The General Principles of Alice Bailey's Esoteric Astrology
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New Age and Neopagan Religions in America
CHAPTER SEVEN The Age of Aquarius Although the idea of a New Age was popularized by Alice Bailey in the early twentieth century, the term had been around at least since the American Rev- olution before it was used self-consciously by Theosophists like her who be- lieved a “master” would come to enlighten humanity and usher us into a new age. The concept picked up relevance as the s counterculture looked to- ward the Age of Aquarius as a utopian future of peace and equality. Move- ments aimed at social and personal transformation that emerged or were given new meaning in the s continue to shape New Age and Neopagan religions. Ideas about the expected new era vary among Neopagans and New Agers, just as they ranged in the s from social revolution to com- munal escape from society. But most agree that it will include a changed dy- namic between men and women, healthy diet, holistic healing practices, and peacefulness. Along with and related to holistic healing and feminist restructuring, en- vironmentalist concerns are seen as key in bringing about the transformation of society. Many New Agers and Neopagans believe that an ecologically vi- able relationship to the natural world will characterize the future age, when humans will live more harmoniously on earth. Some also believe the earth it- self, a living being that has been ill used by humanity, will bring about cata- clysmic changes, while others expect a gradual dawning of enlightened con- sciousness among large numbers of people to usher in the New Age. Goddess religion will emerge from a “Great Purification,” claim some ob- servers, borrowing a phrase from Hopi prophecy: “Look at the freak weather phenomena all around us . -
1 Learning to See Reality As It Is
1 LEARNING TO SEE REALITY AS IT IS “To see is to be free” (Sri Bhagavan) INTRODUCTION The second seed group of the New Group of World Servers (NGWS) is that of the Trained Observers. They have been given the task of achieving freedom from the world illusion and glamour through “right observation” and “right direction” of the light of the soul. With this liberation of the illusion and glamour of the astral plane this group will inaugurate the era of light. This group has one of the most difficult tasks, which is seeing and teaching others to see reality as it is, and therefore seeing through the illusion of the all pervading glamour which seems very real for humanity in its current state of consciousness. For this the esoteric sense has to be developed, which means the possession of a constant inner contact with the soul. To cultivate this esoteric sense, and to achieve the needed detachment from form, regular meditation is needed, by which the intuition will be developed. Developing the intuition and bringing it into activity will eventually lead to solutions of many problems humanity is faced with today. In this paper I will go into the problem of humanity of being stuck in the material reality perceived by the lower personality. And I will elaborate on the contribution of the Trained Observers in solving this problem by learning humanity to see reality as it is by developing the esoteric sense and the intuition through meditation. THE GLAMOUR OF MATERIALITY In another paper ‘Dissipation of the Glamour of Materiality’ I wrote that one of the most pervading and enveloping glamours for humanity is the glamour of materiality. -
The Divine Plan
Gordon Herbert, September 2015 The Divine Plan There is a divine plan for our planet and for the role of humanity on it. Its source is in the divine councils of the universe, and it is implemented by the highest three kingdoms of Life on our planet.1 We humans have a role to play in cooperating with this plan to help bring about the ascension of the whole. Divine Purpose The ultimate purpose for humanity is unknown, as we are simply conscious cells within larger cosmic wholes. We would need to know the divine purpose of these many integrated “gods”, and hence of God Itself. However, masters and seers have suggested that the immediate purpose of our Planetary Logos is to create a planetary synthesis of all seven kingdoms of Life, with fully integrated systems, in order to bring about a tremendous solar revelation.2 This is the planetary equivalent of the integrated personality uniting with soul, freed of material attachments, and then uniting further with divine Will. In both human and planet this level of attainment is the fourth initiation of crucifixion and resurrection, marking the ascension out of one kingdom into the next, higher kingdom of Life.3 Cosmic beings cooperating with the will of the Planetary Logos manifest this process. They set the parameters of the Earth system to guide all aspects of planetary life, including the growth of human free will. Our will develops within the limits of their parameters, guided by karma, reincarnation and grace. It eventually leads, as a result of this learning, to a personal decision to unite with the will and purpose of the Planetary Logos, the Father, to be as one. -
