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Humanisternas Arv EUROPA Humanisternas arv EUNIC – EUROPEAN UNION NATIONAL INSTITUTES FOR CULTURE EUROPE – LEGACY OF THE HUMANISTS Humanitas ad är det som är utmärkande för människan? Under Vrenässansen ställde man sig denna fråga när man läste skilde människan från andra levande varelser var enligt honomden romerske det förnuftsbegåvade författaren Cicero språket, (106–43 som f. Kr.).ska kultiveras Det som och användas på ett korrekt sätt, eftersom omsorgen iom det förnuftet här sammanhanget – som kommer inte till bara uttryck det vi i idag språket menar – är med människovärdets näring (humanitas). ”Humanitas” betyder ”mänsklighet”, utan även ”det som kännetecknar människan utifrån hennes intellektuella bildning”. Språket, som ska användas korrekt, måste syfta till sanningen och det allmännas väl. D enna språkfilosofiska kommentar träffade precis rätt språkethos renässansenstill någonting lärda.praktiskt Den och på denschematiskt, tiden dominerande som strömningen – skolastiken – reducerade nämligen bara Fråganskulle ordnas, om mänskliga definieras värden och tillämpas.upplevde, Tankensprecis som frihet den och socialpolitiskaestetisk utveckling utvecklingen, hade dittills i denna inte varitövergångsperiod eftersträvansvärt. studier som satte människan i centrum, de så kallade studiaen särskild humanitatis dynamik. Enligt antik förebild bedrevs nu upplösa dittillsvarande tankestrukturer ålades individen att själv intressera –sig vilket för sitt fick förnuft stora effekter. och för sitt För språk, genom att ifrågasätta auktoriteter och vedertagen kunskap, göra egna bedömningar, åta sig ett politiskt ansvar och väga in sina uppfattning om världen och förmedla den, samt vidga sina egna erfarenheter, och genom nyfikenhet skaffa sig en egen vyer och se bortom rådande gränser. Det är sådana värden som ett modernt Europa skulle byggas på. Europa – Humanisternas arv Sidan B av B EUROPA – HUMANISTERNAS ARV Innehåll Miraklet Europa: Kroatien ................................................26 Tjeckien ................................................48 In dubio pro libertate .........................2 Litteratur Filipa Lacea Didak Pir ...........................................................26 Bohuslaus Hassensteinius ........................................................... 7 .....................................................27 a Lobkowicz ................................................... 48 Fröet till utställningen Europa Litauen ..................................................28 Johanna Elisabetha Westonia ............... 49 – Humanisternas arv ...........................8 Tyskland ...............................................50 Johannes Reuchlin Motiejus Strijkovskis ..................................28 Humanismen – källan till de Franciscus Junius Pranciškus Skorina .....................................29 .......................................50 europeiska värdena .............................9 Nederländerna ....................................30 ......................................... 51 Ungern ..................................................52 Humanisternas Europa ...................... 10 Benedictus de Spinoza ...............................30 Janus Pannonius Hugo Grotius .................................................. 31 Johannes de Zredna (Vitéz) .....................52 Karta ..................................................... 10 Polen .....................................................32 ...........................................53 Österrike ..............................................54 Humanismen i Europa ....................... 12 Andrzej Frycz Modrzewski .....................32 Petrarca Peter Lambeck Wawrzyniec Grzymała Goślicki ............33 Elisabeth of Habsburg................................54 Portugal ................................................34 ............................................................ 12 ...............................................55 Fernão de Oliveira Europa – Humanisternas arv ............56 Erasmus .............................................................13 Bulgarien .............................................. 14 .......................................34 EUNIC ....................................................57 Damião de Góis ..............................................35 Rumänien .............................................36 Hristofor Žefarović .....................................14 Medverkande ......................................58 Filip Stanislavov ............................................15 Cypern .................................................. 16 Nicolaus Olahus .............................................36 Franciscus Patricius Johannes Honterus ......................................37 Schweiz .................................................38 ................................... 