A PSYCHOBIOGRAPHICAL STUDY of JOHN HENRY NEWMAN By
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Sailing in Company
SAILING IN COMPANY People played a vital role in Newman's spiritual life. He loved them, appreciated them and needed them. He needed human ties and the circle of friends. When the bond with the University and the Church was torn asunder, he retired to Littlemore in company with some of his friends. One of the major reasons for the heartaches he experienced at the collapse of the Oxford Movement was that great loss of his closest friends and companions in the Anglican Church. Hence his valedictory sermon to Oxford, to the Church of England and to his Anglican friends, is soaked in pathetic passion and in the pathetic tenderness of his ^ fever-1 roubled' heart'. His longing to hold on to his old and valued friends, in spite of the theological differences, is clearly expressed even in the title of the sermon The Parting of Friends. The pensiveness of tone which pervades this sermon reveals the pain which the poet experiences at the loss of such human ties. In his solemn lament there resides an almost painful emotional tension. Such is the closing of the sermon: And, 0 my brethren, 0 kind and affectionate hearts, 0 loving friends,should you know anyone whose lot it has been, by writing or by word of mouth, in some degree to help you thus to act; if he has ever told you what he knew about yourself, or what you did not know; has read to you your wants or feelings, and comforted you by the very reading; has made you feel that there was a higher life thanthis daily one, and a brighter world than that you see; or encouraged you, or sobered you, or opened a way to the inquiring, or soothed the perplexed; if what he has 116 said or done has ever made you take interest in him, and feel well inclined towards him; remember such a one in time to come, though you hear him not, and pray for him, that in all things, he may know God's 2 will and at all times he may be ready to fulfil itr'' The style and sound of these words are slow, weary, faltering, sighing, rising only to fall again in weakness, doubt and blank despair. -
Steve and Janet Ray's Biography
STEVE AND JANET RAY’S BIOGRAPHY Steve and Janet Ray in Jerusalem—they have been to the Holy Land over 170 times Steve’s first book—his conversion story EARLY YEARS CONVERSION PUBLISHED BOOKS Stephen K. Ray was born in 1954 to parents Prior to 1994, neither Steve or Janet had Crossing the Tiber who had just become Christians through a ever set foot in a Catholic Church. After (conversion story) Billy Graham Crusade. studying many books to convince their best friend and recent convert, Al Kresta, that He was raised in a Fundamentalist Baptist Upon this Rock: the early church was evangelical, Steve family and was dedicated to Jesus in the Peter and the Primacy of Rome and Janet backed their way right into the local Baptist Church. At four years old he Catholic Church. “asked Jesus into his heart” and was “born St. John’s Gospel again” according to Baptist tradition. On Pentecost Sunday, 1994, they entered (a Bible Study) the Church at Christ the King Parish in Ann In 1976, Stephen married Janet who Arbor, Michigan. The Papacy: came from a long line of Protestants. Her What the Pope Does and Why it ancestors were pilgrims who came to Steve began writing a letter to his father Matters America on the Mayflower and Moravian explaining why they became Catholic. This Hussite Protestants who joined the letter soon became the book Crossing the Faith for Beginners: Protestant Reformation in the 1600s. Tiber: Evangelical Protestants Discover the A Study of the Creeds Historic Church, published by Ignatius Press. EXPLORING THEIR FOOTPRINTS OF GOD PROTESTANT ROOTS DVD SERIES CURRENT With two small children in tow, Steve and Janet moved to Europe for one year where Since then, Steve’s passion for the depth Abraham: Father of Faith they traveled extensively researching their of truth found within the Catholic tradition and Words reformation roots in Switzerland, Germany, has led him to walk away from his business Moses: Signs, Sacraments, and England. -
John Henry Newman and the Significance of Theistic Proof
University of Rhode Island DigitalCommons@URI Open Access Master's Theses 1983 John Henry Newman and the Significance of Theistic Proof Mary Susan Glasson University of Rhode Island Follow this and additional works at: https://digitalcommons.uri.edu/theses Recommended Citation Glasson, Mary Susan, "John Henry Newman and the Significance of Theistic Proof" (1983). Open Access Master's Theses. Paper 1530. https://digitalcommons.uri.edu/theses/1530 This Thesis is brought to you for free and open access by DigitalCommons@URI. It has been accepted for inclusion in Open Access Master's Theses by an authorized administrator of DigitalCommons@URI. For more information, please contact [email protected]. - JOHNHENRY NEWMAN ANDTHE SIGNIFICANCE OF THEISTICPROOF BY MARYSUSAN GLASSON A THESISSUBMITTED IN PARTIALFULFILLMENT OF THE REQUIREMENTSFOR THE DEGREEOF MASTEROF ARTS IN PHILOSOPHY UNIVERSITYOF RHODEISLAND 1983 ABSTRACT The central problem of this paper is to decide the significance of formal argument for God's existence, in light of John Henry Newman's distinction between notional and real assent. If God in fact exists, then only real assent to the proposition asserting his existence is adequate. Notional assent is inadequate because it is assent to a notion or abstraction, and not to a present reality. But on Newman's view it is notional assent which normally follows on a formal inference, therefore the significance of traditional formal arguments is thrown into question. Newman has claimed that our attitude toward a proposition may be one of three; we may doubt it, infer it, or assent to it, and to assent to it is to hold it unconditionally. -
