Monumenta Nipponica, Vol. 46, No. 2 (Summer, 1991), Pp
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Man'yogana.Pdf (574.0Kb)
Bulletin of the School of Oriental and African Studies http://journals.cambridge.org/BSO Additional services for Bulletin of the School of Oriental and African Studies: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here The origin of man'yogana John R. BENTLEY Bulletin of the School of Oriental and African Studies / Volume 64 / Issue 01 / February 2001, pp 59 73 DOI: 10.1017/S0041977X01000040, Published online: 18 April 2001 Link to this article: http://journals.cambridge.org/abstract_S0041977X01000040 How to cite this article: John R. BENTLEY (2001). The origin of man'yogana. Bulletin of the School of Oriental and African Studies, 64, pp 5973 doi:10.1017/S0041977X01000040 Request Permissions : Click here Downloaded from http://journals.cambridge.org/BSO, IP address: 131.156.159.213 on 05 Mar 2013 The origin of man'yo:gana1 . Northern Illinois University 1. Introduction2 The origin of man'yo:gana, the phonetic writing system used by the Japanese who originally had no script, is shrouded in mystery and myth. There is even a tradition that prior to the importation of Chinese script, the Japanese had a native script of their own, known as jindai moji ( , age of the gods script). Christopher Seeley (1991: 3) suggests that by the late thirteenth century, Shoku nihongi, a compilation of various earlier commentaries on Nihon shoki (Japan's first official historical record, 720 ..), circulated the idea that Yamato3 had written script from the age of the gods, a mythical period when the deity Susanoo was believed by the Japanese court to have composed Japan's first poem, and the Sun goddess declared her son would rule the land below. -
Volume 19 (2012), Article 2
Volume 19 (2012), Article 2 http://chinajapan.org/articles/19/2 Fogel, Joshua A. “On Saeki Arikiyo’s Monumental Study of the ‘Treatise on the People of Wa’” Sino-Japanese Studies 19 (2012), article 2. Abstract: Saeki Ariyiko was one of the world’s premier historians of ancient Japanese and East Asian history. His knowledge of texts and his ability to use them in creative ways and thus bring antiquity to life were virtually unmatched. One of his last works was a reading of the single most commented upon text in Sino-Japanese historical and cultural relations, the Treatise on the People of Wa in the Chronicle of the Kingdom of Wei (known in Japan as Gishi Wajinden). Saeki’s book, entitled Gishi Wajingden o yomu 魏 志倭人伝を読む (Reading the Treatise on the People of Wa in the Chronicle of the Kingdom of Wei), appeared in two volumes (over 450 pages in total) and was published by Yoshikawa kōbunkan in 2000. To give a flavor of the work, I offer a translation of the introductions to each of the volumes. Sino-Japanese Studies http://chinajapan.org/articles/19/2 On Saeki Arikiyo’s Monumental Study of the “Treatise on the People of Wa” Joshua A. Fogel Saeki Ariyiko 佐伯有清 (1925-2005) was one of the world’s premier historians of ancient Japanese and East Asian history. His knowledge of texts and his ability to use them in creative ways and thus bring antiquity to life were virtually unmatched. Although I never had the honor to study with or even meet him, I have long been an admirer of his scholarship both for his approach and product. -
Program of the 76Th Annual Meeting
PROGRAM OF THE 76 TH ANNUAL MEETING March 30−April 3, 2011 Sacramento, California THE ANNUAL MEETING of the Society for American Archaeology provides a forum for the dissemination of knowledge and discussion. The views expressed at the sessions are solely those of the speakers and the Society does not endorse, approve, or censor them. Descriptions of events and titles are those of the organizers, not the Society. Program of the 76th Annual Meeting Published by the Society for American Archaeology 900 Second Street NE, Suite 12 Washington DC 20002-3560 USA Tel: +1 202/789-8200 Fax: +1 202/789-0284 Email: [email protected] WWW: http://www.saa.org Copyright © 2011 Society for American Archaeology. All rights reserved. No part of this publication may be reprinted in any form or by any means without prior permission from the publisher. Program of the 76th Annual Meeting 3 Contents 4................ Awards Presentation & Annual Business Meeting Agenda 5………..….2011 Award Recipients 11.................Maps of the Hyatt Regency Sacramento, Sheraton Grand Sacramento, and the Sacramento Convention Center 17 ................Meeting Organizers, SAA Board of Directors, & SAA Staff 18 ............... General Information . 20. .............. Featured Sessions 22 ............... Summary Schedule 26 ............... A Word about the Sessions 28…………. Student Events 29………..…Sessions At A Glance (NEW!) 37................ Program 169................SAA Awards, Scholarships, & Fellowships 176................ Presidents of SAA . 176................ Annual Meeting Sites 178................ Exhibit Map 179................Exhibitor Directory 190................SAA Committees and Task Forces 194…….…….Index of Participants 4 Program of the 76th Annual Meeting Awards Presentation & Annual Business Meeting APRIL 1, 2011 5 PM Call to Order Call for Approval of Minutes of the 2010 Annual Business Meeting Remarks President Margaret W. -
