The Heritage Language Acquisition and Education of an Indigenous Group in Taiwan: an Ethnographic Study of Atayals in an Elementary School
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Print Call to Arms Revised
Call cover.1 2/25/04 5:11 PM Page 2 Centre for Humanitarian Dialogue February 2004 opinionCentre for humanitarian dialogue A Call to Alms Humanitarian Action and the Art of War Hugo Slim Call to arms revised 19/3/04 1:33 pm Page 1 The Centre for Humanitarian Dialogue It publishes this ‘Opinion’, for the © 2004 Centre for Humanitarian is an independent and impartial purpose of contributing to ongoing Dialogue, organisation, based in Geneva, debateson key humanitarian issues, and Switzerland, dedicated to the promotion in the hope that it will stimulate Reproduction of all or part of this of humanitarian principles, the reflection and discussion.The views publication may be authorised only with prevention of conflict and the alleviation expressed are not necassarily those of written consent and acknowledgement of its effects through dialogue. the organisation. of the source. Opinion A Call to Alms Humanitarian Action and the Art of War 1 Hugo Slim 1 My thanks to Sean Lowrie at the Recently I had the pleasure of talking to some 30 international Sphere Project for inviting me to humanitarian workers from a variety of different agencies at the address the Sphere trainers and so starting the process that lead to this ICRC’s training centre at Ecogia outside Geneva. Before my arrival I paper and also to David Petrasek, was rather anxious to see how they would look. I have been hearing Andy Andrea,Antonia Potter and terrible things about the state of humanitarianism of late. Reports have Robert Archer for their comments on an earlier draft. -
The Languages of Nusa Tenggara: Pan Reconstruction and Subgrouping
The Languages of Nusa Tenggara: PAn Reconstruction and Subgrouping Peter Norquest University of Arizona [email protected] 6/2/12 0.0 Introduction • The majority consensus on the demographic history of the speakers of the Austronesian family of languages is that they originated on Taiwan (after having migrated from southern China), and proceeded through insular Southeast Asia. • This migration model crucially predicts that linguistic innovations at any point along the migration path must carry over into subsequent areas of dispersal. with phonological mergers (and lexical replacements) being unrecoverable once they have occurred. • The distinctions between *C and *t, *S and *h, and *N and *n have only been recognized in the Formosan languages of Taiwan, having merged in all extra-Formosan Austronesian languages. 0.1 The Problem • A group of phonological distinctions have been preserved in the Nusa Tenggara (NT) region (which coincides with the Central Malayo-Polynesian node of the above tree), the majority of which have not been preserved in the Formosan languages. • Several of these distinctions appear to have also been preserved in other parts of the Malayo-Polynesian area. Here, we will be concerned with the Macro-Sumba subgroup. which includes the languages of Sumba. Savu, Dhao. and Bimanese (spoken in eastern Sumbawa): [Proto-Sumba [Bimanese [Savu-Dhao 111 0.2 The Present State of Austronesian reconstruction The consensus inventory of PAn consonants is the following: (I) p t C c k q ? b d j z g s S h m n )1 1] N w r R y *C, *j, *z, *s, *S. -
Cultural Ecosystem of the Seediq's Traditional Weaving Techniques
sustainability Article Cultural Ecosystem of the Seediq’s Traditional Weaving Techniques—A Comparison of the Learning Differences Between Urban and Indigenous Communities Shyh-Huei Hwang 1,* and Hsiu-Mei Huang 2 1 College of Design, National Yunlin University of Science & Technology, Yunlin 64002, Taiwan 2 Graduate School of Design, National Yunlin University of Science & Technology, Yunlin 64002, Taiwan; [email protected] * Correspondence: [email protected]; Tel.: +886-5-5342601 (ext. 6000) Received: 15 January 2019; Accepted: 4 March 2019; Published: 13 March 2019 Abstract: The Seediq tribe is one of Taiwan’s Indigenous peoples, and they have very traditional weaving techniques. Women of the Seediq weave clothes and quilts for their families as they believe that only women with good weaving skill can pass through the Rainbow Bridge and be reunited with ancestors after they die. However, due to changing society, there is little demand for weaving today, and the norms observed by their ancestors