxford: Oxford University Press. Racy, Ali . 2003. Making music in the Arab world : the culture and artistry of á¹-arab, Cambridge Middle East studies ; 17. Cambridge ;New York: Cambridge University Press. Raudvere, Catharina. 2002. The book and the roses : Sufi women, visibility, and Zikir in contemporary Istanbul, Swedish Research Institute in Istanbul : Transactions. [Istanbul] :London: [Swedish Research Institute in Istanbul] ;distributed by I.B. Tauris. Reckord, Thomas Martin. 1987. Chant in popular Iranian Shi'ism [microform]. Robson, James. 1938. Tracts on listening to music, being Dhamm al-malahi-, by Ibn aba'l- Dunya, and Bawariq al-ilma', by Majd al-Din al-Tåsi- al-Ghazali, edited with introduction, translation, and notes, by James Robson, Oriental Translation Fund (New series) ; v. 34. London,: The Royal Asiatic society. Rovsing Olsen, Miriam. 1997. Chants et danses de l'Atlas : (Maroc). [1. éd.]. ed, Musiques du monde. [Arles]: Cité de la musique/Actes sud. Sabzvārī, Muhammad Alī. 2008. Tuḥfah yi- ʻAbbāsī : the golden chain of sufism in Shī'ite Islam / Shaykh Muhammad ʻAli Muʼadhdhin Sabzawārī Khurāsānī ; translated from Persian by Mohammad H. Faghfoory. Lanham, MD: University Press of America. Sakata, Hiromi Lorraine, and Laurel Sercombe. 2002. Music in the mind : the concepts of music and musician in Afghanistan. Washington: Smithsonian Institution Press. Sakharvī, Abdurrūf. 1996. Gānā sunnā aur sunānā : is kitābcah men gānā, mūsīqī. Karachi: al-Markaz lil-Kutub al-IslÄmiyyah. Sawa, George. 1989. Music performance practice in the early Abbasid era 132-320 AH/750- 932 AD, Studies and texts. Toronto, Ont., Canada: Pontifical Institute of Mediaeval Studies.

5 Schimmel, Annemarie. 1975. Mystical dimensions of Islam. Chapel Hill: University of North Carolina Press. Schubel, Vernon James. 1993. Religious performance in contemporary Islam : Shii devotional rituals in South Asia, Studies in comparative religion. Columbia, S.C.: University of South Carolina Press. Sells, Michael Anthony. 1999. Approaching the Qur'an : the early revelations. Ashland, OR: White Cloud Press. Shah, Muhammad Jafar. 1968. Islam aur musiqi. Lahaur: Idrah-yi Saqafat-i Islamyah. Shannon, Jonathan Holt. 2006. Among the jasmine trees : music and modernity in contemporary Syria, Music/culture. Middletown, Conn.: Wesleyan University Press. Shehadi, Fadlou. 1995. Philosophies of music in medieval Islam, Brill's studies in intellectual history, 0920-8607 ; v. 67. Leiden ;New York: E.J. Brill. Shiloah, Amnon. 1993. The dimension of music in Islamic and Jewish culture, Collected studies series ;. Aldershot, Hampshire, Great Britain ;Brookfield, Vt.: Variorum :Ashgate Pub. ———. 1995. Music in the world of Islam : a socio-cultural study. Detroit: Wayne State University Press. Singerman, Diane, and Paul Amar. 2006. Cairo cosmopolitan : politics, culture, and urban space in the new globalized Middle East. Cairo ;New York: American University in Cairo Press. Sokoloff, Carol Ann. 2000. New Sufi songs and dances. Victoria, B.C.: Ekstasis Editions. Sonneborn, Daniel Atesh. 1995. Music and meaning in American Sufism : the ritual of at Sami Mahal, a Chishtiyya-derived Sufi center. Stauth, Georg, and Joska Samuli Schielke. 2008. Dimensions of locality : Muslim saints, their place and space, Yearbook of the sociology of Islam ;. Bielefeld :Piscataway, N.J.: Transcript ;Distributed in North America by Transaction Publishers. Taee, Nasser. 1999. The sultan's seraglio : fact, fiction, and fantasy in eighteenth-century Viennese Turkish music. Touma, Habib. 1996. The music of the Arabs. Portland, Or.: Amadeus Press. Trimingham, J. Spencer. 1973. The Sufi orders in Islam. London ; New York: Oxford University Press. Van den Berg, Gabrielle Rachel. 2004. Minstrel poetry from the Pamir Mountains : a study on the songs and poems of the Ismailis of Tajik Badakhshan, Iran - Turan ;. Wiesbaden: Reichert. Vanita, Ruth, and Saleem Kidwai. 2000. Same-sex love in India : readings from literature and history. 1st ed. New York: St. Martin's Press. Waugh, Earle H. 1989. The Munshidin of Egypt : their world and their song, Studies in comparative religion. Columbia, S.C.: University of South Carolina Press. ———. 2005. Memory, music, and religion : Morocco's mystical chanters, Studies in comparative religion. Columbia, S.C.: University of South Carolina Press. Werbner, Pnina. 2002. Imagined diasporas among Manchester Muslims : the public performance of Pakistani transnational identity politics, World anthropology. Oxford [England] :Santa Fe, N.M.: James Currey ;School of American Research Press. ———. 2003. Pilgrims of love : the anthropology of a global sufi cult. Bloomington, Ind.:

