Problems of Robert Nozick's Principle of Justice in Acqusition
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PREHISTORIC MYTHS IN MODERN POLITICAL PHILOSOPHY 55200_Widerquist.indd200_Widerquist.indd i 225/11/165/11/16 110:320:32 AAMM 55200_Widerquist.indd200_Widerquist.indd iiii 225/11/165/11/16 110:320:32 AAMM PREHISTORIC MYTHS IN MODERN POLITICAL PHILOSOPHY Karl Widerquist and Grant S. McCall 55200_Widerquist.indd200_Widerquist.indd iiiiii 225/11/165/11/16 110:320:32 AAMM Edinburgh University Press is one of the leading university presses in the UK. We publish academic books and journals in our selected subject areas across the humanities and social sciences, combining cutting-edge scholarship with high editorial and production values to produce academic works of lasting importance. For more information visit our website: edinburghuniversitypress.com © Karl Widerquist and Grant S. McCall, 2017 Edinburgh University Press Ltd The Tun – Holyrood Road, 12(2f) Jackson’s Entry, Edinburgh EH8 8PJ Typeset in 11/13 Adobe Sabon by IDSUK (DataConnection) Ltd, and printed and bound in Great Britain by CPI Group (UK) Ltd, Croydon CR0 4YY A CIP record for this book is available from the British Library ISBN 978 0 7486 7866 2 (hardback) ISBN 978 0 7486 7867 9 (webready PDF) ISBN 978 0 7486 7869 3 (epub) The right of Karl Widerquist and Grant S. McCall to be identifi ed as the authors of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988, and the Copyright and Related Rights Regulations 2003 (SI No. 2498). 55200_Widerquist.indd200_Widerquist.indd iivv 225/11/165/11/16 110:320:32 AAMM CONTENTS Preface vii Acknowledgments -
Entitlement Theory of Justice and End-State Fairness in the Allocation of Goods
University of Massachusetts Amherst ScholarWorks@UMass Amherst Economics Department Working Paper Series Economics 2016 Entitlement theory of justice and end-state fairness in the allocation of goods Biung-Ghi Ju Department of Economics, Seoul National University, Korea Juan D. Moreno-Ternero Department of Economics, Universidad Pablo de Olavide, Spain, and CORE, Université catholique de Louvain, Belgium. Follow this and additional works at: https://scholarworks.umass.edu/econ_workingpaper Part of the Economics Commons Recommended Citation Ju, Biung-Ghi and Moreno-Ternero, Juan D., "Entitlement theory of justice and end-state fairness in the allocation of goods" (2016). Economics Department Working Paper Series. 213. https://doi.org/10.7275/9452364 This Article is brought to you for free and open access by the Economics at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Economics Department Working Paper Series by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. DEPARTMENT OF ECONOMICS Working Paper Entitlement theory of justice and end-state fairness in the allocation of goods by Biung-Ghi Ju Juan D. Moreno-Ternero Working Paper 2016-14 UNIVERSITY OF MASSACHUSETTS AMHERST Entitlement theory of justice and end-state fairness in the allocation of goods⇤ Biung-Ghi Ju† Juan D. Moreno-Ternero‡ November 18, 2016 Abstract Robert Nozick allegedly introduced his liberal theory of private ownership as an objec- tion to theories of end-state justice. Nevertheless, we show that, in a stylized framework for the allocation of goods in joint ventures, both approaches can be seen as complemen- tary. More precisely, in such a context, self-ownership (the basis for Nozick’s entitlement theory of justice) followed by voluntary transfer (Nozick’s principle of just transfer) can lead to end-state fairness (as well as Pareto efficiency). -
Some Worries About the Coherence of Left-Libertarianism Mathias Risse
John F. Kennedy School of Government Harvard University Faculty Research Working Papers Series Can There be “Libertarianism without Inequality”? Some Worries About the Coherence of Left-Libertarianism Mathias Risse Nov 2003 RWP03-044 The views expressed in the KSG Faculty Research Working Paper Series are those of the author(s) and do not necessarily reflect those of the John F. Kennedy School of Government or Harvard University. All works posted here are owned and copyrighted by the author(s). Papers may be downloaded for personal use only. Can There be “Libertarianism without Inequality”? Some Worries About the Coherence of Left-Libertarianism1 Mathias Risse John F. Kennedy School of Government, Harvard University October 25, 