The Biographical Turn and the Case for Historical Biography
DOI: 10.1111/hic3.12436 ARTICLE The biographical turn and the case for historical biography Daniel R. Meister Department of History, Queen's University Abstract Correspondence Daniel R. Meister, Department of History, Biography has long been ostracized from the academy while Queen's University, Canada. remaining a popular genre among the general public. Recent height- Email: [email protected] ened interest in biography among academics has some speaking of a Funding information biographical turn, but in Canada historical biography continues to be International Council for Canadian Studies, undervalued. Having not found a home in any one discipline, Biog- Grant/Award Number: Graduate Student Scholarship (2017); Social Sciences and raphy Studies is emerging as an independent discipline, especially Humanities Research Council of Canada, in the Netherlands. This Dutch School of biography is moving biog- Grant/Award Number: 767‐2016‐1905 raphy studies away from the less scholarly life writing tradition and towards history by encouraging its practitioners to utilize an approach adapted from microhistory. In response to these develop- ments, this article contends that the discipline of history should take concrete steps to strengthen the subfield of Historical Biography. It further argues that works written in this tradition ought to chart a middle path between those studies that place undue focus on either the individual life or on broader historical questions. By employing a critical narrative approach, works of Historical Biography will prove valuable to both academic and non‐academic readers alike. The border separating history and biography has always been uncertain and anything but peaceful. (Loriga, 2014, p. 77) Being in the midst of a PhD dissertation that has its roots in extensive biographical research, I was advised to include in my introduction an overview of theoretical approaches to biography. -
St. Francis of Assisi Church
Second Sunday of Advent St. Francis December 8, 2019 Mass Schedule of Saturday 5:00 p.m. Cantor Sunday 8:00 a.m. Cantor Assisi Church 9:30 a.m. Cantor/Choir 11:15 a.m. Contemporary Choir 5:00 p.m. Youth Community 6701 Muncaster Mill Road Daily 9:00 a.m. Monday - Saturday Derwood, MD 20855 7:30 p.m. Wednesday, followed by Novena Phone: 301-840-1407 Fax: 301-258-5080 First Friday Mass - 7:30 p.m. http://www.sfadw.org Penance: Saturday 3:30-4:30 p.m. or by appointment CHAIRPERSON FINANCE COUNCIL: PASTOR: Reverend John J. Dillon George Beall . 301-253-8740 PARISH PASTORAL COUNCIL CONTACT: PERMANENT DEACONS: Alicia Church . 301-520-6683 Deacon James Datovech Questions for Parish Council e-mail Deacon Daniel Finn [email protected] Deacon Wilberto Garcia COORDINATOR OF LITURGY: Deacon James McCann Joan Treacy . .. .. 301-774-1132 RELIGIOUS EDUCATION: . 301-258-9193 Susan Anderson, Director Marie Yeast & Melisa Biedron, Admin. Assistants SOCIAL CONCERNS/ADULT FAITH FORMATION Anthony Bosnick, Director . .. 301-840-1407 MUSIC MINISTRY: Janet Pate, Director. 301-840-1407 YOUTH MINISTRY: Sarah Seyed-Ali, Youth Minister. -. 301-948-9167 COMMUNICATIONS : Melissa Egan, Coordinator. 301-840-1407 PARISH OFFICE: . 301-840-1407 Donna Zezzo, Parish Secretary BAPTISMS: Sunday at 1:00 p.m. No Baptisms are held the 1st Sunday of the month. Call Parish Office to set up an appointment with our Pastor. MARRIAGE/PRE-CANA: Call Parish Office. At least 6 months advance notice with our Pastor.. SICK CALLS: Please notify us concerning any parishioners who are sick or homebound, in hospitals or nursing homes. -
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Oxford Movement
Oxford Movement This article has multiple issues. Please help improve it or discuss these issues on theLearn talk more The Oxford Movement was a movement of High Church members of the Church of England which eventually developed into Anglo-Catholicism. The movement, whose original devotees were mostly associated with the University of Oxford, argued for the reinstatement of some older Christian traditions of faith and their inclusion into Anglican liturgy and theology. They thought of Anglicanism as one of three branches of the "one holy, catholic, and apostolic" Christian church. By the 1840s many participants decided that the Anglican Church lacked grace, and converted to Roman Catholicism. Edward John Henry Bouverie Newman Pusey The movement's philosophy was known as Tractarianism after its series of publications, the Tracts