6 Indiana University Press. Zāhidul husainī, Muhammad. 1979. Gānā bajānā Qur'ān o hadīs kīraushnī menṉ Kaimbalpur: Dārulirshād. Zuhur, Sherifa. 2001. Colors of enchantment : theater, dance, music, and the visual arts of the Middle East. Cairo: American University in Cairo Press. Ansari, Sarah F. D. 1992. Sufi saints and state power: The pirs of Sind, 1843-1947. Cambridge: Cambridge University Press.

Book Chapters

Ansari, Sarah F. D. 1992. Sufi saints and state power: The pirs of Sind, 1843-1947. Cambridge: Cambridge University Press. Digby, Simon. 1984. Qalandars and related groups: Elements of social deviance in the religious life of the Delhi sultanate of the thirteenth and fourteenth centuries. In Islam in Asia. South Asia, edited by Y. Friedmann. Boulder: Westview Press. Eaton, R. M. 1984. The political and religious authority of the Shrine of Baba Farid. In Moral Conduct and Authority, edited by B. Metcalf. Berkeley: University of California Press. ———. 1985. Approaches to the study of conversion to Islam in India. In Approaches to Islam in Religious Studies, edited by R. Martin. Tucson: University of Arizona Press. Ewing, Katherine. 1984. Malangs of the Punjab: Intoxication or Adab as the path to god? In Moral Conduct and Authority, edited by B. Metcalf. Berkeley: University of California Press. ———. 1985. Sufis and adepts: the Islamic and Hindu sources of spiritual power among Punjabi Muslims and Christian sweepers. In Anthropology in Pakistan: recent socio- cultural and archaeological perspectives., edited by S. Pastner. Karachi: Indus Publications. ———. 1988. Ambiguity and Shari'at: A perspective on the problem of moral principles in tension. In Shari'at and ambiguity in South Asian Islam, edited by K. Ewing. Berkeley: University of California Press. ———. 1993. The modern businessman and the Pakistani saint: The interpenetration of worlds. In Manifestations of sainthood in Islam, edited by G. M. Smith and C. W. Ernst. Istanbul: Isis Press. Gardezi, Hassan N. 1996. : an indigenous oral tradition [focuses on Punjabi Sufis poets]. In East-West dialogue in knowledge and higher education., edited by R. P. Hayhoe, Julia. Armonk, N.Y.; London: M.E. Sharpe. Gilmartin, David. 1984. Shrines, succession, and sources of moral authority. In Moral conduct and authority: The place of adab in South Asian Islam, edited by B. Metcalf. Berkeley: University of California Press. Kurin, Richard. 1984. Morality, personhood, and the exemplary life: Popular conceptions of Muslims in paradise. In Moral conduct and authority: The place of adab in South Asian Islam, edited by B. Metcalf. Berkeley: University of California Press. Lehmann, Fritz. 1984. The Sufi in Modern Bihar. In Friedmann, Yohanan. Islam in Asia. Boulder: Westview Press, 1984. 289. 1984 227-240. Manuel, Peter. 1979. The relationship between prosodic and musical rhythm in Urdu

7 -singing. In Studies in the Urdu ghazal and prose fiction, edited by M. U. Memon. Madison: University of Wisconsin Press. Robinson, Francis. 1986. Ulama, sufis and colonial rule in North India and Indonesia. In Two colonial empires: comparative essays on the history of India and Indonesia in the nineteenth century., edited by C. A. K. Bayly, Dirk H.A. Dordrecht; Boston: Martinus Nijhoff,. Sharma, Sudha. 1990. Contribution of sufi poets in social reform with special reference to Malik Mohammed Jayasi. In Prasad, Rajeshwar, ed. Social reforms: an analysis of Indian society. Agra: Y.K. Publishers, 1990. 270p. 1990 116-121. van Skyhawk, Hugh. 1991. Islamic tradition and universal brotherhood in the writing of two contemporary Deccani sufis. In Wink, Andre, ed. Islam, politics and society in South Asia. New Delhi: Manohar Publications, 1991. 189p. 1991 117-131. Chishti, 'Ali Asghar, ed. 1883-84 [1623]. Jamahir i faridi. Lahore.

