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Ministry of Higher Education and Scientific Research Al-Qadisiya University College of Education Department of English The Poetics of Loss and Consolation in Afro-American Elegiac Poetry: A Study of Robert Hayden's Poetry ّ A THESIS ّ SUBMITTED TO THE COUNCIL OF THE COLLEGE OF EDUCATION-UNIVERSITY OF AL-QADISIYA, IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ENGLISH LITERATURE By Noor Abdul-Kadhim Al-Rikabi Supervisor Associate Prof. Dr. Saad Najim Al-Kafaji ّ 2017 1438 ّ بسم اه الرمن الرحيم [ ] صدق ه العظيم ال عمران )931 ( ( I was asleep while she was dying Oh, in vain, under the dust that beautiful face. A big wound, a big hole in thy heart Not harsh you are but this is the life. We miss you, and nothing remains Only an image and faint deep sound. Withered, and not knowing How fast she withered A person not yet mere dream or imagination, disappeared and gone Forever. Under the earth, cold earth Freezing eternity, cold, forever. The practices of life are mere shadows, covers, just covers we are. Pain, bare souls, tears and sobs, loss is always there. In dark nights, in bitter solitude, I mourn you, and among The mourners, I mourn. Farewell ……. my sister. For you this gift I dedicate. iv Acknowledgements It is difficult for me to imagine finishing this thesis without the remarkable generosity of the many people to whom I owe debts of gratitude that I cannot fully repay simply by naming them here. I am grateful to my supervisor Associate Prof. Dr. Saad Najim Al-Kafaji for guiding me in my research and supporting me in every detail. I had the great fortune of having him responsible about this thesis. He makes me aware of what it means to be a generous teacher. Many virtues and morals I have found in his attractive, wise personality. Words could not express my indebtedness to my virtuous supervisor, for his unique patience, tenderness, and wisdom. Throughout the study period, a consistent spiritual comfort and miraculous release I have got from his words, advice, and general discussions. All what can I say might be lacking. Thank you my dear teacher and I ask God to save you everywhere in this life and in the hereafter. I am especially thankful to my virtuous teacher Prof. Dr. Qassim Salman for allowing me to trust my own instincts in this creative field when I was only sixteen. I was tremendously fortunate to have him modifies the title of this thesis during the seminar period. After being indulged in reading the related sources, I have discovered his brilliant choices and intelligent remarks on the title formation. For me, he is a long history of support, help, and tenderness. With the whole of my heart thank you my wise teacher – the supporter, the helper, and even the comforter. I also thank the following teachers, who also pave the way for me and give me the great confidence during my bachelor study and even the M.A. study: Prof. Dr. Areej Muhammad, Associate Prof. Dr. Maha Taher, Associate Prof. Sahar Abdul-Ameer, Prof. Dr. Riadh Tarek Kadhim, Prof. Bassim Nashmi, Associate Prof. Dr. Maysaa' Kadhim, Associate Prof. Saleema Abdul-Zahra, Associate Prof. Raja'a, Associate Prof. Mithal Madlul, Assistant Prof. Muhtaram, and Assistant Prof. Dr. Sami Basheer. v I must also thank my colleagues in M.A. study: Arkan Naser Hussain, Huda, Dalal, Haider, and Rana. I am particularly indebted to my sister Ala'a, who opened up her home and helped me find the perfect atmosphere during the hectic times of reading and the pressures of study. Ala'a, thank you for everything including the best cooking your hands have done. I am also indebted to my lovely sister and teacher Angham, who has bought me more than 50 books from the Amazon library. Frankly, this work would not have such deep insights and precious details without her supplying of such invaluable books and sources. Angham's generosity has been beyond measure. Thank you for your encouragement and support. Also, I very much appreciate the help and support of Associate Prof. Dr. Imad Abraham for letting me aware of his private code at questia library. I have got about 20 books and 20 articles from this site on the behalf of his respectful name. Thank you teacher for such generosity. Really, such sources have enlightened and added much to the ideas of this research. What follows in these pages is a reflection of the love and labor of my family. I am forever grateful to everyone who doted on me while I worked on this research. Starting with the family buds and the beautiful, innocent smile, which gave me certain unique pleasure and comfort, I 'd like to thank all of: Munatadhar, Abraham, Ali, Safa, and Yousif. Special thanks to my brothers: Alla', Ahmed, Maithem, Zaid, and Taha. Special thanks to my sisters: Afaf, Iman, Ban, Saja, and Farah. I am also grateful to my sisters-in-law: Sarab, Rana, and Huda. And my brother-in-law Haider. Till now I have kept away from thanking two persons. I feel hesitant. Words could not express. What shall I say, what shall I say of their generosity, labor, love, patience and passions. They are the past, present, and future. They are the eyesight. They are the life. They are the diastole and systole of the heart. They are my parents. Shall I say thank you? Please, accept it; I have said it with all the senses. Thank you my father, the virtuous man. Thank you my mother, the unique woman. Thank you, thank you. vi Abstract The two psychological paradigms – mourning and melancholy – form the organic theoretical and conceptual groundwork for the study of the poetic form of elegy. Traditionally, elegy deals with the more general topic of death. Elegy exhibits a poetics of loss that fashions the logic of consolatory acceptance and substitution of the original lost object of love. Therefore, elegy in its conventional sense creates a successful (normal) work of mourning. Modern elegy, by contrast, creates a pathological work. Orthodox consolations – as the world of pastoral and its pathetic fallacies, religion, or the consolatory creation of art – are rejected in the twentieth century. So, elegy in the modern era becomes anti-consolatory. Against such conceptual and psychosocial considerations, Robert Hayden significantly wrote his own version of elegy. Importantly, he coloured it with his own black consciousness. Depending on the form of loss Hayden's work of mourning is viewed as complex and intractable. Loss, here, encompasses greater issues than merely the death of a person dear or near: for example, the loss of history, the loss of the heritage, the loss of country (land), the loss of language, the loss of culture, the loss of the ideal of whiteness and, most importantly, the loss of identity. These forms of loss have greater negative effects: the sense of shame, guilt, hatred, estrangement, humiliation, “natal alienation,” social death, disenfranchisement, and general dishonor. To examine Hayden's unique work of mourning, the thesis is significantly divided into three chapters and a conclusion. Chapter One is divided into eight sections: the first four sections would examine the roots and historical background of elegy starting with the Greek form, the Roman form, the old English elegy, and later medieval elegy. The fifth section would examine the major principle in the elegy study which is pastoral. The subsequent section on the work of mourning – the most important and the longest one – would attempt at studying and theoretically analyzing the meaning of the poetics of loss. This section is to be vii regarded as the raw material and the general basis for analyzing and interpreting any work of mourning: traditional, Renaissance, Romantic, Victorian, pre-modern, modern, postmodern or contemporary. The seventh section is a general examination of the theoretical workings of the modern elegy, which would be to a great extent a contrast to that of the traditional elegy examined in the preceding section. The last section looks at the general issues, tendencies, practices, topics and themes of the American elegy. The Second Chapter is divided into two sections: the first one is devoted to Hayden's life and his general views of the world, religion, and the mankind. Importantly, this section also searches Robert Hayden's views on poetry and the theory of poetry, which, beyond doubt has a strong bearing on theorizing and interpreting his elegies and elegiac texts. The second section would be limited to an interpreting discussion of five of Hayden's symbolic elegies and elegiac poems. The Third Chapter is also divided into two sections: the first section is restricted to the analysis of five historically-based elegies. The other section searches Hayden's blues elegies, which would contain, firstly, a general theoretical issues and meanings of the blues genre, and how they are manipulated by the poet in order to create specific African-American elegy. The conclusion ties up the loose ends of the discussion and sums up the findings of the study. viii Contents Page From To Dedication iv Acknowledgements v vi Abstract vii viii Chapter one: introduction 1 2 1.1. Ancient Greek Elegy 2 4 1.2. Latin Love Elegy 4 7 1.3. Old English Elegy 7 10 1.4. Later Medieval Elegy 10 13 1.5. The Meaning of Literary Pastoral 13 17 1.6. The Work of Mourning 17 34 1.7. Modern Elegy 34 37 1.8. American Elegy 37 46 Notes 47 54 Chapter Two : Hayden's Life, Theory, and Symbolic Poetry 55 55 2.1.