The Astral Body with Blavatsky's Principal of ‘Kama’ (Desire) and Called It the Emotional Body
The Astral and Causal Bodies The first references to the Astral and Causal Bodies are found in the Upanishads the Ancient Philosophy of India. Historians have put the date of composition of the Upanishads to between 800 - 400 BC. The founder of Theosophy Helena Blavatsky also refers to the Astral and Causal Bodies. Theosophists C.W. Leadbeater and Annie Besant, equated the Astral Body with Blavatsky's principal of ‘Kama’ (desire) and called it the Emotional Body. The terms Astral Body, Desire Body, and Emotional Body have become synonymous. The Astral Body in later Theosophical writings is said to be ‘the vehicle of feelings and emotions’ through which ‘it is possible to experience all varieties of desire’. The Astral and Causal Bodies are also mentioned in the writings of Alice Bailey. Her books were written between 1919 and 1949. Her books were telepathically dictated to her by the Tibetan Master Djwal Khul. The texts describe him as a member of the 'Spiritual Hierarchy', or 'White Brotherhood', he is one of the Masters of the Ancient Wisdom, defined as the spiritual guides of mankind. Mandukya Upanishad The Mandukya Upanishad refers to the ‘Self’ (Soul) as having four "feet" or states of consciousness. These are - waking, dreaming, dreamless sleep, and the transcendent (Turiya). Each of these is associated with both an individual state of consciousness and a cosmic state. These four states of consciousness are linked to the four bodies – Physical, Astral, Causal and the Soul. Koshas According to Vedantic philosophy the Soul or Atma has five coverings or sheaths. These are called the Koshas. -
The Theosophical Seal by Arthur M. Coon the Theosophical Seal a Study for the Student and Non-Student
The Theosophical Seal by Arthur M. Coon The Theosophical Seal A Study for the Student and Non-Student by Arthur M. Coon This book is dedicated to all searchers for wisdom Published in the 1800's Page 1 The Theosophical Seal by Arthur M. Coon INTRODUCTION PREFACE BOOK -1- A DIVINE LANGUAGE ALPHA AND OMEGA UNITY BECOMES DUALITY THREE: THE SACRED NUMBER THE SQUARE AND THE NUMBER FOUR THE CROSS BOOK 2-THE TAU THE PHILOSOPHIC CROSS THE MYSTIC CROSS VICTORY THE PATH BOOK -3- THE SWASTIKA ANTIQUITY THE WHIRLING CROSS CREATIVE FIRE BOOK -4- THE SERPENT MYTH AND SACRED SCRIPTURE SYMBOL OF EVIL SATAN, LUCIFER AND THE DEVIL SYMBOL OF THE DIVINE HEALER SYMBOL OF WISDOM THE SERPENT SWALLOWING ITS TAIL BOOK 5 - THE INTERLACED TRIANGLES THE PATTERN THE NUMBER THREE THE MYSTERY OF THE TRIANGLE THE HINDU TRIMURTI Page 2 The Theosophical Seal by Arthur M. Coon THE THREEFOLD UNIVERSE THE HOLY TRINITY THE WORK OF THE TRINITY THE DIVINE IMAGE " AS ABOVE, SO BELOW " KING SOLOMON'S SEAL SIXES AND SEVENS BOOK 6 - THE SACRED WORD THE SACRED WORD ACKNOWLEDGEMENT Page 3 The Theosophical Seal by Arthur M. Coon INTRODUCTION I am happy to introduce this present volume, the contents of which originally appeared as a series of articles in The American Theosophist magazine. Mr. Arthur Coon's careful analysis of the Theosophical Seal is highly recommend to the many readers who will find here a rich store of information concerning the meaning of the various components of the seal Symbology is one of the ancient keys unlocking the mysteries of man and Nature. -
The Coming of the New Age - Aquarius
THE COMING OF THE NEW AGE - AQUARIUS THE COMING OF THE NEW AGE AQUARIUS http://www.greatdreams.com/aquarius.htm (1 of 9) [4/8/2001 3:56:03 PM] THE COMING OF THE NEW AGE - AQUARIUS When the Moon is in the Seventh House, and Jupiter aligns with Mars Then peace shall guide the planets, and love will steer the stars This is the dawning of the Age of Aquarius .... ****************** Harmony and understanding Sympathy and trust abounding No more forces of derision Golden living dreams of visions Mystic crystal revelations And the mind's true liberation AQUARIUS START CHART INTRODUCTION The Mythology and Associations: The ruler of Aquarius is Uranus. Its symbol represents water, a universal image which dates back into prehistory. This will also be recognized in the egyptian hieroglyph representing the same. The association in Aquarius is that of the servant of humanity pouring out the water of knowledge to quench the thirst of the world. These symbolic waves of water, share the dual expression of vibrational waves of electricity or parallel lines of force. Personalities: Aquarians are interesting and attractive people. They can be shy, sensitive, gentle and patient; or enthusiastic and lively with a tendency to be exhibitionists. Both types are strong willed and http://www.greatdreams.com/aquarius.htm (2 of 9) [4/8/2001 3:56:03 PM] THE COMING OF THE NEW AGE - AQUARIUS forceful in their own way. Very opinionated with strong convictions, they fight for what they believe in. They will argue vehemently for what they believe to be true, however, if you can show them facts to the contrary, they have little trouble altering their opinion. -