Journal Articles

Abidi, S.A.H. Mar-June 1986. India's response to Sufism. Journal of the Oriental Institute (Baroda) 35 (nos.3-4):317-338. Ahmad, Aziz. 1963. The Sufi and the Sultan in pre-Mughal Muslim India. Der Islam 38 (142-53). Ahmed, Akbar S. 1987. Islamic fundamentalism, Sufism and ethnicity in Pakistan: a case- study from Baluchistan. Journal of Central Asia (Islamabad, Pakistan) 10, no.1 (Jul 1987) 37-62. Akhtar, Sayyid Waheed. 1991. Tasawwuf: the meeting ground of Tashayyu and Tasannun. In: Engineer, Asghar Ali, ed. Sufism and communal harmony. Jaipur: Printwell, 1991. 231p. 1991 86-101. Alam, Muzaffar. 1989. The Sufis in the Bahmani Deccan. Islam and the Modern Age (New Delhi) 20 (4):376-385. Ansari, Abdul Haq. 1977. Shaykh Farid Ganj-i-Shakar as a model sufi. Islam and the Modern Age (New Delhi) 8, no.2 (May 1977) 16-31. Ansari, Muhammad Abdul Haq. 1986. Sufism and Shariah: a study of Shaykh 's effort to reform Sufism. Leicester: Islamic Foundation 1986 368p. Ansari, M. Iqbal. 1986. Influence of Sufism on Bhakti movement in North India. Journal of the Punjab University Historical Society (Lahore) 23, no.3 (Oct) 85; (Dec 1986) 59- 69. Ata, Ibrahim W. 1980. The spread and influence of Sufism in India--historical development. Islamic Culture (Hyderabad) 54, no.1 (Jan 1980) 39-45. Baloch, S.K. 1971. Sufi saints of Sind. Pakistan Review (Lahore) 19, no.9 (Sep 1971) 36- 45. Banu, Zainab. 1991. Sufism and communal harmony: Padmavat of Malik Mohamed Jaysee. In: Engineer, Asghar Ali, ed. Sufism and communal harmony. Jaipur: Printwell, 1991. 231p. 1991 222-232. Braginsky, Vladimir. 1990. Hikayat Shah Mardan as a Sufi allegory. Archipel: etudes interdisciplinaires sur le monde insulindien 40:107-35. Chaghatai, M. Abdullah. 1968. Pakpattan and Shaikh Farid. Iqbal Review 9.

8 Chatterji, Suniti Kumar. 1979. Sufism, Baba Farid, Indianism and Indian popular poetry. Panjab University Journal of Medieval Indian Literature (Chandigarh) 3, nos.1-2 ( 1979) 13-20. Das, Veena. 1984. For a folk-theology and theological anthropology of Islam. Contributions to Indian sociology (n.s.) 18 (2):239-305. Digby, Simon. 1990. The Sufi 'shaykh' and the sultan: a conflict of claims to authority in medieval India. Iran 28:71-81. ———. 1994. Anecdotes of a provincial Sufi of the Dehli sultanate, Khwaja Gurg of Kara. Iran 32:99-109. Eaton, R. M. 1974. Sufi folk literature and the expansion of Indian Islam. History of religions 14 (2):117-27. Ernst, Carl W. 1984. Esoteric and mystical aspects of religious knowledge in Sufism. Studies in Sikhism and Comparative Religion (New Delhi) 3, no.1 (Apr 1984) 78-85. ———. 1985. From hagiography to martyrology: conflicting testimonies to a Sufi martyr of the Delhi sultanate. History of religions 24:308-27. Ewing, Katherine. 1983. The Politics of Sufism: Redefining the Saints of Pakistan. The Journal of Asian Studies 42 (2):251-268. ———. 1984. Sufi as saint, curer, and exorcist in modern Pakistan. South Asian systems of healing. E. Valentine Daniel and Judy F. Pugh, eds:106-114. Ewing, Katherine P. 1987. Clinical Psychoanalysis as an Ethnographic Tool. Ethos 15 (1, Interpretation in Psychoanalytic Anthropology):16-39. ———. 1990. The Illusion of Wholeness: Culture, Self, and the Experience of Inconsistency. Ethos 18 (3):251-278. ———. 1990. The Dream of Spiritual Initiation and the Organization of Self Representations among Pakistani Sufis. American Ethnologist 17 (1):56-74. ———. 1994. Dreams from a Saint: Anthropological Atheism and the Temptation to Believe. American Anthropologist 96 (3):571-583. Fusfeld, Warren. 1983. Sufism and reformist Islam. Journal of Asian and African Studies (Leiden) 18, nos.3-4 (1983) 241-262. Gafurova, N.B. 1993. Influence of Sufi concept of love on Bhakti poetry. Journal of the Asiatic Society (Calcutta) 35, no.3 (1993) 38-42. Gold, Daniel. 2005. The sufi shrines of Gwalior city: Communal sensibilities and the accessible exotic under Hindu rule. Journal of Asian Studies 64 (1):127-50. Gulraj, Jethamal Parsram. 1979. Sind and its Sufis. Lahore: sang-e-Meel Publications 1979 224p. Repr of 1924. Hasan, Mushirul. 1990. Sectarianism in Indian Islam: The Shia-Sunnni divide in the United Provinces. The Indian Economic and Social History Review 27 (2):209-228. Jalal, Ayesha. 1995. Conjuring Pakistan: History as Official Imagining. International Journal of Middle East Studies 27 (1):73-89. Jamil, K.M. 1979. Shah Abdul Latif of Bhit--a sufi but not a mystic. Pakistan Philosophical Journal (Lahore) 18, nos.1-2 ( 1979) 121-128. Kamran, Gilani. 1978. Conversion of Madho Lal Husain. Explorations (Muzaffarabad) 5, no.2 (Win 1978) 52-63. ———. 1979. Folklore and geography in the Sufism of Shah Latif (1689-1752). Pakistan

