DOCSLIB.ORG

STUDENT LIST MBBBS BATCH 2019-20.Xlsx

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

SARASWATI MEDICAL COLLEGE, UNNAO List of 150 admitted students through Central Councelling for academic session 2019-20 (MBBS) UP NEET UG REGISTERED AND COUNSELLING 2019 DATE OF DATE OF S.NO. STUDENT NAME FATHER'S NAME NEET RANK NEET MARKS CATEGORY GENDER COUNSELLED BY ROLL NUMBER BIRTH ADMISSION DGME UP FATHIMA HASBUNNA T M MUHAMMED 1 280301127 101305 429 OBC F 22-01-1999 YES 28-08-2019 T R RAFIQUE 2 AYUSH SINGH ROOP CHAND RANA 230100051 101123 429 UR M 07-06-2001 YES 05-08-2019 ARUN KUMAR 3 AKANKSHA PANDEY 200126338 107274 422 UR F 02-09-1999 YES 02-08-2019 PANDEY 4 BIKEE JHA SUNIL JHA 200141867 112189 417 UR M 22-01-1995 YES 05-08-2019 5 ABHAY OM PRAKASH 440304143 115478 414 UR M 29-07-1998 YES 28-08-2019 6 GOWSIKA R RAJASEKARAN N 410303819 118427 410 OBC F 06-09-1999 YES 28-08-2019 7 AMAN GUPTA OM NARAYAN 440703916 121037 408 UR M 18-01-1999 YES 28-08-2019 8 GEETIKA MOTWANI NARESH MOTWANI 300401655 120825 408 UR F 06-02-2000 YES 28-08-2019 BIRENDRA PRASAD KAMLESH KUMAR 9 311010126 121705 407 UR M 07-12-2000 YES 05-08-2019 UPADHYAY UPADHYAY 10 PUSPENDRA KUMAR KUNWAR PAL SINGH 200140609 125846 403 OBC M 20-10-1998 YES 28-08-2019 11 AMAN VERMA AJAY KUMAR VERMA 440705726 129344 400 OBC M 06-03-1998 YES 05-08-2019 MOHAMED SHERIFF 12 SHIBI Y K 410801719 129466 399 OBC F 12-05-1999 YES 28-08-2019 M NANDNE JAISHREE 13 LAXMI CHAND 311110163 129946 399 OBC F 22-07-1998 YES 28-08-2019 LAXMICHAND 14 RITU PATEL ASHOK KUMAR SINGH 150240441 131178 398 OBC F 25-12-1994 YES 05-08-2019 15 ASIF KHAN MUNNA KHAN 440105076 132009 397 OBC M 14-12-1994 YES 05-08-2019 POOJA MARGRET 16 MARTIN K A 280200084 138977 390 UR F 20-03-2000 YES 05-08-2019 MARTIN MUNAF AHMAD 17 ISRAR AHMAD ANSARI 460101109 139966 389 UR M 10-12-1999 YES 05-08-2019 ANSARI SARASWATI MEDICAL COLLEGE, UNNAO List of 150 admitted students through Central Councelling for academic session 2019-20 (MBBS) UP NEET UG REGISTERED AND COUNSELLING 2019 DATE OF DATE OF S.NO. STUDENT NAME FATHER'S NAME NEET RANK NEET MARKS CATEGORY GENDER COUNSELLED BY ROLL NUMBER BIRTH ADMISSION DGME UP 18 JAI BHAGWAN MUNNA LAL SAINI 44090492 305199 272 OBC M 21-09-1996 YES 05-07-2019 KAUSHAL TRILOK CHAND 19 200145120 307694 271 UR M 05-09-2000 YES 05-07-2019 CHATURVEDI CHATURVEDI KILARU HEMANTH 20 KILARU VENKATA RAO 120506167 314810 267 UR M 10-08-1999 YES 05-07-2019 KUMAR KAILASH CHAD 21 MOHIT SHARMA 390339092 320929 264 UR M 10-06-2001 YES 05-07-2019 SHARMA 22 JEYAPRAKASH K KALAIYARASAN 410606518 333986 257 OBC M 16-04-2001 YES 05-07-2019 SAMRIDHI NARAYAN 23 PIUSH KUMAR 440305007 347953 250 UR F 02-07-1997 YES 05-07-2019 MATHUR TAMANDRA PAVAN 24 T ARVIND 120100451 353891 247 UR M 02-10-1998 YES 05-07-2019 KUMAR 25 VIPUL RAO DARA RAM YADAV 200123708 365712 242 OBC M 27-10-1999 YES 05-07-2019 YOGENDRA SINGH 26 ANAMIKA CHAUHAN 200148942 368343 241 UR F 17-09-1999 YES 05-07-2019 CHAUHAN 27 RUPAK KUMAR RAMA NAND SINGH 150224870 370815 239 OBC M 25-02-1997 YES 05-07-2019 28 DIVYANSH