2003 1. Left-libertarianism is not a new star on the sky of political philosophy, but it was through the recent publication of Peter Vallentyne and Hillel Steiner’s anthologies that it became clearly visible as a contemporary movement with distinct historical roots. “Left- libertarian theories of justice,” says Vallentyne, “hold that agents are full self-owners and that natural resources are owned in some egalitarian manner. Unlike most versions of egalitarianism, left-libertarianism endorses full self-ownership, and thus places specific limits on what others may do to one’s person without one’s permission. Unlike right- libertarianism, it holds that natural resources may be privately appropriated only with the permission of, or with a significant payment to, the members of society. Like right- libertarianism, left-libertarianism holds that the basic rights of individuals are ownership rights. Left-libertarianism is promising because it coherently underwrites both some demands of material equality and some limits on the permissible means of promoting this equality” (Vallentyne and Steiner (2000a), p 1; emphasis added). -
Libertarian Party at Sea on Land
Libertarian Party at Sea on Land To Mom who taught me the Golden Rule and Henry George 121 years ahead of his time and still counting Libertarian Party at Sea on Land Author: Harold Kyriazi Book ISBN: 978-1-952489-02-0 First Published 2000 Robert Schalkenbach Foundation Official Publishers of the works of Henry George The Robert Schalkenbach Foundation (RSF) is a private operating foundation, founded in 1925, to promote public awareness of the social philosophy and economic reforms advocated by famed 19th century thinker and activist, Henry George. Today, RSF remains true to its founding doctrine, and through efforts focused on education, communities, outreach, and publishing, works to create a world in which all people are afforded the basic necessities of life and the natural world is protected for generations to come. ROBERT SCHALKENBACH FOUND ATION Robert Schalkenbach Foundation [email protected] www.schalkenbach.org Libertarian Party at Sea on Land By Harold Kyriazi ROBERT SCHALKENBACH FOUNDATION New York City 2020 Acknowledgments Dan Sullivan, my longtime fellow Pittsburgher and geo-libertarian, not only introduced me to this subject about seven years ago, but has been a wonderful teacher and tireless consultant over the years since then. I’m deeply indebted to him, and appreciative of his steadfast efforts to enlighten his fellow libertarians here in Pittsburgh and elsewhere. Robin Robertson, a fellow geo-libertarian whom I met at the 1999 Council of Georgist Organizations Conference, gave me detailed constructive criticism on an early draft, brought Ayn Rand’s essay on the broadcast spectrum to my attention, helped conceive the cover illustration, and helped in other ways too numerous to mention. -
Liberty, Property and Rationality
Liberty, Property and Rationality Concept of Freedom in Murray Rothbard’s Anarcho-capitalism Master’s Thesis Hannu Hästbacka 13.11.2018 University of Helsinki Faculty of Arts General History Tiedekunta/Osasto – Fakultet/Sektion – Faculty Laitos – Institution – Department Humanistinen tiedekunta Filosofian, historian, kulttuurin ja taiteiden tutkimuksen laitos Tekijä – Författare – Author Hannu Hästbacka Työn nimi – Arbetets titel – Title Liberty, Property and Rationality. Concept of Freedom in Murray Rothbard’s Anarcho-capitalism Oppiaine – Läroämne – Subject Yleinen historia Työn laji – Arbetets art – Level Aika – Datum – Month and Sivumäärä– Sidoantal – Number of pages Pro gradu -tutkielma year 100 13.11.2018 Tiivistelmä – Referat – Abstract Murray Rothbard (1926–1995) on yksi keskeisimmistä modernin libertarismin taustalla olevista ajattelijoista. Rothbard pitää yksilöllistä vapautta keskeisimpänä periaatteenaan, ja yhdistää filosofiassaan klassisen liberalismin perinnettä itävaltalaiseen taloustieteeseen, teleologiseen luonnonoikeusajatteluun sekä individualistiseen anarkismiin. Hänen tavoitteenaan on kehittää puhtaaseen järkeen pohjautuva oikeusoppi, jonka pohjalta voidaan perustaa vapaiden markkinoiden ihanneyhteiskunta. Valtiota ei täten Rothbardin ihanneyhteiskunnassa ole, vaan vastuu yksilöllisten luonnonoikeuksien toteutumisesta on kokonaan yksilöllä itsellään. Tutkin työssäni vapauden käsitettä Rothbardin anarko-kapitalistisessa filosofiassa. Selvitän ja analysoin Rothbardin ajattelun keskeisimpiä elementtejä niiden filosofisissa, -
