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Medieval Western Philosophy: the European Emergence
Cultural Heritage and Contemporary Change Series I, Culture and Values, Volume 9 History of Western Philosophy by George F. McLean and Patrick J. Aspell Medieval Western Philosophy: The European Emergence By Patrick J. Aspell The Council for Research in Values and Philosophy 1 Copyright © 1999 by The Council for Research in Values and Philosophy Gibbons Hall B-20 620 Michigan Avenue, NE Washington, D.C. 20064 All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Aspell, Patrick, J. Medieval western philosophy: the European emergence / Patrick J. Aspell. p.cm. — (Cultural heritage and contemporary change. Series I. Culture and values ; vol. 9) Includes bibliographical references and index. 1. Philosophy, Medieval. I. Title. III. Series. B721.A87 1997 97-20069 320.9171’7’090495—dc21 CIP ISBN 1-56518-094-1 (pbk.) 2 Table of Contents Chronology of Events and Persons Significant in and beyond the History of Medieval Europe Preface xiii Part One: The Origins of Medieval Philosophy 1 Chapter I. Augustine: The Lover of Truth 5 Chapter II. Universals According to Boethius, Peter Abelard, and Other Dialecticians 57 Chapter III. Christian Neoplatoists: John Scotus Erigena and Anselm of Canterbury 73 Part Two: The Maturity of Medieval Philosophy Chronology 97 Chapter IV. Bonaventure: Philosopher of the Exemplar 101 Chapter V. Thomas Aquinas: Philosopher of the Existential Act 155 Part Three: Critical Reflection And Reconstruction 237 Chapter VI. John Duns Scotus: Metaphysician of Essence 243 Chapter -
Filosofia De Escoto.Pdf
THE NELSON PHILOSOPHICAL TEXTS General Editor Raymond Klibansky Frothingham Professor of Logic and Metaphysics McGill University Honorary Fellow of the Warburg Institute University of London Nihil obstat: Roy Effler, o.f.m. Censor Deputatus Imprimi potest: Eligius Weir, o.f.m. Minister Provincialis Nihil obstat: Philotheus Boehner, o.f.m. Censor Deputatus Imprimatur : ' 4" Josephus Aloisius Episcopus Bujfalensis Smtnt Itwnnpftwrttlf ro (irncmt fixv< »ctti«W *(fileni tmitr mCpt" rt& lift* uft mrc \vt(xfiqi amis p \mh (idnc ys pmo lit pf nt«ttoUrt»te -n:omuli?-. Si p'V «j" a- pmo ofao \n 1 1TB TOWIC mfll!l?0iji'r [i run00 S oii-rtrhi ncf iip^Jdcm 6* emnpSui.pommel gjpWolitw »n •i|cnsg 0ntcc%r per h?c nir at I ens ihr r*<wie*&oumrr's nccns <jt» saffntflrijni <f u \}<*tm time }-mcn iyenvi [ivb pint)fpffim*tpttmr f«iTmn tt*$Wfi»t,ttttHftt,et' niu6ififtnrc%. '>i:'»c«*i!>wpnTicrn»«',,v)*'" Iroi i Wf,4*notnjMfi;r«f»^i&i« fitpnn pfttwti Hlo $° n^mn^misy? p<nfe nnofcfiflr mnmifi ; ttanM fs i nrpfn& ne arftnr-ml'w mufti' in jrftis jjr ft no teft n va'^itinotU'jo'nDntr ci6 w (Jft,|6 '"£$ 'alms i fme'enu cWidil mint r»i«jf tiotthnrm nans pB*fft rmaaflrftl p'c(flh«frnU8ttrfHflaTiimfl \\?i\i\x ni pis lih&j en- injprniara otcnr SSrtnf^fi^ r paa «3 «rt fine ci(pnttma i^a^ (l)lr <*£(,. m-t f^t gtvile g-t«Tnc'Tn|pnt*o,copn»'6»tnptilt g^ppCjipjf iKKittlh ?impftiifi0oicttfci$utm ^Strintfnnnl mm jj>no6tr |sjc'T inifirmntonWrcnt$> otbcfp mttwg cf &cyxitwnam omi raj^t * (> on? moo' aj$-' 5? * r^Nft 0^«'riM«;Vo»sc»t«flm5»ir,nirj)i'a vnTe'tc «i)pta r*^ aeftipf JH-tteefl-cna ie»rf»r fomnne tfiv\ «nnftot vtnnta iwnir ca gr*Yi"aiuis pirhfc ernn Hfafmtttv Beginning of the Ordinatio of Duns Scotus From MS lat. -
Helden Am Himmel – Helden Im Himmel
Tanja S. Scheer Helden am Himmel – Helden im Himmel Sphärenwechsel zu den Sternen im griechischen Mythos Abstract: The Catasterisms of Pseudo-Eratosthenes and the Astronomia, written by an author named Hyginus are the most important extant sources concerning ancient Greek star-myths. Analysing these texts this paper discusses questions about the reasons and circumstances that lead mythical heroes and heroines to changing the earthly sphere for the heavens in Greek myth. Which conse- quences did these changes inflict on the protagonists concerned? What did it mean to be put among the stars? The texts allowed their audience a wide range of possibilities “to think with”, including divine compassion, gratitude and eternal memory of great deeds as well as presenting warning examples for man- kind on earth. Since when these examples were told, is difficult to assess. The case of the Arkadian heroine Callisto shows how strata of mythical subjects (mythische Stoffe) changed over the centuries. The Homeric Odysseus was told of the ‘Bear’ as an important heavenly constellation, but it seems that it took some centuries before the heroine Callisto reached the sky and this bear finally got a personal name. Authors like Pseudo-Eratosthenes and Hyginus do not express the belief that such a changing of spheres included a happy afterlife or immortal feasting in the presence of the Olympic gods. Nevertheless their read- ers were at liberty to hope for it. 1 Einführung: Himmelsbilder Nachdem Galileo Galilei im Jahr 1610 die Jupitermonde entdeckt hatte, stellten sich die neuzeitlichen Gelehrten in eine lange Tradition – als Fortschreiber des griechischen Mythos. -