16 Giasone De Nores ..........................................17 Flandern ............................................... 18 Conrad Gessner Heinrich Glarean ..........................................38 Europa – Humanisternas arv .............................................39 Joan Lluís Vives Slovakien ..............................................40 © EUNIC Stockholm, 2020 Nicolaes Cleynaerts..................................... 18 Webbplats: www.goethe.de/schweden ............................................. 19 Frankrike ..............................................20 Valentinus Ecchius ..................................... 40 Idé: Dr. Christian Gastgeber och Jacobus Faber Prof. Elisabeth Klecker Johannes Sambucus ....................................41 Carolus Clusius Spanien .................................................42 Koncept och projektledning: .................................................20 Dr. Christian Gastgeber Inca Garcilaso de la Vega Projektledare i Sverige: Daphne Springhorn .............................................. 21 Grekland ...............................................22 Miguel de Cervantes Titelbild: Den litauiska humanisten Pranciškus ..........................42 Skorina, 1517–1519 (© Die Litauische Akademie ...................................43 der Wissenschaften) Ianos Laskaris Storbritannien .....................................44 Demetrios Chalkokondyles .....................22 Grafisk design: Mu Ateljéer Layout: Shutrick illustration ...............................................23 Italien ....................................................24 George Buchanan Översättare: Ludvig Berggren Thomas More ................................................ 44 Språkgranskning: Linnéa Deurell .........................................45 Guarino da Verona Sverige ..................................................46 Manuel Chrysoloras ....................................24 En publikation från Goethe-Institut Schweden Ansvarig: Dr. Arpad-Andreas Sölter .......................................25 (chef för Goethe-Institut Schweden) Erik Jönsson Dahlbergh ........................... 46 Anders Spole ...................................................47 Sidan 1 av 58 EUROPA – HUMANISTERNAS ARV Inledning till utställningen Europa – Humanisternas arv Miraklet Europa: In dubio pro libertate chef för Goethe-Institut Schweden Dr. Arpad-Andreas Sölter, et är just precis dessa västvärldens gemensamma värden och den gemensamma kärnaspekter, dessa präglande former Sammanhållningen i Europa, utbytet via D av ekonomi, stat och vetande, som gång på historien har hög prioritet på Goethe-Institut och civilisationskritikens argumentativa som tyskt kulturinstitut med europeiskt gång svartmålas. Inte sällan enligt kultur- mönster, exempelvis med slagord som perspektiv. Inom ramen för en sammanslutning det oss att engagera oss för hur framtidens av europeiska kulturinstitut (EUNIC) motiverar modernitetskritiska, dunkla begrepp inom ”logocentrism”, ”fallocentrism” eller med vissa Europa utformas. Genom att främja tillblivelsen av den flerspråkiga, europeiska medborgaren avkoloniserings- och globaliseringsdiskursen. Förutom att presentera samtida positioner ser vi oss som förmedlare av tanken om Europa. Sporren är: Det västerländska tänkandet underskatta de europeiska bidragen till vår som sådant måste brytas! Men detta vore att strävar vi också efter att ge nytt liv åt det prestationer, vilka särskilt utmärker den förflutnas kulturskatter. Vi vet: Ursprung är globala civilisation om man utsätter Europas västerländska civilisationen i en kulturell framtid. Men lyser den kanon av värden som anekdoter kan tjäna som möjliga svar på denna skapats i Europa egentligen så oförsvagat? Två jämförelse, för en sådan total vetenskaps-, fråga. teknologi- och ekonomifientlig kritik. Ty dessa bidrag borgar för Europas frihet, välstånd och en kvinna från Brasilien den internationella Europa står på de anklagades bänk – så inleder kulturella rikedom. diskussionen om europeiska värden under ett ör att förstå detta måste man varken Fomhulda etnocentrism eller drista sig till kvällsevenemang på Goethe-Institut Schweden i Med tanke på dess fruktansvärda våldshistoria den största exporten, den främsta bildningen Stockholm: Europa går inte längre att försvara. europeisk triumfalism: den största ekonomin, kräver hon det strängaste straffet för begångna socialstaten, samt mänskliga och medborgerliga för de flesta (om inte för alla), välfärds- och brott som kolonialism, rasism och imperialism. ambivalens och kluvenhet och samtidigt kasta Hon själv gör anspråk på ett icke-eurocentriskt rättigheter. Det vore därför fel att inte tolerera perspektiv utanför den så kallade västvärlden. mänskliga
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