9 Philosophical Journal (Lahore) 18, nos.1-2 ( 1979) 93-104. Krishna, Lajwanti Rama, and A. Rauf [authors] Luther. 1982. Madho Lal Husain: sufi poet of the Punjab: a study. Lahore: Sh. Mubarak Ali 1982 95p. Lawrence, Bruce B. 1979. An overview of Sufi literature in the Sultanate period, 1206- 1526. Patna: Khuda Bakhsh Oriental Public Library 1979 76p. Lee, Tong Soon. 1999. Technology and the production of Islamic space: The call to prayer in Singapore. Ethnomusicology 43 (1):86-100. Mahdihassan, S. 1985. Significance of the epithet Lal and of the title in the name of Sufi saint of Sindh, . Sindhological Studies (Hyderabad, Pakistan) (Sum 1985) 69-72. Malamud, M. 1994. Sufi organizations and structures of authority in medieval Nishapur. International journal of Middle East studies 26 (3):427-42. Malik, Fateh Muhammad. 1997. Shah Husain and the Malamatiya Sufi tradition. Pakistan Journal of History and Culture (Islamabad) 18 (1):77-90. Mio, Minoru. 2000. Communalism in Rajasthani Sufi saint's . Oriental culture 80 (139). Mohammed, Jigar. 1991. Role of Sufi shrines in the Suba of Awadh under the Mughals (1658-1750). Islam and the Modern Age (New Delhi) 22, no.3 (Aug 1991) 230-238. Munck, Victor C. de. 1994. Sufi, reformist and national models of identity: the history of a Muslim village festival in Sri Lanka. Contributions to Indian sociology 28 (2):273- 93. Nizami, Khaliq Ahmad. 1984. Impact of Sufi saints on Indian society and culture. Islamic Culture (Hyderabad) 58, no.1 (Jan 1984) 31-54. Nurbakhsh, Javad. 1984. Spiritual poverty in Sufism (Faqr & Faqir): including some definitions of spiritual stations, mystical states, time, and breath. London: Khabiqahi- Nimatullah 1984 150p. Qambar, A. 1981. The Sufi Silsilah-Tariqah system 860-1100-1500. India Cultures 36 (2):22-52. Qureshi, Regula Burckhardt. 1986. The Mahfil-e-: Sufi practice in the Indian context. Islam and the Modern Age (New Delhi) 17, no.3 (Aug 1986) 133-165. ———. 1987. Musical sound and contextual input: a performance model for musical analysis. Ethnomusicology 31 (1):56-86. Qureshi, Regula Burckhardt B. 1987. 'Qawwali': making the music happen in the Sufi assembly. Asian music 18:118-57. Rama Krishna, Lajwanti. 1973. Panjabi Sufi poets, A.D. 1460-1900; with a foreword by A.C. Woolner. New Delhi, Ashajanak Publications 1973 162p First published in 1938. Rizvi, Athar Abbas. 1978-83. A in India. New Delhi: Munshiram Manoharlal 1978-1983 2v. Robinson, Francis. 1983. Islam and Muslim society in South Asia. Contributions to Indian sociology (n.s.) 17 (2):185-203. Sadler, A. W. 1963. Visit to a Chisti Qawwali. The 53:287-92. Sarkar, Jagadish Narayan. 1985. A study of Sufism-its background and its syncretic significance in medieval India. Indo-Iranica (Calcutta) 38, nos.1-2 (Mar-Jun 1985)