Eriugena's Christian Neoplatonism and Its Sources in Patristic
Eriugena’s Christian Neoplatonism and its Sources in Patristic Philosophy and Ancient Philosophy (I) 16:00 - 18:30 Tuesday, 20th August, 2019 Room 1 Presentation type Workshop [No author data] Discussant: Willemien Otten This workshop analyses Eriugena's Christian Platonic ideas on Theology, Cosmology, Anthropology (including Epistemology and Ethics) and their sources in Patristic philosophical theology and in ancient philosophy – two strictly interrelated, often inseparable fields. It includes world leaders in Eriugena studies; papers offer important and novel insights into Eriugena's thought and its sources. 508 Eriugena and Maximos on Divisions of Being Andrew Louth University of Durham, Durham, United Kingdom Abstract The Latin title of Eriugena’s principal work Periphyseon is De divisione naturae. As he himself makes clear, by his citation from Maximos the Confessor, his notion of the division of nature is derived from, or at least inspired by, Maximos, who was himself inheriting a pattern of division or distinction from earlier writers, notably Gregory of Nyssa, whom Eriugena himself knew and had translated. The problem is: in what way is Eriugena indebted to Maximos over this central notion? The paper begins by putting Eriugena’s work, of both translation and speculative metaphysics, in context in his life and work, emphasizing Eriugena’s basic formation as a Latin, indeed Augustinian, theologian (though original in his interpretation), in terms of which his indebtedness to the Greek theology he translated is to be interpreted. Initially, it appears that the notion of division of nature was conceived of in dialectical terms, however, as Eriugena developed the notion from book II onwards, it becomes primarily metaphysical. -
|||GET||| Analytical Thomism 1St Edition
ANALYTICAL THOMISM 1ST EDITION DOWNLOAD FREE Matthew S Pugh | 9781351958554 | | | | | Taking Aquinas Seriously Get A Copy. The Dominican order, to which Aquinas had belonged, defended his thought, and by a number of young teachers were among his strongest advocates. The extensive commentary on the Summa theologiae by Cardinal Cajetan remains unsurpassed for its detailed analysis. Through the influence of traditional Augustinian theologians, some theses of Aquinas were condemned in by the ecclesiastical authorities of Paris and Oxford the most important theological schools in the Middle Ages. Next Article. The rest of what you need we teach at VIU. In philosophy, Aquinas ' disputed questions and commentaries on Aristotle are perhaps his best-known Analytical Thomism 1st edition. Aristotle's De anima On the Soul divides the mind into three parts: sensationimagination and intellection. I also recommend that you read all of C. Consequently, God's causality is never in competition with the causality of creatures; rather, God even causes some things through the causality of creatures. It illuminates the Analytical Thomism 1st edition of Aquinas's work for contemporary problems by drawing on the resources of contemporary Anglo- Saxon analytical philosophy, the work of Frege, Wittgenstein, and Kripke proving particularly significant. See also: God. Mazdakism Mithraism Zoroastrianism Zurvanism. Lists with This Book. Get A Copy. The dominant theme was metaphysics Analytical Thomism 1st edition the study of being reality. But I am a knowing and moral being which is undeniable. The cover caught my attention. Repeated legislation of the General Chapters, beginning after the death of St. Aristotle categorized causality into four Analytical Thomism 1st edition in the Metaphysicswhich is an integral part of Thomism:. -
DISSERTATION-Submission Reformatted
