Teaching Classics in English Schools, 1500-1840
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Thomas More and the Question of Servitude in Utopia
Università degli Studi di Padova Dipartimento di Studi Linguistici e Letterari Corso di Laurea Magistrale in Lingue Moderne per la Comunicazione e la Cooperazione Internazionale Classe LM-38 Tesi di Laurea To what deaf ears should I tell the tale! Thomas More and the Question of Servitude in Utopia Relatore Laureanda Prof.ssa Alessandra Petrina Maria Tuzzato n° matr.1110740 / LMLCC Anno Accademico 2016 / 2017 Table of Contents Acknowledgements .......................................................................................................... 4 Introduction ...................................................................................................................... 5 1. Humanism and Political Thought ............................................................................... 11 1.1 The contribution of Scholasticism and the origins of Humanism ........................ 11 1.2 Humanism in England .......................................................................................... 17 1.3 The Court of Henry VIII ....................................................................................... 24 2. Thomas More (1477-1535) ......................................................................................... 29 2.1 Early years: education, early works and friendship with Erasmus ....................... 29 2.2 The Flanders Embassy: the Composition of Utopia and the prefatory Letter to Gillis ........................................................................................................................... -
The Influence of the Renaissance on Richard Hooker
Perichoresis Volume 12. Issue 1 (2014): 93-116 DOI 10.2478/perc-2014-0006 THE INFLUENCE OF THE RENAISSANCE ON RICHARD HOOKER EGIL GRISLIS * University of Manitoba ABSTRACT. Like many writers after the Renaissance, Hooker was influenced by a number of classical and Neo-Platonic texts, especially by Cicero, Seneca, Hermes Trimegistus, and Pseudo-Dionysius. Hooker’s regular allusions to these thinkers help illuminate his own work but also his place within the broader European context and the history of ideas. This paper addresses in turn the reception of Cice- ro and Seneca in the early Church through the Middle Ages and Renaissance, Hooker’s use of Cicero- nian and Senecan ideas, and finally Hooker’s use of Neo -Platonic texts attributed to Hermes Trismegis- tus and Dionysius the Areopagite. Hooker will be shown to distinguish himself as a sophisticated and learned interpreter who balances distinctive motifs such as Scripture and tradition, faith, reason, expe- rience, and ecclesiology with a complex appeal to pagan and Christian sources and ideas. KEY WORDS: Cicero, Hermes Trismegistus, Pseudo-Dionysius, Renaissance, Seneca Introduction The Anglican Church has had a rich past, as the churchmen who reshaped its life in the sixteenth century were also learned scholars (see Sykes and Booty, 1988; Evans and Wright, 1991), such as archbishop Thomas Cranmer (1489-1556), bishop John Jewel (1511-1570), archbishop John Whitgift (c.1532-1604), and priest and theologian Richard Hooker (c.1554-1600). More recently, some schol- ars (such as Lake, 1988: 227, 230) have singled out Richard Hooker as the inven- tor of Anglicanism. -
View of the Great
This dissertation has been 62—769 microfilmed exactly as received GABEL, John Butler, 1931- THE TUDOR TRANSLATIONS OF CICERO'S DE OFFICIIS. The Ohio State University, Ph.D., 1961 Language and Literature, modern University Microfilms, Inc., Ann Arbor, Michigan THE TUDOR TRANSLATIONS OP CICERO'S DE OFFICIIS DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By John Butler Gabel, B. A., M. A., A. M. ****** The Ohio State University 1961 Approved by Adviser Department of Ehglis7 PREFACE The purpose of this dissertation is to throw light on the sixteenth-century English translations of De Offioiis, one of Cicero’s most popular and most influential works. The dissertation first surveys the history and reputation of the Latin treatise to I600 and sketchs the lives of the English translators. It then establishes the facts of publication of the translations and identifies the Latin texts used in them. Finally it analyzes the translations themselves— their syntax, diction, and English prose style in general— against the background of the theory and prac tice of translation in their respective periods. I have examined copies of the numerous editions of the translations in the Folger Shakespeare Library, the Library of Congress, and the libraries of the Ohio State University and the University of Illinois. I have also made use of films of copies in the British Museum and the Huntington Library. I have indicated the location of the particular copies upon which the bibliographical descrip tions in Chapter 3 are based. -
Nova Et Vetera .Of the Times Recognized the Necessity of Direct Contact with the Hellenic Writings