“Critical Notice of GA Cohen's Self-Ownership, Freedom, And
“Critical Notice of G.A. Cohen’s Self-Ownership, Freedom, and Equality”, Canadian Journal of Philosophy 28 (1998): 609-626. Peter Vallentyne SELF-OWNERSHIP FOR EGALITARIANS G.A. Cohen’s book brings together and elaborates on articles that he has written on self- ownership, on Marx’s theory of exploitation, and on the future of socialism. Although seven of the eleven chapters have been previously published (1977-1992), this is not merely a collection of articles. There is a superb introduction that gives an overview of how the chapters fit together and of their historical relation to each other. Most chapters have a new introduction and often a postscript or addendum that connect them with other chapters. And the four new chapters (on justice and market transactions, exploitation in Marx, the concept of self-ownership, and the plausibility of the thesis of self-ownership) are important contributions that round out and bring closure to many of the central issues. As always with Cohen, the writing is crystal clear, and full of compelling examples, deep insights, and powerful arguments. Cohen has long been recognized as one of the most important exponents of analytic Marxism. His innovative, rigorous, and exciting interpretations of Marx’s theories of history and of exploitation have had a major impact on Marxist scholarship. Starting in the mid-1970s he has increasingly turned his attention to normative political philosophy. As Cohen describes it, he was awakened from his “dogmatic socialist slumbers” by Nozick’s famous Wilt Chamberlain example in which people starting from a position of equality (or other favored patterned distribution) freely choose to pay to watch Wilt Chamberlain play, and the net result is inequality (or other unfavored pattern). -
Critical Notice of GA Cohen's Self-Ownership, Freedom
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Missouri: MOspace “Critical Notice of G.A. Cohen’s Self-Ownership, Freedom, and Equality ”, Canadian Journal of Philosophy 28 (1998): 609-626. Peter Vallentyne SELF-OWNERSHIP FOR EGALITARIANS G.A. Cohen’s book brings together and elaborates on articles that he has written on self- ownership, on Marx’s theory of exploitation, and on the future of socialism. Although seven of the eleven chapters have been previously published (1977-1992), this is not merely a collection of articles. There is a superb introduction that gives an overview of how the chapters fit together and of their historical relation to each other. Most chapters have a new introduction and often a postscript or addendum that connect them with other chapters. And the four new chapters (on justice and market transactions, exploitation in Marx, the concept of self-ownership, and the plausibility of the thesis of self-ownership) are important contributions that round out and bring closure to many of the central issues. As always with Cohen, the writing is crystal clear, and full of compelling examples, deep insights, and powerful arguments. Cohen has long been recognized as one of the most important exponents of analytic Marxism. His innovative, rigorous, and exciting interpretations of Marx’s theories of history and of exploitation have had a major impact on Marxist scholarship. Starting in the mid-1970s he has increasingly turned his attention to normative political philosophy. As Cohen describes it, he was awakened from his “dogmatic socialist slumbers” by Nozick’s famous Wilt Chamberlain example in which people starting from a position of equality (or other favored patterned distribution) freely choose to pay to watch Wilt Chamberlain play, and the net result is inequality (or other unfavored pattern). -
On Original Appropriation