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 Permalink https://escholarship.org/uc/item/5tv2w736 Author Harkins, Robert Lee Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. -
Johann Georg Faust
Johann Georg Faust Dr. Johann Georg Faust (approx. 1480 – 1540) was a German alchemist who was born in the village of Knittlingen, Württemberg (it is also claimed in Roda in the province of Weimar, and also in Helmstadt near Heidelberg in 1466). He has alternatively been known by the names “Johann Sabellicus” and “Georg Faust.” In 1507, Johannes Trithemius of Sponheim wrote that Faust was a con-man and a drifter who preyed on the gullible. He said he had fled a teaching position in Kreuznach after molesting several of the boys there. He may have then gone on to the University of Heidelberg to study, obtaining a degree in divinity from Heidelberg University in 1509, and then to Poland where a friend of Martin Luther, Philip Melanchthon, says Faust studied magic at the University of Kraków. Martin Luther and Philipp Melanchthon are said to have alleged Faust’s companionship with the devil. After that, he appears at the University of Ehrfut in central Germany. It is said that when he lectured on Homer he conjured up Homer’s heroes for his students. He was expelled from Ehrfut by the Franciscan monk Dr. Klinge (who was the cathedral preacher from 1520-1556). Dr. Klinge asked for Faust’s repentance. Faust refused the monk’s offer of intervention and admitted having signed a pact with the Devil, and said that he trusted the Devil more than God. In 1523 he is said to have visited Auerbach’s Tavern in Leipzig where he conjured wine out of a table, and rode a barrel of wine. -
DISSERTATION-Submission Reformatted
The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture. -
Epic to Novel
EPIC TO NOVEL THOMAS E. MARESCA Epic to Novel OHIO STATE UNIVERSITY PRESS Copyright® 1974 by the Ohio State University Press All Rights Reserved. Manufactured in the United States of America Portions of the chapter entitled "Dryden11 appeared in the summer 1974 issue ofELH under the title "The Context of Dryden's Absalom and Achitophel." Library of Congress Cataloging in Publication Data Mare sea, Thomas E Epic to Novel Bibliography: p. 1. English fiction — Early modern, 1500-1700 — History and criticism. 2. Epic poetry. English — History and criticism. I. Title. PR769.M3 823\03 74-19109 ISBN 0-8142-0216-0 ISBN 0-8142-0289-6 Original hard-cover edition 3 March 1975 Paperback reprint issued May 1977 FOR DIANE CONTENT S Preface ix Dryden 3 Pope 79 Swift 135 Fielding 181 List of Texts Cited 235 Index 237 PREFACE This book attempts to trace the process by which the novel replaced the epic as the major literary form in English. It explores the hows and whys of this process by an analysis of the subject matter of epic rather than its form or manner; that is, it attempts to find out what post-classical readers understood when they read epic by examination of major commentaries on Virgil's Aeneid from the early Middle Ages through the Renaissance. After that it proceeds to the same goal by close reading of major English literary works that bear a parodic relation to epic. I understand the epic tradition this book talks about as a heterogeneous body of materials growing from a single root, always changing and transforming them selves, but changing in ways and directions indicated by their earliest shaping. -
The General Principles of Alice Bailey's Esoteric Astrology
Spring 2019 The General Principles of Alice Bailey’s Esoteric Astrology Maureen Temple Richmond Abstract Introduction his essay penetrates behind the mass of uch interest in the esoteric astrological T information given by the Hierarchy in Al- M doctrine of Alice Bailey and the Tibetan ice Bailey’s Esoteric Astrology to identify the circulates in the metaphysical community to- core principles on which the system articulated day, and rightly so. As expounded in Esoteric in this volume is based. Synthesizing material Astrology and other of the Bailey works, this from Esoteric Astrology, the quintessential A system offers a stunningly enlightened alterna- Treatise on Cosmic Fire, and many more of tive to the sometimes trivial pronouncements the key Bailey works, this discussion points to of the astrological field in general. By contrast three distinct domains of knowledge central to to the treatments of dating and relationship the right comprehension of