SEPT. 1936 LINACRE AND THE SCHOLAR-PHYSICIANS OF OXFORD <THEBRITISH 550 12, MNEDICAL JOURNAL I These conditions could not endure. Arabian-taught medicine was scholastic and sterile. Powerful thinkers Nova et Vetera .of the times recognized the necessity of direct contact with the Hellenic writings. John Basingstoke, an Oxford man, travelled to Greece, and there learnt Greck THOMAS LINACRE AND THE FIRST from a learned Athenian woman, Constantina. He re- soon * turned to England with Greek manuscripts, and was SCHOLAR-PHYSICIANS OF OXFORD in contact with the great churchman and scholar Robert BY Grosseteste (1175-1253). Grosseteste's life is in large part bound up with Oxford, where he was educated. A. P. CAWADIAS, O.B.E., M.D., F.R.C.P. Wishing to increase his knowledge of true science he PHYSICIAN TO TIIE ST. JOHN CLINIC AND INSTITUTE OF PHYSICAL MEDICINE studied Greek not only at second hand in Paris but at Oxford with a native Greek, Nicolas or Elicheros, and began to translate Greek authors, unfortunately not im- Thomas Linacre and Leonicenus were the greatest portant writers. His friend and Oxford contemporary, physicians of the early Renaissance. Around the former Roger Bacon, the Doctor mirabilis, with the courage radiated a group of other eminent physicians who, with and energy which characterized his whole life, pointed the exception of Caius, were all of Oxford. The studies out that the knowledge received from the Arabian writers and medical preparation of Linacre belong to the last was imperfect because of faulty translation, and he quarter of the fifteenth the period of active century; blamed the professors for not learning Greek so as to life, as in the case of the other great Oxford scholar- be able to read Aristotle and other writers in the original. -
Copyright by Donna Elaine Hobbs 2012
Copyright by Donna Elaine Hobbs 2012 The Dissertation Committee for Donna Elaine Hobbs Certifies that this is the approved version of the following dissertation: Telling Tales out of School: Schoolbooks, Audiences, and the Production of Vernacular Literature in Late Medieval England Committee: Marjorie Curry Woods, Co-Supervisor Elizabeth D. Scala, Co-Supervisor Mary E. Blockley Timothy J. Moore Wayne A. Rebhorn, Jr. Wayne Lesser Telling Tales out of School: Schoolbooks, Audiences, and the Production of Vernacular Literature in Late Medieval England by Donna Elaine Hobbs, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin December 2012 In fond remembrance of past joys Roberta LaRue Jacobe Robert Leo Hartwiger Garnet LaRue Hartwiger and in celebration of present delights Elena LaRue Hobbs Cameron William Hobbs Adeliza LaRue Hobbs Acknowledgments While “Telling Tales out of School” recognizes that the books encountered in the classroom influence adult compositions, the completion of this project demonstrates that the relationships forged both in and out of school become an intrinsic part of one’s writing as well. The encouragement and kindness of my teachers, friends, and family have left a deep impression on my life and work, and for them I am grateful. My supervisors have been supportive of my studies since my first days at the University of Texas at Austin. Marjorie Curry Woods shared with me not only her passion for medieval education but also her unwavering belief in the value of my insights. -
HISTORY of the STUDY of THEOLOGY [Pt
HISTOEY OF THE STUDY OF THEOLOGY BY CHARLES AUGUSTUS gRIGGS D.D., D.LITT. Prepared for Publication by his Daughter EMILIE GRACE BRIGGS, B.D. VOL. II. NEW YORK CHARLES SCRIBNER'S SONS 1916 Published igt6 All rights reserved CONTENTS PART I THE STUDY OF THEOLOGY IN THE MIDDLE AGES CHAP. PA01 I. THE STUDY OF THEOLOOT IN THE NINTH AND TENTH .1 CENTURIES ...... 1 II. THE STUDY OF THEOLOGY IN THE ELEVENTH AND TWELFTH CENTURIES . .17 III. THE ORIGIN AND GROWTH OF THE UNIVERSITIES IN THE TWELFTH AND THIRTEENTH CENTURIES . 40 IV. THE DECLINE OF SCHOLASTICISM IN THE FOURTEENTH AND FIFTEENTH CENTURIES . .61 PART II THE MODERN AGE L THE REVIVAL OF LEARNING . .82 IL THE REFORMATION ..... 105 III. THE STUDY OF THEOLOGY IN THE SEVENTEENTH AND EIGHTEENTH CENTURIES .... 143 IV. THB STUDY OF THEOLOGY IN THE NINETEENTH CENTURY ...... 184 BIBLIOGRAPHY ...... 213 INDEX ....... 219 PART I THE STUDY OF THEOLOGY IN THE MIDDLE AGES CHAPTER I THE STUDY OF THEOLOGY IN THE NINTH AND TENTH CENTURIES 1. A palace school was established by the Franks for the training of princes and nobles ; when Charlemagne ap pointed Alcuin as its superintendent, it rapidly became a great centre of learning. The palace school was founded by one of the pre decessors of Charlemagne for the training of the sons of princes and nobles. As a court school it moved about with the monarch from place to place. Charlemagne himself was trained there.1 He had some knowledge of Greek as well as Latin, and studied with the grammarian, Peter of Pisa ; possibly also with Paul the Deacon (t 797), a Benedictine monk and noted Lombard scholar, who taught Greek at his court for a time, and afterwards wrote a history of the Lombards. -