JAIN SANDEEP JAIN 441108323 373636 238 UR M 20-02-2002 YES 05-07-2019 29 KARTHIKEYAN R RAGHU K 411403416 373688 238 OBC M 05-05-2002 YES 05-07-2019 RAJRAJESHWARI 30 VITTHAL NAGPURE 311114360 420396 218 UR F 03-05-2001 YES 05-07-2019 VITTHAL NAGPURE 31 MOHD AADIL ANSARUDDIN 440809280 420430 218 UR M 23-08-1999 YES 05-07-2019 SANTOSH KUMAR 32 RAHUL YADAV 440101023 422378 217 OBC M 30-05-1999 YES 05-07-2019 YADAV VIJAY BAHADUR 33 AVINASH SINGH 440800803 421914 217 UR M 16-09-1997 YES 05-07-2019 SINGH 34 ANJALI GUPTA PRAMOD KUMAR 440807974 430169 214 OBC F 20-02-1998 YES 05-07-2019 SARASWATI MEDICAL COLLEGE, UNNAO List of 150 admitted students through Central Councelling for academic session 2019-20 (MBBS) UP NEET UG REGISTERED AND COUNSELLING 2019 DATE OF DATE OF S.NO. STUDENT NAME FATHER'S NAME NEET RANK NEET MARKS CATEGORY GENDER COUNSELLED BY ROLL NUMBER BIRTH ADMISSION DGME UP RAKESH KUMAR 35 SARTHAK SHARMA 440403351 429273 214 UR M 27-09-1995 YES 05-07-2019 SHARMA 36 AKANKSHA URVASHI UGRA NATH JHA 200144054 431763 213 UR F 02-01-2000 YES 05-07-2019 37 PRIYA BHOOSHAN HIMANSHU KUMAR 441105387 435400 212 SC F 14-05-1999 YES 05-07-2019 ATUL KUMAR 38 AYUSH MEHROTRA 150226486 438872 211 UR M 08-02-2000 YES 05-07-2019 MEHROTRA BINAYAK PRATAP 39 VIJAY PAL SINGH 300400534 450391 206 UR M 17-07-2000 YES 05-07-2019 SINGH ANWESHA ASOK RANJAN 40 430100501 457035 204 OBC F 28-12-1999 YES 05-07-2019 CHAUDHURI CHAUDHURI 41 ANUJ BHAGWAN DAS 230104357 458110 203 UR M 15-02-1999 YES 05-07-2019 42 SHIVAM KUMAR SHAMBHU KUMAR 150232211 467723 200 OBC M 30-08-2002 YES 05-07-2019 LATE MANOJ KUMAR 43 STAKSHI 200107121 466954 200 OBC F 16-04-1999 YES 05-07-2019 GUPTA SATYA PRAKASH 44 SANJITA PATHAK 440804094 467557 200 UR F 20-09-1997 YES 05-07-2019 PATHAK SAKSHAM VEER 45 OM VEER SINGH 440813814 468712 199 OBC M 09-02-1996 YES 05-07-2019 SINGH 46 SWATI RANJAN PRABHAT RANJAN 390509539 480378 195 UR F 03-09-2000 YES 05-07-2019 SHADAN AHMAD SHAHID AHMAD 47 440815503 484796 194 UR M 01-10-1998 YES 05-07-2019 SIDDIQUI SIDDIQUI 48 SONU KAUSHIK SHIVDUTT KAUSHIK 441000441 496563 190 UR M 15-11-1999 YES 05-07-2019 49 VIKRANT SINGH DINESH SINGH 390300092 496349 190 UR M 09-11-2000 YES 05-07-2019 SANTOSH KUMAR 50 SWARNENDU TUNGA 460809968 499418 189 UR M 12-04-2002 YES 05-07-2019 TUNGA 51 SHUBHANGI TYAGI MUKUL TYAGI 440904329 497778 189 UR F 09-02-2000 YES 05-07-2019 SARASWATI MEDICAL COLLEGE, UNNAO List of 150 admitted students through Central Councelling for academic session 2019-20 (MBBS) UP NEET UG REGISTERED AND COUNSELLING 2019 DATE OF DATE OF S.NO. STUDENT NAME FATHER'S NAME NEET RANK NEET MARKS CATEGORY GENDER COUNSELLED BY ROLL NUMBER BIRTH ADMISSION DGME UP 52 ANKITA CHAUDHARY HARISH CHANDRA 440304161 505014 187 SC F 12-03-2001 YES 05-07-2019 JAGPAL SINGH 53 ANUJ KUMAR PUNDIR 311004048 506530 186 UR M 19-03-1999 YES 05-07-2019 PUNDIR DEVENDRA SINGH 54 SHUBHAM YADAV 200121666 507558 186 OBC M 23-06-2000 YES 05-07-2019 YADAV 55 ROHIT KUMAR JAINATH SINGH 150206434 512454 184 UR M 25-08-2001 YES 05-07-2019 ISHAR CHAND 56 ARYAN SHARMA 