for the Times, published from 1833 to 1841. Tractarians were also disparagingly referred to as "Newmanites" (before 1845) and "Puseyites" (after 1845) after two prominent Tractarians, John Henry Newman and Edward Bouverie Pusey. Other well-known Tractarians included John Keble, Charles Marriott, Richard Froude, Robert Wilberforce, Isaac Williams and William Palmer. Origins and early period In the early nineteenth century, different groups were present in the Church of England. Many, particularly in high office, saw themselves as latitudinarian (liberal) in an attempt to broaden the Church's appeal. Conversely, many clergy in the parishes were Evangelicals, as a result of the revival led by John Wesley. Alongside this, the universities became the breeding ground for a movement to restore liturgical and devotional customs which borrowed heavily from traditions before the English Reformation as well as contemporary Roman Catholic traditions.[1] The immediate impetus for the Tractarian movement was a perceived attack by the reforming Whig administration on the structure and revenues of the Church of Ireland (the established church in Ireland), with the Irish Church Temporalities Bill (1833). -
Saint John Henry Newman, Development of Doctrine, and Sensus Fidelium: His Enduring Legacy in Roman Catholic Theological Discourse
Journal of Moral Theology, Vol. 10, No. 2 (2021): 60–89 Saint John Henry Newman, Development of Doctrine, and Sensus Fidelium: His Enduring Legacy in Roman Catholic Theological Discourse Kenneth Parker The whole Church, laity and hierarchy together, bears responsi- bility for and mediates in history the revelation which is contained in the holy Scriptures and in the living apostolic Tradition … [A]ll believers [play a vital role] in the articulation and development of the faith …. “Sensus fidei in the life of the Church,” 3.1, 67 International Theological Commission of the Catholic Church Rome, July 2014 N 2014, THE INTERNATIONAL THEOLOGICAL Commission pub- lished “Sensus fidei in the life of the Church,” which highlighted two critically important theological concepts: development and I sensus fidelium. Drawing inspiration directly from the works of John Henry Newman, this document not only affirmed the insights found in his Essay on the Development of Christian Doctrine (1845), which church authorities embraced during the first decade of New- man’s life as a Catholic, but also his provocative Rambler article, “On Consulting the Faithful in Matters of Doctrine” (1859), which resulted in episcopal accusations of heresy and Newman’s delation to Rome. The tension between Newman’s theory of development and his appeal for the hierarchy to consider the experience of the “faithful” ultimately centers on the “seat” of authority, and whose voices matter. As a his- torical theologian, I recognize in the 175 year reception of Newman’s theory of development, the controversial character of this historio- graphical assumption—or “metanarrative”—which privileges the hi- erarchy’s authority to teach, but paradoxically acknowledges the ca- pacity of the “faithful” to receive—and at times reject—propositions presented to them as authoritative truth claims.1 1 Maurice Blondel, in his History and Dogma (1904), emphasized that historians always act on metaphysical assumptions when applying facts to the historical St. -
British Major-General Charles George Gordon and His Legacies, 1885-1960 Stephanie Laffer
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2010 Gordon's Ghosts: British Major-General Charles George Gordon and His Legacies, 1885-1960 Stephanie Laffer Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES GORDON‘S GHOSTS: BRITISH MAJOR-GENERAL CHARLES GEORGE GORDON AND HIS LEGACIES, 1885-1960 By STEPHANIE LAFFER A Dissertation submitted to the Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Spring Semester, 2010 Copyright © 2010 Stephanie Laffer All Rights Reserve The members of the committee approve the dissertation of Stephanie Laffer defended on February 5, 2010. __________________________________ Charles Upchurch Professor Directing Dissertation __________________________________ Barry Faulk University Representative __________________________________ Max Paul Friedman Committee Member __________________________________ Peter Garretson Committee Member __________________________________ Jonathan Grant Committee Member The Graduate School has verified and approved the above-named committee members. ii For my parents, who always encouraged me… iii ACKNOWLEDGEMENTS This dissertation has been a multi-year project, with research in multiple states and countries. It would not have been possible without the generous assistance of the libraries and archives I visited, in both the United States and the United Kingdom. However, without the support of the history department and Florida State University, I would not have been able to complete the project. My advisor, Charles Upchurch encouraged me to broaden my understanding of the British Empire, which led to my decision to study Charles Gordon. Dr. Upchurch‘s constant urging for me to push my writing and theoretical understanding of imperialism further, led to a much stronger dissertation than I could have ever produced on my own. -