A Proposed Spiritual Axis of the Bodymind How the Reticular Activating System (RAS), Vagus Nerve and the Alta Major Chakra Axis
A Proposed Spiritual Axis of the Bodymind How the Reticular Activating System (RAS), Vagus Nerve and the Alta Major Chakra Axis May Be the Nexus of Bodymind/Spirit Consciousness Tiffany Jean Barsotti Thesis submitted to the Faculty of Holos University Graduate Seminary in partial fulfillment of the requirements for the degree of MASTER OF THEOLOGY Copyright by Tiffany Jean Barsotti, 2010 All Rights Reserved The work reported in this thesis is original and carried out by me solely, except for the acknowledged direction and assistance gratefully received from colleagues and mentors. This work is not intended for commercial duplication and the use of images herein are presented in their original form, unless otherwise noted. This scholarly work acknowledges original authors where applicable and is presented in accordance with the fair use copyright act, section 107 of copyright law. ____________________________________________________ Tiffany Jean Barsotti ACKNOWLEDGEMENTS The journey to create this thesis has demanded an expansion of my heart, mind and soul. It stretched the fabric of my being to unknowable limits. Each seemingly dark tunnel of the unknown, asked me to trust in something ethereal and ineffable. I am grateful for this experience and to those that supported, ushered, inspired, admonished, warned and cajoled me through this process. It is from every fiber of my being that I wish to bless, thank and acknowledge the following individuals who were a part of this mystical and thought-provoking journey. I am immensely grateful for the otherworldly wisdom and incredible intelligence of my advisor and thesis chair, Dr. Bernard Orion Williams. Your guidance and support comes with two open and incredibly supportive hands. -
The Texts of Alice A. Bailey: an Inquiry Into the Role of Esotericism in Transforming Consciousness
THE TEXTS OF ALICE A. BAILEY: AN INQUIRY INTO THE ROLE OF ESOTERICISM IN TRANSFORMING CONSCIOUSNESS I Wightman Doctor of Philosophy 2006 University of Western Sydney. IN APPRECIATION This thesis would not have been possible without the care, support, enthusiasm and intellectual guidance of my supervisor, Dr Lesley Kuhn, who has followed my research journey with dedicated interest throughout. I also acknowledge the loving kindness of Viveen at Sydney Goodwill, who has continuously praised and encouraged my work, and provided me with background material on the kind of activities that the worldwide community of Alice A. Bailey students are involved in. I sincerely appreciate the role my husband, Greg, played, as my cosmic co-traveller. Without him this thesis would never have materialized, his tireless engagement throughout these years has bolstered my drive to proceed to the very end. Finally, I acknowledge my children, Victoria and Elizabeth, for tolerating my reclusive behaviour, and giving me the space I have needed to write. Philosophy, in one of its functions, is the critic of cosmologies. It is its function to harmonise, refashion, and justify divergent intuitions as to the nature of things. It has to insist on the scrutiny of ultimate ideas, and on the retention of the whole of the evidence in shaping our cosmological scheme. Its business is to render explicit, and –so far as may be – efficient, a process which otherwise is unconsciously performed without rational tests (Alfred North Whitehead 1938:7). TABLE OF CONTENTS Page Letter Code for the Bailey Texts v Abstract vi Chapter 1 Researching the work of Alice A. -
Esoteric Buddhism by A.P
Esoteric Buddhism by A.P. Sinnett Esoteric Buddhism by A.P. Sinnett Author also of The Occult World President of the London Lodge of the Theosophical Society Fifth edition, annotated and enlarged by the author London, Chapman and Hall Ltd 1885 Page 1 Esoteric Buddhism by A.P. Sinnett CONTENTS Preface to the Annotated Edition Preface to the Original Edition CHAPTER I - Esoteric Teachers Nature of the Present Exposition - Seclusion of Eastern Knowledge - The Arhats and their Attributes - The Mahatmas - Occultists generally - Isolated Mystics - Inferior Yogis - Occult Training - The Great Purpose -Its Incidental Consequences - Present Concessions CHAPTER II - The Constitution of Man Esoteric Cosmogony - Where to Begin - Working back from Man to Universe - Analysis of Man - The Seven Principles CHAPTER III -The Planetary Chain Esoteric Views of Evolution - The Chain of Globes - Progress of Man round them - The Spiral Advance - Original Evolution of the Globes - The Lower Kingdoms CHAPTER IV -The World Periods Uniformity of Nature- Rounds and Races - The Septenary Law - Objective and Subjective Lives - Total Incarnations - Former Races on Earth - Periodic Cataclysms - Atlantis - Lemuria - The Cyclic Law CHAPTER V - Devachan Spiritual Destinies of the Ego - Karma - Division of the Principles of Death - Progress of the Higher Duad - Existence in Devachan - Subjective Progress - Avitchi - Earthly Connection with Devachan - Devachanic Periods CHAPTER VI - Kâma Loca The Astral Shell - Its Habitat - Its Nature - Surviving Impulses - Elementals - -