390327213 516947 183 UR M 26-10-2002 YES 05-07-2019 SHARMA 57 YOSHIT RAJESH KUMAR 450202467 515264 183 OBC M 31-01-1997 YES 05-07-2019 CHANDER BHAN 58 BHOOMIKA SINGH 200130106 518397 182 SC F 23-03-1998 YES 05-07-2019 SINGH 59 DEEPAK YADAV GAJANAND YADAV 230203584 519773 182 OBC M 25-07-1998 YES 05-07-2019 OM PRAKASH 60 ANJALI RANI 260202499 525585 180 UR F 23-05-2000 YES 05-07-2019 NARAYAN 61 SHUBHAM VERMA P R VERMA 440601435 529423 179 SC M 13-04-2000 YES 05-07-2019 62 AVNI SEN SAXENA RAHUL SEN SAXENA 440808113 529551 179 UR F 02-09-2000 YES 05-07-2019 63 YASH JOSHI SURESH JOSHI 450200516 528281 179 UR M 11-07-2000 YES 05-07-2019 64 DIKSHANT CHAUHAN RAMVIR SINGH 440303710 532571 178 UR M 06-03-2000 YES 05-07-2019 KM PRATIKSHA 65 VIJAY BABU YADAV 440205724 533116 178 OBC F 06-06-2001 YES 30-08-2019 YADAV 66 ANKITA ROY SUNIL KUMAR 150201857 537420 176 OBC F 11-02-1997 YES 05-07-2019 67 ADITYA SINGH YOGESH BANSHLA 440901778 541928 175 OBC M 13-12-2000 YES 05-07-2019 PRABHU NANDAN PD 68 PRIYA RAJ 440402300 542005 175 UR F 10-11-1997 YES 05-07-2019 SRIVASTAVA SARASWATI MEDICAL COLLEGE, UNNAO List of 150 admitted students through Central Councelling for academic session 2019-20 (MBBS) UP NEET UG REGISTERED AND COUNSELLING 2019 DATE OF DATE OF S.NO. STUDENT NAME FATHER'S NAME NEET RANK NEET MARKS CATEGORY GENDER COUNSELLED BY ROLL NUMBER BIRTH ADMISSION DGME UP FERKHANDAH 69 HAFIZ ANWAR 150237833 541967 175 UR F 03-11-1998 YES 05-07-2019 ANWAR 70 MANAS DUBEY ANIL DUBEY 440701717 541315 175 UR M 20-11-2000 YES 05-07-2019 71 ABHISHEK KHOSLA JATINDER KHOSLA 380302027 541978 175 UR M 17-07-2000 YES 05-07-2019 AMITESH 72 NADIA KARMAKAR 140205565 540337 175 SC M 05-06-1999 YES 05-07-2019 KARMAKATR MADAN MOHAN 73 MUDITA GUPTA 390323299 541387 175 UR F 29-01-2001 YES 05-07-2019 GUPTA 74 VIKAS TYAGI HARIOM TYAGI 390322947 541940 175 UR M 11-12-1999 YES 05-07-2019 75 SHALLU RAVINDER SINGH 230201652 545245 174 UR F 15-04-2000 YES 05-07-2019 76 SHASHANK SHARMA ANIL KUMAR 440301652 545798 174 UR M 09-11-2000 YES 05-07-2019 SANJAY KUMAR 77 SAHIL DAHIYA 200105076 546135 174 UR M 06-03-2001 YES 05-07-2019 DAHIYA 78 AMAN KUMAR RAJIV KUMAR 150214117 545061 174 UR M 20-04-2001 YES 05-07-2019 79 RITVEEK UPADHYAY AJAY UPADHYAY 300501853 544110 174 UR M 28-09-1999 YES 05-07-2019 80 AKANKSHA DEEP VIJAY KUMAR SINGH 460402774 549865 173 UR F 25-03-2000 YES 05-07-2019 81 RASIK RAJ BRAJESH KUMAR 440714522 547684 173 OBC M 28-07-2001 YES 05-07-2019 82 SHATAKSHI KHANNA RAKESH KHANNA 440814131 549881 173 UR F 14-06-1999 YES 05-07-2019 83 HEMANT KUMAR SHIV KUMAR JAISWAL 200110254 548408 173 OBC M 14-09-1997 YES 05-07-2019 84 RIYA VERMA DAYA RAM VERMA 440100949 547707 173 ST F 26-01-2001 YES 05-07-2019 85 ANUBHAV YADAV GYANESHWAR SINGH 440707327 551092 172 OBC M 11-03-1996 YES 05-07-2019 SARASWATI MEDICAL COLLEGE, UNNAO List of 150 admitted students through Central Councelling for academic session 2019-20 (MBBS) UP NEET UG REGISTERED AND COUNSELLING 2019 DATE OF DATE OF S.NO.
Recommended publications
  • SRIMAD BHAGAVAD-GITA (Canto Do Senhor)