A Historical Analysis of the Traditional Japanese Decision-Making Process in Contrast with the U.S
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1976 A historical analysis of the traditional Japanese decision-making process in contrast with the U.S. system and implications for intercultural deliberations Shoji Mitarai Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the Speech and Rhetorical Studies Commons Let us know how access to this document benefits ou.y Recommended Citation Mitarai, Shoji, "A historical analysis of the traditional Japanese decision-making process in contrast with the U.S. system and implications for intercultural deliberations" (1976). Dissertations and Theses. Paper 2361. https://doi.org/10.15760/etd.2358 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. AN ABSTRACT OF THE THESIS OF Shoji Mitarai for the Master of Arts in Speech Conununication presented February 16, 1976. Title: A Historical Analysis of the Traditional Japanese Decision-Maki~g Process in Contrast with the U.S. System and Implications for Intercultural Delibera tions. APPROVED BY MEMBERS OF THE THESIS COMMITTEES: The purpose of this research.is to (1) describe and analyze the different methods used by Japanese ·and by U.S. persons to reach ~greement in small. group deliberations, (2) discover the depth of ·conunitment and personal involvement with th~se methods by tracing their historical b~ginni~gs, and (3) draw implications 2 from (1) and (2) as to probability of success of current problem solving deliberations involving members of both ·groups. -
The Origins of Japanese Culture Uncovered Using DNA ―What Happens When We Cut Into the World of the Kojiki Myths Using the Latest Science
The Origins of Japanese Culture Uncovered Using DNA ―What happens when we cut into the world of the Kojiki myths using the latest science Miura Sukeyuki – Professor, Rissho University & Shinoda Kenichi – Director, Department of Anthropology, Japanese National Museum of Nature and Science MIURA Sukeyuki: The Kojiki (Records of Ancient Matters) has one distinguishing feature in the fact it includes a mixture of both Southern and Northern style myths. This is proof that Japanese culture was originally not only one culture, but rather came into existence while being influenced by its various surroundings; but when it comes to trying to seek out the origins of that culture, as we would expect, there are limits to how far we can get using only an arts and humanities-based approach. That’s where your (Professor Shinoda’s) area of expertise— molecular anthropology—comes in and corroborates things scientifically for us. Miura Sukeyuki , Professor, Rissho By analyzing the DNA remaining in ancient human skeletal remains, University your research closing in on the origins of the Japanese people is beginning to unravel when the Jomon and Yayoi peoples and so on came to the Japanese archipelago, where they came from, and the course of their movements, isn’t it? In recent times we’ve come to look forward to the possibility that, by watching the latest developments in scientific research, we may be able to newly uncover the origins of Japanese culture. SHINODA Kenichi: Speaking of the Kojiki , during my time as a student my mentor examined the bones of O-no-Yasumaro, who is regarded as being the person who compiled and edited it. -
Archaeology and Development / Peter G. Gould
Theme01: Archaeology and Development / Peter G. Gould Poster T01-91P / Mohammed El Khalili / Managing Change in an ever-Changing Archeological Landscape: Safeguard the Natural and Cultural Landscape of Jarash T01-92P / Wai Man Raymond Lee / Archaeology and Development: a Case Study under the Context of Hong Kong T01A / RY103 / SS5,SS6 T01A01 / Emmanuel Ndiema / Engaging Communities in Cultural Heritage Conservation: Perspectives from Kakapel, Western Kenya T01A02 / Paul Edward Montgomery / Branding Barbarians: The Development of Renewable Archaeotourism Destinations to Re-Present Marginalized Cultures of the Past T01A03 / Selvakumar Veerasamy / Historical Sites and Monuments and Community Development: Practical Issues and ground realities T01A04 / Yoshitaka SASAKI / Sustainable Utilization Approach to Cultural Heritage and the Benefits for Tourists and Local Communities: The Case of Akita Fortification, Akita prefecture, Japan. T01A05 / Angela Kabiru / Sustainable Development and Tourism: Issues and Challenges in Lamu old Town T01A06 / Chulani Rambukwella / ENDANGERED ARCHAEOLOGICAL LANDSCAPE OF THE WORLD HERITAGE CITY OF KANDY AND ITS SUBURBS IN SRI LANKA T01A07 / chandima bogahawatta / Sigiriya: World’s Oldest Living Heritage and Multi Tourist Attraction T01A08 / Shahnaj Husne Jahan Leena / Sustainable Development through Archaeological Heritage Management and Eco-Tourism at Bhitargarh in Bangladesh T01A09 / OLALEKAN AKINADE / IGBO UKWU ARCHAEOLOGICAL HERITAGE AS A BOOST TO NIGERIAN CULTURAL HERITAGE OLALEKAN AJAO AKINADE, [email protected] -
Formation of the Proto-Japanese People