10 1-24. Shiva Prakash, H.S. 1989. The magic horse--thoughts on the uses of aesthetic modes of communication in sufism. Literary Criterion (Mysore) 24, nos.1-2 (1989) 111-117. Siddiqi, Muhammad Suleman. 1990. Sufi-state relationship under the Bahmanids (A.D. 1348-1538). Rivista degli Studi Orientali (Rome) 64, fasc.1-2 (1990) 71-96. Sidky, M.H. 1990. Malang, Sufis, and mystics: an ethnographic and historical study of shamanism in Afghanistan. Asian Folklore Studies (Nagoya) 49, no.2 (1990) 275- 301. Singh, Rajnish. 2001. Sufi Saint Baba Shaikh Farid. Samskriti 9 (3):28-32. Utas, Bo. 1980. Notes on Afghan Sufi orders and khanaqahs. Afghanistan Journal (Graz, Austria) 7, no.2 ( 1980) 60-67 + plates. van der Veer, Peter. 1992. Playing or praying: a Sufi saint's day in Surat. Journal of Asian Studies 51 (3):545-564. Werbner, Pnina. 1996. Stamping the Earth with the name of : Zikr and the sacralizing of space among British Muslims. Cultural Anthropology 11 (3):309-338.

Theses

Brown, Katherine. 2003. Hindustani Music in the time of Aurangzeb, Music, School of Oriental and African Studies, London. Johnston, Sherilee. 2000. Poetics of performance: Narratives, faith and disjuncture in Qawwali, University of Texas, Austin. Schreffler, Gibb. 2002. Out of the dhol drums: the rhythmic "system" of Panjabi Bhangra, Music, University of California, Santa Barbara.

Video Recordings

Baily, John, Gulam Musa, School National Film and Television, Ireland Royal Anthropological Institute of Great Britain and, and Resources Documentary Educational. 1986. Lessons from Gulam [videorecording] : Asian music in Bradford. Watertown, MA: Documentary Educational Resources. Bishop, John Melville, Frank J. Korom, Peter Nabokov, Studies Smithsonian Institution. Center for Folklife Programs and Cultural, and Resources Documentary Educational. 1999. Hosay Trinidad [videorecording]. Watertown, MA: Documentary Educational Resources. Catlin-Jairazbhoy, Amy, Nazir Ali Jairazbhoy, and Education Apsara Media for Intercultural. 2003. From Africa-- to India [videorecording] : Sidi music in the Indian Ocean diaspora. Van Nuys, CA: Apsara Media for Intercultural Education. Dumon, Dirk, John Boyle, Herman Meyssen, Nusrat Fateh Ali Khan, belge Radiodiffusion télévision, Humanities Films for the, Humanities Films for the, F. F. H. Sciences, and Bmr. 1996. I am a Sufi, I am a Muslim [videorecording]. Princeton, N.J.: Films for the Humanities & Sciences. Katz, Marc J., Staffan Winbergh, and Asia University of Wisconsin--Madison. Center for South. 2004. Banaras Muharram and the coals of Karbala [videorecording]. [Madison, Wi: Center for South Asia].

11 Landoff, Brita, Lindberg, Film Landoff, and inc Filmakers Library. 2005. Shiwayyah li- qalbī wa-shiwayyah li-rabbī [videorecording] = Lite för mitt hjärta och lite för min Gud. In Award winning films and videos. New York: Filmaker's Library. Simons, Carl, Simon Broughton, William presenter Dalrymple, Youssou N'Dour, Rahat Fateh, Ali Akbar Khan, Mercan , Parvin Abida, Sain Zahoor, Kudsi Erguner, Goonga Sain, Mithu Sain, Junoon Zizi, Abdennbi Zizi, Ensemble Galata Mevlevi, Records Riverboat, Network , Mwtv Songlines, Four Channel, Sky Electric, and Tugdvd Riverboat Records/World Music Network. 2008. Sufi soul [videorecording] : the mystic music of Islam. [United States]: Riverboat Records/World Music Network :Distributed under license from Electric Sky.

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