    SRIMAD BHAGAVAD-GITA (Canto Do Senhor)

    SRIMAD BHAGAVAD-GITA (Canto do Senhor) Traduzido do original (com notas) para o espanhol por Swami Vijoyananda1, monge da Ordem Ramakrishna Edição em espanhol de responsabilidade do Hogar Espiritual Ramakrishna (Ramakrishna Ashrama) Buenos Aires - Argentina 1 Swami Vijoyananda (1898-1973), discípulo de Swami Brahmananda, foi o pioneiro da Vedanta na América do Sul e líder espiritual do Ramakrishna Ashrama, Buenos Aires, Argentina. Nota: A tradução do Espanhol para o Português foi feita por um estudante dos ensinamentos de Sri Ramakrishna, Swami Vivekananda e Vedanta. PREFÁCIO O Bhagavad-Gita, ou Canto do Senhor, pertence à grande epopéia Mahabharata dos hindus. Este texto sagrado tem dezoito capítulos (25 a 42) do Bhisma-Parva desta epopéia. Também o chamam Gita ou Canto porque é um diálogo em verso entre Sri Krishna, a Encarnação Divina e Arjuna. O Gita é um dos mais importantes textos espirituais do mundo. O hindu instruído, culto e de temperamento espiritual lê este texto com profunda reverência e encontra através de seus versos sua pergunta respondida, sua dúvida dissipada, recobrado o seu ânimo e claro e iluminado o seu caminho; e assim prossegue com passos seguros sua marcha ao seu Ideal de vida. Sri Krishna, o instrutor do Gita, é o amigo ideal, o sábio preceptor, o grande yogui, o guerreiro invencível, o conhecedor perfeito, o estadista consumado da época; em sua pessoa todas as belas qualidades humanas estão harmonizadas. O fato de que este texto muito sagrado tenha como marco o campo de batalha, chama a atenção de muitos leitores, especialmente ocidentais, que sincera, mas desfavoravelmente, criticam a personalidade de Sri Krishna como Encarnação Divina.
  • Bhoga-Bhaagya-Yogyata Lakshmi

    Bhoga-Bhaagya-Yogyata Lakshmi

    BHOGA-BHAAGYA-YOGYATA LAKSHMI ( FULFILLMENT AS ONE DESERVES) Edited, compiled, and translated by VDN Rao, Retd. General Manager, India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi, currently at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities- Essence of Manu Smriti*- Quintessence of Manu Smriti* - *Essence of Pratyaksha Bhaskara- Essence of Maha Narayanopanishad*-Essence of Vidya-Vigjnaana-Vaak Devi* Note: All the above Scriptures already released on www.
  • Daan and Other Giving Traditions in India-Final.Qxd