EAST ASIAN HISTORY: A KOREAN PERSPECTIVE Vol. 2. No. 8. 2005. 5. 28. 1 IC-10.S-1.5-0528 Formation of the Proto-Japanese People THE YAYOI WAVE Wontack Hong Professor, Seoul University 1. Jōmon Pottery THE NEOLITHIC JŌMON CULTURE OF AINU AND MALAYO- POLYNESIAN PEOPLE 1 The skeletal remains of The Ainu people from Siberia came by foot to the Hokkaido Ainu share Sakhalin-Hokkaidō area toward the end of the glacial period morphologically close relations and then spread over the whole archipelago, commencing the with northern Mongoloid people. pre-pottery Palaeolithic life. Before the end of the glacial An analysis of mitochondrial period, the Malayo-Polynesian people also came from DNA found no shared types Southeast Asia via the sea route of the Philippines-Taiwan- between the Ainu and Okinawans. Ryūkyū Islands, settling mostly in the Kyūshū area and some of See Hudson (1999: 64-67, 71-72 them moving into the western mainland. and 76-78). Genetic studies show that the Ainu are much closer to northern Mongoloid than to Southeast Asian populations.1 2 Diamond (1998: 11). Many place-names in Hokkaidō and northern main land include the Ainu words, but such Ainu-like names never occur 3 See Imamura (1996: 112). in the southwestern area and Kyūshū.2 It may account for the Ainu and Malayo-Polynesians are contrast in Jōmon pottery traditions between southwestern and not genetically close. northeastern Japan, the boundary being located around the See Nei Masatoshi, “The Origins Nagoya region.3 of Human Populations: Genetic, With the advent of the Neolithic Jōmon period (10,000 – Linguistic, and Archeological 300 BC), people on the Japanese islands began fishing with ” Data, in The Origin and Past of harpoons and fishhooks, hunting and gathering with stones Modern Humans as Viewed from DNA, ed. -
The Lives of Creatures Obscure, Misunderstood, and Wonderful: a Volume in Honour of Ken Aplin 1958–2019
Papers in Honour of Ken Aplin edited by Julien Louys, Sue O’Connor and Kristofer M. Helgen Helgen, Kristofer M., Julien Louys, and Sue O’Connor. 2020. The lives of creatures obscure, misunderstood, and wonderful: a volume in honour of Ken Aplin 1958–2019 ..........................149 Armstrong, Kyle N., Ken Aplin, and Masaharu Motokawa. 2020. A new species of extinct False Vampire Bat (Megadermatidae: Macroderma) from the Kimberley Region of Western Australia ........................................................................................................... 161 Cramb, Jonathan, Scott A. Hocknull, and Gilbert J. Price. 2020. Fossil Uromys (Rodentia: Murinae) from central Queensland, with a description of a new Middle Pleistocene species ............................................................................................................. 175 Price, Gilbert J., Jonathan Cramb, Julien Louys, Kenny J. Travouillon, Eleanor M. A. Pease, Yue-xing Feng, Jian-xin Zhao, and Douglas Irvin. 2020. Late Quaternary fossil vertebrates of the Broken River karst area, northern Queensland, Australia ........................ 193 Theden-Ringl, Fenja, Geoffrey S. Hope, Kathleen P. Hislop, and Benedict J. Keaney. 2020. Characterizing environmental change and species’ histories from stratified faunal records in southeastern Australia: a regional review and a case study for the early to middle Holocene ........................................................................................... 207 Brockwell, Sally, and Ken Aplin. 2020. Fauna on -
Traditions of Jars As Mortuary Containers in the Indo-Malaysian Archipelago
8 Traditions of Jars as Mortuary Containers in the Indo-Malaysian Archipelago David Bulbeck Earthenware and imported ceramic jars were from time to time used as mortuary containers across a large swathe of the Indo-Malaysian Archipelago. As noted by Peter Bellwood, this deployment of earthenwares has Neolithic origins, and burgeoned during approximately the first millennium AD. The assemblages were frequently dominated by disposals in mortuary jars but these were one of a variety of mortuary practices at other sites. Defining a jar-burial tradition as a potentially independent development of the use of jars as mortuary containers, we may provisionally identify 14 geographically discrete jar-burial traditions within the archipelago. Introduction In his textbook on the prehistory of the Indo-Malaysian Archipelago, Peter Bellwood (1997) dealt at length with the use of jars as mortuary containers, which he assigned to a tradition best regarded ‘as an indigenous development in Island Southeast Asia’ (p. 306). He traced the tradition’s origins to late Neolithic contexts, noting, however, that many more sites date to the Palaeometallic or Early Metal Phase. He also stated that the recorded sites appeared to be particularly a feature of the triangular area in between the Philippines, Borneo and Sumba (p. 296). Implicitly, Bellwood referred to the use of jars not as grave goods but as mortuary containers, even if this specific use of the recovered pottery is inferred rather than directly observed at certain sites, such as Leang Buidane (see below). The examples he discussed also exclude sites with jars buried for rituals that were probably non-mortuary, considering the lack of associated human remains in conditions that should be conducive to preservation of bone – for instance, the Palaeometallic jars buried at Makabog in the Philippines (Henson 1992), Leang Balangingi in the Talaud Islands (Bellwood 1976) and Batu Ejaya in southwest Sulawesi (Bulbeck 1996–1997). -