the esoteric astro- compatibility often featured in popular astrolo- logical doctrine of Alice Bailey: principles of gy, Bailey offers a view of human evolution causation, principles of energy dissemination, which plainly states that the individual can, if and principles of spiritual guidance. Sections willing, scale the heights of spiritual achieve- on each of the three domains detail the basis ment to walk among the stars and help cosmic for this assertion in the Bailey material. A sec- evolution onward. Yet, to do so, the individual tion on principles of causation explains that the needs must become a responsible receiver and basis of analysis in the discipline of esoteric distributor of energy impacts right here and astrology proceeds from the origin of all ener- now, amidst the affairs of life on planet Earth. -
Saturn As the “Sun of Night” in Ancient Near Eastern Tradition ∗
Saturn as the “Sun of Night” in Ancient Near Eastern Tradition ∗ Marinus Anthony van der Sluijs – Seongnam (Korea) Peter James – London [This article tackles two issues in the “proto-astronomical” conception of the planet Saturn, first attested in Mesopotamia and followed by the Greeks and Hindus: the long-standing problem of Saturn’s baffling association with the Sun; and why Saturn was deemed to be “black”. After an extensive consideration of explanations offered from the 5th century to the 21st, as well as some new “thought experiments”, we suggest that Saturn’s connection with the Sun had its roots in the observations that Saturn’s course appears to be the steadiest one among the planets and that its synodic period – of all the planets – most closely resembles the length of the solar year. For the black colour attributed to Saturn we propose a solution which is partly lexical and partly observational (due to atmospheric effects). Finally, some thoughts are offered on the question why in Hellenistic times some considered the “mock sun” Phaethon of Greek myth to have been Saturn]. Keywords: Saturn, planets, Sun, planet colour. 1. INTRODUCTION Since the late 19th century scholars have been puzzled by a conspicuous peculiarity in the Babylonian nomenclature for the planet Saturn: a number of texts refer to Saturn as the “Sun” ( dutu/20 or Šamaš ), instead of its usual astronomical names Kayam ānu and mul UDU.IDIM. 1 This curious practice was in vogue during the period c. 750-612 BC 2 and is not known from earlier periods, with a single possible exception, discussed below. -
An Archeology of Cryptography: Rewriting Plaintext, Encryption, and Ciphertext
An Archeology of Cryptography: Rewriting Plaintext, Encryption, and Ciphertext By Isaac Quinn DuPont A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Faculty of Information University of Toronto © Copyright by Isaac Quinn DuPont 2017 ii An Archeology of Cryptography: Rewriting Plaintext, Encryption, and Ciphertext Isaac Quinn DuPont Doctor of Philosophy Faculty of Information University of Toronto 2017 Abstract Tis dissertation is an archeological study of cryptography. It questions the validity of thinking about cryptography in familiar, instrumentalist terms, and instead reveals the ways that cryptography can been understood as writing, media, and computation. In this dissertation, I ofer a critique of the prevailing views of cryptography by tracing a number of long overlooked themes in its history, including the development of artifcial languages, machine translation, media, code, notation, silence, and order. Using an archeological method, I detail historical conditions of possibility and the technical a priori of cryptography. Te conditions of possibility are explored in three parts, where I rhetorically rewrite the conventional terms of art, namely, plaintext, encryption, and ciphertext. I argue that plaintext has historically been understood as kind of inscription or form of writing, and has been associated with the development of artifcial languages, and used to analyze and investigate the natural world. I argue that the technical a priori of plaintext, encryption, and ciphertext is constitutive of the syntactic iii and semantic properties detailed in Nelson Goodman’s theory of notation, as described in his Languages of Art. I argue that encryption (and its reverse, decryption) are deterministic modes of transcription, which have historically been thought of as the medium between plaintext and ciphertext.