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Beowulf and Competitive Altruism,” P
January 2013 Volume 9, Issue 1 ASEBL Journal Association for the Study of Editor (Ethical Behavior)•(Evolutionary Biology) in Literature St. Francis College, Brooklyn Heights, N.Y. Gregory F. Tague, Ph.D. ~ Editorial Board ~▪▪~ Kristy Biolsi, Ph.D. THIS ISSUE FEATURES Kevin Brown, Ph.D. Wendy Galgan, Ph.D. † Eric Luttrell, “Modest Heroism: Beowulf and Competitive Altruism,” p. 2 Cheryl L. Jaworski, M.A. † Dena R. Marks, “Secretary of Disorientation: Writing the Circularity of Belief in Elizabeth Costello,” p.11 Anja Müller-Wood, Ph.D. Kathleen A. Nolan, Ph.D. † Margaret Bertucci Hamper, “’The poor little working girl’: The New Woman, Chloral, and Motherhood in The House of Mirth,” p. 19 Riza Öztürk, Ph.D. † Kristin Mathis, “Moral Courage in The Runaway Jury,” p. 22 Eric Platt, Ph.D. † William Bamberger, “A Labyrinthine Modesty: On Raymond Roussel Michelle Scalise Sugiyama, and Chiasmus,” p. 24 Ph.D. ~▪~ Editorial Interns † St. Francis College Moral Sense Colloquium: - Program Notes, p. 27 Tyler Perkins - Kristy L. Biolsi, “What Does it Mean to be a Moral Animal?”, p. 29 - Sophie Berman, “Science sans conscience n’est que ruine de l’âme,” p.36 ~▪~ Kimberly Resnick † Book Reviews: - Lisa Zunshine, editor, Introduction to Cognitive Cultural Studies. Gregory F. Tague, p. 40 - Edward O. Wilson, The Social Conquest of Earth. Wendy Galgan, p. 42 ~▪~ ~ Contributor Notes, p. 45 Announcements, p. 45 ASEBL Journal Copyright©2013 E-ISSN: 1944-401X *~* [email protected] www.asebl.blogspot.com ASEBL Journal – Volume 9 Issue 1, January 2013 Modest Heroism: Beowulf and Competitive Altruism Eric Luttrell Christian Virtues or Human Virtues? Over the past decade, adaptations of Beowulf in popular media have portrayed the eponymous hero as a dim-witted and egotistical hot-head. -
Classic Text 15 - Atheism
1 Classic Text 15 - Atheism In Classic Text 03 and to a lesser extent in Classic Text 06 we considered several argu- ments in favour of God’s existence, all of which were problematic in one way or an- other. Atheism, on the other hand, from the Greek ἄθεος (atheos) for “without a god” is the belief that there are no gods or God. The earliest documented evidence for atheism comes from the time of the historical Vedic religion in India in the 6th Century BCE and in Classical antiquity in the 5th Century BCE in the West. There have been many secular and atheistic historical movements or rather coun- ter movements down the centuries, most noteworthy beginning in the Renaissance; however the atheism we shall be considering has been described by Wikipedia as “New Atheism”. (Wikipedia: New Atheism) With notable exceptions such as Periyar E. V. Ramasamy, Vladimir Lenin and Bertrand Rus- sell, most atheists before the turn of the 21st Century had been content to “practice” their disbelief in private. Whether spurred by the terrorist attacks of 9/11 or the 7/7 London bombings of 2005 or the ongoing revelations of sexual abuse within the Catholic Church, prominent scientists and philosophers like Richard Dawkins and Daniel Dennett and other intellectuals have been advocating that “religion should not simply be tolerated but should be countered, criticized, and exposed by rational argument wherever its influence arises.” (Hooper, 2006) Unlike previous thinkers who regarded religion merely as a source of error or folly, the New Atheists argue that it is harmful on both a personal and social level. -