Our School Saint
Our School Saint The Life of St Thomas More (1478-1535) "The King's good servant, but God's first." Thomas More was born in Milk Street, London, on 7 February 1478. He was the son of Sir John More, a prominent judge. Thomas More was educated at St Anthony's School in London. As a youth he served as a page in the household of Archbishop Morton, who anticipated More would become a "marvellous man". More went on to study at Oxford under Thomas Linacre and William Grocyn. During this time, he wrote comedies and studied Greek and Latin literature. One of his first works was an English translation of a Latin biography of the Italian humanist Pico della Mirandola. It was printed by Wynkyn de Worde in 1510. Around 1494 More returned to London to study law, was admitted to Lincoln's Inn in 1496 and became a barrister in 1501. Yet More did not automatically follow in his father's footsteps. He was torn between a monastic calling and a life of civil service. While at Lincoln's Inn, he determined to become a monk and subjected himself to the discipline of the Carthusians, living at a nearby monastery and taking part of the monastic life. The prayer, fasting and penance habits stayed with him for the rest of his life. More's desire for monasticism was finally overcome by his sense of duty to serve his country in the field of politics. He entered Parliament in 1504 and married for the first time in 1504 or 1505. -
TABLE of CONTENTS Introduction ……………………………………………………………………………
TABLE OF CONTENTS Introduction ……………………………………………………………………………... 1 Humanism ………………………………..………………………………………………6 Foundations of Humanism ……..……………………………………………….. 7 Reformation and Renaissance ...…..…………………………………………… 10 Civic Humanism ……..………………………………………………………….12 Humanism in Education and Royal Service ….....…………………………….. 13 More, the Politician ……..………………………………………....…………....15 Humanist Works ……..……………………………………………………...…..18 Letter to Oxford 1518 ……..……………………………………………..18 Utopia ……..……………………………………………………………..19 The History of King Richard III ……..………………………………….. 21 Erasmian Humanism ……..…………………………………………………….22 More’s Defense of Erasmus ……..………………….…………………...24 Humanism: Conclusion ……..……………………………………………….....25 The Great Matter and the Acts that Followed ……..…….…………………...……... 27 Henrician Reformation ……..…………………………………………….…….31 Conservative Reformation v. Lutheran Reformation …..…………...…... 32 Assertio Septem Sacramentorum ……..……………................................32 Discussions of Supremacy ……..……………...……..……..…..…………........35 More’s Resignation ……..……………...……..……..…..……………............... 35 Acts of Succession and Supremacy ……..……………...……..……..…..…….. 37 More’s Dissension ……..……………...……..……..…..……………....………. 39 Effect on Humanism ……..……………...……..……..…..……………............. 41 More, The Martyr ……..……………...……..……..…..……………....……………… 43 Vita Contemplativa ……..……………...……..……..…..……………..……......44 Valencia holograph ……..……………...……..……..…..…………….... 44 Espositio Fidelis de Morte Thomae Mori ……..……………...………… 47 Martyr Made ……..……………...……..……..…..……………..........................49 -
On Aldus' Scriptores Astronomici (1499)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Archivio istituzionale della ricerca - Università degli Studi di... Certissima signa A Venice Conference on Greek and Latin Astronomical Texts edited by Filippomaria Pontani On Aldus’ Scriptores astronomici (1499) Filippomaria Pontani (Università Ca’ Foscari Venezia, Italia) Elisabetta Lugato (Biblioteca Nazionale Marciana, Venezia, Italia) Abstract The Scriptores astronomici veteres were published by Aldus Manutius in Venice 1499. This book represents the most ambitious humanist attempt to reconstruct ancient astronomical wisdom by presenting the original texts of ancient authors. As such, the volume raises several questions. What is the rationale of Aldus’ selection? What do we know about his manuscript sources and the edito- rial process? What is the history of the incunable's remarkable illustrations (most notably those in Firmicus’ books 2 and 6, and in Germanicus’ Aratea)? How does this edition fit into one of the most dificult periods of Aldus’ Venetian enterprise? This paper attempts to tackle some of these issues. Summary 1 Contents and Ordering. – 1.1 A Miscellany. – 1.2 A Bilingual Book. – 1.3 An Illustrated Book. – 1.4 From Latin to Greek, from Astrology to Astronomy. – 1.5 Relationship with Earlier Printed Editions. – 1.6 ‘Technical’ Texts and Exegesis. – 2 The Sources of the Edition. – 2.1 Firmicus Maternus. – 2.2 Manilius. – 2.3 The Aratea. – 2.4 Leontius Mechanicus. – 2.5 Aratus. – 2.6 Ps.-Proclus. – 3 Towards a General Assessment. – Appendix: Francesco Negri. Keywords Astronomy. Manuscripts. Incunables. Classical Tradition. Editorial Technique. Aldine Press. Book Illustration. Illumination. Italian Humanism. -
The Household of Winchester College in the Later Middle Ages 1400-1560