    Daan and Other Giving Traditions in India-Final.Qxd

    Daan and Other Giving Traditions in India THE FORGOTTEN POT OF GOLD SANJAY AGARWAL Daan and Other Giving Traditions in India THE FORGOTTEN POT OF GOLD SANJAY AGARWAL Dedicated to Sh. Shekhar Agarwal, my brother, Guru, guardian, and friend, who first showed me the path of daan Published by AccountAidTM India 55-B, Pocket C, Siddharth Extension, New Delhi - 110014, India Phone No.: +91-11-2634 3852, +91-11-2634 3128 [email protected] www.accountaid.net First Edition: Delhi, 2010 Copyright © Sanjay Agarwal Price: `500 All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of the copyright owner of this book. While the greatest care has been taken in writing this book, no responsibility can be accepted by the publisher for the accuracy of the information presented. Daan and Other Giving Traditions in India ISBN 978-81-910854-0-2 Design and Layout: Moushumi De Illustrations: Mridula Sharma Printed at: PRINTWORKS, F-25, Okhla Industrial Area, Phase 1, New Delhi Contents at a Glance Foreword 09 Preface 14 I. Introduction 18 II. Daan and Utsarg (Hindu) 21 III. Sadaqa and Zakaat (Islam) 63 IV. Charity and Tithe (Christian) 71 V. Sewa and Daswandh (Sikh) 78 VI. Daan (Bauddh) 80 VII. Daan (Jain) 97 VIII. Other Traditions 102 IX. Leveraging Traditional Giving 106 Appendices 111 Works Cited 168 Notes 177 Index 229 Detailed Contents Foreword by Priya Viswanath 09 Foreword by Mark Sidel 12 Preface 14 Acknowledgements 16 I.
  • 605-616 Hinduism and Zoroastrianism.Indd

    605-616 Hinduism and Zoroastrianism.Indd

    Hinduism and Zoroastrianism The term “Zoroastrianism,” coined in the 19th migrated to other parts of the world, and in the century in a colonial context, is inspired by a postcolonial age, especially since the 1960s, this Greek pseudo-etymological rendering (Zoro- movement has intensified, so that the so-called astres, where the second element is reminiscent diaspora is becoming the key factor for the future of the word for star) of the ancient Iranian name development of the religion (Stausberg, 2002b; Zaraϑuštra (etymology unclear apart from the sec- Hinnells, 2005). Given their tiny numbers, their ond element, uštra [camel]). This modern name non-proselytization and their constructive con- of the religion reflects the emphasis on Zarathus- tributions to Indian society (e.g. example through tra (Zoroaster) as its (presumed) founding figure their various charitable contributions [Hinnells, or prophet. 2000]), and their commitments to the army and Zoroastrianism and Hinduism share a remote other Indian institutions, which are routinely common original ancestry, but their historical celebrated in community publications, the Parsis trajectories over the millennia have been notably and their religion have so far not drawn forth any distinct. Just like Hinduism claims and maintains negative social response in India. a particular relationship to the spatial entity know Being offshoots of older Indo-European and as India, Zoroastrianism has conceived itself as Indo-Iranian poetic traditions, the oldest tex- the religion of the Iranians and
  • ESSENCE of VAMANA PURANA Composed, Condensed And

    ESSENCE of VAMANA PURANA Composed, Condensed And

    ESSENCE OF VAMANA PURANA Composed, Condensed and Interpreted By V.D.N. Rao, Former General Manager, India Trade Promotion Organisation, Pragati Maidan, New Delhi, Union Ministry of Commerce, Govt. of India 1 ESSENCE OF VAMANA PURANA CONTENTS PAGE Invocation 3 Kapaali atones at Vaaranaasi for Brahma’s Pancha Mukha Hatya 3 Sati Devi’s self-sacrifice and destruction of Daksha Yagna (Nakshatras and Raashis in terms of Shiva’s body included) 4 Shiva Lingodbhava (Origin of Shiva Linga) and worship 6 Nara Narayana and Prahlada 7 Dharmopadesha to Daitya Sukeshi, his reformation, Surya’s action and reaction 9 Vishnu Puja on Shukla Ekadashi and Vishnu Panjara Stotra 14 Origin of Kurukshetra, King Kuru and Mahatmya of the Kshetra 15 Bali’s victory of Trilokas, Vamana’s Avatara and Bali’s charity of Three Feet (Stutis by Kashyapa, Aditi and Brahma & Virat Purusha Varnana) 17 Parvati’s weds Shiva, Devi Kaali transformed as Gauri & birth of Ganesha 24 Katyayani destroys Chanda-Munda, Raktabeeja and Shumbha-Nikumbha 28 Kartikeya’s birth and his killings of Taraka, Mahisha and Baanaasuras 30 Kedara Kshetra, Murasura Vadha, Shivaabhisheka and Oneness with Vishnu (Upadesha of Dwadasha Narayana Mantra included) 33 Andhakaasura’s obsession with Parvati and Prahlaad’s ‘Dharma Bodha’ 36 ‘Shivaaya Vishnu Rupaaya, Shiva Rupaaya Vishnavey’ 39 Andhakaasura’s extermination by Maha Deva and origin of Ashta Bhairavaas (Andhaka’s eulogies to Shiva and Gauri included) 40 Bhakta Prahlada’s Tirtha Yatras and legends related to the Tirthas 42 -Dundhu Daitya and Trivikrama
  • The Gita According to GANDHI

    The Gita According to GANDHI

    The Gita according to GANDHI The Gospel of Selfless Action OR The Gita according to GANDHI By: Mahadev Desai First Published: August 1946 Printed & Published by: Vivek Jitendrabhai Desai Navajivan Mudranalaya Ahmedabad 380 014 (INDIA) www.mkgandhi.org Page 1 The Gita according to GANDHI Forward The following pages by Mahadev Desai are an ambitious project. It represents his unremitting labours during his prison life in 1933-'34. Every page is evidence of his scholarship and exhaustive study of all he could lay hands upon regarding the Bhagavad Gita, poetically called the Song Celestial by Sir Edwin Arnold. The immediate cause of this labour of love was my translation in Gujarati of the divine book as I understood it. In trying to give a translation of my meaning of the Gita, he found himself writing an original commentary on the Gita. The book might have been published during his lifetime, if I could have made time to go through the manuscript. I read some portions with him, but exigencies of my work had to interrupt the reading. Then followed the imprisonments of August 1942, and his sudden death within six days of our imprisonment. All of his immediate friends decided to give his reverent study of the Gita to the public. He had copies typed for his English friends who were impatient to see the commentary in print. And Pyarelal, who was collaborator with Mahadev Desai for many years, went through the whole manuscript and undertook to perform the difficult task of proof reading. Hence this publication. Frankly, I do not pretend to any scholarship.
  • Part I the Religions of Indian Origin

    Part I the Religions of Indian Origin

    Part I The Religions of Indian Origin MRC01 13 6/4/04, 10:46 AM Religions of Indian Origin AFGHANISTAN CHINA Amritsar Kedamath Rishikesh PAKISTAN Badrinath Harappa Hardwar Delhi Indus R. NEPAL Indus Civilization BHUTAN Mohenjo-daro Ayodhya Mathura Lucknow Ganges R. Pushkar Prayag BANGLADESH Benares Gaya Ambaji I N D I A Dakshineshwar Sidphur Bhopal Ahmadabad Jabalpur Jamshedpur Calcutta Dwarka Dakor Pavagadh Raipur Gimar Kadod Nagpur Bhubaneswar Nasik-Tryambak Jagannath Puri Bombay Hyderabad Vishakhapatnam Arabian Sea Panaji Bay of Bengal Tirupati Tiruvannamalai-Kaiahasti Bangalore Madras Mangalore Kanchipuram Pondicherry Calicut Kavaratti Island Madurai Thanjavar Hindu place of pilgrimage Rameswaram Pilgrimage route Major city SRI LANKA The Hindu cultural region 14 MRC01 14 6/4/04, 10:46 AM 1 Hinduism Hinduism The Spirit of Hinduism Through prolonged austerities and devotional practices the sage Narada won the grace of the god Vishnu. The god appeared before him in his hermitage and granted him the fulfillment of a wish. “Show me the magic power of your Maya,” Narada prayed. The god replied, “I will. Come with me,” but with an ambiguous smile on his lips. From the shade of the hermit grove, Vishnu led Narada across a bare stretch of land which blazed like metal under the scorching sun. The two were soon very thirsty. At some distance, in the glaring light, they perceived the thatched roofs of a tiny village. Vishnu asked, “Will you go over there and fetch me some water?” “Certainly, O Lord,” the saint replied, and he made off to the distant group of huts. When Narada reached the hamlet, he knocked at the first door.
  • Autochthonous Aryans? the Evidence from Old Indian and Iranian Texts

    Autochthonous Aryans? the Evidence from Old Indian and Iranian Texts

    Michael Witzel Harvard University Autochthonous Aryans? The Evidence from Old Indian and Iranian Texts. INTRODUCTION §1. Terminology § 2. Texts § 3. Dates §4. Indo-Aryans in the RV §5. Irano-Aryans in the Avesta §6. The Indo-Iranians §7. An ''Aryan'' Race? §8. Immigration §9. Remembrance of immigration §10. Linguistic and cultural acculturation THE AUTOCHTHONOUS ARYAN THEORY § 11. The ''Aryan Invasion'' and the "Out of India" theories LANGUAGE §12. Vedic, Iranian and Indo-European §13. Absence of Indian influences in Indo-Iranian §14. Date of Indo-Aryan innovations §15. Absence of retroflexes in Iranian §16. Absence of 'Indian' words in Iranian §17. Indo-European words in Indo-Iranian; Indo-European archaisms vs. Indian innovations §18. Absence of Indian influence in Mitanni Indo-Aryan Summary: Linguistics CHRONOLOGY §19. Lack of agreement of the autochthonous theory with the historical evidence: dating of kings and teachers ARCHAEOLOGY __________________________________________ Electronic Journal of Vedic Studies 7-3 (EJVS) 2001(1-115) Autochthonous Aryans? 2 §20. Archaeology and texts §21. RV and the Indus civilization: horses and chariots §22. Absence of towns in the RV §23. Absence of wheat and rice in the RV §24. RV class society and the Indus civilization §25. The Sarasvatī and dating of the RV and the Bråhmaas §26. Harappan fire rituals? §27. Cultural continuity: pottery and the Indus script VEDIC TEXTS AND SCIENCE §28. The ''astronomical code of the RV'' §29. Astronomy: the equinoxes in ŚB §30. Astronomy: Jyotia Vedåga and the
  • The Complete Mahabharata in a Nutshell

    The Complete Mahabharata in a Nutshell

    Contents Introduction Dedication Chapter 1 The Book of the Beginning 1.1 Vyasa (the Composer) and Ganesha (the Scribe) 1.2 Vyasa and his mother Sathyavathi 1.3 Janamejaya’s Snake Sacrifice (Sarpasastra) 1.4 The Prajapathis 1.5 Kadru, Vinatha and Garuda 1.6 The Churning of the Ocean of Milk 1.7 The Lunar and Solar races 1.8 Yayathi and his wives Devayani and Sharmishta 1.9 Dushyanta and Shakuntala 1.10 Parashurama and the Kshatriya Genocide BOOKS 1.11 Shanthanu, Ganga and their son Devavratha 1.12 Bhishma, Sathyavathi and Her Two Sons 1.13 Vyasa’s Sons: Dhritharashtra,DC Pandu and Vidura 1.14 Kunthi and her Son Karna 1.15 Birth of the Kauravas and the Pandavas 1.16 The Strife Starts 1.17 The Preceptors Kripa and Drona 1.18 The Autodidact Ekalavya and his Sacrifice 1.19 Royal Tournament where Karna became a King 1.20 Drona’s Revenge on Drupada and its Counterblow 1.21 Lord Krishna’s Envoy to Hasthinapura 1.22 The Story of Kamsa 1.23 The Wax Palace Inferno 1.24 Hidimba, Hidimbi and Ghatotkacha 1.25 The Ogre that was Baka 1.26 Dhaumya, the Priest of the Pandavas 1.27 The Feud between Vasishta and Vishwamithra 1.28 More on the Quality of Mercy 1.29 Draupadi, her Five Husbands and Five Sons 1.30 The Story of Sunda and Upasunda 1.31 Draupadi’s Previous Life 1.32 The Pandavas as the Incarnation of the Five Indras 1.33 Khandavaprastha and its capital Indraprastha 1.34 Arjuna’s Liaisons while on Pilgrimage 1.35 Arjuna and Subhadra 1.36 The Khandava Conflagaration 1.37 The Strange Story of the Sarngaka Birds Chapter 2 The Book of the Assembly Hall
  • Cradle Tales of Hinduism Bv the Same Author, Footfalls of Indian History