The Astral Plane (PDF)
THEOSOPHICAL MANUALS NO, 5 THE ASTRAL PLANE ITS SCENERY, INHABITANTS, AND PHENOMENA BY C[harles]. W[ebster]. LEADBEATER [1847-1934] THIRD EDITION (REVISED) London: 1900 The text has not been professionally proofed and experience shows that works of this vintage are likely to have more than a few errors compared to recent works. Courtesy of SpiritWritings.com PREFACE. Few words are needed in sending this little book out into the world. It is the fifth of a series of Manuals designed to meet the public demand for a simple exposition of Theosophical teachings. Some have complained that our literature is at once too abstruse, too technical, and too expensive for the ordinary reader, and it is our hope that the present series may succeed in supplying what is a very real want. Theosophy is not only for the learned; it is for all. Perhaps among those who in these little books catch their first glimpse of its teachings, there may be a few who will be led by them to penetrate more deeply into its philosophy, its science, and its religion, facing its abstruser problems with the student's zeal and the neophyte's ardour. But these Manuals are not written only for the eager student, whom no initial difficulties can daunt; they are written for the busy men and women of the work-a-day world, and seek to make plain some of the great truths that render life easier to bear and death easier to face. Written by servants of the Masters who are the Elder Brothers of our race, they can have no other object than to serve our fellow-men. -
The Fire of Aether Is the All-Vivifying Spirit of Cosmic Matter
The Fire of Aether is the all-vivifying Spirit of Cosmic Matter Ether is the Soul of Matter and the Light of the Fire The Fire of Æther is the all-vivifying Spirit of Cosmic Matter v. 07.15, www.philaletheians.co.uk, 7 April 2019 Page 1 of 44 AETHER AND ETHER CONTENTS AND TRAIN OF THOUGHTS Contents and train of thoughts 1 Quick overview of terms In what relation does Ether stands to Spirit and Matter? 7 Æther and Ether compared and contrasted Aether is the Father of the Universe and the all-vivifying Spirit of Cosmic Matter Myths always speak to those who listen. In Kosmos there are three higher principles: Chthonia (Chaos), Æther (Zeus) and Chronos (Time). 9 Æther is the Spirit of Cosmic Matter, represented by Zeus, Osiris, and other androgynous deities; Astral Light is their shadow on earth. 9 Fire is the unity of Æther in its universality. But there are two Kosmic “Fires,” and a distinction is made between them in the Occult teachings. 10 Æther and Hemera are the light of the superior and the light of the inferior or terrestrial regions. 10 Æther–Chaos–Akasha is Deity The Æther of the Greeks is the Akasha of the Hindus; the Ether of modern physics is one of Æther’s subdivisions on our plane. 11 Æther and Chaos (Plato’s Mind and Matter) are the two primeval and eternal principles of the universe, utterly independent of anything else. Æther is the all-vivifying intellectual principle; Chaos, a shapeless liquid principle, without “form or sense,” from the union of which two sprung into existence the Universe the first androgynous deity — chaotic matter becoming its body, and æther its soul. -
The Metaphysical World of Marie Ogden
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2009-11-24 The Home of Truth: The Metaphysical World of Marie Ogden Stanley J. Thayne Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History Commons BYU ScholarsArchive Citation Thayne, Stanley J., "The Home of Truth: The Metaphysical World of Marie Ogden" (2009). Theses and Dissertations. 2023. https://scholarsarchive.byu.edu/etd/2023 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. The Home of Truth: The Metaphysical World of Marie Ogden Stanley James Thayne II A thesis submitted to the faculty of Brigham Young University In partial fulfillment of the requirements for the degree of Master of Arts Grant Underwood, Chair Brian Q. Cannon J. Spencer Fluhman Eric A. Eliason Department of History Brigham Young University December 2009 Copyright © 2009 Stanley J. Thayne All Rights Reserved ABSTRACT The Home of Truth: The Metaphysical World of Marie Ogden Stanley J. Thayne Department of History Master of Arts Marie Ogden‘s Home of Truth colony—a religious community that was located in southern Utah during the 1930s and 40s—was part of a segment of the American religious landscape that has largely been overlooked. As such, her movement points to a significant gap in the historiography of American religion. In addition to documenting the history of this obscure community, I situate Marie Ogden as part of what I call the early new age of American religion, an underdeveloped part of the broader categories of metaphysical religion or Western esotericism.