On Original Appropriation Peter Vallentyne, University of Missouri-Columbia in Malcolm Murray, ed., Liberty, Games and Contracts: Jan Narveson and the Defence of Libertarianism (Aldershot: Ashgate Press, 2007), pp. 173-78 Libertarianism holds that agents initially fully own themselves. Lockean libertarianism further holds that agents have the moral power to acquire private property in external things as long as a Lockean Proviso—requiring that “enough and as good” be left for others—is satisfied. Radical right-libertarianism, on the other hand, holds that satisfaction of a Lockean Proviso is not necessary for the appropriation of unowned things. This is sometimes defended on the ground that the initial status of external resources as unowned precludes any role for a Lockean Proviso. I shall show that this is a bad argument. Although I would argue that satisfaction of a Lockean Proviso is indeed a necessary condition for the appropriation of unowned things, I shall not attempt to establish that here. My goal here is more modest: to rebut one argument against the Lockean Proviso. The Lockean Proviso can be interpreted in several different ways. Nozickean right- libertarianism interprets the proviso as requiring that no one be left worse off by the appropriation than she would be if the thing remained in common use.1 Equal share left- libertarianism2 interprets the Lockean Proviso as requiring that no one be worse off than she would be if no one appropriated more than an equal share of the competitive value (i.e., based on demand and supply) of initially unowned things. Equal opportunity (for wellbeing) left- libertarianism3 interprets the Lockean Proviso as requiring (roughly) that no one be worse off than she would be if no one appropriated more than is compatible with everyone having an equally valuable opportunity for wellbeing.4 I shall not here assume any particular version of the Lockean Proviso. -
Against Justifications for Copyright Based on the Lockean Proviso
On water drinkers and magical springs... Ratio Juris 28(4), 2015. On water drinkers and magical springs: Challenging the Lockean proviso as a justification for copyright Maxime Lambrecht* Ratio Juris, 28(4), 2015 ABSTRACT An influential attempt to justify intellectual property contends that nobody can reasonably object to such a regime because it will necessarily satisfy the Lockean proviso. Framed in these terms, the question therefore shifts from ªwhy intellectual property?º to simply ªwhy not?º This paper discusses two versions of this argument in the context of copyright law, reconstructed from insights from Justin Hughes, Adam Moore and Robert Nozick. In essence, these two arguments support that intellectual appropriators necessarily satisfy the Lockean proviso because they deprive nobody, just like someone drinking from a river, or somewhat creating magical springs of water in the desert. I argue that despite their intuitive appeals, these arguments either fail or lead to very weak conclusions. This in turn affects the plausibility of other proprietarian justifications for intellectual property which also require that the Lockean proviso be satisfied. KEYWORDS Intellectual property, Lockean proviso, non-rival goods, Hohfeld, privilege, claim-right, Locke, Nozick, Hughes, Moore Does intellectual property satisfy the requirements of the Lockean proviso, that the appropriator leave ªenough and as goodº or that he at least not ªdeprive othersº? If an author's * Researcher in Law and Ethics at the Hoover Chair for Economic and social Ethics, Université Catholique de Louvain (Belgium). The author wishes to thank William Fisher, Sandrine Blanc, Tim Meijers and Vincent Aubert for their helpful comments and suggestions on earlier versions of this essay. -
Individual Autonomy and State Involvement in Health Care
J Med Ethics: first published as 10.1136/jme.27.4.240 on 1 August 2001. Downloaded from Journal of Medical Ethics 2001;27:240–244 Individual autonomy and state involvement in health care Thomas Rice UCLA School of Public Heath, Los Angeles, USA Abstract this have for the role that government does–and This article examines the ethical basis for government should–have in health care? This article considers involvement in health care. It first provides the case for these issues. individual autonomy, focusing on the justifications–particularly ethical ones–for allowing The case for individual autonomy individuals to make their own choices in health care, There are many reasons to believe that individuals and to control more of their own resources in doing so. should be able to make their own choices in health Next, it provides the opposite case–for abridging care. Moreover, there are reasons to think they individual autonomy, and in particular, for should have control over (more of) their resources redistributing resources from those who are well oV