are gradually disappearing, resulting in the declining number of locals capable of weaving. The weaving techniques of these Indigenous people are on the verge of disappearing. Unfortunately, when the government took measures to preserve the techniques by registering Seta Bakan as the preserver of intangible cultural heritage, and launched training classes to save such techniques, no locals were initially interested in learning weaving. After non-Seediq people were allowed to participate in learning, the course attracted weaving lovers from all over the island. The course included five learning phases within four years, which were given in urban communities. In the fourth year, the weaving teacher was invited to carry out a course to teach in her Indigenous village. -
Managing France's Regional Languages
MANAGING FRANCE’S REGIONAL LANGUAGES: LANGUAGE POLICY IN BILINGUAL PRIMARY EDUCATION IN ALSACE Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy by Michelle Anne Harrison September 2012 Abstract The introduction of regional language bilingual education in France dates back to the late 1960s in the private education system and to the 1980s in the public system. Before this time the extensive use of regional languages was forbidden in French schools, which served as ‘local centres for the gallicisation of France’ (Blackwood 2008, 28). France began to pursue a French-only language policy from the time of the 1789 Revolution, with Jacobin ideology proposing that to be French, one must speak French. Thus began the shaping of France into a nation-state. As the result of the official language policy that imposed French in all public domains, as well as extra-linguistic factors such as the Industrial Revolution and the two World Wars, a significant language shift occurred in France during the twentieth century, as an increasing number of parents chose not to pass on their regional language to the next generation. In light of the decline in intergenerational transmission of the regional languages, Judge (2007, 233) concludes that ‘in the short term, everything depends on education in the [regional languages]’. This thesis analyses the development of language policy in bilingual education programmes in Alsace; Spolsky’s tripartite language policy model (2004), which focuses on language management, language practices and language beliefs, will be employed. In spite of the efforts of the State to impose the French language, in Alsace the traditionally non-standard spoken regional language variety, Alsatian, continued to be used widely until the mid-twentieth century. -
An Investigation of Establishing the Indigenous Subjectivity Ecotourism of Atayal People in Taiwan
An Investigation of Establishing the Indigenous Subjectivity Ecotourism of Atayal People in Taiwan Dr. Yin-Jen Chen, Associate Professor, Graduate Institute of Earth Science, Chinese Culture University, Taiwan Yen-Yu Chen, Ph.D. student, National Taipei University of Technology, Graduate Institute of Technological and Vocational Education, Taiwan Lecturer, St. Mary's Junior College of Medicine, Nursing and Management, Taiwan Dr. Su-Hsin Lee, Professor, Department of Geography, National Taiwan Normal University, Taiwan ABSTRACT In the development of tourism for indigenous peoples, ecotourism tends to be used to relive nature, natural, cultural, and environmental education, and create the opportunity to activate economic development of homelands. Although ecotourism provides a more proactive and positive tourism pattern to tribes, what academics and practitioners care about is that tribal communities develop tourism activities and develop autonomy during the promotion process. How to inherit and extend the spirit, value, and living system of the traditional culture of indigenous peoples, and put them into practice in subjective ecotourism of tribes, is an issue worthy of discussion and reflection. Therefore, this study used multidimensional Scaling to analysis and assesses the perceived status of seven common activity types of tribal ecotourism. This study used nine indices: community empowerment, subjectivity, traditional culture, participation, self-identity, communication, nature-based, conservation, and commerce to perform cluster analysis, benchmark analysis, and assessment on the competitive situation, and further develop appropriate subjective ecotourism mechanisms for indigenous peoples. Multidimensional Scaling and cluster analysis showed that, from the perspective of Atayal people, the community empowerment and subjectivity of “Indigenous Culture Interpretation” were better than other types of ecotourism. -
Attitudes Towards State Languages Versus Minority Languages in the Contemporary World: the Case of Catalan in Sardinia
Attitudes Towards State Languages versus Minority Languages in the Contemporary World: The Case of Catalan in Sardinia by José María Santos Rovira (University of Lisbon) Abstract The dichotomy of state language versus minority languages is a well-known subject among linguists. However, there are several competing perceptions of the role that minority languages play in society. In Italy, Catalan is a minority language and has been spoken for centuries in the Sardinian city of Alghero. Today, however, its survival is uncertain. Why have Algherese people progressively abandoned the Catalan language over last few decades? To answer this question, we begin by reviewing the range of scholars‘ interpretations of the motivations and attitudes that lead people to reproduce or abandon minority languages. In this article, I argue that there is an unavoidable link between social systems and linguistic practices that determines the consolidation or extinction of some languages, as has happened in Alghero, where the traditional language is at risk due to changes in social structure. Keywords: Algherese, Catalan, Sardinia, state language, minority languages, linguistic attitudes Introduction rights are rarely exercised” (Madoc-Jones & Parry, The dichotomy of state language versus minor- 2012: 165). In Italy, as in other European coun- ity languages has been thoroughly covered by tries, minority languages enjoy legal protection, linguists (Bradley & Bradley, 2013; Cenoz & but at the same time, their own native speakers Gorter, 2006; Fase et al., 1992 & 2013; Fishman, avoid using them in formal situations. As Gules 1991; Gorter et al., 2012; May, 2000 & 2011). It et al argue, “To have a real understanding of spe- is commonly agreed that minority languages cific language problems we need to study how suffer different processes of language shift and, people react to language varieties spoken in their in extreme cases, extinction, when faced with locale” (1983: 81). -
The Linguistic Experience of Italians in Buenos Aires, Argentina, 1890-1914: Language Shift As Seen Through Social Spaces ______
THE LINGUISTIC EXPERIENCE OF ITALIANS IN BUENOS AIRES, ARGENTINA, 1890-1914: LANGUAGE SHIFT AS SEEN THROUGH SOCIAL SPACES ________________________________________________________________________ A Dissertation Submitted to the Temple University Graduate Board ________________________________________________________________________ in Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY ________________________________________________________________________ by Maria Italiano-McGreevy January 2013 Examining Committee Members: Augusto Lorenzino, Dissertation Advisor, Spanish and Portuguese Jonathan Holmquist, Examination Committee Chair, Spanish and Portuguese Paul Toth, Internal Reader, Spanish and Portuguese Gabriella Romani, External Reader, Italian Studies, Seton Hall University ! ABSTRACT From 1890-1914, Argentina received a large influx of Italian immigrants who wanted to “hacer la América”, or live the American dream of economic prosperity. With Italian immigrants representing nearly half of all immigrants entering Argentina, the government strived to create a new sense of Argentine pride and nationalism. The objective of this dissertation is to investigate and analyze the linguistic experience of Italian immigrants in Buenos Aires, Argentina, applying Pierre Bourdieu’s theory of social space and linguistic markets, and contact language theories to explain the attrition and shift of the Italian language. This study identifies three relevant social spaces that contributed to the linguistic experience of Italian immigrants in Buenos Aires: 1). conventillos or immigrant housing 2.) school community, and 3.) mutual aid societies. Within each social space thrived a linguistic market which language played a key role in the way people interacted and identified with each other. First, the conventillos were part of an alternative linguistic market in which cocoliche, a transitional language, thrived as a way for Italians to communicate with immigrants from different countries. -
Language Loss Phenomenon in Taiwan: a Narrative Inquiry—Autobiography and Phenomenological Study
Language Loss Phenomenon in Taiwan: A Narrative Inquiry—Autobiography and Phenomenological Study By Wan-Hua Lai A Thesis submitted to the Faculty of Graduate Studies of The University of Manitoba in partial fulfilment of the requirements of the degree of MASTER OF EDUCATION Department of Curriculum, Teaching, and Learning University of Manitoba, Faculty of Education Winnipeg Copyright © 2012 by Wan-Hua Lai ii Table of Content Table of Content…………………………………………………………………………………………………..……ii List of Tables…………………………………………………………………………………………………..……...viii List of Figures……………………………………………………………………………………………………………ix Abstract…………………………………………………………………………………………………………………...xi Acknowledgement………………………………………………………………………………………………..…xii Dedication………………………………………………………………………………………………………………xiv Chapter One: Introduction…………………………………………………………………………………….….1 Mandarin Research Project……………………………………………………………………………………2 Confusion about My Mother Tongue……………………………………………………….……………2 From Mandarin to Taigi………………………………………………………………………………………..3 Taiwan, a Colonial Land………………………………………………………………………………………..3 Study on the Language Loss in Taiwan………………………………………………………………….4 Archival Research………………………………………………………………………………………………….4 Chapter Two: My Discovery- A Different History of Taiwan……………………………………….6 Geography…………………………………………………………………………………………………………….7 Population……………………………………………….…………………………………………………….……9 Culture…………………………………………………………………………………………..……………………..9 Society………………………………………………………………………………..………………………………10 Education…………………………………………………………………………………………………….………11 Economy……………………………………………………………………………………….…………….………11 -
Indigenous Knowledge Construction and Experiential Learning of Taiwanese Aborigines
International Education Studies May, 2009 Indigenous Knowledge Construction and Experiential Learning of Taiwanese Aborigines Ying Lee Department of Adult and Continuing Education National Taiwan Normal University 162 Sec.1 Hoping E. Rd. Taipei 106, Taiwan Tel: 886-2-2393-6798 E-mail: [email protected] Abstract Indigenous peoples in Taiwan belong to the Austronesian racial group. Confined to their oral language tradition, knowledge about Taiwan aborigines based on written documents reflected the positionality of dominant ethnic groups. This qualitative study employed participatory research approach to explore the process of producing their own knowledge through collective investigation of problems and issues among Taiwan aborigine tribal members in the Nantou region. Nantou is located in the central mountain range of Taiwan. The data were collected through participatory observation and interviewing 6 key research participants about their experiences of participating in this project. Two main findings are revealed from the analysis of these data. The first finding is the participants’ expectation of adult educators’ role as an information provider. They also expect adult educator as a facilitator for promoting the project to move towards a more empowering praxis and as a mediator for attracting external attention on indigenous voices. The second finding is that minority’s experiences are always a site of struggle and central to this struggle is the reconfiguration of ‘ethnicity’ which is rooted in socio-cultural context. Taking account of context, experience might be distorted while experiential learning can be stigmatizing, in that learners can become un-reflective prisoners of their experience. However, experience certainly has the potential of liberating marginalized learners. -
Asia-Pacific Quick Response Centers
Asia-Pacific Quick Response Centers Maintenance and Repair • On-Site Services Parts and Components • Pump Retrofits and Upgrades Seal Change-Outs and Upgrades Experience In Motion Flowserve QRC Capabilities Flowserve Quick Response Centers are strategically Premier, Value-Added Services located to ensure that a QRC is within hours of With unequaled product knowledge, design expertise most major industrial customer locations. This and manufacturing capabilities, the Flowserve QRCs allows rapid response to customer needs by specialize in value-added repair services. QRC providing same day delivery of standard parts. engineers and technicians service most types of Special parts can be delivered in days instead of equipment, including pumps, motors, compressors, weeks. With the help of Flowserve QRCs, plant agitators, valves and seals. The dynamic range of managers are able to maximize plant uptime and services offered by the QRCs include: profitability. • Maintenance, repair and inspection service Repair Service and Technical Support • Pump upgrades, re-rates and retrofits for Asia-Pacific • Parts and components supply • Seal change-outs, upgrades and repairs The Flowserve Asia-Pacific Quick Response • Overhaul, outage and mechanical service Centers (QRC) focus on providing customers with • Installation and commissioning service uncompromising service and support. • On-site repair and diagnostic services • Contract maintenance The QRCs are staffed by highly skilled engineers • Field supervision and technicians who are available around the clock, • Service maintenance contract seven days a week to respond to customer queries, troubleshoot problems and provide reliable solutions. Strength of Experience, Commitment to Excellence Flowserve, through the Quick Response Centers, serves customers in Asia-Pacific from various industries daily to ensure superior equipment performance and service life. -
The Bungku-Tolaki Languages of South-Eastern Sulawesi, Indonesia
The Bungku-Tolaki languages of South-Eastern Sulawesi, Indonesia Mead, D.E. The Bungku-Tolaki languages of south-eastern Sulawesi, Indonesia. D-91, xi + 188 pages. Pacific Linguistics, The Australian National University, 1999. DOI:10.15144/PL-D91.cover ©1999 Pacific Linguistics and/or the author(s). Online edition licensed 2015 CC BY-SA 4.0, with permission of PL. A sealang.net/CRCL initiative. PACIFIC LINGUISTICS FOUNDING EDITOR: Stephen A. Wurm EDITORIAL BOARD: Malcolm D. Ross and Darrell T. Tryon (Managing Editors), John Bowden, Thomas E. Dutton, Andrew K. Pawley Pacific Linguistics is a publisher specialising in linguistic descriptions, dictionaries, atlases and other material on languages of the Pacific, the Philippines, Indonesia and Southeast Asia. The authors and editors of Pacific Linguistics publications are drawn from a wide range of institutions around the world. Pacific Linguistics is associated with the Research School of Pacific and Asian Studies at The Australian National University. Pacific Linguistics was established in 1963 through an initial grant from the Hunter Douglas Fund. It is a non-profit-making body financed largely from the sales of its books to libraries and individuals throughout the world, with some assistance from the School. The Editorial Board of Pacific Linguistics is made up of the academic staff of the School's Department of Linguistics. The Board also appoints a body of editorial advisors drawn from the international community of linguists. Publications in Series A, B and C and textbooks in Series D are refereed by scholars with relevant expertise who are normally not members of the editorial board. -
A Comparative Study on the Atayal and the Truku in Taiwan
研 究 論 文 Journal of Archaeology and Anthropology‧68:1-44‧2008 The Reinvention of Ethnicity and Culture: A Comparative Study on the Atayal and the Truku in Taiwan Mei-hsia Wang∗ ABSTRACT In this paper, I have examined the ethnic classification based on the Japanese colonial background in the first part. Secondly, I have discussed the process of the Truku Name Rectification Campaign and the standards of definition of an ethnic group proposed by the leaders of the campaign. These standards reflect the objective classification in contemporary society; therefore, the “objective” standards led to many conflicts. In order to understand the name rectification campaign, understanding the Taiwanese political and economical background is necessary. On the one hand, the government in power supported the ethnic group campaign to highlight that Taiwan is a country with multiple ethnic groups or to gain votes. On the other hand, elite aboriginals could participate in politics and increase the numbers of members in Congress. Also, they could promote a self-governing movement to change the aboriginal disadvantages in politics, economics and culture. When the name campaign succeeded, how to reconstruct “Truku culture” became an important issue. The ancestral ritual provides a field on which to congregate the “Truku” collective consciousness. Although ancestral rituals disappeared when the Presbyterian Church questioned their legitimacy, these processes created a chance for people to integrate modern beliefs into traditional culture. This cultural reinvention is continuing. Finally, I have made a comparison between the Atayal and the Truku cultures, especially focusing on their two key cultural concepts ─ gaga (gaya) and lyutux (utux).