Proc. Hampshire Field Club Archaeol. Soc. 59, 2004, 163-179 (Hampshire Studies 2004) THE HOUSEHOLD OF WINCHESTER COLLEGE IN THE LATER MIDDLE AGES 1400-1560 By WINIFRED A. HARWOOD ABSTRACT St. Swithun's cathedral priory. There were the hospitals of St. Cross, St. John, St. Mary Magda Winchester College, the greatest medieval school in Eng len and the Sustern Spital. There was St. Eliza land, was founded in 1382 by William Wykeham, beth's College for secular priests, and Wolvesey, bishop of Winchester and Chancellor of England. At the one of the residences of the Bishop of Winchester, time of its foundation, it was almost certainly the largest who resided in the city on occasion. These size school in England. Before the establishment of Winchester able institutions made a major impact on the city College and its twin foundation Next) College, Oxford, in terms of spending power, consumption and most schools were small, the adjunct of a church or monas employment (Harwood, 2001). Winchester tery. The two Colleges founded by William Wykeham College was on a similar scale. were independent, self-governing institutions of unprece Winchester College was a school, an exception dented scale. ally large school, a residential institution requiring Wykeham's Winchester foundation was an educational facilities for common eating, heating and sleeping. establishment, a school bound by statutes, where 70 It therefore differed from most other schools at scholars, all boarders, and a varying number of common this time which were day schools requiring only a ers were taught grammar and educationally prepared for room and a master. -
Emily Hansen Thesis 106032672.Pdf
“From ‘Humanist’ to ‘Godly’?’: The Changing Social Function of Education in Early Modern English Grammar Schools” Emily Lynn Hansen PhD University of York History April 2015 Abstract This thesis explores the social function of England’s grammar schools between approximately 1480 and 1640, and how this changed due to the influences of both humanism and religious reform. It explores the grammar school curriculum, including instruction in Latin grammar and in rhetoric, as well as the teaching of Greek, religious instruction, and the general ‘experience‘ of attending school in the early modern period; it also addresses the process of founding and administering a school, the role of the schoolmaster, and the overall purpose of grammar school education, and who within society was able to benefit from that education. This thesis argues three main points: the first is that, despite becoming part of an educational ‘framework’ which was meant to help encourage religious understanding, the religious instruction found in a grammar school was in fact a very small proportion of the curriculum compared to the study of classical literature. Second, despite contemporary criticism of the humanist curriculum of grammar and rhetoric taught in the grammar schools, this curriculum remained in place continuously throughout the early modern period. Third, the definition of an ‘educated’ person was someone who had received instruction in the grammatical and rhetorical curriculum of the grammar schools, whether this was in a grammar school itself, or from a private tutor. The grammar school curriculum, and the ideal educated person which it was meant to produce, was kept very separate from other subjects, such as mathematics and modern languages and instruction in the vernacular. -
Cecil H. Clough
New Light on Cornelia Vitelli and Humanistic Studies at Oxford University in the Late Fifteenth Century CECIL H. CLOUGH Some twenty years ago the case was made for the Italian humanist Cornelio Vitelli (c. 1450—c. 1525), who implied that he was of a patrician family of Cortona, teaching Greek at Oxford to William Grocyn (c. 1445—1519), and to Thomas Linacre (c. 1460—1524); his courses in Greek and Latin were sponsored by the University, those in Greek being the first such in the university’s history. It was indicated as most likely that Vitelli had resided in Oxford on two separate occasions. The first was as praelector at New College, sometime between 1481 and January 1487. The second was for some two years from the autumn of 1490 at least, when he rented rooms from Exeter College, presumably privately tutor- ing.‘ Here new light is cast on both visits.2 Initially examined, and essentially unequivocal, is testimony that limits Vitelli’s first residence to two years from early 1485 to late in 1486. T he case is examined for Vitelli returning to England in late 1489 in quest of royal patronage, perhaps as tutor to the three-year old Prince Arthur. In this bid he failed and so returned to Oxford, where he was invited with two other Italians as a guest of the vice-president of Magdalen College to lunch on Christmas Day, almost certainly 1490. In the context of Vitelli’s career the suggestion advanced for this invitation is that he was being considered for a teaching post at the College’s School.