    Cradle Tales of Hinduism Bv the Same Author, Footfalls of Indian History

    NY PUBLIC LIBRARY THE BRANCH LIBRARIES 3 3333 07251 1310 Digitized by the Internet Archive in 2007 with funding from IVIicrosoft Corporation http://www.archive.org/details/cradletalesofhinOOnive CRADLE TALES OF HINDUISM BV THE SAME AUTHOR, FOOTFALLS OF INDIAN HISTORY. With 6 Coloured Plates and 22 other Illustra- tions. Extra crown 8vo, "Js. 6d. net ; 2 R. 8 as. AN INDIAN STUDY OF LOVE AND DEATH. Crown Svo, 2s. 6d. net. THE MASTER AS I SAW HIM. Being Pages from the Life of the Swami Vivekananda. Crown 8vo, 5s. net. STUDIES FROM AN EASTERN HOME. With a Portrait, Prefatory Memoir by S. K. Ratcliffe, and Appreciations from Professor Patrick Geddes, Professor T. K. Cheyne, Mr. H. W. Nevinson, and Mr. Rabindranath Tagore. Crown 8vo, 3J, 6d. net ; i R. 4 as. RELIGION AND DHARMA. Crown 8vo, 3^^. net ; I R. 4 as. This is a book on the Religion of Hinduism, its aims, ideals, and meaning. It appeals especially to those who are students of native life and Religion in India, and particularly to those who have some knowledge of the new movements in thought, art, and religion which are arising among the Indian natives. LONGMANS, GREEN AND CO. BOMBAY, CALCUTTA, AND MADRAS LONDON AND NEW YORK The Indian Story Teller at NigKtfall CRADLE TALES OF HINDUISM BY THE SISTER NIVEDITA (MARGARET E. NOBLE) AUTHOR OF "the WEB OF INDIAN LIFE," ETC. WITH FRONTISPIECE NE'i^r IMPRESSION LONGMANS, GREEN AND CO. HORNBY ROAD, BOMBAY 6 OLD COURT HOUSE STREET, CALCUTTA 167 MOUNT ROAD, MADRAS LONDON AND NEW YORK 1917 All rights reserved v) THE NEW YORK PUBLIC LIRHARY ASTw^, L6NOX AN» T<LDeN FOUNDaTIONI.
  • Bhagavad Gita Free

    Bhagavad Gita Free

    öËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº® æË⁄í≤Ÿ | é∆ƒºÎ ¿Ÿú-æËíŸæ “ Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | —∆Ÿ´ºŸ¿ŸºÅ Ǩ∆Ÿ æËí¤ úŸ≤¤™‰ ™ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº‰® æË⁄í≤Ÿ | éÂ∆ƒºÎ ¿Ÿú ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | —∆Ÿ´ºŸ¿ŸºÅ Ǩ∆Ÿ æËí¤ ¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº‰® æË⁄í≤Ÿ 韺Π∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | —∆Ÿ´ºŸ¿Ÿº ∫Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿ §-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | -⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿ËßThe‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%Bhagavad‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å Gita || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸ {Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤ æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’ ≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘ ≥™‰ ¿Ÿú-æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥The˘Æ¤⁄¥éŸº OriginalÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅSanskrit é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰ —ºÊ æ‰≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ “‹-º™-±∆Ÿ≥™‰ ¿Ÿú-æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºand Î ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸº Å Ç—™‹ ™—ºÊ æ‰≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿ Ÿ ∏“‹-º™-±∆Ÿ≥™‰ ¿Ÿú-æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§- An English Translation ≤Ÿ¨Ÿæ
  • Minor Gods in Sculptural Art of West Orissa

    Minor Gods in Sculptural Art of West Orissa

    Orissa Review * August - 2004 Minor Gods in Sculptural Art of West Orissa Sasanka Sekhar Panda Surya, Bhuliasikuan Surya, Kamsara-Majhipali Dist. Nuapada Dist. Sonepur One of the earliest iconographic description the navel of the god Visnu, sleeping on the body of Brahma is found in Brhatsamhita, in which of the serpent Sesa. in the center of the upper- he has been described as a four-faced god most portion of the back-slab of a Uma- holding a ritual water-vessel Kamandalu in Mahesvara image, at present kept in the one of his hands (Brahma kamandalukaras'- vestibule (Antarala) of the Indralath brick caturmukhah). In the last part of the Utpala's temple at Ranipur Jharial, the Hindu Trinity of commentary from Kasyapa, Brahma is Brahma, Visnu and Siva in a sequence from described as four-faced having a staff (Danda), left to right are carved, sitting on their the hide of a black antelope and a ritual water respective mounts (Vahanas) Hamsa, Garuda vessel (Brahma caturmukho dandi and Nandi bull. A detached image of krsnajinakamandali). The iconographic details Caturmukha (four-faced) Brahma is found of Brahma image have been found in the texts inside the premises of the Ramesvara Group like Amsumadbhedagama, Suprabhedagama, of temples at Baud. It is a four-handed figure Silparatna, Visnupurana and Rupamandana of Brahma, standing in the Samabhanga posture. also. His hands are invariably four in number, In his uplifted proper left and right hands are the attributes in them being Aksamala, Sruk, Pustaka and Sruk respectively, while in his Sruva and the Vedas etc.