Brompton Conservation Area Appraisal
Brompton Conservation Area Appraisal September 2016 Adopted: XXXXXXXXX Note: Every effort has been made to ensure the accuracy of this document but due to the complexity of conservation areas, it would be impossible to include every facet contributing to the area’s special interest. Therefore, the omission of any feature does not necessarily convey a lack of significance. The Council will continue to assess each development proposal on its own merits. As part of this process a more detailed and up to date assessment of a particular site and its context is undertaken. This may reveal additional considerations relating to character or appearance which may be of relevance to a particular case. BROMPTON CONSERVATION AREA APPRAISAL | 3 Contents 1. INTRODUCTION 4 Other Building Types 25 Summary of Special Interest Places of Worship Location and Setting Pubs Shops 2. TOWNSCAPE 6 Mews Recent Architecture Street Layout and Urban Form Gaps Land Uses 4. PUBLIC REALM 28 Green Space Street Trees Materials Street Surfaces Key Dates Street Furniture Views and Landmarks 3. ARCHITECTURE 14 5. NEGATIVE ELEMENTS 32 Housing Brompton Square Brompton Road APPENDIX 1 History 33 Cheval Place APPENDIX 2 Historic England Guidance 36 Ennismore Street Montpelier Street APPENDIX 3 Relevant Local Plan Policies 37 Rutland Street Shared Features Of Houses 19 Architectural Details Rear Elevations Roofs Front Boundaries and Front Areas Gardens and Garden Trees 4 | BROMPTON CONSERVATION AREA APPRAISAL 1 Introduction ² Brompton Conservation Area What does a conservation area designation mean? City of 1.1 The statutory definition of a conservation n n Westminster w o o i area is an “area of special architectural or historic T t 1979 a s v n r a a e e interest, the character or appearance of which it H s r n A o is desirable to preserve or enhance”. -
Biographies and Autobiographies of Historians, Edited by Doug Munro and John G
7 Intersecting and Contrasting Lives: G.M. Trevelyan and Lytton Strachey Alastair MacLachlan This essay is about history and biography in two senses. First, it examines two parallel and intersecting, but contrasting lives: that of George Macaulay Trevelyan (b. 1876), probably the most popular historian and political biographer of early twentieth-century England – a Fellow and in old age the Master of Trinity College, Cambridge, an independent scholar for 25 years and, for 12 years, Regius Professor of Modern History – and that of his slightly younger Trinity protégé, Giles Lytton Strachey (b. 1880), a would-be academic rejected by the academy, who set himself up as a critical essayist and a historical gadfly – the writer credited with the transformation of a moribund genre of pious memorialisation into a ‘new’ style of biography. Second, the essay explores their approaches to writing nineteenth-century history and biography, and it assesses their works as products of similar but changing times and places: Cambridge and London from about 1900 to the 1930s.1 1 I shall therefore ignore Trevelyan’s later writings (he died in 1962), and concentrate on the biographies written by Strachey (S) and Trevelyan (T), with a focus on their nineteenth-century studies. 137 CLIO'S LIVES ‘Read no history’, advised Disraeli, ‘nothing but biography, for that is life without theory’. But ‘life without theory’ can be intellectually emaciated, and a comparative biography may have the advantage of kneading into the subject theoretical muscle sometimes absent in single lives, highlighting the points where the two lives intersected and what was common and what distinctive about them. -
The Tractarians: a Study of the Interaction of John Keble, Hurrell Froude, John Henry Newman, and Edward Pusey in the Genesis and Early Course of the Oxford Movement
University of Nebraska at Omaha DigitalCommons@UNO Student Work 6-1-1965 The tractarians: A study of the interaction of John Keble, Hurrell Froude, John Henry Newman, and Edward Pusey in the genesis and early course of the Oxford movement Andrew C. Conway University of Nebraska at Omaha Follow this and additional works at: https://digitalcommons.unomaha.edu/studentwork Recommended Citation Conway, Andrew C., "The tractarians: A study of the interaction of John Keble, Hurrell Froude, John Henry Newman, and Edward Pusey in the genesis and early course of the Oxford movement" (1965). Student Work. 355. https://digitalcommons.unomaha.edu/studentwork/355 This Thesis is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Student Work by an authorized administrator of DigitalCommons@UNO. For more information, please contact [email protected]. THE TftACTAItXAIfS A 3m m OF THE IMSRACTXOI? OF JOHH KBBJUE, HOBEKOi f r o t o e , jo h h mmnr m m m 9 km edwako pusey x i the g&me&zs AMD EARJMC COURSE OF TUB OXFORD HOVEMIST A T h e s is t o t h e Department of History and th e Faculty of the College of Graduate Studies University of Omaha Xn Partial Fulfillment of the Requirements for the Degree Hester of Arts t y Andrew C# Conway June 1 9 4 5 UMI Number: EP72993 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted.