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The Rhetoric of Corruption in Late Antiquity
UNIVERSITY OF CALIFORNIA RIVERSIDE The Rhetoric of Corruption in Late Antiquity A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Classics by Tim W. Watson June 2010 Dissertation Committee: Dr. Michele R. Salzman, Chairperson Dr. Harold A. Drake Dr. Thomas N. Sizgorich Copyright by Tim W. Watson 2010 The Dissertation of Tim W. Watson is approved: ________________________________________________________ ________________________________________________________ ________________________________________________________ Committee Chairperson University of California, Riverside ACKNOWLEDGEMENTS In accordance with that filial piety so central to the epistolary persona of Q. Aurelius Symmachus, I would like to thank first and foremost my parents, Lee and Virginia Watson, without whom there would be quite literally nothing, followed closely by my grandmother, Virginia Galbraith, whose support both emotionally and financially has been invaluable. Within the academy, my greatest debt is naturally to my advisor, Michele Salzman, a doctissima patrona of infinite patience and firm guidance, to whom I came with the mind of a child and departed with the intellect of an adult. Hal Drake I owe for his kind words, his critical eye, and his welcome humor. In Tom Sizgorich I found a friend and colleague whose friendship did not diminish even after he assumed his additional role as mentor. Outside the field, I owe a special debt to Dale Kent, who ushered me through my beginning quarter of graduate school with great encouragement and first stirred my fascination with patronage. Lastly, I would like to express my gratitude to the two organizations who have funded the years of my study, the Department of History at the University of California, Riverside and the Department of Classics at the University of California, Irvine. -
Ancient Rome
Ancient Rome William E. Dunstan ROWMAN & LITTLEFIELD PUBLISHERS, INC. Lanham • Boulder • New York • Toronto • Plymouth, UK ................. 17856$ $$FM 09-09-10 09:17:21 PS PAGE iii Published by Rowman & Littlefield Publishers, Inc. A wholly owned subsidiary of The Rowman & Littlefield Publishing Group, Inc. 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706 http://www.rowmanlittlefield.com Estover Road, Plymouth PL6 7PY, United Kingdom Copyright ᭧ 2011 by Rowman & Littlefield Publishers, Inc. All maps by Bill Nelson. All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without written permission from the publisher, except by a reviewer who may quote passages in a review. The cover image shows a marble bust of the nymph Clytie; for more information, see figure 22.17 on p. 370. British Library Cataloguing in Publication Information Available Library of Congress Cataloging-in-Publication Data Dunstan, William E. Ancient Rome / William E. Dunstan. p. cm. Includes bibliographical references and index. ISBN 978-0-7425-6832-7 (cloth : alk. paper) ISBN 978-0-7425-6833-4 (pbk. : alk. paper) ISBN 978-0-7425-6834-1 (electronic) 1. Rome—Civilization. 2. Rome—History—Empire, 30 B.C.–476 A.D. 3. Rome—Politics and government—30 B.C.–476 A.D. I. Title. DG77.D86 2010 937Ј.06—dc22 2010016225 ⅜ϱ ீThe paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI/ NISO Z39.48–1992. Printed in the United States of America ................ -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Expulsion from the Senate of the Roman Republic, C.319–50 BC
Ex senatu eiecti sunt: Expulsion from the Senate of the Roman Republic, c.319–50 BC Lee Christopher MOORE University College London (UCL) PhD, 2013 1 Declaration I, Lee Christopher MOORE, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 2 Thesis abstract One of the major duties performed by the censors of the Roman Republic was that of the lectio senatus, the enrolment of the Senate. As part of this process they were able to expel from that body anyone whom they deemed unequal to the honour of continued membership. Those expelled were termed ‘praeteriti’. While various aspects of this important and at-times controversial process have attracted scholarly attention, a detailed survey has never been attempted. The work is divided into two major parts. Part I comprises four chapters relating to various aspects of the lectio. Chapter 1 sees a close analysis of the term ‘praeteritus’, shedding fresh light on senatorial demographics and turnover – primarily a demonstration of the correctness of the (minority) view that as early as the third century the quaestorship conveyed automatic membership of the Senate to those who held it. It was not a Sullan innovation. In Ch.2 we calculate that during the period under investigation, c.350 members were expelled. When factoring for life expectancy, this translates to a significant mean lifetime risk of expulsion: c.10%. Also, that mean risk was front-loaded, with praetorians and consulars significantly less likely to be expelled than subpraetorian members. -
Contested Triumphs
chapter 1 Triumphal Decision Making and the SPQR Tacitus’s Annales opens: “From the beginning kings held the city of Rome.”1 If indeed, as both Livy and the Fasti would have it, Romulus and his regal successors also celebrated the earliest triumphs,2 then they did so presum- ably on their own merits and by their own sovereign proclamation, needing no further sanction from anyone else. But under the Republic the situation grew far more complex, as command of Roman armies, and hence the opportunity to become the focus of a victory celebration, passed from the kings to the consuls and dictatores, later joined also by promagistrates and eventually praetors too.3 How then was it determined who deserved to triumph? The answer to this question turns out to be as subtle and multi- layered as the Republican constitution itself. For each recorded triumph, the Fasti Triumphales include the follow- ing: the name of the triumphator (including patronymics and cognomen); the offi ce that he held at the time; a Roman numeral, where appropriate, to mark a second triumph (or third, or fourth, etc.) by the same individ- ual; the name of the enemy over whom he celebrated his victory (marked by de plus the ablative case); and the year (from the founding of the city), the month, and the date when the triumph took place. Although a special 1. Tac. Ann. 1.1: “urbem Romam a principio reges habuere.” 2. For the earliest entries in the Fasti, see Degrassi 1947, 64 – 65, 534 – 35. Livy describes Romulus’s procession to the Capitoline with the spoils of his victory at 1.10.5 but does not call it a triumph. -
Accommodating Political Change Under the Tetrarchy (293–306)
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/213252 Please be advised that this information was generated on 2021-10-05 and may be subject to change. Klio 2019; 101(2): 610–639 Olivier Hekster – Sven Betjes – Sam Heijnen – Ketty Iannantuono – Dennis Jussen – Erika Manders – Daniel Syrbe* Accommodating Political Change under the Tetrarchy (293–306) https://doi.org/10.1515/klio-2019-0042 Summary: This article seeks to address the question how the Tetrarchic system of four rulers could be presented as legitimate in a society that had never seen this political constellation before. What were the different modes of presenting Tetrar- chic rule and how did they help in making the new system acceptable? The article argues that new power structures needed to be formulated in familiar terms, not only for the rulers to legitimate their position, but also for the ruled to understand such new systems. As a result, imperial messages during the Tetrarchic period were strongly influenced by traditional modes of representation from earlier pe- riods. Traditions which were inherent in specific media and locations were deter- mining factors for the way in which a new political system could be presented. The result was a much less coherent ideological Tetrarchic message than is often assumed. The image of group identity was regularly lost in a more complex and messy mode of formulating power. The new and innovative aspects of a collegiate rule by four emperors was less important than linking the power of those rulers to what was traditionally expected of the portrayal of Roman emperorship. -
SPOLIA. DAMNATIO and RENOVATIO MEMORIAE Dale
"SPOLIA. DAMNATIO" AND "RENOVATIO MEMORIAE" Author(s): Dale Kinney Source: Memoirs of the American Academy in Rome, Vol. 42 (1997), pp. 117-148 Published by: University of Michigan Press for the American Academy in Rome Stable URL: http://www.jstor.org/stable/4238749 Accessed: 26/07/2010 09:43 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=aarome. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. American Academy in Rome and University of Michigan Press are collaborating with JSTOR to digitize, preserve and extend access to Memoirs of the American Academy in Rome. http://www.jstor.org SPOLIA.DAMNATIO AND RENOVATIOMEMORIAE Dale Kinney L ike most aspects of Roman artistic practice, the introductionof spolia occurred in si- lence. -
Augustus and Auctoritas
Augustus and Auctoritas Lea Cantor University of Cambridge Classics Department Class of 2017 Abstract: This paper addresses the Republican precedent for Augustan auctoritas, with a particular focus on its role in legitimizing near-absolute rule in a State which continued to refer to itself as a res publica, and to its leader as an exceptionally authoritative princeps. If Augustan rule cannot reasonably be described as Republican in nature, much of the terminology used in the Res Gestae—be it in reference to the State (the res publica), to personal auctoritas, or to the role of a princeps—is strikingly Republican in origin. Although Augustus himself is careful not to use phrases such as res publica restituta or res publica reddita,1 the settlement of 13 January 27 B.C. was meant to convey a restoration of the res publica. Augustus’s intention to maintain at least an illusion of compliance with Republican principles2 starkly contrasts the lack of concern which Julius Caesar had shown as dictator for keeping up a pro-Republican profile. Instead, Augustus treads a careful line between expressing Republican sentiment and allowing such a political implication to be drawn from his actions. Even if one understands res publica as “the State,” “the Commonwealth” or, most literally, “the public thing,” the inevitable association of the term with a long tradition of Republican politics should not be downplayed. It was in looking to the past—to the mos maiorum (“nullum magistratum contra morem maiorum delatum recepi”)3—that Augustus claimed to have rebuilt a functional state, rooted out corruption, and put a definitive end to the chaos brought about by approximately 150 years of civil war. -
Anglo-Saxon Constitutional History
Outline Wed., 8 Sep. ROMAN LAW INTRODUCTION, REPUBLICAN CONSTITUTIONAL OUTLINE I. INTRODUCTION 1. If you don’t know Latin, that’s just fine, but we are going to ask you to learn about 100 Latin words because you should not translate technical legal terms from one language to another. 2. Please fill out the Sign-up sheets that are included in the syllabus and were sent to you by email. When you click on ‘Submit’, they will be sent to us by email. We need these before the class next week because we are going to make up the small groups on the basis of them. 3. Why study Roman law? a. Diachronic reasons b. Synchronic reasons 4. These reasons lead to the four parts of the course (roughly three weeks each) a. External history – chronology, institutions, procedure, sources of law. b. Internal history – a survey of Roman private law based on the institutional treatises of Gaius (c. 160 AD) and, to a lesser extent, that of Justinian (533 AD) c. The XII Tables of c. 450 BC d. Juristic method – selected topics in society and ideas as seen through the eyes the jurists from roughly 100 BC to roughly 240 AD 5. Mechanics a. The Syllabus b. The Readings c. The Class Outlines d. Requirements for Credit i. Post a comment or a question about the assignment before each class. ii. Write a five-page paper on on one of the topics in the third or fourth parts of the course, drafts to be turned into us the day of the class and rewritten on the basis of the class and our comments iii. -
A New Tetrarchic Relief from Nicomedia: Embracing Emperors Tuna Şare Ağtürk Open Access on AJA Online
article A New Tetrarchic Relief from Nicomedia: Embracing Emperors tuna Şare ağtürk Open Access on AJA Online Ancient Nicomedia, the most important capital of the eastern Roman empire during the Tetrarchy, now lies below the modern industrial city of İzmit. The first systematic archaeological research on Diocletian’s capital, supported with a grant from The Scientific and Technological Research Council of Turkey (TÜBİTAK), examines a series of monu- mental reliefs and statues from a terraced imperial cult complex, found in the Çukurbağ district at the heart of modern İzmit. Excavations have brought to light more than 30 re- lief panels (average ht. 1.0 m x wdth. 1.5 m), the only surviving examples of Late Roman state reliefs that have extensive paint preserved on them. The panels illuminate multiple aspects of the art of the period, including the brightly colored costumes and the new and distinctive self-representation of the tetrarchic emperors and their administration. In this article, one of these relief panels, with a representation of two emperors embracing, is discussed as the precursor to the well-known porphyry Tetrarchs from Venice and the Vatican. It is argued that the relief panel is part of a larger adventus scene that shows the meeting of the two diarchs, Diocletian and Maximian, and thus dates from slightly before the onset of Tetrarchy in 293 C.E.1 introduction Scenes of nearly identical coemperors and their Caesars embracing—perhaps the most emblematic motif in tetrarchic art—are well known from the por- phyry examples in Venice and the Vatican (figs. 1, 2).2 This motif is often seen as an early example of the rejection of the classical tradition in favor of the increasingly abstracted, symbolic, and rigid representations that would 1 This article stems from the Çukurbağ Archaeological Project, a large ongoing proj- ect conducted with the permission of the Kocaeli Museum and the Turkish Ministry of Culture and supported by The Scientific and Technological Research Council of Turkey (TÜBİTAK) (Project 115K242). -
Augustus (63 B.C.-A.D. 14)
AUGUSTUS (63 B.C.-A.D. 14) Augustus (Gaius Octavius) was the first emperor of Rome. After his adoption by his great- uncle Julius Caesar he called himself Gaius Julius Caesar Octavianus. After Caesar's assassination in 44 B.C. he skillfully lured over Caesar's legions to his side and formed the SecondTriumvirate with Mark Antony and Lepidus. After helping to crush Brutus and Cassius at Philippi in Macedonia in 42 B.C., he successfully manoeuvred Anthony into accepting the eastern provinces as his share of Empire. Lepidus was given Africa. Between the years 40 and 31 B.C. Augustus consolidated his control over the West. Sex. Pompeius, son of Pompey the Great and the last major enemy of the triumvirs, was eliminated in 36 B.C. Octavian then forced Lepidus from power, while Antony was in the east fighting the Parthians. In 31 B.C., the "cold war" with Antony finally broke out in open hostilities. At Actium, off the north-western coast of Greece, Octavian’s armada decisively defeated the combined naval forces of Antony and Cleopatra. Antony fled with Cleopatra to Egypt where they both committed suicide. After his victory, Octavian celebrated a splendid triumph: Rome greeted him as her savior and showed herself willing to accept his sole sovereignty for 44 years. In 28 B.C. he was made princeps senatus, the leader of the senate. The next year he received the honorary title Augustus and in a series of senatorial bequests he was made consul, tribune and proconsul. Despite this gradual assumption of compete dictatorial power, his avowed aim was the restoration of the Roman Republic and the purification of its social and religious life. -
Ancient Greece and Rome: an Overview
ANCIENT GREECE AND ROME: AN OVERVIEW DR LEWIS WEBB, CLASSICAL ARCHAEOLOGY AND ANCIENT HISTORY / ANTIKENS KULTUR OCH SAMHÄLLSLIV UNIVERSITY OF GOTHENBURG Structure Introduction Civilization? Why study Ancient Greece and Rome? Primary sources Secondary sources Ancient Greece Ancient Rome UNIVERSITY OF GOTHENBURG Civilization? What is civilization? ‘Civilization’ often equated with ‘society’. Culturally-bound concept. Always contested and argued over. Often used to hierarchise and judge societies, e.g. one civilization is judged more ‘civilized’ than another. Arrogant, paternalistic, Euro-centric view: Kenneth Clark, 1969, Civilisation: https://youtu.be/JxEJn7dWY60?t=213 ‘I think I can recognise it when I see it ’. Oxford English Dictionary s.v. civilisation (3 a-c): 1. The state or condition of being civilized; human cultural, social, and intellectual development when considered to be advanced and progressive in nature. Also in extended use. 2. The culture, society, and way of life of a particular country, region, epoch, or group. 3. A particular culture, society, and way of life as characteristic of a community of people; (also) a civilized society. UNIVERSITY OF GOTHENBURG Civilization? Even in antiquity, Greek and Roman communities contrasted their own societies with others, deeming their own to be more civilized and others ‘barbaric’, for example Greek communities and the Persians, and Romans and the Celtic and Germanic communíties. Ancient Greek: βάρβαρος (barbaros) – non-Greek, foreign. Latin: barbarus – non-Greek, non-Roman, foreign, strange; civis – citizen; civitas – citizenship, community, polity; civilis – citizen-like, civil, polite, urbane. Prof. Mary Beard (Cambridge) in Civilisations: How do we look (2018): “I am even more concerned than [Kenneth] Clark with the discontents and debates around the idea of civilisation, and with how that rather fragile concept is justified and defended.