to in order to make these choices rather than having those who are not. The overriding reason for favouring them taxed away by government. This section the latter case, which trumps the notion of individual focuses on three major advantages of consumer autonomy, is to ensure that individuals who are at a sovereignty in health care. These advantages are disadvantage have an equal probability of attaining categorised below under the headings of economic good health. eYciency, psychology, and fairness. (Journal of Medical Ethics 2001;27:240–244) Keywords: Distributive justice; ethics; government; health ECONOMIC EFFICIENCY care The central tenet of traditional economic theory is that consumers will be best oV if they are allowed to make their own choices about the goods and serv- Introduction ices they consume. -
Libertarianism Left and Right, the Lockean Proviso, and the Reformed Welfare State Steve Daskal
Libertarianism Left and Right, the Lockean Proviso, and the Reformed Welfare State Steve Daskal Published in 2010 in Social Theory and Practice 36 (1): 21-43 http://www.pdcnet.org/collection/show?id=soctheorpract_2010_0036_0001_0021 _0043&file_type=pdf In the context of their response to Barbara Fried’s vigorous critique of left- libertarianism, Peter Vallentyne, Hillel Steiner, and Michael Otsuka offer a compelling reason for anyone with liberal egalitarian inclinations to take libertarianism seriously.1 As they see it, the dominant strand of liberal egalitarianism follows in the footsteps of Rawls and focuses on questions about how to organize the social institutions that divide the fruits of cooperation. In contrast, they point out that libertarian theorizing begins with an earlier question, that of how an individual or group of individuals can come to own the natural resources or artifacts used in the production of these fruits. Moreover, they contend that the answer to this question partly determines the appropriate division of the fruits of cooperation, or at least has the potential to do so. In its weakest form, this claim should be uncontroversial. Insofar as there are any natural rights at all, surely they must be taken into consideration in assessing the justice of whatever social institutions directly affect the realization or violation of those rights. More specifically, insofar as libertarian theorizing identifies natural rights of property ownership, social institutions related to the distribution of wealth must respect these rights in order to be fully just.2 For instance, suppose I have natural rights to all of the goods and resources in my possession, and no natural obligations to provide in any way for the needs of others. -
Self-Ownership, World-Ownership, and Initial Acquisition
LIBERTARIAN PAPERS VOL. 2, ART. NO. 36 (2010) SELF-OWNERSHIP, WORLD-OWNERSHIP, AND INITIAL ACQUISITION TRISTAN ROGERS* 1. Introduction G.A. COHEN’S WORK Self-Ownership, Freedom, and Equality1 is a highly regarded and widely influential critique of Robert Nozick’s canonical libertarian work Anarchy, State, and Utopia.2 Since much contemporary libertarian theory is indebted to Nozick, a successful dismantling of Nozick’s theory would seem to pose quite a threat to libertarianism more generally. But as Nozick himself said, “There is room for words on subjects other than last words.”3 Indeed, one of the chief virtues of Nozick’s work is its open exploratory approach. So, just as Nozick provides a starting point for the exploration of libertarianism, Cohen forces the libertarian theorist to confront difficult challenges, which sometimes result in the reaffirmation of a position, sometimes in revision. This eventually spawns a deeper and stronger theory. It is a modest step towards this lofty goal that this paper attempts. To orient the debate, I begin by briefly sketching Nozick’s familiar Entitlement Theory of Justice. I then present and respond to Cohen’s criticism at three stages. The first is the self-ownership stage, where Cohen does not attempt to refute the thesis of self-ownership, but instead attempts to cast doubt on it, in *Tristan Rogers ([email protected]) is an MA Candidate, Department of Philosophy, Queen’s University, in Kingston, ON, Canada. Thanks are due to Pablo Gilabert, Tara Myketiak, Jan Narveson, David Schmidtz, the editor of this journal, and an anonymous referee for helpful comments on earlier drafts.