Japan: Yayoi Period (About 300 BC - AD 300)
Japan: Yayoi period (about 300 BC - AD 300) The Yayoi period takes its name from the Yayoi district of Tokyo where simple pottery differing significantly in style from earlier Jōmon wares, was first discovered in 1884. The Yayoi period was a time of significant change, from hunting and gathering to a settled, agricultural way of life. Wet-rice agriculture and bronze and iron were introduced from the continent (Korea and China), probably by individual peaceful settlement, rather than hostile invasion. With the establishment of small kuni (farming settlements) came the beginnings of complex regional politics and a simple class system. There was a systemization of animist religious beliefs. Armed conflict over territory dates from about the third century AD. Most of our knowledge of this period comes through archaeology, but written Chinese documents also give valuable insights. The Han shu (late first century AD) describes Japan as a land of about 100 small kuni which sent tribute to the Han court. A gold seal found in Japan in 1784 was probably the one presented to a local ruler in northern Kyūshū by Emperor Guangwu (Kuang-wu) in AD 57. The third-century Wei zhi describes Japanese culture and mentions the kuni of Yamatai which became dominant during the Kofun period. Most of the pottery of the period, with its characteristic combed designs, was used for cooking, eating and storage of grain. However, burial urns up to 76 cm in height have also been found. Rice, millet, beans and gourds were grown around settlements of thatched pit houses, granaries and wells. -
Masterarbeit / Master's Thesis
MASTERARBEIT / MASTER’S THESIS Titel der Masterarbeit / Title of the Master’s Thesis “Dating the split of the Japonic language family. The Pre-Old Japanese corpus” verfasst von / submitted by Patrick Elmer, BA MA angestrebter akademischer Grad / in partial fulfilment of the requirements for the degree of Master of Arts (MA) Wien, 2019 / Vienna 2019 Studienkennzahl lt. Studienblatt / A 066 599 degree programme code as it appears on the student record sheet: Studienrichtung lt. Studienblatt / Masterstudium Indogermanistik und historische degree programme as it appears on Sprachwissenschaft UG2002 the student record sheet: Betreut von / Supervisor: Univ.-Prof. Mag. Dr. Melanie Malzahn, Privatdoz. Table of contents Part 1: Introduction ..................................................................................................... 8 1.1 The Japonic language family .............................................................................................. 9 1.2 Previous research: When did Japonic split into Japanese and Ryūkyūan .......................... 11 1.3 Research question and scope of study .............................................................................. 15 1.4 Methodology ................................................................................................................... 16 Part 2: Language data ................................................................................................ 19 2.1 Old Japanese ................................................................................................................... -
Natasha Fijn Sugarbag Dreaming: the Significance of Bees to Yolngu in Arnhem Land, Australia
H U M a N I M A L I A 6:1 Natasha Fijn Sugarbag Dreaming: the significance of bees to Yolngu in Arnhem Land, Australia Introduction. We pile out of the dusty four-wheel drive troop carrier and begin walking in separate groups of two or three, bare feet crunching through the dry grass. The only other sounds are occasional resonant taps from an axe testing whether a trunk is hollow; or when the women periodically call to each other to keep within earshot amongst the scattered stands of stringybark trees. It is easy, open walking through country. The extended family group I came with care for the land by setting fire to the grass during the drier months, particularly at this time of year, sugarbag season. I observe while the women in their brightly coloured skirts with their young children or grandchildren look closely at the trunks of the trees and up into the canopy at the blue sky beyond, scanning for signs of the tiny black stingless bees. Today offers good conditions for finding honey. If the conditions are too cool or windy the bees tend to stay in their nest, not venturing out to forage. We hear a yell in the distance indicating that a nest has been found and walk to the small, scraggly-looking tree. The teenager, who located the bees, begins to chop down the tree to get at the nest inside. Children hold onto their jars and containers in keen anticipation of the rich, sticky honey within the tree. Once the women have opened up the nest, they do not only consume the liquid honey but collect everything with the beaten end of a stick: the wax, larvae, pollen and the odd entrapped stingless bee.